Quotes & Sayings About Not Being Social

Today [the voice of women] is being heard loud and clear. But I do not read the welcome triumph of feminism, social, economic, and creative, as a brief for postmodernism. The advance, while opening new avenues of expression and liberating deep pools of talent, has not exploded human nature into little pieces. Instead, it has set the stage for a fuller exploration of the universal traits that unite humanity. — E. O. Wilson

The drive for equality failed for a much more fundamental reason. It went against one of the most basic instincts of all human beings. In the words of Adam Smith, "The uniform, constant, and uninterrupted effort of every man to better his condition"9 - and, one may add, the condition of his children and his children's children. Smith, of course, meant by "condition" not merely material well-being, though certainly that was one component. He had a much broader concept in mind, one that included all of the values by which men judge their success - in particular the kind of social values that gave rise to the outpouring of philanthropic activities in the nineteenth century. — Milton Friedman

If at times my productions do not express the conventionally beautiful, there is always an effort to express the universal beauty of man's continuous struggle to lift his social position and to add dimension to his spiritual being. — Jacob Lawrence

I guess the most interesting thing about Gabriel was that he didn't seem to care at all what people were thinking about him. He walked down the hallway at school with his head down not because he wanted to avoid being seen or dissuade social predators or anything , but simply because he didn't see any reason to lift up his head. — John Corey Whaley

stupidity: a process, not a state. A human being takes in far more information than he or she can put out. "Stupidity" is a process or strategy by which a human, in response to social denigration of the information she or he puts out, commits him or herself to taking in no more information than she or he can put out. (Not to be confused with ignorance, or lack of data.) Since such a situation is impossible to achieve because of the nature of mind/perception itself in its relation to the functioning body, a continuing downward spiral of functionality and/or informative dissemination results,' and he understood why! 'The process, however, can be reversed,' the voice continued, 'at any time. — Samuel R. Delany

I am a ridiculous man. They call me a madman now. That would be a distinct rise in my social position were it not that they still regard me as being as ridiculous as ever. — Fyodor Dostoyevsky

Gradually, ... the aspect of science as knowledge is being thrust into the background by the aspect of science as the power of manipulating nature. It is because science gives us the power of manipulating nature that it has more social importance than art. Science as the pursuit of truth is the equal, but not the superior, of art. Science as a technique, though it may have little intrinsic value, has a practical importance to which art cannot aspire. — Bertrand Russell

Personally I do not believe in a national agency devoted only to the negro blind because in spirit and principle I am against all segregation, and the blind already have difficulties enough without being cramped and harassed by social barriers. — Helen Keller

The surest way to keep a problem from being solved is to deny that problem exists. Telling people not to complain is a way of keeping social issues from being addressed. It trivializes the grievances of the vulnerable, making the burdened feel like burdens. Telling people not to complain is an act of power, a way of asserting that one's position is more important than another one's pain. People who say "stop complaining" always have the right to stop listening. But those who complain have often been denied the right to speak. — Sarah Kendzior

Time is our most precious currency. So it's significant that we are being encouraged, wherever possible, to think of our attention not as expenditure but as consumption. This blurring of labor and entertainment forms the basis, for example, of the financial alchemy that conjures deca-billion-dollar valuations for social-networking companies. — Mohsin Hamid

Moreover, since (as chapters 3 and 5 will argue) tolerance requires that the tolerated refrain from demands or incursions on public or political life that issue from their "difference," the subject of tolerance is tolerated only so long as it does not make a political claim, that is, so long as it lives and practices its "difference" in a depoliticized or private fashion. In addition to being at odds with the epistemological and political stance to which many politicized identities aspire, this requirement also results in the discursive suppression of the social powers that constitute "difference" as well as in the strengthening of the hegemony of unmarked cultures, ethnicities, races, or sexualities; — Wendy Brown

If the social order and the processes of commodification are not transformed in relation to the body through salvation, then salvation becomes hyperlocalized to a single relationship: God and the one being saved.64 — Willie James Jennings

If we assume, however, that the desire to achieve optimal experience is the foremost goal of every human being, the difficulties of interpretation raised by cultural relativism become less severe. Each social system can then be evaluated in terms of how much psychic entropy it causes, measuring that disorder not with reference to the ideal order of one or another belief system, but with reference to the goals of the members of that society. — Mihaly Csikszentmihalyi

There's a reason why kings built large palaces, sat on thrones and wore rubies all over. There's a whole social need for that, not to oppress the masses, but to impress the masses and make them proud and allow them to feel good about their culture, their government and their ruler so that they are left feeling that a ruler has the right to rule over them, so that they feel good rather than disgusted about being ruled. - George Lucas, New York Times, 1999 — David Brin

If man were infinitely malleable, there would have been nor revolutions; there would have been no change because a culture would have succeeded in making man submit to its patterns without resistance. But man, being only relatively malleable, has always reacted with protest against conditions which made the disequilibrium between the social order and his human needs too drastic or unbearable. The attempt to reduce this disequilibrium and the need to establish a more acceptable and desirable solution is at the very core of the dynamism of the evolution of man in history. Man's protest arose not only because of material suffering; specifically human needs ... are an equally strong motivation for revolution and the dynamics of change. — Erich Fromm

Whenever people asked "How are you?" by way of social nicety I lied through my teeth. "Not too bad," I'd say. Or "Swings and roundabouts." At least I didn't say "Fine, thanks." or "A livid scar cuts across my very being. — Julia Leigh

I'd actually say that every musician is a human being, and that not everybody likes being social. But with music, there are all these ingredients to the business that have nothing to do with writing songs or playing an instrument. — Amanda Palmer

You might think that the most sensitive, empathetic person would make the best social worker, but that person would end up being soup on the floor. It really takes someone strong - someone, dare I say, with a big fat wall up - to work in a pool of heartbreak all day and not want to fucking kill yourself. — Sarah Silverman

Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean? — Osamu Dazai

Without out suffering, our work would just be social work, very good and helpful, but it would not be the work of Jesus Christ, not part of the Redemption. All the desolation of the poor people, not only their material poverty, but their spiritual destitution, must be redeemed. And we must share it, for only by being one with them can we redeem them by bringing God into their lives and bringing them to God. — Mother Teresa

If I love freedom above all else, then any commitment becomes a metaphor, a symbol. This touches on the difference between the forest fleer and the partisan:this distinction is not qualitative but essential in nature. The anarch is closer to Being. The partisan moves within the social or national party structure, the anarch is outside of it. Of course, the anarch cannot elude the party structure, since he lives in society. — Ernst Junger

Stop being part of the social norms of writing and teaching, which then leads to the point, stop being a capitalist person, one who works for a salary to teach writing in a form that's acceptable to capitalism, which then leads further to the point, exit social norms imposed upon you, do not have a lifestyle that requires living by capitalist rules even outside the teaching and practice of writing - which ultimately is the only way to a real literary community, which is based on real art, and you see how impossible a track I'm on? — Anis Shivani

Gallantly, ceaselessly, quietly, man must fight for inner liberty" to remain independent of the enslavement of the material world. "Inner liberty depends upon being exempt from domination of things as well as from domination of people. There are many who have acquired a high degree of political and social liberty, but only very few are not enslaved to things. This is our constant problem - how to live with people and remain free, how to live with things and remain independent. — Abraham Joshua Heschel

Being an outsider doesn't necessarily indicate any sort of social failing. We do not view a tuba player as musically challenged if he cannot play the violin. — Alexandra Robbins

A lot of people don't know what democracy and power really is. The real power is held by whichever social class has ownership and control of the means of production, economy and state apparatus. In capitalist society, the big business class has this power. Democracy is the will of the majority of the ruling class being put into law and action. So in a capitalist democracy, the big business class has the power through their control of the means of production, economy and state apparatus. People voting in elections is not the real power at all.
Until the workers in society democratically control the means of production, economy and state apparatus, which will enable society to be run in the interests of the wants and needs of the mass population, then big business will continue ruling in the interests of corporate profit, which means the super-rich elite exploiting all of us. — Charles Eisenstein

A lot of people feel that way. That if you didn't pay your dues by being ostracized then you're not *really* a geek.
I don't think that though. It's not an exclusive club that you need to pay some social price to get in. Being a geek is about loving something passionately beyond all reason or sense. And it need not necessarily be related to science fiction, fantas, superheroes, etcetera. You can be a gardening geek, a model train geek, stamp collecting geek, a baby geek ...
It's about enthusiasm, in my opinion.
From his blog RE: Thirty years of D&D — Patrick Rothfuss

Anarchy is not a social form, but a method of individuation. No society will concede to me more than a limited freedom and a well-being that it grants to each of its members. But I am not content with this and want more. I want all that I have the power to conquer. Every society seeks to confine me to the august limits of the permitted and the prohibited . But I do not acknowledge these limits, for nothing is forbidden and all is permitted to those who have the force and the valor.

Consequently, anarchy, which is the natural liberty of the individual freed from the odious yoke of spiritual and material rulers, is not the construction of a new and suffocating society.' It is a decisive fight against all societies-christian, democratic, socialist, communist, etc., etc. Anarchism is the eternal struggle of a small minority of aristocratic outsiders against all societies which follow one another on the stage of history. — Renzo Novatore

Being healthy is a way of life. It's not just about what you feed your body; it's about what you feed your mind and the social environment you keep. Make healthy food choices, exercise your body and brain, and choose your friends wisely. — Steve Maraboli

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. — Judith Butler

Part of our primate heritage is that most of us want to feel that we fit in somewhere and are part of a group. Which group we're part of may matter less to some of us than others, as long as we're part of a group and not left entirely on our own. Although there are individual differences, being alone for too long causes neuro-chemical changes that can result in hallucinations, depression, suicidal thoughts, violent behaviors, and even psychosis. Social isolation is also a risk factor for cardiac arrest and death, even more so than smoking. — Daniel J. Levitin

Habitus, then, is a kind of compatibilism. As a social being acting in the world, I'm not an unconstrained "free" creature "without inertia"; neither am I the passive victim of external causes and determining forces. Neither mechanical determinism nor libertarian freedom can really make sense of our being-in-the-world because our freedom is both "conditioned and conditional." Both our perception and our action are conditioned, but as conditioned, it is possible for both to be spontaneous and improvisational. I learn how to constitute my world from others, but I learn how to constitute my world. The "I" that perceives is always already a "we." My — James K.A. Smith

It is so irresponsible for people in the 'I want to change the course of my society' community to not do the damn research into figuring out the latest science of how people change their minds, and under what conditions people change their minds, and what exactly in their minds is being changed.

The belief systems people hold are absolutely, in no way, shape, or form the result of any objective evaluation of information. The prejudices are inherited, they're socially inflicted, they're propagandized in school, in church, in communities, in families. They are reinforced by endless bouts of patriotic media and all of this nonsense. People are an emotional Gordian knot kaleidoscopic clusterfrack of prior prejudices stuffed into their heads and held aloft by the spears of social approval and ostracism. — Stefan Molyneux

You are not a one dimensional human being. You are not your social media etiquette, a picture, a few things said under stress or through misunderstanding. You are much more. You are a fearless and wonderful soul who loves greatly. The people that matter are the ones that see all the dimensions of your soul, not just the superficial. They will climb inside that box with you not because they are not sure if they will ever find your uniqueness in another person. They do so because they feel safe enough to share their uniqueness with you. They see your faults and know that they have them also. They feel the walls lowered and the freedom of being themselves. Honesty is never guarded or regretted. That is what makes that box home. — Shannon L. Alder

They hate because they fear, and they fear because they feel that the deepest feelings of their lives are being assaulted and outraged. And they do not know why; they are powerless pawns in a blind play of social forces. — Richard Wright

Privileged people can feel the way these identities threaten their privileged status and the benefits that they receive as a result. For this reason also, trying to reassure hegemony that these identities are not a threat to it (for the purpose of being "accepted" into society) is moot. Hegemony is right to feel threatened, because there's no way one could change social order without deconstructing power. — Shiri Eisner

Beyond work and love, I would add two other ingredients that give meaning to life. First, to fulfill whatever talents we are born with. However blessed we are by fate with different abilities and strengths, we should try to develop them to the fullest, rather than allow them to atrophy and decay. We all know individuals who did not fulfill the promise they showed in childhood. Many of them became haunted by the image of what they might have become. Instead of blaming fate, I think we should accept ourselves as we are and try to fulfill whatever dreams are within our capability.
Second, we should try to leave the world a better place than when we entered it. As individuals, we can make a difference, whether it is to probe the secrets of Nature, to clean up the environment and work for peace and social justice, or to nurture the inquisitive, vibrant spirit of the young by being a mentor and a guide. — Michio Kaku

Call listened with amusement
not that the incident hadn't been terrible. Being decapitated was a grisly fate, whether you were a Yankee or not. But then, amusing things happened in battle, as they did in the rest of life. Some of the funniest things he had ever witnessed had occurred during battles. He had always found it more satisfying to laugh on a battlefield than anywhere else, for if you lived to laugh on a battlefield, you could feel you had earned the laugh. But if you just laughed in a saloon, or at a social, the laugh didn't reach deep. — Larry McMurtry

Kierkegaard gives us some portrait sketches of the styles of denying possibility, or the lies of character-which is the same thing. He is intent on describing what we today call "inauthentic" men, men who avoid developing their own uniqueness; they follow out the styles of automatic and uncritical living in which they were conditioned as children. They are "inauthentic" in that they do not belong to themselves, are not "their own" person, do not act from their own center, do not see reality on its terms; they are the one-dimensional men totally immersed in the fictional games being played in their society, unable to transcend their social conditioning: the corporation men in the West, the bureaucrats in the East, the tribal men locked up in tradition-man everywhere who doesn't understand what it means to think for himself and who, if he did, would shrink back at the idea of such audacity and exposure. — Ernest Becker

The aloof nature of autism leads to many misconceptions about the mind of individuals on the spectrum. Labeled as "being in a world of their own" is one of the absolute worst. Difficulty with communication and social interaction does not mean one is alien. Lack of eye contact does not mean they can't see. Wandering does not mean they are lost. — Liz Becker

With social media, people share mostly their best moments. Don't feel like you're not doing enough when you see a mom posting about making applesauce after you bought it. Ha ha! It's fine! Just for raising a little human being, you should be commended. — Vanessa Lachey

After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. — Ellen G. White

Now I'm being blamed not only for anorexia but for lung cancer. - On being a social smoker. — Kate Moss

That's what running does to lives. It's not just exercise. It's not just achievement. It's a daily discipline that has nothing to do with speed, weight, social status, sexual orientation, political affiliation, where you live, what car you drive, or whether anyone anywhere loves you. It's about the slow and painful process of being the best you can be. — Martin Dugard

To begin with, there are three important aspects about being human: We are not alone and we are wired for meaningful connection. We travel in packs (families, friendships, social groups, and sub-groups). Our behavioral decisions always include the fact that we live in community and will always directly or indirectly reflect this shared existence with other people - like it or not. — Steven Sisler

As a consequence of the enormous social and technological changes of the last few centuries, the world is not working well. We do not live in traditional and static societies. But our government, in resisting change, act as if we did. Unless we destroy ourselves utterly, the future belongs to those societies that, while not ignoring the reptilian and mammalian parts of our being, enable the characteristically human components of our nature to flourish; to those societies that encourage diversity rather than conformity; to those societies willing to invest resources in a variety of social, political, economic and cultural experiments, and prepared to sacrifice short-term advantage for long-term benefit; to those societies that treat new ideas as delicate, fragile and immensely valuable pathways to the future. — Carl Sagan

It's the same thing in a way with privacy. You can say "I'm not doing anything wrong, therefore this doesn't concern me," but what does it mean about our society if we're all being watched and recorded? The personal experience - negotiating this as individuals - doesn't describe the social reality and the broader social costs. — Astra Taylor

F. Scott Fitzgerald believed inserting exclamation points was the literary equivalent of an author laughing at his own jokes, but that's not the case in the modern age; now, the exclamation point signifies creative confusion. All it illustrates is that even the writer can't tell if what they're creating is supposed to be meaningful, frivolous, or cruel. It's an attempt to insert humor where none exists, on the off chance that a potential reader will only be pleased if they suspect they're being entertained. Of course, the reader isn't really sure, either. They just want to know when they're supposed to pretend to be amused. — Chuck Klosterman

Love implies great freedom - not to do what you like. But love comes only when the mind is very quiet, disinterested, not self-centered. These are not ideals. If you have no love, do what you will - go after all the gods on earth, do all the social activities, try to reform the poor, the politics, write books, write poems - you are a dead human being. And without love your problems will increase, multiply endlessly. And with love, do what you will, there is no risk; there is no conflict. Then love is the essence of virtue. And a mind that is not in a state of love is not a religious mind at all. And it is only the religious mind that is freed from problems, and that knows the beauty of love and truth. — Jiddu Krishnamurti

Lucien Goldmann has stated the central problem of Marxist aesthetics in the period of advanced capitalism. If the proletariat is not the negation of the existing society but to a great extent integrated into it, then Marxist aesthetics is confronted with a situation where "authentic forms of cultural creations" exist "though they cannot be attached to the consciousness -even a potential one- of a particular social group." The decisive question therefore is: how the "link is made between the economic structures and literary manifestations in a society where this link occurs outside the collective consciousness, i.e., without being grounded in a progressive class consciousness, without expressing such consciousness? — Herbert Marcuse

Public schools are not simply being corporatized, they are also subjected increasingly to a militarizing logic that disciplines the bodies of young people, especially low income and poor minorities, and shapes their desires and identities in the service of military values and social relations. — Henry Giroux

At some point, I figured that it would be more effective and far funnier to embrace the ugliest, most terrifying things in the world
the Holocaust, racism, rape, et cetera. But for the sake of comedy, and the comedian's personal sanity, this requires a certain emotional distance. It's akin to being a shrink or a social worker. you might think that the most sensitive, empathetic person would make the best social worker, but that person would end up being soup on the floor. It really takes someone strong
someone, dare I say, with a big fat wall up
to work in a pool of heartbreak all day and not want to fucking kill yourself. But adopting a persona at once ignorant and arrogant allowed me to say what I didn't mean, even preach the opposite of what I believed. For me, it was a funny way to be sincere. And like the jokes in a roast, the hope is that the genuine sentiment
maybe even a goodness underneath the joke (however brutal) transcends. — Sarah Silverman

Fast food may appear to be cheap food and, in the literal sense it often is, but that is because huge social and environmental costs are being excluded from the calculations. Any analysis of the real cost would have to look at such things as the rise in food-borne illnesses, the advent of new pathogens, antibiotic resistance from the overuse of drugs in animal feed, extensive water pollution from intensive agricultural systems and many other factors. These costs are not reflected in the price of fast food. — Prince Charles

There is something inherently valuable about being a misfit. It's not to say that every person who has artistic talent was a social outcast, but there is definitely a value for identifying yourself differently and being proud that you are different. — Daniel Radcliffe

I swear you don't know how to have any fun at all," I teased.
"This is not exactly my idea of it," he said wryly.
I gestured toward the ballroom. "But you're royal. It's your kind of party. You should be relaxed, letting everyone suck up to you."
He laughed and my chest tightened. God, I loved that sound.
"Kendra, not everything about being royal is enjoyable."
"So what would you consider fun?" I asked, curious.
Tristan was obviously well-liked and respected. But I'd never seen him when he wasn't in either instructor, gardinel, or prince mode. I got the feeling he wasn't very social and spent a lot of time alone.
His eyes turned thoughtful. "Relaxing in a quiet room with a nice glass of scotch, listening to Bach."
I rolled my eyes. "Are you serious, grandpa?"
He hid a smile. — Emma Raveling

You want to understand are they needing you or not??
Are they with you or not??
Do they feel what you to make them better or not..
Wow these are a lot of questions, I just don't know from where to start...
Okay..., just stop doing that, stop being part of them, just remove them from social and non social live for a time... and keep waiting you could give some kind a information about where you will be or not and wait you will see everything. — Deyth Banger

Hierarchies must rise and conglomerate as they extend over fewer and larger corporations. A seat in a high-rise job is the most coveted and contested product of expanding industry. The lack of schooling, compounded with sex, color, and peculiar persuasions, now keeps most people down. Minorities organized by women, or blacks, or the unorthodox succeed at best in getting some of their members through school and into an expensive job. They claim victory when they get equal pay for equal rank. Paradoxically, these movements strengthen the idea that unequal graded work is necessary and that high-rise hierarchies are necessary to produce what an egalitarian society needs. If properly schooled, the black porter will blame himself for not being a black lawyer. At the same time, schooling generates a new intensity of frustration which ultimately can act as social dynamite. 6 — Ivan Illich

The value is not in the noise one makes on socialmedia but the voice - the message being heard — Bernard Kelvin Clive

I think if I'm serious about affecting people with music, I have to affect people on a human to human level, not on a grand social idea or political idea, it has to be a human being idea so it has to be what's inside a human being. — Ziggy Marley

I try not to let the material aspects of different cultures distract me from getting to the essence of the person I'm photographing. Whether it's a man or a woman. Wherever they're from, I try not to let social status or cultural background affect me or affect the person. I strip all those things away to get down to the essence of the human being, the person. — Mario Sorrenti

Why do we place such a disproportionate emphasis on sporting achievement? Why doesn't success in other fields receive similar attention ... Maybe it's because in a country that prides itself on being egalitarian, sport is intellectually and socio-economically an equal playing field. In fact, the more humble your background, the better, the underdog-turned champion is a narrative that resonates powerfully. We're far less interested in the stories of our best doctors, writers, lawyers, engineers, teachers or social workers. Their triumphs do not capture our collective imaginations. — Mia Freedman

Fighting for social justice is not about leaving the mainstream. It is about being right in the middle of it. — Michael Skolnik

In this world, only those people who have fallen to the lowest degree of humiliation, far below beggary, who are not just without any social consideration but are regarded by all as being deprived of that foremost human dignity, reason itself - only those people, in fact, are capable of telling the truth. All the others lie. — Simone Weil

Sometimes we exclude things in ourselves in order to be like everybody else around us-our ethnicity, our social backgrounds, our ideas. What kind of world is it that will not allow me to be myself, and is it really good for me to be there? What part of me will die a slow death if I stay? — Joan D. Chittister

I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilised so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world. — Charles Darwin

The most important domestic challenge facing the U.S. at the close of the twentieth century is the re-creation of fatherhood as avital social role for men. At stake is nothing less than the success of the American experiment. For unless we reverse the trend of fatherlessness, no other set of accomplishments
not economic growth or prison construction or welfare reform or better schools
will succeed in arresting the decline of child well-being and the spread of male violence. To tolerate the trend of fatherlessness is to accept the inevitability of continued social recession. — David Blankenhorn

The beauty and magnitude of a diva's voice resides, so the iconography suggests, in her deformity. Her voice is beautiful because she herself is not-and her ugliness is interpreted as a sign of moral and social deviance. Reading biographies of divas, I can't ignore the repeated references to physical flaws-for example, Benedetta Pisaroni's "features horribly disfigured by small-pox," prompting spectators to shut their eyes "so as to hear without being condemned to see." Audiences speculated that Maria Malibran was not anatomically a woman, but an androgyne or hermaphrodite-an aberrant physique to match her voice's magic power. — Wayne Koestenbaum

I feel like the men who end up in my videos, their biggest crime is being lonely. They're not violent, they're not scary people, they're just men who keep to themselves and have a hard time being social. — Laurel Nakadate

When I was a child, my behavior was far from being what most people would label 'intelligent.' It was often limited, repetitive and anti-social. I could not do many of the things that most people take for granted, such as looking someone in the eye or deciphering a person's body language, and only acquired these skills with much effort over time. — Daniel Tammet

Social media has changed the world forever. We're not going to go backwards. People are not going to accept being poor, accept being excluded anymore. — Jim Yong Kim

Not sure how this whole social media thing is supposed to be fun. It's like being back in elementary school and waiting to be picked for kickball. — Katie McGarry

The very same brain centers that interpret and feel physical pain also become activated during experiences of emotional rejection. In brain scans, they light up in response to social ostracism, just as they would when triggered by physically harmful stimuli. When people speak of feeling hurt or of having emotional pain, they are not being abstract or poetic, but scientifically quite precise. — Gabor Mate

What has become clear to me is that it is not the inherent nature of being gay that causes such a reduced life; it is, rather, the social circumstances around being gay: the perceptions of it and the cultural norms that it is said to violate. As some of those norms have changed, I have been able to be gay, to have a marriage, to have a family, and to have - if there is wood to knock on - a fortunate and happy life. — Andrew Solomon

Just is not by other men of intelligence that an intelligent an is afraid of being thought a fool, so it is not by the great gentleman but by boors and 'bounders' that a man of fashion is afraid of finding his social value underrated. Three-fourths of the mental ingenuity displayed, of the social falsehoods scattered broadcast ever since the world began by people whose importance they have served only to diminish, have been aimed at inferiors. — Marcel Proust

There is a great deal of illusion in a work of art; one could go farther and say that it is illusory in and of itself, as a "work." Its ambition is to make others believe that it was not made but rather simply arose, burst forth from Jupiter's head like Pallas Athena fully adorned in enchased armor. But that is only a pretense. No work has ever come into being that way. It is indeed work, artistic labor for the purpose of illusion-and now the question arises whether, given the current state of our consciousness, our comprehension, and our sense of truth, the game is still permissible, still intellectually possible, can still be taken seriously; whether the work as such, as a self-sufficient and harmonically self-contained structure, still stands in a legitimate relation to our problematical social condition, with its total insecurity and lack of harmony; whether all illusion, even the most beautiful, and especially the most beautiful, has not become a lie today. — Thomas Mann

The need of one human being for the approval of his fellow humans, the need for a certain cult of fellowship - a psychological, almost physiological need for approval of one's thought and action. A force that kept men from going off at unsocial tangents, a force that made for social security and human solidarity, for the working together of the human family.
Men died for that approval, sacrificed for that approval, lived lives they loathed for that approval. For without it man was on his own, an outcast, an animal that had been driven from the pack.
It had led to terrible things, of course - to mob psychology, to racial persecution, to mass atrocities in the name of patriotism or religion. But likewise it had been the sizing that held the race together, the thing that from the very start had made human society possible.
And Joe didn't have it. Joe didn't give a damn. He didn't care what anyone thought of him. He didn't care whether anyone approved or not. — Clifford D. Simak

Every sensitive person should make his point of view let known, at least, to one person other than yourself on every subject that gets you worked up. This is basic to every social being. And like theory of vibration it gains momentum as the time passes. However, it also happens that it can turn out to be wasted effort. Because we are common people. The fact that we are of no consequence, so are our utterances and statements, makes us indifferent to a lot of issues and situations around us. However, in a set-up we live in, it becomes incumbent upon every educated individual to air our views for the general good of all. Like wise, as public-spirited individuals we must believe in doing something, rather than grumble at home over the breakfast table that the World is not a pleasant place. After all, lighting a lamp is wiser than cursing the darkness. — Manasa Rao

I'm not interested in dating. I like being with my own best friend, me. Certain women, particularly older women, cannot believe I like going to a social event by myself. But I do. — Gloria Allred

The first right of every human being is the right of self-defense. Without that right, all other rights are meaningless. The right of self-defense is not something the government bestows upon its citizens. It is an inalienable right, older than the Constitution itself. It existed prior to government and prior to the social contract of our Constitution. — Larry Craig

Animals are nothing else than the figures of our virtues and
our vices, straying before our eyes, the visible phantoms of our
souls. God shows them to us in order to induce us to reflect.
Only since animals are mere shadows, God has not made them
capable of education in the full sense of the word; what is the
use? On the contrary, our souls being realities and having a
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goal which is appropriate to them, God has bestowed on them
intelligence; that is to say, the possibility of education. Social
education, when well done, can always draw from a soul, of
whatever sort it may be, the utility which it contains. — Victor Hugo

This is why those with greater social sensitivity have stronger friendships, better marriages, and are happier with their lives in general. At work, leaders do better when they have some sense of whether or not their instructions are being understood. Managers motivate their employees when they have some sense of what their employees want and need. Salesmen close more deals when they have some ability to know what their customers want and can modify their pitch accordingly. Most of us avoid getting into fistfights or looking like complete idiots because we have a reasonable sense of what others think and feel, and thus can manage our relationships reasonably well. Being able to understand others — Nicholas Epley

I am not saying that the Renaissance in any way was a feminist movement - hardly. But the arts flourished, and in more social settings as opposed to being confined to the church. — Kathryn Lasky

The child is born with a Self but not with an ego. The child develops the ego. As he becomes more and more social and related, ego develops. This ego is just on your periphery where you are related with others - just on the boundary of your being. So ego is the periphery of your being, and Self is the center. The child is born with a Self, but unaware. He is a Self, but he is not conscious of the Self. — Rajneesh

Such competence is not necessarily acquired by means of the 'scholastic' labours in which some 'cinephiles' or 'jazz-freaks' indulge. Most often it results from the unintentional learning made possible by a disposition acquired through domestic or scholastic inculcation of legitimate culture. This transposable disposition, armed with a set of perceptual and evaluative schemes that are available for general application, inclines its owner towards other cultural experiences and enables him to perceive, classify and memorize them differently. . . . In identifying what is worthy of being seen and the right way to see it, they are aided by their whole social group and by the whole corporation of critics mandated by the group to produce legitimate classifications and the discourse necessarily accompanying any artistic enjoyment worthy of the name. — Pierre Bourdieu

It is certainly true that most men need some kind of a God. A few, and they are the men of genius, do not bow to an alien law. The rest try to justify their doings and misdoings, their thinking and existence (at least the menial side of it), to some one else, whether it be the personal God of the Jews, or a beloved, respected, and revered human being. It is only in this way that they can bring their lives under the social law ... — Otto Weininger

I don't pay attention to auction prices. Nothing interests me less. One of the benefits of not being an artist is I don't have to navigate the social hierarchies of the art world as a person of desire. I don't need anything. I live in a different way. — Rachel Kushner

To us, the argument for material well-being might seem uncontroversial. But in the eighteenth century, material prosperity was frequently condemned as "luxury" by religious and civic moralists. It was not a morally neutral word but a pejorative one, connoting not comfort but excess, the possession of nonnecessities. The notion of luxury was intricately connected with the existence of a recognized social hierarchy: what was necessary for those of high status was regarded as excessive for those of low status. Luxury meant the enjoyment of material goods not appropriate to one's station in life. Critics of luxury saw it as confounding social ranks. P. 40 — Jerry Z. Muller

Rebellions tend to be negative, to denounce and expose the enemy without providing a positive vision of a new future ... A revolution is not just for the purpose of correcting past injustices, a revolution involves a projection of man/woman into the future ... It begins with projecting the notion of a more human human being, i.e. a human being who is more advanced in the specific qualities which only human beings have - creativity, consciousness and self-consciousness, a sense of political and social responsibility. — Grace Lee Boggs

Accepting experiences is through the understanding that everybody was born equal, no labels, no social status, no preconceptions just born a little person preparing to grow-up on what ever path is grown from development, environment and/or otherwise everybody has the right to have a roof over their head, three meals a day, a wage/payment which can support themselves and their families, a benefit system that cares for the disabled and people with mental illnesses, a government that looks out for all it's people, wars quenched not and man made barriers be fallen so every person knows the commonality of being human is that everybody is all different and let people be novices to other peoples experiences so another person gains anew. People all deserve the right to be equal. — Paul Isaacs

Purchasing power is a license to purchase power. The old proletariat sold its labour power in order to subsist; what little leisure time it had was passed pleasantly enough in conversations, arguments, drinking, making love, wandering, celebrating and rioting. The new proletarian sells his labour power in order to consume. When he's not flogging himself to death to get promoted in the labour hierarchy, he's being persuaded to buy himself objects to distinguish himself in the social hierarchy. The ideology of consumption becomes the consumption of ideology. — Raoul Vaneigem

God bids you not to commit lechery, that is, not to have sex with any woman except your wife. You ask of her that she should not have sex with anyone except you
yet you are not willing to observe the same restraint in return. Where you ought to be ahead of your wife in virtue, you collapse under the onset of lechery ... Complaints are always being made about men's lechery, yet wives do not dare to find fault with their husbands for it. Male lechery is so brazen and so habitual that it is now sanctioned [= permitted], to the extent that men tell their wives that lechery and adultery are legitimate for men but not for women. — Augustine Of Hippo

Not included as health spending are expenditures for social services and economic well-being that contribute to health, — Elizabeth H. Bradley

Oliver Wendell Holmes said, "Think things, not words." In words, many see a need for "social justice" to override "the dictates of the market." In reality, what is called "the market" consists of human beings making their own choices at their own cost. What is called "social justice" is government imposition of the notions of third parties, who pay no price for being wrong. — Thomas Sowell

Sharing is equated with being a decent person. That may fit for adults but it is far from fitting for young children. Misunderstanding what sharing is and how your child learns about it over time gets in the way of healthy social development. This is especially true if share means giving up what they have and need. People who feel deprived or in need of something do not feel generous, especially when they are two, three, four, or five. — Tovah P. Klein

In fact, we will have to give up taking things for granted, even the apparently simple things. We have to learn to understand nature and not merely to observe it and endure what it imposes on us. Stupidity, from being an amiable individual defect, has become a social crime. — John Desmond Bernal

Being uprooted from your own culture, provided you take with you the way of thinking and being that characterises the more integrated social culture from which you come, is not as disruptive to happiness and well-being as becoming part of a relatively fragmented culture. — Iain McGilchrist

And that day, I probably walked right by them out of class, not really knowing either of them or having any idea who they'd end up being to me, but I can imagine it so accurately because I was then (and I guess I am still) in my own world of misreading people, reaching out to them in an awkward, overplanned way that blows up big-time, then retreating back in to my just-me existence, while they go around telling anyone who will listen what a tard I am. — D.C. Pierson

The stuff I do and say onstage I can do easily. As a performer, that comes easily. But being social offstage, it's not easy for me. — Margaret Cho

They [progressives] are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm. — William F. Buckley Jr.

HIt is surely certain - as certain as one can be about any historical events - that the fall of New World slavery could not have occurred if there had been no abolitionist movements. We can thus end on a positive note of willed achievement, a century's moral achievement that may have no parallel. It is an achievement, despite its many limitations, that should help inspire some confidence in other movements for social change, for not being condemned to fully accept the world into which we are born. — David Brion Davis

Every human being wants to be seen, really seen, by another human being, not as a statistic in some sociological study, not as a casualty of poverty, not as a victim of a corrupt social structure. We can start by seeing both what is and what can be. — Nancy Rue