Not Meant For This World Quotes & Sayings

Alma's existence at once felt bigger and much, much smaller - but a pleasant sort of smaller. The world had scaled itself down into endless inches of possibility. Her life could be lived in generous miniature ... She would probably die of old age before she understood even half of what was occurring in this one single boulder field. Well, huzzah to that! It meant that Alma had work stretched ahead of her for the rest of her life. She need not be idle. She need not be unhappy. Perhaps she need not even be lonely. She had a task. — Elizabeth Gilbert

I was not meant for this world. I don't know. All I know is, I love, and I am not loved. I do not know happiness. I know despair, loneliness, and longing. — Candy Darling

When Maharajji came out you never knew what to expect. He could do the same thing a week in a row until you'd think, "Well, he'll come out at 8:00." Then he might not come out all day, or he might just go into another room and close the door and be in there for two days. You had to learn to expect the unexpected. One day he came out and all he said all day long was "Thul-Thul, Nan-Nan," repeating these words to himself like a mantra. Days went by like this and somebody finally said, "Maharajji, what are you saying?" And it turned out to be an old Behari dialect, and all it meant was "Too big, too big, too little, too little." When he was finally asked why he was saying this, he said, "Oh, all you people, you all live in Thul-Thul, Nan-Nan; you live in the world of judgement. It's always too big or too little. — Ram Dass

Since his time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure. The tailor adapts the manikin as well as the clothes to his patron's wants. The tailor's object, in this volume, is to fit young men, in universities or elsewhere, to be men of the world, equipped for any emergency ; and the garment offered to them is meant to show the faults of the patchwork fitted on their fathers. — Henry Adams

I watched the black ocean in his eyes and saw this flash behind them and understood what he had meant the night before, about the insanity that had gripped him. He was not so far gone as to be lost, but he was close, and I knew it had come from me turning my back on him as I had started to flee. Whether I wanted to or not, I anchored him to this world, and I was the only thing he'd known, maybe for his whole life. He had watched me, yes, he had stalked me, oh yes, but it had driven him to the edge. I inhaled sharply at the wildness I saw in him, the despair that was threatening to rise. — T.J. Klune

Perhaps nuns felt like this, she thought, when they passed within convent walls and left the glitter of the world behind. But their renunciation was of the will, while circumstances beyond her control had stripped her of the people who meant everything to her. And yet was it not possible that they had endured the same impoverishment, so that when the glory that was life had become husks they found it good to exchange those dead things for service and whatever vicarious happiness could be salvaged? Maybe selflessness was only selfishness on another level. — Margaret Landon

The Northwestern Carpathians, in which I was raised, were a hard place, as unforgiving as the people who lived there, but the Alpine landscape into which Zlee and I were sent that early winter seemed a glimpse of what the surface of the earth looked and felt and acted like when there were no maps or borders, no rifles or artillery, no men or wars to claim possession of land, and snow and rock alone parried in a match of millennial slowness so that time meant nothing, and death meant nothing, for what life there was gave in to the forces of nature surrounding and accepted its fate to play what role was handed down in the sidereal march of seasons capable of crushing in an instant what armies might--millennia later--be foolish enough to assemble on it heights.

And yet there we were, ordered to march ourselves, for God, not nature, was with us now, and God would deliver us, in this world and next, when the time came for that. — Andrew Krivak

I find it quite intriguing that the one observing me as different, immediately assumes that there's something wrong with me, but never, not even for one instant, questions the possibility of the opposite. It's truly amazing that the ones with more certainties, the most arrogant and the most selfish, are indeed the most stupid inside society. They are so dumb and ignorant that they can't see a writer in front of their nose. And the more the writer types, talks and thinks, the more they think that this separation, this difference, grants them some form of superiority. Indeed, the light pushes demons into hell. The brighter your light, the faster you differentiate others. The way of the light was never meant for the weak, which are a majority. And this majority will always ignore the light, as demons fearing and hating angels. And so, it's interesting that without artists God would not have a way to reach the world. And yet, without the ignorant, Satan wouldn't have a way to stop God. — Robin Sacredfire

In the Eroica and other pieces of his middle years, Beethoven hailed the enlightened leader, the benevolent despot, the military spirit. Now for him the military spirit is nothing but destruction. By the end of this section the bugles are raging, the drums roaring, the choir crying Dona pacem! in terror. Now we understand what Beethoven meant by "prayer for inner and outer peace." The inner peace is that of the spirit. The outer peace is in the world. The fear and trembling in the Missa solemnis is not the fear of losing salvation in eternity; it is the human, secular fear of violence and chaos. — Jan Swafford

Scripture breathes wisdom like we breathe oxygen. It can't not. Through Scripture, God reveals himself. This wisdom cannot be captured, let alone contained, on a neon bumper sticker or rubber bracelet. Wisdom itself invites us to go deeper- right into a relationship with God himself.
Through wisdom, we learn to love God and love what he loves. We find rich counsel on the life we were meant for- in our families, communities, and world. We discover our personal responsibilities to others. And we unearth how to put love into action. -Organic God — Margaret Feinberg

...this, he thinks, is the true curve of the world - now I glimpse it: all things are blended under the surface like the mass of us were blended in the water, it's the separateness of skin and rock and mind that is the great illusion. We are not discrete; we are not solid. People and things and even cities are meant to flow together, they are meant to connect, and this is why we're always full of longing, the way I long for the girl, and the girl longs for truth, and the truth longs for volume, and volume longs for people to hear it, and people long for - what? - for everything, air, home, violence, chaos, beauty, hope, flight, sight, each other. Always, whether to stroke or maim, each other, above all. — Carolina De Robertis

In the third section, A Discussion, people discuss what The Story meant to them and how they are going to use it in their work and in their lives. Some readers of this book's early manuscript preferred to stop at the end of The Story, without reading further, and interpret its meaning for themselves. Others enjoyed reading A Discussion that follows because it stimulated their thinking about how they might apply what they'd learned to their own situation. Everyone knows that not all change is good or even necessary. But in a world that is constantly changing, it is to our advantage to learn how to adapt and enjoy something better. In any case, I hope each time you re-read Who Moved My Cheese? you will find something new and useful in the brief story, as I do, and that it will help you deal with change and bring you success, whatever you decide success is for you. I hope you enjoy what you discover, and I wish you well. — Spencer Johnson

There's a saying that goes something like: 'We are all one drink or pill away from addiction,' and I know this is meant to destigmatize what addicts go through, but I feel like I've been seeing variations on this 'common knowledge' more and more lately being used (on social media) as a cudgel to remind patients to not overdo it," Anna says, speaking to the dual-edged sword of awareness. A motto designed to humanize the experience of addiction has been turned into a weapon that targets people who rely on opioids for pain management, and that translates to real-world stigma. — S. E. Smith

I thought about evolutionary historians who argued that walking was a central part of what it meant to be human. Our two-legged motion was what first differentiated us from the apes. It freed our hands for tools and carried us onthe long marches out of Africa. As a species, we colonized the world on foot. Most of human history was created through contacts conducted at walking pace, even when some rode horses. I thought of the pilgrimages to Compostela in Spain; to Mecca; to the source of the Ganges; and of wandering dervishes, sadhus; and friars who approached God on foot. The Buddha meditated by walking and Wordsworth composed sonnets while striding beside the lakes.
Bruce Chatwin concluded from all this that we would think and live better and be closer to our purpose as humans if we moved continually on foot across the surface of the earth. I was not sure I was living or thinking any better. — Rory Stewart

That message is simple: When you come to one of the many moments in life when you must give an account of yourself, provide a ledger of what you have been, and done, and meant to the world, do not, I pray, discount that you filled a dying man's days with a sated joy, a joy unknown to me in all my prior years, a joy that does not hunger for more and more, but rests, satisfied. In this time, right now, that is an enormous thing. — Paul Kalanithi

Israel is a solid ally of the United States. We will rise to Israel's defense, if need be. So this kind of menacing talk [by the President of Iran] is disturbing. It's not only disturbing to the United States, it's disturbing for other countries in the world, as well. Asked whether he meant the U.S. would rise to Israel's defense militarily, Bush said: "You bet, we'll defend Israel." — George W. Bush

IF GOD AND JESUS ARE UP IN THE SKY SOMEWHERE, THERE IS NO HOPE FOR HUMANKIND. We need them here and now. The Christian religion's version of the salvation of the world is that the physical Jesus will someday return to earth and straighten everything out. Where is the logic in this? Jesus was already here once and the mess and misery of the world were not resolved. In fact, Jesus never said his mission was to single-handedly save the world. Instead, he said that his mission was to bear witness to and demonstrate the truth that would. The colossal mistake of the Christian religion was building its salvation plan around the physical acts of Jesus in the world rather than what they meant in the spiritual realm - that is, in the "heavenly dimension" in us. It is an elevated state of mind. That is where we experience the reality. — Jim Palmer

Five years ago, I said vows. And I believe in vows. I meant them, and not just when I said them out loud for an audience to hear but as a motto and a life choice. For as long as we both shall live. I hadn't anticipated the sandy flow of feeling, the yin-yang of love and dread, or the residual buildup of grievances and the slow draining of the benefit of doubt. In good times and in bad. Yes, sure, but in my naivete, I interpreted this as external; we would support each other when the world imposed and intruded. No one tells you that it's the internal that's the real challenge: those moments of decisiveness equal to taking a vow, when you feel the clawing grip of your pormises. — Julie Buxbaum

Jinnah's "Pakistan" did not entail the partition of India; rather it meant its regeneration into an union where Pakistan and Hindustan would join to stand together proudly against the hostile world without. This was no clarion call for pan-Islam; this was not pitting Muslim India against Hindustan; rather it was a secular vision of a polity where there was real political choice & safeguards, the India of Jinnah's dreams, a vision unfulfilled but noble nonetheless. — Ayesha Jalal

We are not meant to find peace in this world. The spirit of life cannot exist without effort. Destroy the rivalries of man and nations and you will have destroyed all that makes for betterment and progress on Earth. — Winston Churchill

When I was a boy there were two curious men running about who were called the optimist and the pessimist. I constantly used the words myself, but I cheerfully confess that I never had any very special idea of what they meant. The only thing which might be considered evident was that they could not mean what they said; for the ordinary verbal explanation was that the optimist thought this world as good as it could be, while the pessimist thought it as bad as it could be. Both these statements being obviously raving nonsense, one had to cast about for other explanations. An optimist could not mean a man who thought everything right and nothing wrong. For that is meaningless; it is like calling everything right and nothing left. Upon the whole, I came to the conclusion that the optimist thought everything good except the pessimist, and that the pessimist thought everything bad, except himself. — G.K. Chesterton

If you're not happy, then something is wrong. A person comes into the world as a happy being, yet over time, the happiness fades away and they find themselves in this bubble of anxiety and misery all the time. And it's a comfortable place to stay, so they end up hanging out in this bubble for years and years before it suddenly dawns on them that life is meant to be happy. And, it is. It's just that they're too busy getting caught up in worry and stress to notice that life is magnificent and beautiful. Being alive is good. Being alive should already make you happy. — Leigh Hershkovich

My best friend came to visit from far away. She took two planes and a train to get to Brooklyn. We met at a bar near my apartment and drank in a hurry as the babysitter's meter ticked. In the past, we talked about books and other people, but now we talked only of our respective babies, hers sweet-faced and docile, mine at war with the world. We applied our muzzy intellects to a theory of light. That all are born radiating light but that this light diminished slowly (if one was lucky) or abruptly (if one was not). The most charismatic people - the poets, the mystics, the explorers - were that way because they had somehow managed to keep a bit of this light that was meant to have dimmed. But the shocking thing, the unbearable thing it seemed, was that the natural order was for this light to vanish. It hung on sometimes through the twenties, a glint here or there in the thirties, and then almost always the eyes went dark. — Jenny Offill

Humans became easy prey when they moved from the forest to the savanna, which deprived them of the option of climbing trees to flee predators. This shift made it necessary for the men to actively protect the women and their babies. Only as a result of this protection were women able to give birth in shorter intervals, perhaps once every two or three years. This meant that they could produce offspring about twice as frequently as apes. I would be willing to bet that this rapid reproduction is one of the reasons why we dominate the world today, and not the apes. — Frans De Waal

She meant something different: she wanted to vanish; she wanted every one of her cells to disappear, nothing of her ever to be found. And since I know her well, or at least I think I know her, I take it for granted that she has found a way to disappear, to leave not so much as a hair anywhere in this world. — Elena Ferrante

My claims are not meant to be persuasive, but are used to make intangibility, concrete. I do not make claim for causing acts of God, I simply illustrate the coincidence and proximity of time between my words and acts of God and the exact date and time of said claims can never be changed because this data was recorded by International Press Releases. Being a scientist automatically makes me a reliable, objective and intellectual source but what gives me more credibility than the average scientist, is the fact that these claims are completely independent from myself for the fact they were recorded by an unbiased and independent third-party. Therefore, there is no possible debate regarding the validity of this information, unless of course the debate is over whether the world is flat or round. — Alejandro C. Estrada

Perhaps not all spirits are meant for this world, but they pass through anyway and change for the better those which are. — Ryan Winfield

And the answer, said the judge. If God meant to interfere in the degeneracy of mankind would he not have done so by now? Wolves cull themselves, man. What other creature could? And is the race of man not more predacious yet? The way of the world is to bloom and to flower and die but in the affairs of men there is no waning and the noon of his expression signals the onset of night. His spirit is exhausted at the peak of its achievement. His meridian is at once his darkening and the evening of his day. He loves games? Let him play for stakes. This you see here, these ruins wondered at by tribes of savages, do you not think that this will be again? Aye. And again. With other people, with other sons. — Cormac McCarthy

I am content to be hated, and bloody, and outnumbered. For in this sickened world, it is better to believe in something too fiercely than to believe in nothing."
Words, words, wonderful words. But lies too.
"No, it isn't!" shouted Mosca the Housefly, Quillam Mye's daughter. "Not if what you're believin' isn't blinkin' well True! You shouldn't just go believin' things for no reason, pertickly if you got a sword in your hand! Sacred just means something you're not meant to think about properly, an' you should never stop thinking! Show me something I can kick, and hit with rocks, and set fire to, and leave out in the rain, and think about, and if it's still standing after all that then maybe, just maybe, I'll start to believe in it, but not till then. An' if all we're left with is muck and wickedness and no gods, then we'd better face it and get used to it because it's better than a lie. — Frances Hardinge

Actually, it meant a great deal: a very great deal. You don't have to believe that God exists to see that a story in which God takes on human form is a very different story from one in which God creates a messenger and tells that messenger to take on human form. The Passion of the Christ is a different movie depending on whether you think the person being eviscerated is God or just some guy. Athanasius thought that it was God who hung on a cross for the world; Arius thought that it was a created being who was not God. This is not very little; this is very big. Granted, the Creeds put it in terms of Aristotelian theories about "substance" and "essence": but there isn't much sense in complaining that technical documents are written in technical language if you are not prepared to pick up a standard work and look up what the words mean. — Andrew Rilstone

The idea that modern labour has an ascetic character is of course not new. Limitation to specialized work, with a renunciation of the Faustian universality of man which it involves, is a condition of any valuable work in the modern world; hence deeds and renunciation inevitably condition each other to-day. This fundamentally ascetic trait of middle-class life, if it attempts to be a way of life at all, and not simply the absence of any, was what Goethe wanted to teach, at the height of his wisdom, in the Wanderjahren, and in the end which he gave to the life of his Faust. For him the realization meant a renunciation, a departure from an age of full and beautiful humanity, which can no more be repeated in the course of our cultural development than can the flower of the Athenian culture of antiquity. — Max Weber

Of course, the abolition of Hell meant that such thoughts were now the merest fantasy. Isobel was agnostic as to what, if anything, lay in store for us after this life; that there was a world of spirit seemed to her to be a possibility that we should not exclude. Consciousness was an elusive entity about which we knew very little, other than that it came into existence when certain conditions were present- a sufficient mass of brain cells operating in a particular way. But could we really say much more than that about where it was located & whether it could survive in other conditions? The fact that a plant grew in one place did not mean that it could not grow in another. And if something lay behind this consciousness, orchestrated it & and the conditions that produced it, then why should we not call this something God? — Alexander McCall Smith

Are you a born writer? Were you put on earth to be a painter, a scientist, an apostle of peace? In the end the question can only be answered by action.
Do it or don't do it.
It may help to think of it this way. If you were meant to cure cancer or write a symphony or crack cold fusion and you don't do it, you not only hurt yourself, even destroy yourself,. You hurt your children. You hurt me. You hurt the planet.
You shame the angels who watch over you and you spite the Almighty, who created you and only you with your unique gifts, for the sole purpose of nudging the human race one millimeter farther along its path back to God.
Creative work is not a selfish act or a bid for attention on the part of the actor. It's a gift to the world and every being in it. Don't cheat us of your contribution. Give us what you've got. — Steven Pressfield

It's never too late to change your mind and be who you were meant to be. Our minds can be really powerful things, and they can come up with a million reasons as to why you can't make a change. Our minds can say that it's not logical, or it's been like this for too long, or it's too hard, or what are people going to think. But sometimes it's more important to live from your gut and from your heart than from your head... It's okay to decide that being happy is worth more than getting the law degree, or marrying your high-school sweetheart because they were nice enough, or being an actor because you think you're incapable of doing anything else. It's never too late to take charge of your destiny and make a different contribution to the world. — Lisa Jakub

I will never accept life for what it is. I don't need an easy life. My road was meant to be hard because anything worth having in this world will take me to the very edge of myself. I will overcome everything I have ever gone through and will make my future the one God intended me to have. I will pick up the pieces of this pain and sculpt it into art. I am not ordinary and never was. I walk into my birthright as a queen with her head held high. I was born to do this! — Shannon L. Alder

Sometimes we think that to develop an open heart, to be truly loving and compassionate, means that we need to be passive, to allow others to abuse us, to smile and let anyone do what they want with us. Yet this is not what is meant by compassion. Quite the contrary. Compassion is not at all weak. It is the strength that arises out of seeing the true nature of suffering in the world. Compassion allows us to bear witness to that suffering, whether it is in ourselves or others, without fear; it allows us to name injustice without hesitation, and to act strongly, with all the skill at our disposal. To develop this mind state of compassion ... is to learn to live, as the Buddha put it, with sympathy for all living beings, without exception. — Sharon Salzberg

I stood still an hour or thereabouts without trespassing on our orders (for so long the caravan was in passing the gate), to look at it on every side, near and far off; I mean what was within my view: and the guide, who had been extolling it for the wonder of the world, was mighty eager to hear my opinion of it. I told him it was a most excellent thing to keep out the Tartars; which he happened not to understand as I meant it and so took it for a compliment; but the old pilot laughed! "Oh, Seignior Inglese," says he, "you speak in colours."
"In colours!" said I; "what do you mean by that?"
"Why, you speak what looks white this way and black that way - gay one way and dull another. You tell him it is a good wall to keep out Tartars; you tell me by that it is good for nothing but to keep out Tartars. I understand you, Seignior Inglese, I understand you; but Seignior Chinese understood you his own way. — Daniel Defoe

It never occurred to me that any of these pleasures were a reward for being a pretty good kid, any more than I needed to restructure my life just to avoid an eternity of being spit-roasted on a subterranean barbecue. If this sounds flip, smug, or disrespectful, it's not meant to be. Obviously, there is great wisdom, beauty, and relevance in millennia worth of collected theological teaching from around the world. The question I'm grappling with is: why didn't these big themes and major stick-and-carrot extremes resonate with me? I just never bought into the concept. Maybe I'm part of a small minority, but I don't think so. — Michael J. Fox

But old Christmas smiled as he laid this cruel-seeming spell on the out-door world, for he meant to light up the home with new brightness, to deepen all the richness of in-door colour, and give a keener edge of delight to the warm fragrance of food: he meant to prepare a sweet imprisonment that would strengthen the primitive fellowship of kindred,and make the sunshine of familiar human faces as welcome as the hidden day-star. His kindness fell but hardly on the homeless
fell but hardly on the homes where the hearth was not very warm, and where the food had little fragrance, where the human faces had no sunshine in them,but rather the leaden, blank-eyed gaze of unexpectant want. But the fine old season meant well; and if he has not learnt the secret how to bless men impartially, it is because his father Time, with unrelenting purpose, still hides that secret in his own mighty, slow-beating heart. — George Eliot

Freedom continues to be the thing I prize most in the world. Of course, this has led me to drink wines I did not like, to do things I should not have done and which I will not do again; it has left scars on my body and on my soul, it has meant hurting certain people, although I have since asked their forgiveness, when I realized that I could do absolutely anything except force another person to follow me in my madness, in my lust for life. I don't regret the painful times; I bear my scars like medals. I know that freedom has a high price, as high as that of slavery; the only difference is that you pay with pleasure and a smile, even when that smile is dimmed by tears. — Paulo Coelho

Earth is not heaven. It was never meant to be. No new car, new house, new living room furniture, new kitchen appliances, new clothes, new hair, new baby, new vacation, new job, new income, new husband, or new anything will ever satisfy us, because we were not made for the things of this world. — Craig Groeschel

It was not just the drink, though, that was making me happy, but the tenderness of things, the simple goodness of the world. This sunset, for instance, how lavishly it was laid on, the clouds, the light on the sea, that heartbreaking, blue-green distance, laid on, all of it, as if to console some lost suffering waybarer. I have never really got used to being on this earth. Somethings I think our presence here is due to a cosmic blunder, that we were meant for another planet altogether, with other arrangements, and other laws, and other, grimmer skies. I try to imagine it, our true place, off on the far side of the galaxy, whirling and whirling. And the ones who were meant for here, are they out there, baffled and homesick, like us? No, they would have become extinct long ago. How could they survive, these gentle earthlings, in a world that was meant to contain us? — John Banville

In this context, fear of toxicity strikes me as an old anxiety with a new name. Where the word filth once suggested, with its moralist air, the evils of the flesh, the word toxic now condemns the chemical evils of our industrial world. This is not to say that concerns over environmental pollution are not justified - like filth theory, toxicity theory is anchored in legitimate dangers - but that the way we think about toxicity bears some resemblance to the way we once thought about filth. Both theories allow their subscribers to maintain a sense of control over their own health by pursuing personal purity. For the filth theorist, this meant a retreat into the home, where heavy curtains and shutters might seal out the smell of the poor and their problems. Our version of this shuttering is now achieved through the purchase of purified water, air purifiers, and food produced with the promise of purity. — Eula Biss

Has there ever been a more important subject, in all the world, than children and families? These are, after all, the foundation and ultimate purpose of any society. Moreover, the overall purpose of this experience is not merely survival or just the day after day (after day) exercise of going through the motions of meeting basic needs. Rather, it was meant to be a long, deep immersion of a work in progress, a life-long celebration of sorts, steeped in love, beauty, and joy. Anything less is a travesty and is tragically off the mark of true success for the parent and the child, and amiss of the essentials for a fullness of life for both. — Connie Kerbs

He saw clearly how plain and simple - how narrow, even - it all was; but clearly, too, how much it all meant to him, and the special value of some such anchorage in one's existence. He did not at all want to abandon the new life and its splendid spaces, to turn his back on sun and air and all they offered him and creep home and stay there; the upper world was all too strong, it called to him still, even down there, and he knew he must return to the larger stage. But it was good to think he had this to come back to, this place which was all his own, these things which were so glad to see him again and could always be counted upon for the same simple welcome. — Kenneth Grahame

There will surely always be people with straight hair and blue eyes, as there have been for all history. But some of these straight-haired people with blue eyes have been "black," and this points to the great difference between their world and ours. We did not choose our fences. They were imposed on us by Virginia planters obsessed with enslaving as many Americans as possible. They are the ones who came up with a one-drop rule that separated the "white" from the "black," even if it meant that their own blue-eyed sons would live under the lash. The result is a people, black people, who embody all physical varieties and whose life stories mirror this physical range. — Ta-Nehisi Coates

Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. — C.S. Lewis

When Abraham Lincoln declared, in 1863, that the battle of Gettysburg must ensure "that government of the people, by the people, for the people, shall not perish from the earth," he was not merely being aspirational; at the onset of the Civil War, the United States of America had one of the highest rates of suffrage in the world. The question is not whether Lincoln truly meant "government of the people" but what our country has, throughout its history, taken the political term "people" to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me. Thus America's problem is not its betrayal of "government of the people," but the means by which "the people" acquired their names. This — Ta-Nehisi Coates

Father! Whom I do not know! Father! who filled all my soul and who has now turned His countenance away from me! Call me to You! Be silent no longer! Your silence will not stay this thirsting soul - and could a person, a father, be angry whose son, unexpectedly returning, threw himself on his neck and cried: Father! I have come back! Don't be angry that I am breaking off the travels that you meant for me to endure longer. The world is everywhere the same, in effort and work, reward and joy, but what is that to me? I am only happy where you are, and it is before your countenance that I want to suffer and enjoy. - And You, dear heavenly Father, would turn him away from You? — Johann Wolfgang Von Goethe

Change is not something that we should fear. Rather, it is something that we should welcome. For without change, nothing in this world would ever grow or blossom, and no one in this world would ever move forward to become the person they're meant to be. — B.K.S. Iyengar

Do not resent your place in the story. Do not imagine yourself elsewhere. Do not close your eyes and picture a world without thorns, without shadows, without hawks. Change this world. Use your body like a tool meant to be used up, discarded, and replaced. Better every life you touch. We will reach the final chapter. When we have eyes that can stare into the sun, eyes that only squint for the Shenikah, then we will see laughing children pulling cobras by their tails, and hawks and rabbits playing tag. — N.D. Wilson

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father's grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone. — Edward T. Welch

Remember with your heart. Go back, go back and go back. The skies of this world were always meant to have dragons. When they are not here, humans miss them. Some never think of them, of course. But some children, from the time they are small, they look up at the blue summer sky and watch for something that never comes. Because they know. Something that was supposed to be there faded and vanished. Something that we must bring back, you and I. — Robin Hobb

For in this sickened world, it is better to believe in something too fiercely than to believe in nothing.' Words, words, wonderful words. But lies too. 'No, it isn't!' shouted Mosca the Housefly, Quillam Mye's daughter. 'Not if what you're believin' isn't blinkin' well True! You shouldn't just go believin' things for no reason, pertickly if you got a sword in your hand! Sacred just means something you're not meant to think about properly, an' you should never stop thinking! Show me something I can kick, and hit with rocks, and set fire to, and leave out in the rain, and think about, and if it's still standing after all that then maybe, just maybe, I'll start to believe in it, but not till then. An' if all we're left with is muck and wickedness and no gods, then we'd better face it and get used to it because it's better than a lie. Which is what you are, Mr Kohlrabi.' Mosca — Frances Hardinge

Some people are just not meant to be in this world. It's just too much for them. — Phoebe Stone

Kierkegaard also said that truth is 'subjective'. By this he did not mean it doesn't matter what we think or believe. He meant that the really important truths are personal. Only these truths are 'true for me'. — Jostein Gaarder

And it's not my place to chase around after you, fixing stuff. What I know's what I know, and it don't include putting the world back the way it out to be. It's too late for that. Way too late for heroes, champions, miracles. Don't matter what our heritage was maybe meant for - your side got hold of it first, and you won long ago. No undoing that, Esau, I ain't fool enough to think otherwise. I'm still sorry for you, but I know your side's won, this side of the grave. — Peter S. Beagle

Gretel in Darkness:


This is the world we wanted.
All who would have seen us dead
are dead. I hear the witch's cry
break in the moonlight through a sheet
of sugar: God rewards.
Her tongue shrivels into gas....

Now, far from women's arms
And memory of women, in our father's hut
we sleep, are never hungry.
Why do I not forget?
My father bars the door, bars harm
from this house, and it is years.

No one remembers. Even you, my brother,
summer afternoons you look at me as though
you meant to leave,
as though it never happened.
But I killed for you. I see armed firs,
the spires of that gleaming kiln--

Nights I turn to you to hold me
but you are not there.
Am I alone? Spies
hiss in the stillness, Hansel
we are there still, and it is real, real,
that black forest, and the fire in earnest. — Louise Gluck

If you pledge yourself to the Inquisition, to me, and swear to use your powers and your knowledge to send malfettos back to the Underworld, I will give you everything you've ever wanted. I can grant your every desire. Money? Power? Respect? Done." He smiles. "You can redeem yourself, change from an abomination in the gods' eyes to a savior. You can help me fix this world. Wouldn't it be nice, not having to run anymore?" He pauses, and for a moment, a note of real, painful tragedy enters his voice. "We are not supposed to exist, Adelina. We were never meant to be." We are mistakes. — Marie Lu

I'm not going to hide away and leave my friends to the corelings!" she shouted. "We'll find a way to ward the Holy House, and make our stand here. Together! And if demons should dare come and try to take my children, I have secrets of fire that will burn them from this world!"
My children, Leesha thought, in the sudden silence that followed. Am I Bruna now, to think of them so?
She looked around, taking in the scared and sooty faces, not a one taking charge, and realized for the first time that as far as everyone was concerned, she was Bruna. She was Herb Gatherer for Cutter's Hollow now. Sometimes that meant bringing healing, and sometimes ...
Sometimes it meant a dash of pepper in the eyes, or burning a wood demon in your yard. — Peter V. Brett

The other chief love- and how similar it was to science, and how different- was reading. As soon as she realized the figures on the page meant something- could be strung together as words, and then sentences, and then paragraphs- she was covetous of the whole system. It seemed a new universe to her. And it was. Everything opened up. Some stories were meant to inform, and others were meant to entertain. And then other stories were separate from those- this the young teacher did not tell her, it was something Angelene figured out on her own, the first year, when a man visited and read them a poem out of a tome of poems- that seemed crafted to relay some secret, and even more than that, some secret about herself. Angelene was mesmerized. What was available for her to know? What secrets did the world hold? Which secrets would be revealed to her through the soil, and which through words? — Amanda Coplin

I still, though, hold on to one single bleak truth: no one is safe, nothing is redeemed. Yet I am blameless. Each model of human behavior must be assumed to have some validity. Is evil something you are? Or is it something you do? My pain is constant and sharp and I do not hope for a better world for anyone. In fact I want my pain to be inflicted on others. I want no one to escape. But even after admitting this
and I have, countless times, in just about every act I've committed
and coming face to face with these truths, there is no catharsis. I gain no deeper knowledge about myself, no new understanding can be extracted from my telling. There has been no reason for me to tell you any of this. This confession has meant nothing ... — Bret Easton Ellis

When the world tells us that it is impossible and when the world is falling from underneath us, and we have no where to turn, I feel the safest. For I know that you are there, and you won't let anything happen to me. When that same world tells us that this isn't meant to be,
and that we aren't ready for a life of commitment and adulthood, I still feel the safest. Because I know that you will always be there with me, for you are committed to me, and I am committed to you. I swear to you, in this moment when all of the world is watching and filled with doubts, when the entire world is slowly dying, that I will never leave your side. I want to live my life with you, and I want to die with you. I vow to you to always be true, be faithful, and be not only a wife, but a friend and comforter. My heart is all I can give you; it is all that I own. Therefore I give you my all. I give you everything that I have."
-Lily Potter — Mordred

It was all very well to pretend you were not afraid of death, Bea thought, but people only said that because they had not looked death in the eye. They had not understood that it meant everything you have always taken for granted and loved without even knowing it-the world around you, the memories you carry with you, your hopes for the future- all of this being extinguished like a candle flame that is blown out. And afterwards, there would be nothing. Not even emptiness. Not even loneliness. Not even pain. — Brian Keaney

A major theme for Bonhoeffer was that every Christian must be "fully human" by bringing God into his whole life, not merely into some "spiritual" realm. To be an ethereal figure who merely talked about God, but somehow refused to get his hands dirty in the real world in which God had placed him, was bad theology. Through Christ, God had shown that he meant us to be in this world and to obey him with our actions in his word. So Bonhoeffer would get his hands dirty, not because he had grown impatient, but because God was speaking to him about further steps of obedience. — Eric Metaxas

There are no more barriers to cross. All I have in common with the uncontrollable and the insane, the vicious and the evil, all the mayhem I have caused and my utter indifference toward it I have now surpassed. My pain is constant and sharp and I do not hope for a better world for anyone, in fact I want my pain to be inflicted on others. I want no one to escape, but even after admitting this there is no catharsis, my punishment continues to elude me and I gain no deeper knowledge of myself; no new knowledge can be extracted from my telling. This confession has meant nothing. — Bret Easton Ellis

Man wasn't made to share the universe with gods. Their ways are not meant for the humble likes of us. But we've decoded some of their secrets regardless. Like worms, we've grabbed on to the talons of eagles and learnt some small truths and means of flight. But we can never really fly. We try, and succeed to a certain extent, but the fall is always - will always be - there. To be a druid is to embrace death, dance with it a while and finally fall prey to it. That is why we'll never rule this world. We have the power to bend all men to our whim, but are forever pushing ourselves further, trying to fly higher ... and falling. — Darren Shan

We were not meant for this. We were meant to live and love and play and work and even hate more simply and directly. It is only through outrageous violence that we come to see this absurdity as normal, or to not see it at all. Each new child has his eyes torn out so he will not see, his ears removed so he will not hear, his tongue ripped out so he will not speak, his mind juiced so he will not think, and his nerves scraped so he will not feel. Then he is released into a world broken in two: others, like himself, and those to be used. He will never realize that he still has all of his senses, if only he will use them. If you mention to him that he still has ears, he will not hear you. If he hears, he will not think. Perhaps most dangerously of all, if he thinks he will not feel. And so on, again. — Derrick Jensen

Frodo: 'It's a pity Bilbo didn't kill Gollum when he had the chance.'
Gandalf: 'Pity? It's a pity that stayed Bilbo's hand. Many that live deserve death. Some that die deserve life. Can you give it to them, Frodo? Do not be too eager to deal out death in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play in it, for good or evil, before this is over. The pity of Bilbo may rule the fate of many.' Frodo: 'I wish the Ring had never come to me. I wish none of this had happened.'
Gandalf: 'So do all who live to see such times, but that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides that of evil. Bilbo was meant to find the Ring, in which case you were also meant to have it. And that is an encouraging thought. — J.R.R. Tolkien

Things change," said the former Sunlord, "as we see." And once again he looked at Dairine. "You arrive for your people's first sight of you as Sunlord, and what do they also see, standing at your side? An alien, garbed in raiment much like that of Wellakhit royalty, wearing some other world's life-color, gemmed like a Guarantor. The rumors are flying already. Does another world have designs on the rule of ours? Either by straightforward conquest, or more intimate means?" Dairine's eyes went wide as what he meant sank in. "You mean they think that we - that I - You tell those people that they are completely nuts! Even if I were old enough to think about stuff like this, which I seriously am not, I have zero interest in being anybody's queen! Especially not his - " And then Dairine stopped short as she saw the peculiar look that had appeared on both Roshaun's and Nelaid's faces. "Uh," she said then, and blushed again. "Maybe there was a less tactful way I could have put that . . ." That — Diane Duane

Shopping malls rarely have any windows on the outside. There is a good reason for this: if you could see the world beyond the window you would be able to orientate yourself and might not get lost. Shopping malls have maps that are unreadable even to the most skilled cartographer. There is a good reason for this: if you could read the map you would be able to find your way to the shop you meant to go without getting lost. Shopping malls look rather the same whichever way you turn. There is a reason for this too: shopping malls are built to disorientate you, to spin you around, to free you from the original petty purpose for which you came and make you wander like Cain past rows and rows of shops thinking to yourself, "Ooh! I should actually go in there and get something. Might as well seeing as I'm here." And this strange mental process, this freeing of the mind from all sense of purpose or reason, is known to retail analysts as the Gruen transfer. — Mark Forsyth