Quotes & Sayings About Not Being In Pain

Using time, pressure and patience, the universe gradually changes caterpillars into butterflies, sand into pearls, and coal into diamonds. You're being worked on too, so hang in there. Just because something isn't apparent right now, doesn't mean it isn't happening. It's not until the end do you realize, sometimes your biggest blessings were disguised by pain and suffering. They were not placed there to break you, but to make you. — John Geiger

I know I'm being a pain in the neck, sir - not to mention an ache in the ass and a milky drip from the tip of a sore dick - but if it's all the same to you, my dear friend, I'd like to give my chance to the young fellow on his knees before you. Let him apologize, let him polish your boots with his clout until you are entirely satisfied, and let him go on living his life. — Stephen King

Almost every day I can feel myself suffering mainly in the head, I can explain the pain to myself but knowing it comes from an inflammation of my imagination doesn't prevent it being reality itself. What's more I'd be crazy not to go crazy. We don't know what an illness is. On awful hurts we plaster little old words, as if we could think hell with a paper bandage. — Helene Cixous

I cried out for the pain of man,
I cried out for my bitter wrath
Against the hopeless life that ran
For ever in a circling path
From death to death since all began;
Till on a summer night
I lost my way in the pale starlight
And saw our planet, far and small,
Through endless depths of nothing fall
A lonely pin-prick spark of light,
Upon the wide, enfolding night,
With leagues on leagues of stars above it,
And powdered dust of stars below-
Dead things that neither hate nor love it
Not even their own loveliness can know,
Being but cosmic dust and dead.
And if some tears be shed,
Some evil God have power,
Some crown of sorrow sit
Upon a little world for a little hour-
Who shall remember? Who shall care for it? — C.S. Lewis

Bear one another's burdens, the Bible says. It is a lesson about pain that we all can agree on. Some of us will not see pain as a gift; some will always accuse God of being unfair for allowing it. But, the fact is, pain and suffering are here among us, and we need to respond in some way. The response Jesus gave was to bear the burdens of those he touched. To live in the world as his body, his emotional incarnation, we must follow his example. The image of the body accurately portrays how God is working in the world. Sometimes he does enter in, occasionally by performing miracles, and often by giving supernatural strength to those in need. But mainly he relies on us, his agents, to do his work in the world.We are asked to live out the life of Christ in the world, not just to refer back to it or describe it.We announce his message, work for justice, pray for mercy . . . and suffer with the sufferers. — Philip Yancey

But even now, especially now, it seems to me that women have a strength about them that men never had. And I wonder how did men always get portrayed in the movies and such as the strong ones? How did it come to be that women are made to look like the weak ones who need protectin'? Truth is, it's men who need the protectin'. Really they do. Women have the strong thing inside of them and the can get through anything. They just can. They're used to pain of child birthing - pain no man knows - and some women being battered around and not treated right through all the centuries and having to learn at a real young age how to stay alive on the inside when the outside is being hurt real bad. Most all women know that. But men. Those poor men. They just don't have the inside strength the women do. It's harder for men to feel pain. — Sarah Felix Burns

I've noticed in my life that the people who act as my angels are not some strange angelic creatures that seem almost untouchable, but are more real than that. They are people who have tasted sorrow, who have felt pain, and in a way, that makes them capable of being an angel. In their darkest moments they have become strong. — The Hippie

they kept moving all night, stopping only occasionally to scoop some water from a stream or listen to see if anyone was following them or near them at all. As dawn came, Jacob was exhausted. But the two men did not stop moving. They were not running now. They were walking, but Avi set a brisk and steady pace. Jacob wanted to stop. He wanted to ask Avi if they could rest, even for a little while. But he had been told not to say a word, and Jacob knew their very lives depended on his obeying. At least the pain in his feet and in his belly from lack of food and the fatigue permeating every fiber of his being kept his mind off the fact that he would never see his parents or his sister again. — Joel C. Rosenberg

The feelings that hurt most, the emotions that sting most, are those that are absurd - The longing for impossible things, precisely because they are impossible; nostalgia for what never was; the desire for what could have been; regret over not being someone else; dissatisfaction with the world's existence. All these half-tones of the soul's consciousness create in us a painful landscape, an eternal sunset of what we are. — Fernando Pessoa

God wants us to choose to love him freely, even when that choice involves pain, because we are committed to him, not to our own good feelings and rewards. He wants us to cleave to him, as Job did, even when we have every reason to deny him hotly. That, I believe, is the central message of Job. Satan had taunted God with the accusation that humans are not truly free. Was Job being faithful simply because God had allowed him a prosperous life? Job's fiery trials proved the answer beyond doubt. Job clung to God's justice when he was the best example in history of God's apparent injustice. He did not seek the Giver because of his gifts; when all gifts were removed he still sought the Giver. — Philip Yancey

Health is being in harmony with the world view. Health is an intuitive perception of the universe and all its inhabitants as being of one fabric. Health is maintaining communication with the animals and plants and minerals and stars. It is knowing death and life and seeing no difference. It is blending and melding, seeking solitude and seeking companionship to understand one's many levels. Unlike the more "modern" notions, in shamanic society health is not the absence of feeling; no more so is it the absence of pain. Health is seeking out all of the experiences of Creation and turning them over and over, feeling their texture and multiple meanings. Health is expanding beyond one's singular state of consciousness to experience the ripples and waves of the universe. — Jeanne Achterberg

Nothing had been the same; and this slight, all-pervading instability, had given her greater pain than if all had been too entirely changed for her to recognise it. I begin to understand now what heaven must be-and, oh! the grandeur and repose of the words-"The same yesterday, to-day, and for ever." Everlasting! "From everlasting to everlasting, Thou art God." That sky above me looks as though it could not change, and yet it will. I am so tired-so tired of being whirled on through all these phases of my life, in which nothing abides by me, no creature, no place; it is like the circle in which the victims of earthly passion eddy continually. I am in the mood in which women of another religion take the veil. I seek heavenly steadfastness in earthy monotony. — Elizabeth Gaskell

The circles of shame are vicious. Painful feelings of shame help cause people to be depressed and suicidal, these in turn become shameful aspects of the self. Being angry does not necessarily cause more anger, being envious does not necessarily cause more envy (though once we envy, we can also envy someone's lack of envy), but, in our culture at least, shame (and envy and self-pity) are things to be ashamed about. The two common feelings of suicide are hopelessness and powerlessness; each is shameful, and this additional experience of shame adds pain on pain. A man who despairs because he feels his prospects of having a family are hopeless also feels he will never lose the feeling of shame over being wifeless and childless. To be powerless to change one's life in ways that others can is cause to feel ashamed of one's powerlessness. — David L. Conroy

Happened as I listened: I felt pain. Not in my head, not in my arm, not in my leg; everywhere at once. I told myself there was no difference between being "inside" and being "outside," that it all came down to X's and O's that could be acquired in any number of different ways, but the pain increased to a point where I thought I might collapse, and I limped away. — Jennifer Egan

It is natural for every man uninstructed to murmur at his condition, because, in the general infelicity of life, he feels his own miseries without knowing that they are common to all the rest of the species; and, therefore, though he will not be less sensible of pain by being told that others are equally tormented, he will at least be freed from the temptation of seeking, by perpetual changes, that ease which is no where to be found, and though his diseases still continue, he escapes the hazard of exasperating it by remedies. — Samuel Johnson

The leaf has the appearance of being born and dying, but it is not caught in either. The leaf falls to the earth without any idea of dying, and is born again by decomposing at the foot of the tree and nourishing the tree. The cloud has the appearance of dying in becoming rain, but it feels no sorrow or pain.
[...] When we have awakened understanding, birth is a continuation and death is a continuation[.] — Thich Nhat Hanh

She had had the pain; it had been like being boiled alive in scalding oil and not being able to die to get free of it — Betty Smith

When an entire segment of the world is burned and reduced to a lawless battleground for thugs and mercenaries, a land where government does not exist, where the slate of history is being wiped out and hope has drowned in gallons of innocent blood, the only respite comes in the form of the open seas and what lies beyond the horizon. So ships are boarded and pain is tolerated just a little while longer. — Aysha Taryam

No one can ever use his heart to listen or touch or feel or see or smell. It's just a lump of muscle pumping mechanically inside your ribs. It has no will and no ability to do anything but go on pumping until it gives up and withers away or is choked by some disease. Your spinal cord, on the other hand, feels. The central nervous system pours out from the spinal cord, and with it one feels pain. Pain is the most trustworthy sensation a human being can know because it teaches us what hurts. With the spinal cord, one can hear what will hurt, smell the sting of suffering, taste it, feel it, and see the world with new eyes. I learned a long time ago not to follow my heart, the hunk of meat flexing in the chest. I trust the tube locked up in a column of bone, the tube that shows me what pain is. — Joshua S. Porter

We are not 'everything,' but neither are we 'nothing.' Spirituality is discovered in that space between paradox's extremes, for there we confront our helplessness and powerlessness, our woundedness. In seeking to understand our limitations, we seek not only an easing of our pain but an understanding of what it means to hurt and what it means to be healed. Spirituality begins with the acceptance that our fractured being, our imperfection, simply is: There is no one to 'blame' for our errors - neither ourselves nor anyone nor anything else. Spirituality helps us first to see, and then to understand, and eventually to accept the imperfection that lies at the very core of our human be-ing. — Katherine Ketcham

It is difficult to look at any newborn baby and accept that he or she will necessarily encounter pain, challenges, disappointments, and hardships in life. Yet even the Savior needed to "go forth, suffering pains and afflictions ... of every kind" (Alma 7:11), the only difference being that Jesus, though tempted, did not sin (Hebrews 4:15; see also D&C 45:4). Even harder to comprehend, however, was how that precious Babe of Bethlehem, whose birth we celebrate each Christmas, would one day bear the weight not only of our sins but also all our infirmities. — Eric D. Huntsman

any movement which is worth while, any action which has any deep significance, must begin with each one of us. I must change first; I must see what is the nature and structure of my relationship with the world - and in the very seeing is the doing; therefore I, as a human being living in the world, bring about a different quality, and that quality, it seems to me, is the quality of the religious mind.

The religious mind is something entirely different from the mind that believes in religion...A religious mind does not seek at all, it cannot experiment with truth. Truth is not something dictated by your pleasure or pain, or by your conditioning as a Hindu or whatever religion you belong to. The religious mind is a state of mind in which there is no fear and therefore no belief whatsoever but only what is - what actually is. — Jiddu Krishnamurti

Being found out, that's not the worst part, Harry now realizes. The anger, the pain, all the things that will inevitably follow this moment, they're just the fallout. This is the worst moment, the flash point, the cataclysm. For as Harry holds the eyes of his wife, he sees confusion in them--genuine puzzlement--and this is the deepest blow: the realization that until this moment it could not possibly have occurred to her that he would lie to her. But, of course, she doesn't know about all the little lies that preceded this grand one, the painstaking edifice of deceit that's about to collapse. He has hurled a brick through her trust, and although he may spend the rest of his life collecting every last shard, massaging the creaky, fractured pane back into a whole, it will always be warped, irregular, distorting the view on both sides. — Mark Sarvas

Life is as precious to us as it is for an animal. An animal is as loving, caring, and kind to her children as we are. She might not be able to tell us but she can express it through her eyes and expressions. She feels joy and happiness. She is helpless in our cruel hands and vulnerable to our vicious greed. Let us be kind to animals. Let us learn to feel their pain. Can we kill a helpless baby to feed our greed? Then how can we kill helpless animal friends that can't talk? Often we kill just for fun. How funny would it be if an animal killed a human just for fun? Let us be kind to animals as much as possible. I know we can. It is easier to love an animal than a human being. If you love an animal, it will rarely hurt you. Let us practice kindness and compassion to animals so that we may create a peaceful world. — Debasish Mridha

Living in fear is what every hater, negative person, and the devil wants. Live a righteous life with God and nothing but positivity. You must forgive anyone who has done you dirty, and move on. Your personal life, career, and love life will be that much more amazing after. Life is too short to live it being empty inside, sad, angry, and defensive just to hide your pain. Let it all go and let love and happiness in. Put yourself out there all the way and don't be fearful of losing love. If you don't live life by fully enjoying it and opening your heart, your just not living. — Behdad Sami

The more pleasure a universe can yield, other things being equal, the more beneficent and generous is its general nature; the more pains its constitution involves, the darker and more malign its total temper. To deny this would seem impossible, yet it is done daily; for there is nothing people will not maintain when they are slaves to superstition; and candor and a sense of justice are, in such a case, the first things lost. — George Santayana

And what is love, Angel? What is love! he yelled. Is it a pressure inside that makes me want to scream when you do this? he palmed his chest roughly, Is it my body in constant chaos when you're around me? Is it murder in cold blood when I even think of you being with anybody but me! he roared. Or maybe it's not being able to think or speak when your life is in danger, or wanting to spend every second - of every - fucking day with you, wanting to never leave your side. Is that love? Is it, Isadore? He drew closer and hit his fist repeatedly against his chest. Is it pain so hard and heavy that I can't fucking breathe unless I smell you, touch you, taste you? His body heaved as his bright green gaze seared her heart. Because if it is, Angel...he held his lips together and shook his head slowly, then I am....slain with an eternal and violent love for you. — Lucian Bane

The very pathetic myth of "beneficent nature" could not deceive even the least wise being if he once saw for himself the iron cruelty of life in the tropics. Of course "nature"
in common parlance a wholly inaccurate term, by the way, especially when used as if to express a single entity
is entirely ruthless, no less so as regards types than as regards individuals, and entirely indifferent to good or evil, and works out her ends or no ends with utter disregard of pain and woe. — Theodore Roosevelt

We come together as a community - in our sitting room, in sacred space or in a coffee shop. We share our joy and pain, our surprises and disappointments, successes and failures and we try to make some sense of it all. We listen to find some way to connect. We give reassurance or advice. Sometimes we say nothing because just being there is enough. Storytelling is that moment in time when we are not alone - I met my Soul in a Coffee Shop — Louise Gilbert

But the artist appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition - and, therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty, and pain; to the latent feeling of fellowship with all creation - and to the subtle but invincible conviction of solidarity that knits together the loneliness of innumerable hearts, to the solidarity in dreams, in joy, in sorrow, in aspirations, in illusions, in hope, in fear, which binds men to each other, which binds together all humanity - the dead to the living and the living to the unborn. — Joseph Conrad

Moreover, they who returned, if any, would be flogged, as seemed proper, after due examination. And though the news of their beatings might help all others to hesitation, ere they did foolishly, in like fashion, yet was the principle of the flogging not on this base, which would be both improper and unjust; but only that the one in question be corrected to the best advantage for his own well-being; for it is not meet that any principle of correction should shape to the making of human signposts of pain for the benefit of others; for in verity, this were to make one pay the cost of many's learning; and each should owe to pay only so much as shall suffice for the teaching of his own body and spirit. And if others profit thereby, this is but accident, however helpful. And this is wisdom, and denoteth now that a sound Principle shall prevent Practice from becoming monstrous. — William Hope Hodgson

I am asked what strength is. Strength is the ability to not do to others only the things that were done to you. It is said, that you should "do unto others as you would have them do unto you", but strength takes that even further and says, "I can give more than what I received in life, I can be more than those who gave me little, I can do more for others than what was done for me." Strength, though well aware of the pain that is aroused by drawing from a well that is not naturally replenished by others, continues to replenish that well so that it may draw from those beautiful innate waters, so that it may give to others even those things that were not given unto it. — C. JoyBell C.

I have only a general sense of the pain, of not being able to control my body and my thoughts. All I ever wanted was to have control- to be in charge of myself and the rest of the world. — Samantha Schutz

I don't really enjoy experiencing pain. No one does. But we will become less human if we learn to detach ourselves from one another to the point that when we experience death of a beautiful being (our mothers, our fathers, our sisters, our brothers, our soul mates, our friends etc.) that it will not bother us that we will not feel. But see that's suppression. It will bother us somewhere deep inside. So, love someone. Hold them tight. Don't fear the loss. Fear the part of being too afraid to love someone. Love Everyone. It's inevitable: we all die. Thats the ugly part of life. But Love and being alive is so beautiful and so strong that the love, the memories stay even in death. Life is love, life is being alive to feel pain. The love the beautiful love always remains. Love. Life. Joy. Peace — Jill Telford

Compassion arises naturally as the quivering of the heart in the face of pain, ours and another's. True compassion is not limited by the separateness of pity, nor by the fear of being overwhelmed. When we come to rest in the great heart of compassion, we discover a capacity to bear witness to, suffer with, and hold dear with our own vulnerable heart the sorrows and beauties of the world. — Jack Kornfield

But pain ... seems to me an insufficient reason not to embrace life. Being dead is quite painless. Pain, like time, is going to come on regardless. Question is, what glorious moments can you win from life in addition to the pain? — Lois McMaster Bujold

Being with a friend in great pain is not easy. It makes us uncomfortable. We do not know what to do or what to say, and we worry about how to respond to what we hear. Our temptation is to say things that come more out of our own fear than out of our care for the person in pain. Sometimes we say things like 'Well, you're doing a lot better than yesterday,' or 'You will soon be your old self again,' or 'I'm sure you will get over this.' But often we know that what we're saying is not true, and our friends know it too.
We do not have to play games with each other. We can simply say: 'I am your friend, I am happy to be with you.' We can say that in words or with touch or with loving silence. Sometimes it is good to say: 'You don't have to talk. Just close your eyes. I am here with you, thinking of you, praying for you, loving you. — Henri J.M. Nouwen

As long as you do not feel the serenity in the body, in each and every joint, there is no chance for emancipation. You are in bondage. So while you are sweating and aching, let your heart be light and let it fill your body with gladness. You are not only becoming free, but you are also being free. What is not to be glad about? The pain is temporary. The freedom is permanent. — B.K.S. Iyengar

Though adversity is the fertile soil in which the human spirit best grows, we loathe it still. I do not see how it can be otherwise, for no rational being seeks out pain and misfortune. Still, I cannot help but wonder if it is not somehow wrong to enjoy the fruit but curse the tree. — Richard Paul Evans

Where the techno-medical model of birth reigns, women who give birth vaginally generally labor in bed hooked up to electronic fetal monitors, intravenous tubes, and pressure-reading devices. Eating and drinking in labor are usually not permitted. Labor pain within this model is seen as unacceptable, so analgesia, and anesthesia are encouraged. Episiotomies (the surgical cut to enlarge the vaginal opening) are routinely performed, out of a belief that birth over an intact perineum would be impossible or that, if possible, it might be harmful to mother or baby. Instead of being the central actor of the birth drama, the woman becomes a passive, almost inert object - representing a barrier to the baby's eventual passage to the outside world. Women are treated as a homogenous group within the medical model, with individual variations receding in importance. — Ina May Gaskin

I also very well remember that on another occasion the father dean said: 'In order that at responsible age a man may be a real man and not a parasite, his education must without fail be based on the following ten principles. 'From early childhood there should be instilled in the child: Belief in receiving punishment for disobedience. Hope of receiving reward only for merit. Love of God - but indiference to the saints. Remorse of conscience for the ill-treatment of animals. Fear of grieving parents and teachers. Fearlessness towards devils, snakes and mice. Joy in being content merely with what one has. Sorrow at the loss of the goodwill of others. Patient endurance of pain and hunger. The striving early to earn one's bread. — G.I. Gurdjieff

He glanced down at his naked chest. "Where's my shirt?" Cheeks heating, Tori reached behind him and snagged the dangling shirt sleeve and held it open for him to push his left arm through. When she finally found the wherewithal to look him in the face again, the teasing look in his pain-filled eyes nearly toppled her onto her backside. "Knew you liked my muscles." Of all the . . . Oh, who was she kidding? She did like his muscles. Though they both knew that had nothing to do with his shirt being undone. "Modesty is obviously not one of your virtues." She'd tried to make the statement sound prim, but it filtered through her smile and came out sounding flirtatious instead. Her. Flirtatious. Good grief. Head injuries must be contagious. Offering — Karen Witemeyer

The word 'innocence' means 'incapable of being hurt'. To have a mind that is not capable of being hurt, does not mean that it has built up a lot of resistance - on the contrary, such a mind is dying to everything that it has known in which there has been conflict, pleasure and pain. Only then is the mind innocent; that means it can love. You cannot love with memory, love is not a matter of remembrance, of time. — Jiddu Krishnamurti

When we criticize the suicidal for being selfish, we are actually criticizing them for not enduring their pain with grace and good manners. These are nice qualities; we may be correct to reproach average citizens for not having them. But to expect everyone in pain to have them is unrealistic. Bearing pain quietly is what moralists call a supererogatory act--an act that is above the call of duty. Expecting everyone to who is suicidal to behave in a way that is morally above average is simply abusive. — David L. Conroy

I think part of your attraction to him is the draw of the unknown, of being different, even special. He is so out of the ordinary that you feel pulled to that because you yourself are not so ordinary. You're alone. And sometimes the pain of so much loss is written across your face. You wear it like an adornment and that causes other people to wonder about you; they can't relate to you and what you've been through, but you can relate to him in his dark state. — Donna Lynn Hope

1. Live now. Be concerned with the present rather than with past or future.
2. Live here. Deal with what is present rather than with what is absent.
3. Stop imagining. Experience the real.
4. Stop unnecessary thinking. Rather, taste and see.
5. Express rather than manipulate, explain, justify, or judge.
6. Give in to unpleasantness and pain just as to pleasure. Do not restrict your awareness.
7. Accept no should or ought other than your own. Adore no graven image.
8. Take full responsibility for your actions, feelings, and thoughts.
9. Surrender to being as you are. — Claudio Naranjo

I have learned that if you fake your life it will kill you slowly, terribly and cause the most pain for everyone. You try to do the right thing, not hurt anyone, conform to what love is supposed to be and what it is supposed to look like, but in the end it destroys you. It eats away at your heart and soul like acid. You slowly destroy those around you that you say you love, and you slowly destroy yourself. — Mark D'Arbanville

It was all very well to pretend you were not afraid of death, Bea thought, but people only said that because they had not looked death in the eye. They had not understood that it meant everything you have always taken for granted and loved without even knowing it-the world around you, the memories you carry with you, your hopes for the future- all of this being extinguished like a candle flame that is blown out. And afterwards, there would be nothing. Not even emptiness. Not even loneliness. Not even pain. — Brian Keaney

The more I thought to myself, 'Are my thoughts right, am I being obedient enough?' the worse it was ... one of the most painful things you can experience in life is not so much physical pain, but being self-occupied. Because to the extent you are self-occupied, that's the extent you will be in pain. — Joseph Prince

He understood not only that she was close to him, but that he no longer knew where she ended and he began. He understood it in the painful feeling of being split which he experienced at that moment. He was offended at first, but in that same instant he felt that he could not be offended by her, that she was him. In the first moment he felt like a man who, having suddenly received a violent blow from behind, turns with vexation and a desire for revenge to find out who did it, and realizes that he has accidentally struck himself, that there is no one to be angry with and he must endure and ease the pain. — Leo Tolstoy

Ian gave a sigh of exaggerated patience and glanced at Bones.
"Being related to her through you is a real trial."
This time, Bones didn't attempt to conceal his grin. "That's why you can pick your friends but not your family, cousin."
An emotion flashed across Ian's face before he covered it with his usual I'm-a-pain-in-the-ass-and-proud-of-it smirk. If it were anyone else, I'd swear it was childlike joy at hearing Bones call him "cousin". Recent events had revealed their long-lost human connection, making Ian both Bones's vampire sire and his only living blood relative.
That meant I was never getting rid of him. Then again, considering what my blood relatives had done, Ian was almost a saint by comparison. — Jeaniene Frost

Many people think that love represents chains, bondage, the opposite of freedom. But people who believe such things are simple-minded creatures who have been lied to, and who easily accept the general trend of the lie. It is in fact love that is the only thing powerful enough to set one free from even the most deeply-embedded and thoroughly-wound chains of the soul, the mind, and the body. The fact is that we are born into chains and born into bondages; these things are put upon us by fear, pain and doubt. When you are thoroughly loved by someone in mind and in heart, this has the power to set you so free, more free than you have ever been before. And that is because freedom is not the equivalent of detachment. Freedom is the equivalent of that which sets you free. And when someone loves you the way that only they can, that is what sets you free. — C. JoyBell C.

I'm not a man easily moved to displays of emotion, but tonight I am weak, I am vulnerable. It must be from being inside her, so close to her, breathing in her pain, and love, and light, and blossoming vulnerable beauty — Poppet

Well, it starts with being willing to feel what we are going through. It starts with being willing to have a compassionate relationship with the parts of ourselves that we feel are not worthy of existing on the planet. If we are willing through meditation to be mindful not only of what feels comfortable, but also of what pain feels like, if we even aspire to stay awake and open to what we're feeling, to recognize and acknowledge it as best we can in each moment, then something begins to change. — Pema Chodron

So true it is, and so terrible, too, that up to a certain point the thought or sight of misery enlists our best affections; but, in certain special cases, beyond that point it does not. they err who would assert that invariable this is owing to the inherent selfishness of the human heart. It rather proceeds from a certain hopelessness of remedying excessive and organic ill. To a sensitive being, pity is not seldom pain. An when at last it is perceived that such pity cannot lead to effectual succor, common sense bides the soul be rid of it. — Herman Melville

Authenticity is not the search for uniqueness. An oak tree does not try to become an oak tree. A cactus does not try to become a cactus. All living things simply reach for nourishment - they reach for sun, reach for water, reach their roots deeper into the ground. By being open to receiving what they need, they become unique effortlessly. So let yourself fall open. Forget about crafting yourself a unique personality. Just allow. Allow in love. Allow pain. Allow desire. Allow learning. Allow healing. Allow frustration. Allow uncertainty. Allow yourself to experience what you must experience and learn what you need to learn, so that your uniqueness can emerge organically. — Vironika Tugaleva

I had a weird, empty feeling inside me. Not a bad sort of empty. It was a sort of lack of sensation, like being in pain for a long time and then suddenly realizing that you're not anymore. It was the feeling of having risked everything to be here with a boy and then realizing that he was exactly what I wanted. Being a picture and then finding I was really a puzzle piece, once I found the piece that was supposed to fit beside me. — Maggie Stiefvater

She was not suicidal; that is what people never managed to grasp. Cutting relieved the pressure and stood as some enduring demonstration of her emotion, some way to be in control of a body that could toss her about with seizures. It was borderline artistic to mark her body, chiaroscuro designs in blood. Dying is the last thing she would want, like any healthy organism. A little pain, a small invoked sting trailing her arm, brought her much closer to grounded when she could not keep her head from racing, her thoughts from consuming her with obsession. An ounce of liquid weight loss and she could go back to being herself again. Usually. — Thomm Quackenbush

You forgive the person or situation not because what the person did was right, but you forgive to save yourself the suffering, heartache, and feelings of revenge. The pain that you focus on will never give you peace of mind and the more you bind your emotions to the pain, the more of it you will create in your life. So being angry and revengeful does not affect the person you are angry with. Instead, it destroys your life. Thus, you forgive to keep yourself in well being. Carrying hatred and anger is like carrying garbage wherever you go, it will stink your life. — Premlatha Rajkumar

To love is to risk, not being loved in return. to hope is to risk pain. to try is to risk failure. but risk must be taken because the greatest hazard in my life is to risk nothing. — Leo Buscaglia

There is something that can happen to every athlete and every human being; the instinct to slack off, to give in to pain, to give less than your best; the instinct to hope you can win through luck or through your opponent not doing his best, instead of going to the limit and past your limit where victory is always found. Defeating those negative instincts that are out to defeat us, is the difference between winning and losing - and we all face that battle every day. — Jesse Owens

In grief, part of the pain comes from our feeling that we should not suffer so - that it is fundamentally alien to our being, this even though we all suffer, and frequently. Yet we reject suffering as a basic human truth, while greeting joy as integral to our very substance. — Wendy Beckett

For me, the good death includes being prepared to die, with my affairs in order, the good and bad messages delivered that need delivering. The good death means dying while I still have my mind sharp and aware; it also means dying without having to endure large amounts of suffering and pain. The good death means accepting death as inevitable, and not fighting it when the time comes. This is my good death, but as legendary psychotherapist Carl Jung said, "It won't help to hear what I think about death." Your relationship to mortality is your own. — Caitlin Doughty

Every time you walk into church, the first thing you see is a man on a cross. He died to save us-not to give us everything we want-to save us. That's what's so hard to understand. It's not about him answering your prayers-it's about you being like him not matter what happens on this Earth. 'Thy will be done.' There will always be sadness and pain. — Jack Mayer

Sentience is not an end in itself. It is a means to the end of staying alive. Sentient beings use sensations of pain and suffering to escape situations that threaten their lives and sensations of pleasure to pursue situations that enhance their lives. Just as humans will often endure excruciating pain in order to remain alive, animals will often not only endure but inflict on themselves excruciating pain - as when gnawing off a paw caught in a trap - in order to live. Sentience is what evolution has produced in order to ensure the survival of certain complex organisms. To claim that a being who has evolved to develop a consciousness of pain and pleasure has no interest in remaining alive is to say that conscious beings have no interest in remaining conscious, a most peculiar position to take. — Gary L. Francione

After years of falling into the same pattern of disappointments and heartbreak, I finally began to realize something profound. I had always thought that love of dunya meant being attached to material things. And I was not attached to material things. I was attached to people. I was attached to moments. I was attached to emotions. So I thought that the love of dunya just did not apply to me. What I didn't realize was that people, moments, emotions are all a part of dunya. What I didn't realize is that all the pain I had experienced in life was due to one thing, and one thing only: love of dunya. — Yasmin Mogahed

The other exception to the rule regards dealings with masochists. A masochist derives pleasure from being hurt; so denying the masochist his pleasure through-pain hurts him just as much as actual physical pain hurts the non masochist. The story of the truly cruel sadist illustrates this point: The masochist says to the sadist, "beat me." To which the merciless sadist replies, "NO!" If a person wants to be hurt and enjoys suffering, then there is no reason not to indulge him in his
wont. — Anton Szandor LaVey

Studies of people who report high well-being in their fifties and sixties indicate that they have lived lives that involved personal risks. They are not people whose lives have been calm and predictable. A life under tight control sometimes produces quiet desperation. High well-being is a life that has depth and quality. Risks, losses, problems, and tragedy add pain to a life. That pain becomes a teacher. We learn; the pain gives us no choice. — Jennifer James

Love is not selective, desire is selective. In love there are no strangers. When the centre of selfishness is no longer, all desires for pleasure and fear of pain cease; one is no longer interested in being happy; beyond happiness there is pure intensity, inexhaustible energy, the ecstasy of giving from a perennial source. — Nisargadatta Maharaj

The touch of his skin against hers was not a caress, but a wave of pain, it became pain by being wanted too much, by releasing in fulfillment all the past hours of desire and denial. It was an act of clenched teeth and hatred, it was the unendurable, the agony, an act of passion - the word born to mean sunering - it was the moment made of hatred, tension, pain - the moment that broke its own elements, inverted them, triumphed, swept into a denial of all suffering, into its antithesis, into ecstasy. — Ayn Rand

The world would be a much better place if people treated one another with decency and respect. There is no reason to be cruel to someone who is down or has any sort of problem, physical or otherwise. Trust me, man. I know. And today, if you're being bullied, you do not have to just suck it up. If you have or your child has a problem, tell someone in authority and talk about the pain. There are a lot of people out there who provide helpful guidance and support, like counselors, spiritual leaders, teachers, coaches, etc., all you need to do is reach out. Bullying is a problem that has really left its mark on our society, and I know there is more we can all do to stop it. — Dick Vitale

Occasionally they would hear a harsh croak or a splash as some amphibian was disturbed, but the only creature they saw was a toad as big as Will's foot, which could only flop in a pain-filled sideways heave as if it were horribly injured. It lay across the path, trying to move out of the way and looking at them as if it knew they meant to hurt it.
'It would be merciful to kill it,' said Tialys.
'How do you know?' said Lyra. 'It might still like being alive, in spite of everything.'
'If we killed it, we'd be taking it with us,' said Will. 'It wants to stay here. I've killed enough living things. Even a filthy stagnant pool might be better than being dead.'
'But if it's in pain?' said Tialys.
'If it could tell us, we'd know. But since it can't, I'm not going to kill it. That would be considering our feelings rather than the toad's.'
They moved on. — Philip Pullman

The very same brain centers that interpret and feel physical pain also become activated during experiences of emotional rejection. In brain scans, they light up in response to social ostracism, just as they would when triggered by physically harmful stimuli. When people speak of feeling hurt or of having emotional pain, they are not being abstract or poetic, but scientifically quite precise. — Gabor Mate

The true value of the Christian religion rests, not upon speculative views of the Creator, which must necessarily be different in each individual, according to the extent of the knowledge of the finite being, who employs his own feeble powers in contemplating the infinite:;: but it rests upon those doctrines of kindness and benevolence which that religion claims and enforces, not merely in favour of man himself but of every creature susceptible of pain or of happiness. — Charles Babbage

What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. — Epictetus

Don't start on the tortured poet crap, okay? You have no idea what it's like to deal with you guys. You just walk away when it suits you. You have all these soulful songs, you have these grandiose feelings, angst and pain. You cry and I feel sorry for you. I want to cradle you and care for you, do anything to help put the broken pieces back together. But then, guess what? When it's over, when it all falls apart, I'm broken, too. You're perfectly happy being in pieces, but I'm not. I'm not happy being broken. — Sayer Adams

I knew what the sanctified life was not. Not a life filled with more rituals, more scrupulously observed. Not more praying. Not becoming a better person, being more charitable, more concerned with everyone else's pains. Sanctifying had something to do with a sense of constant wonder - feeling gratitude and finding significance everywhere, in every action, relationship and object. — Vanessa L Ochs

All of us growing up have come to terms with too much pain. Although we repress it, it's still there. The worst pain is that of not being wanted, of realising your parents do not need you in the way you need them. — John Lennon

have never come across a coherent notion of bad or good, right or wrong, desirable or undesirable that did not depend upon some change in the experience of conscious creatures. It is not always easy to nail down what we mean by "good" and "bad" - and their definitions may remain perpetually open to revision - but such judgments seem to require, in every instance, that some difference register at the level of experience. Why would it be wrong to murder a billion human beings? Because so much pain and suffering would result. Why would it be wrong to painlessly kill every man, woman, and child in their sleep? Because of all the possibilities for future happiness that would be foreclosed. If you think such actions are wrong primarily because they would anger God or would lead to your punishment after death, you are still worried about perturbations of consciousness - albeit ones that stand a good chance of being wholly imaginary. — Sam Harris

I was realizing something I should have known by using my intelligence, without ever having gone to their flat at all: that the ties between Nelson and his wife are bitterly close, and never to be broken in their lives. They are tied by the closest of all bonds, neurotic pain-giving; the experience of pain dealt and received; pain as an aspect of love; apprehended as a knowledge of what the world is, what growth is.
Nelson is about to leave his wife; he will never leave her. She will wail at being rejected and abandoned; she does not know she will never be rejected. — Doris Lessing

Most birds were created to fly. Being grounded for them is a limitation within their ability to fly, not the other way around. You, on the other hand, were created to be loved. So for you to live as if you were unloved is a limitation, not the other way around. Living unloved is like clipping a bird's wings and removing its ability to fly. Not something I want for you. Pain has a way of clipping our wings and keeping us from being able to fly. And if left unresolved for very long, you can almost forget that you were ever created to fly in the first place. — William P. Young

If I am an American who has developed an Oxycontin addiction, as soon as my doctor realizes I'm an addict, she has to cut me off. She is allowed to prescribe to treat only my physical pain - not my addiction. Indeed, if she prescribes just to meet my addiction, she will face being stripped of her license and up to twenty-five years in jail84 as a common drug dealer - just — Johann Hari

Those who thought they best knew her, often wondered what happiness such a being could take in life, not considering the happiness which is to be had by some natures in the very easy way of simply causing pain to those around them. — Herman Melville

In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being. You can see great human beings surface only when the society is really suffering. When India was under the oppression of British rulers, how many wonderful people stood up? Where are they now? They have just fallen back into their comforts, that's all. All those Ghandis, Patels, Tilaks are still there, but they're dormant. When pain came, they all became alive. They left everything behind and stood up as giants. Where are they now? This is the human misfortune that still there's not enough intelligence in the world that human beings will rise to their peaks when everything is well. They wait for calamities. — Jaggi Vasudev

It seems to me that Christians in the West are being coddled. We suffer little in the name of Christ. Therefore, we read the Bible not with a desperate hunger for evidences of God's triumph in pain, but with a view to improving our private pleasures. — John Piper

I dislike this whole business of experimentation on animals, unless there's some very good and altogether exceptional reason to this very case. The thing that gets me is that it's not possible for the animals to understand why they are being called upon to suffer. They don't suffer for their own good or benefit at all, and I often wonder how far it's for anyone's. They're given no choice, and there is no central authority responsible for deciding whether what's done is morally justifiable. These experiment animals are just sentient objects; they're useful because they are able to react; sometimes precisely because they're able to feel fear and pain. And they're used as if they were electric light bulbs or boots. What it comes to is that whereas there used to be human and animal slaves, now there are just animal slaves. They have no legal rights or choices in the matter. — Richard Adams

Where are you, Adam? According to the book of Genesis, Adam went into hiding after the fall. By trying to be more than human, Adam felt less than human. Before the fall, Adam was not ashamed; after the fall he was. Toxic shame is true agony. It is a pain felt from the inside, in the core of our being. It is excruciatingly painful. — John Bradshaw

I've always known we were two puzzle pieces that fit together in a hollow that is our pain. There was a time when I was certain we were too damaged not to destroy each other. Now I think we are saving each other. — Lisa Renee Jones

She was lucky to be wanted not desired though, worse pain is the feeling of being unwanted in love. — Pushpa Rana

What? What's so funny? Some idiot tried to put a stake through your heart, and he didn't even hit the darn thing!"
For which I am grateful. And I am even more grateful that you rescued me. I did not like being imprisoned and in such pain. — Christine Feehan

On the whole, she reflected with a loopy clarity while pain clanged back and forth in her head and the guard held her upright, she liked being rescued. It was better than not being rescued. Definitely. — Stephen R. Donaldson

For all the pain I saw at Paterson, it is nothing compared to the pain that people inflict upon each other in the real world. All I can think of now is that it is not right for me to be unaware of that pain, including the pain that I inflict on others. Only how is it possible to live without being either numb to it or overwhelmed by it? — Francisco X Stork

But the punishment-body relation is not the same as it was in the torture during public executions. The body now serves as an instrument or intermediary: if one intervenes upon it to imprison it, or to make it work, it is in order to deprive the individual of a liberty that is regarded both as a right and as property. The body, according to this penality, is caught up in a system of constraints and privations, obligations and prohibitions. Physical pain, the pain of the body itself, is no longer the constituent element of the penalty. From being an art of unbearable sensations punishment has become an economy of suspended rights. — Michel Foucault

If you've ever known the love of God, you know it's nothing but reckless and it's nothing but raging. Sometimes it hurts to be loved, and if it doesn't hurt it's probably not love, may be infatuation. I think a lot of American people are infatuated with God, but we don't really love Him, and they don't really let Him love them. Being loved by God is one of the most painful things in the world, it's also the only thing that can bring us salvation and it's like everything else that is really wonderful, there's a little bit of pain in it, little bit of hurt. — Rich Mullins

It took my year in England to make me realize how much I had been simply treading water, settling on surviving and avoiding pain rather than being actively involved in and seeking out life. The chance to escape from the reminders of illness and death, from a hectic life, and from clinical and teaching responsibilities was not unlike my earlier year as an undergraduate in St. Andrews: it gave me a semblance of peace that had eluded me, and a place of my own to heal and mull, but most important to heal. England did not have the Celtic, magical quality of St. Andrews - nothing, I suppose, ever could for me - but it gave me back myself again, gave me back my high hopes of life. And it gave me back, my belief in love. — Kay Redfield Jamison

Never confuse being righteous vs. being arrogant. An arrogant person will see a person lashing out because they were hurt by them and they will not try to mend the situation or even understand their point of view. They take the superior viewpoint that others are not worthy of their time because they believe they are right and those angry with them are wrong. A righteous person doesn't care who is right or wrong. God asked them to love everyone. They make their life about leaving people in peace, not pain. — Shannon L. Alder

Non-magic people (more commonly known as Muggles) were particularly afraid of magic in medieval times, but not very good at recognizing it. On the rare occasion that they did catch a real witch or wizard, burning had no effect whatsoever. The witch or wizard would perform a basic Flame-Freezing Charm and then pretend to shriek with pain while enjoying a gentle, tickling sensation. Indeed, Wendelin the Weird enjoyed being burned so much that she allowed herself to be caught no less than forty-seven times in various disguises. Harry — J.K. Rowling

The main question is "Do you own your pain?" As long as you do not own your pain - that is, integrate your pain into your way of being in the world - the danger exists that you will use the other to seek healing for yourself. When you speak to others about your pain without fully owning it, you expect something from them that they cannot give. As a result, you will feel frustrated, and those you wanted to help will feel confused, disappointed, or even further burdened. — Henri J.M. Nouwen

The artist appeals to that part of our being which is not dependent on wisdom; to that in us which is a gift and not an acquisition-and therefore, more permanently enduring. He speaks to our capacity for delight and wonder, to the sense of mystery surrounding our lives; to our sense of pity, and beauty and pain. — Joseph Conrad

He swore by all that he ever had loved and reverenced that he would try, try with all his might in the short time that might remain to him ... he would forget himself, he would put his own pain and chagrin and disappointment, his own feeling of defeat and uselessness, his own craving for love and intellectual companionship in the background, and he would see if the more than six feet of bone and muscle that contained his being could do any small service that might come his way for God and his fellow man before he went. Maybe if he could accomplish some little thing, something that would ease the ache of even one heart that ached as his was aching at that minute, just maybe that knowledge would be the secret that he might carry in his breast that would set the stamp of an indelible smile on his face, so that even a child could discern the majesty of the impulse and he would not be ashamed when the end came. — Gene Stratton-Porter