Quotes & Sayings About Nothing Is What It Seems

At first sight, it seems that something, almost anything, must be done about our situation. But it is the genius of Pieper to see that this activist, busy motion is the wrong starting point. Before we can pretend to do anything about the present, we must know what we are, what the world is, and yes, what God is. Construction of a civilization that knows little or nothing of these deeper realities can only make things worse. — James V. Schall

It's so beautiful that it hurts me,' said Anne softly. 'Perfect things like that always did hurt me - I remember I called it "the queer ache" when I was a child. What is the reason that pain like this seems inseparable from perfection? Is it the pain of finality - when we realise that there can be nothing beyond but retrogression?'
'Perhaps,' said Owen dreamily, 'it is the prisoned infinite in us calling out to its kindred infinite as expressed in that visible perfection. — L.M. Montgomery

Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beauty. The relation is roughly that of courage to war.
The human beauty we're talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings' reconciliation with the fact of having a body. — David Foster Wallace

Just inside the doorway he puts down the bags, motions her to stand by them a minute. He saunters out ahead, carefully casual. Peers up one way, down the other. Nothing. The street's dead to the world.
Then suddenly, from nowhere, ping! Something flicks off the wall just behind him, flops at his feet like a dead bug. He doesn't bend down to look closer, he can tell what kind of a bug it is all right. He's seen that kind of bug before, plenty of times. No flash, no report, to show which direction it came from. Silencer, of course.
He hasn't moved. Fsssh! and a bee or wasp in a hurry strokes by his cheek, tingles, draws a drop of slow blood. Another pokk! from the wall, another bug rolling over. The insect-world seems very streamlined, very self-destructive, tonight. ("Jane Brown's Body") — Cornell Woolrich

Buckminster Fuller himself was fond of stating that what seems to be happening at the moment is never the full story of what is really going on. He liked to point out that for the honey bee, it is the honey that is important. But the bee is at the same time nature's vehicle for carrying out cross-pollination of the flowers. Interconnectedness is a fundamental principle of nature. Nothing is isolated. Each event connects with others. — Jon Kabat-Zinn

The place of horror turns out to be no more than a green scoop, sometimes shadowed, sometimes shining with the bilberries and grass within it, as if a mouth had opened from which streamed a beam of light. So my uncle Robert's death, which had looked from a distance to be an all-consuming tragedy was, close-up, the story of a man finding release from his pain and how his brother had showed such defiant love. The past was a grave, a trap - and yet, also neither of these. Just light, coming and going.
At the wolf pit you imagine you will stare into a hole littered with bones, but what draws you to that place is not what you take from it. The wolf pit seems a delicate illusion. You walk towards it; there is nothing, just a curve of the moor; then it is a soft green light, and then it is nothing again. — Will Cohu

It is a different sensation than watching the stars while lying in a field, something Bailey has done many times. There are no trees creeping into the edges, and the gentle swaying of the carriage makes him feel almost weightless. And it is incredibly quiet. As the carriage moves along in what seems to be a circular pattern, Bailey can hear nothing but a soft creak and the sound of Poppet breathing next to him. It is as though the entire circus has faded away into the darkness. He glances over at Poppet, who is looking at him instead of the sky. She gives him a grin and then turns away. Bailey wonders if he should ask if she sees anything in the stars. — Erin Morgenstern

Lesson 1: Don't trust anybody.
Lesson 2: Be confident.
Lesson 3: Nothing is ever what it seems.
Lesson 4: When you're outgunned, stay quiet. — Jack Heath

[Donald] Keene observed [in a book entitled The Pleasures of Japanese Literature, 1988] that the Japanese sense of beauty has long sharply differed from its Western counterpart: it has been dominated by a love of irregularity rather than symmetry, the impermanent rather than the eternal and the simple rather than the ornate. The reason owes nothing to climate or genetics, added Keene, but is the result of the actions of writers, painters and theorists, who had actively shaped the sense of beauty of their nation.
Contrary to the Romantic belief that we each settle naturally on a fitting idea of beauty, it seems that our visual and emotional faculties in fact need constant external guidance to help them decide what they should take note of and appreciate. 'Culture' is the word we have assigned to the force that assists us in identifying which of our many sensations we should focus on and apportion value to. — Alain De Botton

I call up Amazon. It seems to me they do a major thing wrong, right. I mean, they protect me against the loss of a $50 liability I have of something on my credit card, but they do nothing to protect me against somebody who is watching to see what books I'm interested in, what new perversions I've developed. — Whitfield Diffie

There is the devil at the door. I'm nearly going under, can't help but wonder who am I working for? No one's more enslaved now then the ones who falsely feel they are free. I've come to terms with the fact that nothing is what it seems. This life is an illusion. And everything you thought you knew isn't what it seems. Only truth will set you free. This new world has begun. — Tinashe

What's going on outside, Ravic?" "Nothing new, Kate. The world goes on eagerly preparing for suicide and at the same time deluding itself about what it's doing." "Will there be war?" "Everyone knows that there will be war. What one does not yet know is when. Everyone expects a miracle." Ravic smiled. "Never before have I seen so many politicians who believe in miracles as at present in France and England. And never so few as in Germany." She remained lying silent for a while. "To think that it should be possible - " she said then. "Yes - it seems so impossible that it will happen some day. Just because one considers it so impossible and doesn't protect oneself against it. — Erich Maria Remarque

I used unexpectedly to experience a consciousness of the presence of God, or such a kind that I could not possibly doubt that He was within me or that I was wholly engulfed in Him. This was in no sense a vision: I believe it is called mystical theology. The soul is suspended in such a way that it seems to be completely outside itself. The will loves; the memory, I think, is almost lost; while the understanding, I believe, thought it is not lost, does not reason - I mean that it does not work, but is amazed at the extent of all it can understand; for God wills it to realize that it understands nothing of what His Majesty represents to it. — Teresa Of Avila

One of the experiences of prayer is that it seems that nothing happens. But when you start with it and look back over a long period of prayer, you suddenly realize that something has happened. What is most close, most intimate, most present, often cannot be experienced directly but only with a certain distance. When I think that I am only distracted, just wasting my time, something is happening too Immediate for knowing, understanding, and experiencing. Only in retrospect do I realize that something very important has taken place. — Henri Nouwen

At such a time it seems natural and good to me to ask myself these questions. What do I believe in? What must I fight for and what must I fight against? Our species is the only creative species, and it has only one creative instrument, the individual mind and spirit of a man. Nothing — John Steinbeck

I said that the question about death, and more precisely, the confusion about death, lies at the very heart of human understanding, and in the final analysis, the relation of man to life, that which we call his worldview, is ultimately determined by his relationship to death.
All of civilization seems to be permeated with a passionate obsession to stifle this fear of death and the sense of the meaninglessness of life that oozes out of it like a slow-dripping poison. What is this intense conflict with religion, if nothing other than a mindless attempt to root out of human consciousness the memory and concern with death and consequently the question: why do I live in this brief and fragile life? — Alexander Schmemann

A purposeless virtue is a contradiction in terms. Virtue, like harmony, cannot exist alone; a virtue must lead to harmony between one creature and another. To be good for nothing is just that. If a virtue has been thought a virtue long enough, it must be assumed to have practical justification - though the very longevity that proves its practicality may obscure it. That seems to be what happened with the idea of fidelity ...
Our age could be characterized as a manifold experiment in faithlessness, and if it has as yet produced no effective understanding of the practicalities of faith, it has certainly produced massive evidence of the damage and disorder of its absence.
(pg.115-116, "The Body and the Earth") — Wendell Berry

It is really laughable to see what different ideas are prominent in various naturalists' minds, when they speak of 'species'; in some, resemblance is everything and descent of little weight-in some, resemblance seems to go for nothing, and Creation the reigning idea-in some, descent is the key,-in some, sterility an unfailing test, with others it is not worth a farthing. It all comes, I believe, from trying to define the undefinable. — Charles Darwin

The orange turns to dull bronze light and continues to show what it has shown all day long, but now it seems to show it without enthusiasm. Across those dry hills, within those little houses in the distance are people who've been there all day long, going about the business of the day, who now find nothing unusual or different in this strange darkening landscape, as we do. If we were to come upon them early in the day they might be curious about us and what we're here for. but now in the evening they'd just resent our presence. The workday is over. It's time for supper and family and relaxation and turning inward at home. We ride unnoticed down this empty highway through this strange country I've never seen before, and now a heavy feeling of isolation and loneliness becomes dominant and my spirits wane with the sun. — Robert M. Pirsig

In real life you are doomed if you believe in youth and money, but not here in Hollywood. Nothing is what it seems. — Amanda Eliasch

Tell me about it. Despite all the changes in the twenty-first century, it seems that the rich are still rich and the poor are still poor. There are still countless people in the world who starve every day, and it's not because they're anorexic or fasting. It's because they can't afford food while the rich waste money all the time on trivial things. Every time I hear about famine, I ask myself if we've learned nothing from the past- from the revolutions, all the wars. All they did was ruin thousands of lives. (Danger)
Chronia apostraph, anthrice mi achi. (Alexion)
What is that? (Danger)
It's Atlantean. Something Acheron says a lot. Roughly translated, it means 'time moves on, people do not.' (Alexion) — Sherrilyn Kenyon

When a memory fails to appear, it seems as though the time when it was created did not really exist, and maybe that is true. Time itself is nothing; only the experience of it is something. When that dies, it assumes the form of a denial, the symbol of mortality, what you have already lost before you lose everything. When his friend had said something similar to his father, his response had been, If you had to retain everything, you'd explode. There's simply not enough space for it all. Forgetting is like medicine; you have to take it at the right time. — Cees Nooteboom

For it is beyond doubt that there is nothing which more shocks our reason than to say that the sin of the first man has rendered guilty those, who, being so removed from this source, seem incapable of participation in it. This transmission does not only seem to us impossible, it seems also very unjust. For what is more contrary to the rules of our miserable justice than to damn eternally an infant incapable of will, for a sin wherein he seems to have so little a share, that it was committed six thousand years before he was in existence? Certainly nothing offends us more rudely than this doctrine; and yet, without this mystery, the most incomprehensible of all, we are incomprehensible to ourselves. The knot of our condition takes its twists and turns in this abyss, so that man is more inconceivable without this mystery than this mystery is inconceivable to man. — Blaise Pascal

...[I]f at the time of its release the soul is tainted and impure, because it has always associated with the body and cared for it and loved it, and has been so beguiled by the body and its passions and pleasures that nothing seems real to it but those physical things which can be touched and seen and eaten and drunk and used for sexual enjoyment; and if it is accustomed to hate and fear and avoid what is invisible and hidden from our eyes, but intelligible and comprehensible by philosophy - if the soul is in this state, do you think that it will escape independent and uncontaminated? — Socrates

At first it was, as I have said, rather bracing and tonic. For after the dream there is not reason why you should not go back and face the fact which you have fled from (even if the fact seems to be that you have, by digging up the truth about the past, handed over Anne Stanton to Willie Stark), for any place to which you may flee will not be like the place from which you have fled, and you might as well go back, after all, to the place where you belong, for nothing was your fault or anybody's fault, for things are always as they are. And you can go back in good spirits, for you will have learned two very great truths. First, that you cannot lose what you have never had. Second, that you are never guilty of a crime which you did not commit. So there is innocence and a new start in the West after all.
If you believe that dream you dream when you go there. — Robert Penn Warren

Oh, it's awful! oh dear, oh dear! awful!" Stepan Arkadyevitch kept repeating to himself, and he could think of nothing to be done. "And how well things were going up till now! how well we got on! She was contented and happy in her children; I never interfered with her in anything; I let her manage the children and the house just as she liked. It's true it's bad HER having been a governess in our house. That's bad! There's something common, vulgar, in flirting with one's governess. But what a governess!" (He vividly recalled the roguish black eyes of Mlle. Roland and her smile.) "But after all, while she was in the house, I kept myself in hand. And the worst of it all is that she's already ... it seems as if ill-luck would have it so! Oh, oh! But what, what is to be done? — Leo Tolstoy

My prayer tends very much toward what you call fana [annihilation in God]. There is in my heart this great thirst to recognize totally the nothingness of all that is not God. My prayer is then a kind of praise rising up out of the center of Nothing and Silence. If I am still present "myself," this I recognize as an obstacle about which I can do nothing unless He Himself removes the obstacle. If He wills, He can make the Nothingness into a total clarity. If He does not will, then the Nothingness seems itself to be an object and remains an obstacle. Such is my ordinary way of prayer, or meditation. It is not "thinking about" anything, but a direct seeking of the Face of the Invisible, who cannot be found unless we become lost in Him who is invisible.3 — Cynthia Bourgeault

What is courage? Let me tell you what I think it is. An indefinable quality that makes a man put out that extra something, when it seems there is nothing else to give. I dare you to be better than you are. I dare you to be a thoroughbred. — Herb Brooks

What is life worth if one has nothing to give away? This lack, it seems to me, must be the sharpest pang of poverty. — Mabel Osgood Wright

Art altogether is nothing but a survival skill, we should never lose sight of this fact, it is, time and again, just an attempt
an attempt that seems touching even to our intellect
to cope with this world and its revolting aspects, which, as we know, is invariably possible only by resorting to lies and falsehoods, to hyprocrisy and self-deception, Reger said. These pictures are full of lies and falsehoods and full of hypocrisy and self-deception, there is nothing else in them if we disregard their often inspired artistry. All these pictures, moreover, are an expression of man's absolute helplessness in coping with himself and with what surrounds him all his life. That is what all these pictures express, this helplessness which, on the one hand, embarasses the intellect and, on the other hand, bewilders the same intellect and moves it to tears, Reger said. — Thomas Bernhard

It seems hopelessly improbable that any particular rules accidentally led to the miracle of intelligent life. Nevertheless, this is exactly what most physicists have believed: intelligent life is a purely serendipitous consequence of physical principles that have nothing to do with our own existence. — Leonard Susskind

At Last a Real Cure A woman goes to the Doctor, worried about her husband's temper. The Doctor asks: "What's the problem? The woman says: "Doctor, I don't know what to do. Every day my husband seems to lose his temper for no reason. It scares me." The Doctor says: "I have a cure for that. When it seems that your husband is getting angry, just take a glass of water and start swishing it in your mouth. Just swish and swish but don't swallow it until he either leaves the room or goes to bed and is asleep." Two weeks later the woman comes back to the doctor looking fresh and reborn. The woman says: "Doctor that was a brilliant idea! Every time my husband started losing it, I swished with water. I swished and swished, and he calmed right down! How does a glass of water do that?" The Doctor says: "The water itself does nothing. It's keeping your mouth shut that does the trick... — Steve Mihaly

If we separate our mundane needs (doing) from God's best gift, his loving presence (being), then we are overspiritualizing prayer. If we ask nothing of God, we are left adrift in an evil world. Such a position may feel spiritual because it seems unselfish, but it is unbiblical because it separates the real world of our desires from God's world. The kingdom can't come because it is floating. By discounting the spiritual and physical worlds, Neoplatonism did exactly what the Enlightenment did. The only difference was Neoplatonism valued the spiritual while the Enlightenment valued the physical. So the church is influenced by Neoplatonism (the physical isn't important), and the world is shaped by the Enlightenment (the spiritual isn't important). Both perspectives stifled honest, person-to-person praying in the church. — Paul E. Miller

But if your strategy for racial justice involves waiting for whites to be fair, history suggests it will be a long wait. It's not that white people are more unjust than others. Rather it seems that an aspect of human nature is the tendency to cling tightly to one's advantages and privileges and to rationalize the suffering and exclusion of others. This tendency is what led Frederick Douglass to declare that "power concedes nothing without a demand; it never has and it never will. — Michelle Alexander

You have to keep your mind as wide-open as your eyes, because almost nothing is what it seems. — Jonathan Maberry

The question about the page is: what is beneath it? It seems to have only two dimensions, you can pick it up and turn it over and the back is the same as the front. Nothing, you say, disappointed.
But you were looking in the wrong place, you were looking on the back instead of beneath. Beneath the page is another story. Beneath the page is a story. Beneath the page is everything that has ever happened, most of which you would rather not hear about.
The page is not a pool but a skin, a skin is there to hold in and it can feel you touching it. Did you really think it would just lie there and do nothing?
Touch the page at your peril: it is you who are blank and innocent, not the page. Nevertheless you want to know, nothing will stop you. You touch the page, it's as if you've drawn a knife across it, the page has been hurt now, a sinuous wound opens, a thin incision. Darkness wells through. — Margaret Atwood

Though violent action is sometimes associated with nihilism, what makes such activity nihilistic, it seems, is the belief that ultimately nothing will come out of it. When nihlists throw themselves into activity it is with the understanding that its only goal is the expression and dissipation of their life's energy. Any creative product will eventually be consumed by decay. Since there is nothing that humans can do to mend the separation between themselves and reality, they can never actualize their supreme standards of worth and value. This world must remain substandard no matter what we do to try and change the situation. — John Marmysz

Some people, I am told, have memories like computers, nothing to do but punch the button and wait for the print-out. Mine is more like a Japanese library of the old style, without a card file or an indexing system or any systematic shelf plan. Nobody knows where anything is except the old geezer in felt slippers who has been shuffling up and down those stacks for sixty-nine years. When you hand him a problem he doesn't come back with a cartful and dump it before you, a jackpot of instant retrieval. He finds one thing, which reminds him of another, which leads him off to the annex, which directs him to the east wing, which sends him back two tiers from where he started. Bit by bit he finds you what you want, but like his boss who seems to be under pressure to examine his life, he takes his time. — Wallace Stegner

1. Milo There was once a boy named Milo who didn't know what to do with himself - not just sometimes, but always. When he was in school he longed to be out, and when he was out he longed to be in. On the way he thought about coming home, and coming home he thought about going. Wherever he was he wished he were somewhere else, and when he got there he wondered why he'd bothered. Nothing really interested him - least of all the things that should have. "It seems to me that almost everything is a waste of time," he remarked one day as he walked dejectedly home from school. "I can't see the point in learning to solve useless problems, or subtracting turnips from turnips, or knowing where Ethiopia is or how to spell February." And, since no one bothered to explain otherwise, he regarded the process of seeking knowledge as the greatest waste of time of all. — Norton Juster

I believe that in the process of locating new avenues of creative thought, we will also arrive at an existential conservatism. It is worth asking repeatedly: Where are our deepest roots? We are, it seems, Old World, catarrhine primates, brilliant emergent animals, defined genetically by our unique origins, blessed by our newfound biological genius, and secure in our homeland if we wish to make it so. What does it all mean? This is what it all means: To the extent that we depend on prosthetic devices to keep ourselves and the biosphere alive, we will render everything fragile. To the extent that we banish the rest of life, we will impoverish our own species for all time. And if we should surrender our genetic nature to machine-aided ratiocination, and our ethics and art and our very meaning to a habit of careless discursion in the name of progress, imagining ourselves godlike and absolved from our ancient heritage, we will become nothing. — Edward O. Wilson

From this moment on, nothing is what it seems. You're not a human being, you're a character- and filmmakers are doing everything in their power to kill you even now.
Supernatural powers and curses are real, and numbers like 666 and 237 can kill you just as easily as a butch knife.
Log cabins are slaughterhouses, cornstalks are antennas for evil, and aliens never, ever come in peace. — Seth Grahame-Smith

It's not very fashionable, but I love life, and I believe that things disappear and reappear and nothing ever solidifies, no matter how middle-class, housebroken, staid, and solitary someone's life seems to be. That, I think, is what I'm writing about. — Colum McCann

You know this is wrong."

It isn't a question. When he turns, White is still wrapped snug in the counterpane, motionless, just his gaze pursuing the doctor about the room. "I am wrong to do this." The doctor says it as if instructing himself. White says nothing. With a sigh, Archer sits on the edge of the bed, smoothing White's curls back from his forehead. "Do you know what we did last night?" To admit it, to speak out loud, seems in itself a terrible affront. It might be his imagination, but the doctor fancies he sees a slight lowering of black lashes, the tiniest quirk of a shy smile. He says, wearily but not without affection, "No, I don't suppose you do. — John T. Fuller

[What's exciting is] the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. — Isaac Asimov

In some situations, if you say nothing, you are called dull; if you talk, you are thought impertinent and arrogant. It is hard to know what to do in this case. The question seems to be, whether your vanity or your prudence predominates. — William Hazlitt

And yet the idea is hard to accept, it's so hard to succeed in making something happen, even what's been decided on and planned out, not even the will of a god seems forceful enough to manage it, if our own will is made in its semblance. It may be, rather, that nothing is ever unmixed and the thirst for totality is never quenched, perhaps because it is a false yearning. Nothing is whole or of a single piece, everything is fractured and evenomed, veins of peace run through the body of war and hatred insinuates itself into love and compassion, there is truce amid the quagmire of bullets and a bullet amid the revelries, nothing can bear to be unique or prevail or be dominant and everything needs fissures and cracks, needs it negation at the same time as its existence. And nothing is known with certainty and everything is told figuratively. — Javier Marias

What would it mean to do enough, I wondered, as I had wondered before about that obligation to others that sometimes seems so clear and sometimes disappears altogether, so that now we owe nothing, anything we give is too much, and now our debt is beyond all counting. — Garth Greenwell

Everything in the universe is older than it seems. Blame Einstein for that. We see what a thing was when the light left it, and that was long ago. Nothing in the night sky is contemporary, not to us, not to one another. Ancient stars exploded into ruin before their sparkle ever caught our eyes; those glimpsed in glowing "nurseries" were crones before we witnessed their birth. Everything we marvel at is already gone.
Yet, light rays go out forever, so that everything grown old and decayed retains somewhere the appearance of its youth. The universe is full of ghosts.
But images are light, and light is energy, and energy is matter; and matter is real. So image and reality are the same thing, after all. Blame Einstein for that, as well. — Michael Flynn

The amount of response I get, in both a negative and a positive context, is completely related to the amount of books I sell, I think. It seems to have nothing to do with what I'm writing, but what degree of success I'm perceived to have. It's really weird, especially since I spent so much of my life covering people who are famous. It's interesting to actually have it happen to me on some level. — Chuck Klosterman

When life seems too cruel, and there seems too little love in it. When you feel you have failed. When you don't know what the point is. When you cannot go on. I want you to draw strength from me then. I want you to remember how much I cherished you, how I lived for you. When the world seems full of giants who dwarf you, when it feels like a struggle just to keep your head up, I want you to remember there is more to live for than mere achievement. It is worth something to be a good man. It cannot be worth nothing to do the right thing. — Matthew Thomas

I know in a way I never knew before that there is nowhere for me to go, nothing for me to do, and no one for me to know. The voice in my head keeps reciting these old principles of mine. The voice is his voice, and the voice is also my voice. And there are other voices, voices I have never heard before, voices that seem to be either dead or dying in a great moonlit darkness. More than ever, some sort of new arrangement seems in order, some dramatic and unknown arrangement
anything to find release from this heartbreaking sadness I suffer every minute of the day (and night), this killing sadness that feels as if it will never leave me no matter where I go or what I do or whom I may ever know. — Thomas Ligotti

Recognition for a job well done is high on the list of motivating influences for all people; more important in many instances than compensation itself. When someone is promoted, a promotion that everyone could see coming because of an excellent record, the entire department is stimulated. For it is clear, then, that promotions are based on merit. A promotion that seems to come out of the blue, which is always the case when no one knows what the next fellow is doing, causes nothing but resentment and a further weakening of the will to work. — John Moulder Wilson

An intelligent enemy,' he would say, stroking his beard as if it were a bristly pet, 'rather than a foolish friend.' Or, 'He learnt the language of pigeons, and forgot his own.' Or, the favourite of Jan Fishan Khan: 'Nothing is what it seems. — Tahir Shah

Nothing is what it seems.
Favoured Pashtu proverb of Jan Fishan Khan. — Tahir Shah

It is possible, it seems, to affirm everything the creed says - especially Jesus's "divine" status and his bodily resurrection - but to know nothing of what the gospel writers were trying to say. Something is seriously wrong here. — N. T. Wright

One realizes that everything about the world that seems so unexceptional and drearily predictable is in fact charged with an immense and imponderable mystery. In that instant one is aware, even if the precise formulation eludes one, that everything one knows exists in an irreducibly gratuitous way: "what it is" has no logical connection with the reality "that it is"; nothing within experience has any "right" to be, any power to give itself existence, any apparent "why." The world is unable to provide any account of its own actuality, and yet there it is all the same. In that instant one recalls that one's every encounter with the world has always been an encounter with an enigma that no merely physical explanation can resolve. One cannot dwell indefinitely — David Bentley Hart

It's like this. Sometimes, when you've a very long street ahead of you, you think how terribly long it is and feel sure you'll never get it swept. And then you start to hurry. You work faster and faster and every time you look up there seems to be just as much left to sweep as before, and you try even harder, and you panic, and in the end you're out of breath and have to stop
and still the street stretches away in front of you. That's not the way to do it.
You must never think of the whole street at once, understand? You must only concentrate on the next step, the next breath, the next stroke of the broom, and the next, and the next. Nothing else.
That way you enjoy your work, which is important, because then you make a good job of it. And that's how it ought to be.
And all at once, before you know it, you find you've swept the whole street clean, bit by bit. what's more, you aren't out of breath. That's important, too ... (28-29) — Michael Ende

I'm Tiny And My Reach Is Limited. I Can Give YOU Only What I Have And Surely When I Give, I Don't Keep Anything For Me. To YOU, It's Nothing Probably As YOU've Got Everything. My Everything Would Be Unnoticed. It Seems Like "A Rain Drop To The Ocean" ... (From The Romantic Story "Reflection of The Rainbow") ... — Muhammad Imran Hasan

I think ghostliness is a good quality. I pretend I'm dead all the time."
"What?" He stopped rummaging through his locker to look at me full in the face a last.
"It helps me go to sleep," I said.
"That shows you don't know anything about death," Jonah said.
"Do you?" I asked.
He hesitated before saying "I'm a g-g-g-ghost, aren't I?"
"I think being dead might be nice. Restful."
"Death is not restful. It's nothing."
"That's what seems restful to me," I said. "The nothing. Not being here. Not being anywhere. — Natalie Standiford

What is it about maps and globes that seems to require our undivided attention? I've spent hours looking at maps of places I will never see and maps so old that they are a record of nothing but the faintest glow of the past. Perhaps they turn us into gods, letting us look down at the insignificant drones that occupy the earth. Or maybe they simply feed off our hunger to go off into the unknown. Venturing off to places where people don't chain themselves to tedious jobs and financial debts but places of imagination, mystery and freedom Perhaps they're just trying to tell us something. — Dan Kieran

We are to take no counsel with flesh and blood; give ear to no vain cavils, vain sorrows and wishes; to know that we know nothing, that the worst and cruelest to our eyes is not what it seems, that we have to receive whatsoever befalls us as sent from God above, and say, "It is good and wise,
God is great! Though He slay me, yet I trust in Him." Islam means, in its way, denial of self. This is yet the highest wisdom that heaven has revealed to our earth. — Thomas Carlyle

And perhaps most I loved this about her, her helpless way, love it still, how she can't hide a single thing, that she looks hurt when she is hurt, seems happy when happy. That I know at every moment the precise place where she stands. What else can move a man like me, who would find nothing as siren or comforting? — Chang-rae Lee

During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God's voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.

We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves. — Kristiane Backer

More than the choking heat, more than the blinding flames that rise up into the night sky, more than the endlessly leaping colours that change shape with every moment, more than all of these is the transforming power of fire. Fire takes solid wooden beams and reduces them to charcoal. It licks at everything with a scarlet tongue and leaves it black. It spreads like the folds of a golden robe over human bodies and what is left is gray and chalky: ash, blown up and up by every breath of wind only to fall like dust on the ground. When it is burning most fiercely, it seems that it might go on forever and devour everything in its path. It does not cower and withdraw in front of princes. Palace and hovel alike are good fuel and nothing more. It is unstoppable. And when it has moved, what remains is desolation. — Adele Geras

What gave you this idea of an imperfect god?'
'I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose
a god who simply is. — Stanislaw Lem

It's an honor and privilege to be next to the great mysteries, and that's what I get to do every day. Why are we here? How beautiful the Earth is. Whatever it is, large and small. There's so much that's beautiful and moving and sad, to experience that and find shapes for it, to deeply enter that meditative space. There's nothing like it. Everything else seems so pale. — Carole Maso

We have, it seems, a few people who think Jarret may be just what the country needs - apart from his religious nonsense. The thing is, you can't separate Jarret from the "religious nonsense." You take Jarret and you get beatings, burnings, tarrings and featherings. They're a package. And there may be even nastier things in that package. Jarret's supporters are more than a little seduced by Jarret's talk of making America great again. He seems to be unhappy with certain other countries. We could wind up in a war. Nothing like a war to rally people around flag, country, and great leader. — Octavia E. Butler

Do you ever get moods when life seems absolutely meaningless? It's like a badly-constructed story, with all sorts of characters moving in and out who have nothing to do with the plot. And when somebody comes along that you think really has something to do with the plot, he suddenly drops out. After a while you begin to wonder what the story is about, and you feel that it's about nothing - just a jumble. — P.G. Wodehouse

There's nothing but what's bearable as long as a man can work," he said to himself; "the natur o' things doesn't change, though it seems as if one's own life was nothing but change. The square o' four is sixteen, and you must lengthen your lever in proportion to your weight, is as true when a man's miserable as when he's happy; and the best o' working is, it gives you a grip hold o' things outside your own lot. — George Eliot

There is today perhaps no more firmly credited prejudice than this: that one knows what really constitutes the moral. Today it seems to do everyone good when they hear that society is on the way to adapting the individual to general requirements, and that the happiness and at the same time the sacrifice of the individual lies in feeling himself to be a useful member and instrument of the whole: (...) What is wanted - whether this is admitted or not - is nothing less than a fundamental remoulding, indeed weakening and abolition of the individual — Friedrich Nietzsche

Once upon a time, I believe it was a Tuesday when I caught your eye, we got onto something, I hold on to the night. You looked me in the eye and told me you loved me. Were you just kidding, cuz it seems to me, this thing is breaking down we almost never speak. I don't feel welcome anymore. Baby what happened please tell me cuz one second is perfect now you're halfway out the door.
And I stood at the phone, you still haven't called. And you feel so below you, can't feel nothing at all. And I flashback to when he said forever & always. — Taylor Swift

Although I get a lot of ideas from things that have happened in my life, I see the final product as a place where my imagination meets my experience. What I love about photography is that nothing is really as it seems. — Laurel Nakadate

What seems wrong to you is right for him
What is poison to one is honey to someone else.
Purity and impurity, sloth and diligence in worship,
These mean nothing to Me.
I am apart from all that.
Ways of worshipping are not to be ranked as better
or worse than one another.
Hindus do Hindu things.
The Dravidian Muslims in India do what they do.
It's all praise, and it's all right.
It's not I that's glorified in acts of worship.
It's the worshippers! I don't hear
the words they say. I look inside at the humility.
That broken-open lowliness is the Reality,
not the language! Forget phraseology.
I want burning, burning.
Be Friends
with your burning. Burn up your thinking
and your forms of expression! — Karen Armstrong

Neither agreeable nor disagreeable," I answered. "It just is."
Istigkeit - wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy - except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were - a transience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence. — Aldous Huxley

It would be good," thought Prince Andrei, glancing at the little image that his sister had hung around his neck with such reverence and emotion, "It would be good if everything were as clear and simple as it seems to Princess Marya . How good it would be to know where to seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I should be if I could now say:" Lord have mercy on me! ... But to whom should I say this? To some power
indefinable and incomprehensible, to which I not only cannot appeal, but which I cannot express in words
The Great All or Nothing," he said to himself, "or to that God who has been sewn into this amulet by Marya? There is nothing certain, nothing except the nothingness of everything that is comprehensible to me, and the greatness of something incomprehensible but all important! — Leo Tolstoy

Religion, it seems to me, has nothing whatsoever to do with any belief, with any priest, with any church or so-called sacred book. The state of the religious mind can be understood only when we begin to understand what beauty is; and the understanding of beauty must be approached through total aloneness. — Jiddu Krishnamurti

Looking at the pond, all I could think was that it is an incredivle thing, how a whole world can rise from what seems like nothing at all. — Sarah Dessen

After a while, meaning and implication detach themselves from everything. One can be a father and assume no obligations, it follows that one can be a boyfriend and do nothing at all. Pretty soon you can add friend, acquaintance, co-worker, and just about anyone else to the long list of people who seem to be part of your life, though there is no code of conduct that they must adhere to. Pretty soon, it seems unreasonable to be bothered or outraged by much of anything because, well, what did you expect? In a world where the core social unit - the family - is so dispensable, how much can anything else mean? — Elizabeth Wurtzel

What nobody seems to understand is that love can only be one-sided, that no other love exists, that in any other form it is not love. If it involves less than total giving, it is not love. It is impotent; for the moment it is nothing. — Andrei Tarkovsky

How many times his (Port's) friends, envying him his life, had said to him: "Your life is so simple." "Your life seems always to go in a straight line." Whenever they had said the words he heard in them an implicit reproach: it is not difficult to build a straight road on a treeless plain. He felt that what they really meant to say was: "You have chosen the easiest terrain." But if they elected to place obstacles in their own way-which they clearly did, encumbering themselves with every sort of unnecessary allegiance-that was no reason why they should object to his having simplified his life. So it was with a certain annoyance that he would say: "Everyone makes the life he wants. Right?" as though there were nothing further to be said. — Paul Bowles

I knew that no matter what I said, it would not be enough; when you're on the other side of the looking glass, nothing is as it seems. — Melanie Benjamin

And it seems to me that there is nothing more likely to cure a woman of lust than marriage. Now I understand what the saint meant when he said that it was better to marry than to burn. In my experience, if you marry, you certainly won't burn. — Philippa Gregory

Adults always wonder what to say and how to say it when they're talking to a child. You want to be wise, but all you are is a child yourself in a larger body. Nothing is ever what it seems. The things that you think you know are never certain. I know that now. I wish that I didn't, but I do. — Robert Crais

Where does our investigation get its importance from, since it seems only to destroy everything interesting, that is, all that is great and important? (As it were all the buildings, leaving behind only bits of stone and rubble.) What we are destroying is nothing but houses of cards and we are clearing up the ground of language on which they stand. — Ludwig Wittgenstein

You yourself are in an ecstatic state to such a point that you feel as though you almost don't exist. I've experienced this time and again. My hand seems devoid of myself, and I have nothing to do with what is happening. I just sit there watching in a state of awe and wonderment. And it just flows out by itself. — Mihaly Csikszentmihalyi

Everest silences you ... when you come down, nothing seems worth saying, nothing at all. You find the nothingness wrapping you up, like a sound. Non-being. You can't keep it up, of course. the world rushes in soon enough. What shuts you up is, I think, the sight you've had of perfection: why speak if you can't manage perfect thoughts, perfect sentences? It feels like a betrayal of what you've been through. But it fades; you accept that certain compromises, closures, are required if you're to continue. — Salman Rushdie

It's all right."
"It's not. Nothing's right. I've never done a right thing in my life, it seems."
"That makes a pair of us then." Her lips pressed against the spot under his ear. "But I believe we are right together, don't you? People like us ... we have no talent for following rules. We can only follow our hearts. I've wronged people as well, but is it horribly wicked that I can't bring myself to regret it? It brought me to you."
He took one of her hands and kissed it. "You're so young, you can't know the meaning of true regret. It's never what you've done, love, it's what you've left undone. — Tessa Dare

Then you and I should bid good-bye for a little while?"
I suppose so, sir."
And how do people perform that ceremony of parting, Jane? Teach me; I'm not quite up to it."
They say, Farewell, or any other form they prefer."
Then say it."
Farewell, Mr. Rochester, for the present."
What must I say?"
The same, if you like, sir."
Farewell, Miss Eyre, for the present; is that all?"
Yes."
It seems stingy, to my notions, and dry, and unfriendly. I should like something else: a little addition to the rite. If one shook hands for instance; but no
that would not content me either. So you'll do nothing more than say Farwell, Jane?"
It is enough, sir; as much good-will may be conveyed in one hearty word as in many."
Very likely; but it is blank and cool
'Farewell. — Charlotte Bronte

Galen and Rayna are close."
I gasp. "How do you know that? I can't feel them." My heart turns traitor, beating like I just ran five miles uphill. It has nothing to do with sensing and everything to do with the mention of Galen's name.
"I'm a Tracker, Emma. I can sense them from almost across the world. Especially Rayna. And from the feel of things, Galen is flittering that cute little fin of his like crazy to get back to you. Rayna must be riding on his back."
"You can tell what she's doing?"
"I can tell how fast she's moving. No one can swim as fast as Galen, Rayna included. He must be pretty impatient to see you."
"Yeah. Impatient for me to change so he can have another royal subject to order around."
Toraf's laughter startles me, not because it's loud, but because his mood seems to swing around on an axis. "Is that what you think?" he says. — Anna Banks

It is reported of that prodigy of parts, Monsieur Pascal, that till the decay of his health had impaired his memory, he forgot nothing of what he had done, read, or thought, in any part of his rational age. This is a privilege so little known to most men, that it seems almost incredible to those who, after the ordinary way, measure all others by themselves; but yet, when considered, may help us to enlarge our thoughts towards greater perfections of it, in superior ranks of spirits. — John Locke

It isn't at all difficult for philosophy to begin. Far from it: it begins with nothing and can accordingly always begin. What seems so difficult to philosophy and the philosophers is to stop. — Soren Kierkegaard

La Leche League and the What to Expect books are even explicit about this fear: the pacifier, they warn, cannot substitute for a mother. This is the rare piece of parenting wisdom that manages to be both condescending and confusing. Condescending because it seems unlikely that parents who were considering using a pacifier - parents diligent enough to look it up in a book - were also considering abandoning their child altogether. Confusing because, well - what? How would a pacifier substitute for a mother - how exactly? Are there pacifiers on the market that cuddle and feed and rock and dote on a child? Is a mother nothing more than a nipple? — Nicholas Day

I could not give up either of these worlds, neither the book I am holding nor the gleaming forest, though I have told you almost nothing of what is said here on these grim pages, from the sentences of which I've conjured images of a bleak site years ago. Here in this room, I suppose, is to be found the interior world of the book; but it opens upon a world beyond the windows, where no event has been collapsed into syntax, where the vocabulary, it seems, is infinite. The indispensable connection for me lies with the open space (of the open window ajar year round, never closed) that lets the breath of every winter storm, the ripping wind and its pelting rain, enter the room. — Barry Lopez

In writing there are many secrets too. Nothing is ever lost no matter how it seems at the time and what is left out will always show and make the strength of what is left in. — Ernest Hemingway,

Most of the complexity of the stories has developed as the stories came along (and may be a product of the principle that "nothing is what it seems"). I did start with some essential ambiguousness in the aliens' motivation and the questions this raises in human minds, which I consider to have been disregarded in Contact (novel and film). That, in part, may be what has delayed the writing of the fifth and sixth novelettes in the series. — James Gunn

It seems to me that fire leaves nothing behind at all - the ash really isn't part of the flame, it's part of the fuel. Fire changes it from one thing to another, drawing off its energy and turning it into . . . well, into more fire. Fire doesn't create anything new, it simply is. If other things must be destroyed in order for fire to exist, that's all right with fire. As far as fire is concerned, that's what those things are there for in the first place. When they're gone, the fire goes, too, and though you may find evidence of its passing you'll find nothing of the fire itself - no light, no heat, no tiny red fragments of cast-off flame. It disappears back to wherever it came from, and if it feels or remembers, we have no way of knowing if it feels or remembers us. — Dan Wells

So let me give you a blessing. When everything around you seems conspiring to tear out your heart and your mind, or show you that there is nothing but power and survival, look up there, Kar, at the moon in the giant sky. Hold it as a truth, beyond what we are too blind or ignorant to see all around us. Hold it like love, Kar, and Remember me. — David Clement-Davies

Jonah's the only man who ever made my entire mind splinter like this. Because I can't speak. I can't think. I don't know what to feel. All I know is that he's pumping me hard now, so deep inside me that it seems like - like there's nothing left of me except my body, and my body is completely his - even the arousal arcing inside me, more and more powerful, that belongs to him too - — Lilah Pace

On bad days I talk to Death constantly, not about suicide because honestly that's not dramatic enough. Most of us love the stage and suicide is definitely your last performance and being addicted to the stage, suicide was never an option - plus people get to look you over and stare at your fatty bits and you can't cross your legs to give that flattering thigh angle and that's depressing. So we talk. She says things no one else seems to come up with, like let's have a hotdog and then it's like nothing's impossible.
She told me once there is a part of her in everyone, though Neil believes I'm more Delirium than Tori, and Death taught me to accept that, you know, wear your butterflies with pride. And when I do accept that, I know Death is somewhere inside of me. She was the kind of girl all the girls wanted to be, I believe, because of her acceptance of "what is." She keeps reminding me there is change in the "what is" but change cannot be made till you accept the "what is. — Tori Amos

Sometimes it's hard to see what could be, what we hope for, through the hurting part of what is, 'cause sometimes stuff hurts so much that we can't see nothing. But then sometimes what we hope for, well, seems like if we hope it long enough, hard enough, deep enough, it becomes what it. — Charles Martin