Nature Is Speaking Quotes & Sayings

For millions of years, man spoke only to what he could see. Suddenly, in just one decade, 'seeing' and 'speaking' have been separated. We think we're used to it, yet we don't realize the immense impact it's had on our reflexes. Our bodies are simply not used to it.

Frankly, the result is that, when we talk on the telephone, we enter a state that is similar to certain magical trances; we can discover other things about ourselves. — Paulo Coelho

In reality there are two, and only two, foundations of law; and they are both of them conditions without which nothing can give it any force: I mean equity and utility. With respect to the former, it grows out of the great rule of equality, which is grounded upon our common nature, and which Philo, with propriety and beauty, calls the mother of justice. All human laws are, properly speaking, only declaratory; they may alter the mode and application, but have no power over the substance, of original justice. The other foundation of law, which is utility, must be understood, not of partial or limited, but of general and public, utility, connected in the same manner with, and derived directly from, our rational nature: for any other utility may be the utility of a robber, but cannot be that of a citizen, - the interest of the domestic enemy, and not that of a member of the commonwealth. — Edmund Burke

People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life. — Aristotle.

fact that the meaning of the Chinese elsewhere in the sentence indicates something in the nature of a defile, make me think that Sun Tzu is here speaking of crevasses.] should be left with all possible speed and not approached. 16. While we keep away from such places, we should get the enemy to approach them; while we face them, — Sun Tzu

I am speaking of the life of a man who knows that the world is not given by his fathers, but borrowed from his children; who has undertaken to cherish it and do it no damage, not because he is duty-bound, but because he loves the world and loves his children. — Wendell Berry

Abstractedly speaking, government, as well as liberty, is good; yet could I, in common sense, ten years ago, have felicitated France on her enjoyment of a government (for she then had a government) without inquiry what the nature of that government was, or how it was administered? Can I now congratulate the same nation upon its freedom? Is it because liberty in the abstract may be classed amongst the blessings of mankind, that I am seriously to felicitate a mad-man, who has escaped from the protecting restraint and wholesome darkness of his cell, on his restoration to the enjoyment of light and liberty? Am I to congratulate a highwayman and murderer, who has broke prison, upon the recovery of his natural rights? This would be to act over again the scene of the criminals condemned to the galleys, and their heroic deliverer, the metaphysic knight of the sorrowful countenance. — Edmund Burke

What the music offers in a good opera is something that comes from a region that precedes the concrete concept of drama and, strictly speaking, stands outside the world of drama. Opera does not permit men to appear in nakedly logical acts, for the music dissolves feelings and thoughts into melodies and rhythms, harmonies and counterpoints, which in themselves have no conceptual meaning. Thus in opera objective situations may very well become entirely subjective expressions. Because of its paradoxical nature opera is capable of paradoxical effects; it can express purely sensuously the most profound abstractions, and the musical drama, exerting a mass effect far more than does the spoken drama, is much more primitive as drama than the spoken theatre; it must render conflict and character in immediate symbols. — Paul Henry Lang

Here is perhaps the most delicious turn that comes out of thinking about politics from the standpoint of place: anyone of any race, language, religion, or origin is welcome, as long as they live well on the land. The great Central Valley region does not prefer English over Spanish or Japanese or Hmong. If it had any preferences at all, it might best like the languages it has heard for thousands of years, such as Maidu or Miwok, simply because it is used to them. Mythically speaking, it will welcome whomever chooses to observe the etiquette, express the gratitude, grasp the tools, and learn the songs that it takes to live there. — Gary Snyder

Have we not, indeed, loved mankind, in so humbly recognizing their impotence, in so lovingly alleviating their burden and allowing their feeble nature even to sin, with our permission? Why have you come to interfere with us now? And why are you looking at me so silently and understandingly with your meek eyes? Be angry! I do not want your love, for I do not love you. And what can I hide from you? Do I not know with whom I am speaking? What I have to tell you is all known to you already, I can read it in your eyes. And is it for me to hide our secret from you? Perhaps you precisely want to hear it from my lips. Listen, then: we are not with you, but with him, that is our secret! For a long time now - eight centuries already - we have not been with you, but with him — Fyodor Dostoyevsky

Mathematically speaking, the probable (that in 6,000,000,000 throws with a regular six-sided die the die will come up proximately 1 ,000,000,000 times) and the improbable (that in six throws with the same die the one will come approximately up six times) are not different in kind, but only in frequency, whereby the more frequent appears a priori more probable.
But the occasional occurrence of the improbable does not imply the intervention of a higher power, something in the nature of a miracle, as the layman is so ready to assume. The term "probability" includes improbability at the extreme limits of probability, and when the improbable does occur this is no cause for surprise, bewilderment or mystification.
Cf. Ernst Mally's Probability and Law, Hans Reichenbach The theory Probability, Whitehead and Russell's Principia Mathematica, von Mises' Probability, Statistics and Truth — Max Frisch

I'm not speaking metaphorically, plants that you have in your house, or if you've ever made friends with a tree somewhere, there is a moment that these beings can aid you. — Frederick Lenz

Ecologically speaking, a spilt tanker load is like sticking a safety pin into an elephant's foot. The planet barely notices. After the Exxon Valdez accident in Alaska the oil company spent billions tidying up the coastline, but it was a waste of money because the waves were cleaning up faster than Exxon could. Environmentalists can never accept the planet's ability to self-heal. — Jeremy Clarkson

We have to do away with a false and misleading dualism, one which abstracts man on the one hand and technology on the other, as if the two were quite separate kinds of realities ... Man is by nature a technological animal; to be human is to be technological ... When we speak of technology, this is another way of speaking about man himself in one of his manifestations. — Daniel Callahan

You don't understand. Speaking, talking
language, that is
represents the most orderly, civilized, and rational expression of human nature. All this foul-mouthed cussing is a gap where you can't think of anything to say. It's the opposite of being rational and ordered. The very opposite. It wants to unpick civilized behavior, rationality, and order. — Graham Joyce

They spoke politely and with deference to the adults, whereas it went against my nature not to speak plainly. To many people speaking plainly is the same as speaking rudely. Whereas to me, if one was direct, it saved time and misunderstanding. — Theresa Breslin

What is a Poet? He is a man speaking to men: a man, it is true, endued with more lively sensibility, more enthusiasm and tenderness, who has a greater knowledge of human nature, and a more comprehensive soul, than are supposed to be common among mankind; a man pleased with his own passions and volitions, and who rejoices more than other men in the spirit of life that is in him; delighting to contemplate similar volitions and passions as manifested in the goings-on of the universe, and habitually impelled to create them where he does not find them. — William Wordsworth

Look in the heart and write ... The man who writes like that, without pride or artifice, as it were for himself, is in reality speaking for humanity. Humanity will recognize itself in him, because it is human nature that has inspired the discourse. Life recognizes life! — Antonin Sertillanges

Greek writers of the fifth century B.C. have a way of speaking of, an attitude towards, religion, as though it were wholly a thing of joyful confidence, a friendly fellowship with the gods, whose service is but a high festival for man. In Homer sacrifice is but, as it were, the signal for a banquet of abundant roast flesh and sweet wine; we hear nothing of fasting, of cleansing, and atonement. This we might perhaps explain as part of the general splendid unreality of the heroic saga, but sober historians of the fifth century B.C. express the same spirit. Thucydides is assuredly by nature no reveller, yet religion is to him in the main 'a rest from toil.' He makes Pericles say: 'Moreover we have provided for our spirit very many opportunities of recreation, by the celebration of games and sacrifices throughout the year. — Jane Ellen Harrison

We are speaking of love. A leaf, a handful of seed - begin with these, learn a little what it is to love. First a leaf, a fall of rain, then someone to receive what a leaf has taught you, what a fall of rain has ripened. No easy process, understand; it could take a lifetime, it has mine, and still I've never mastered it - I only know how true it is; that love is a chain of love, as nature is a chain of life. — Truman Capote

The real mystery does not behave mysteriously or secretively; it speaks a secret language, it adumbrates itself by a variety of images which all indicate its true nature. I am not speaking of a secret personally guarded by someone, with a content known to its possessor, but of a mystery, a matter or circumstance which is "secret," i.e., known only through vague hints but essentially unknown. The real nature of matter was unknown to the alchemist: he knew it only in hints. In seeking to explore it he projected the unconscious into the darkness of matter in order to illuminate it. In order to explain the mystery of matter he projected yet another mystery - his own psychic background -into what was to be explained: Obscurum per obscurius, ignotum per ignotius! This procedure was not, of course, intentional; it was an involuntary occurrence. — C. G. Jung

To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else. — Pierre Teilhard De Chardin

People do not belong to others, either. How can the huincas buy and sell people if they do not own them. Sometimes the boy went two or three days without speaking a word, surly, and not eating, and when asked what was the matter, the answer was always the same: There are content days and there are sad days. Each person is a master of his silence. — Isabel Allende

Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the 'Not Me,' that is, both nature and art, all other men and my own body, must be ranked under this name, 'Nature.' — Ralph Waldo Emerson

We should not be speaking to, but with. That is second nature to any good teacher. — Noam Chomsky

Buddha taught, "Breathing in, I recognize my feeling. Breathing out, I calm my feeling." If you practice this, not only will your feeling be calmed down but the energy of mindfulness will also help you see into the nature and roots of your anger. Mindfulness helps you be concentrated and look deeply. This is true meditation. The insight will come after some time of practice. You will see the truth about yourself and the truth about the person who you thought to be the cause of your suffering. This insight will release you from your anger and transform the roots of anger in you. The transformation in you will also help transform the other person. Mindful speaking can bring real happiness, and unmindful speech can kill. When someone tells us something that makes us happy, that is a wonderful gift. But sometimes someone says something to us that is so cruel and distressing that we feel like committing suicide. We lose our joie de vivre. — Thich Nhat Hanh

For a long time, they sat without speaking. The air outside was filled with the lilting sound of sparrows, the buzz of traffic on Main Street, and under that the faint lapping of waves on the lakeshore. Lou smiled. It wasn't the same, but it was better.
And better, Lou thought, is a start. — Danika Stone

God can and does use anything God chooses to get our attention.
Who's to say the hawk wasn't sent as an agent of grace to catch my wandering attention and quiet what Buddhists might call my "monkey mind," which is more often than not swinging wildly from branch to branch on intellectual and emotional trees.
On the way back down the hiking trail after my encounter with the hawk in Big Sky, I stopped thinking and started looking and listening. That's when I realized winter was turning into spring before me.
Change was happening.
Creation, and perhaps the Creator, was speaking.
I just needed to be outside to hear the voice. — Cathleen Falsani

It is never on account of its formal nature as a psychic act that faith is conceived in Scripture to be saving. It is not, strictly speaking, even faith in Christ that saves, but Christ that saves through faith. The saving power resides exclusively, not in the act of faith or the attitude of faith or nature of faith, but in the object of faith. — B. B. Warfield

Mother Nature is always speaking. She speaks in a language understood within the peaceful mind of the sincere observer. Leopards, cobras, monkeys, rivers and trees; they all served as my teachers when I lived as a wanderer in the Himalayan foothills. — Radhanath Swami

Charity is salt in the wound. It is painful. The state gives charity with the bitter hatred of a victim to his blackmailer. The receiver of free money is subjected to harassment, insult, and profound humiliation. Newspapers are enlisted to heap scorn on the arrogant bastards who choose to beg instead of starve or let their children starve. It is made clear that the poor seek charity as a great and sordid chicanery in which they delight. And there are some who do. As there are people who take delight in sticking hot needles deep into their abdomens, swallow pieces of broken bottles. A special taste. Speaking for humanity in general, the poor accept charity with a shame and loss of self-respect that is truly pitiful. — Mario Puzo

Community, then, is an indispensable term in any discussion of the connection between people and land. A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation. In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature, between forest or prairie and field or orchard, and between troublesome creatures and pleasant ones. All neighbors are included. (pg. 202-203, Conservation and Local Economy) — Wendell Berry

Those years were just an anomaly, historically speaking, the Commander said, just a fluke. All we've done is return things to Nature's norm. — Margaret Atwood

Whenever there is stillness there is the still small voice, God's speaking from the whirlwind, nature's old song, and dance ... — Annie Dillard

When a man has a gift in speaking the truth, brute aggression is no longer his security blanket for approval. He, on the contrary, spends most of his energy trying to tone it down because his very nature is already offensive enough. — Criss Jami

And therefore, if the earlier forms of society are natural, so is the state, for it is the end of them, and the [completed] nature is the end. For what each thing is when fully developed, we call its nature, whether we are speaking of a man, a horse, or a family. Besides, the final cause and end of a thing is the best, and to be self-sufficing is the end and the best. — Aristotle.

I fire again and again, and none of the bullets come close.
"Statistically speaking," the Erudite boy next to me-his name is Will-says, grinning at me, "you should have hit the target at least once by now, even by accident." He is blond, with shaggy hair and a crease between his eyebrows.
"Is that so," I say without inflection.
"Yeah," he says. "I think you're actually defying nature."
I grit my teeth and turn toward the target, resolving to at least stand still. If I can't muster the first task they give us,how will I ever make it through stage one?
I squeeze the trigger,hard, and this time I'm ready for the recoil.It makes my hand jump back,but my feet stay planted.A bullet hole appears at the edge of the target,and I raise an eyebrow at Will.
"So you see,I'm right.The stats don't lie," he says.
I smile a little. — Veronica Roth

But despite its shared nature, language is also dangerous, a potentially isolating enterprise. Not all players are equal. In fact, Wittgenstein was by no means always a successful participant himself, frequently experiencing extreme difficulty in communication and expression. In an essay on fear and public language, the critic Rei Terada describes a scene repeated throughout Wittgenstein's life, in which he would begin to stammer while attempting to address a group of colleagues. Eventually, his stuttering would give way to a tense silence, during which he would struggle mutely with his thoughts, gesticulating all the while with his hands, as if he was still speaking audibly. — Olivia Laing

And you will, by the dignity of your Conduct, afford occasion for Posterity to say, when speaking of the glorious example you have exhibited to Mankind, had this day been wanting, the World had never seen the last stage of perfection to which human nature is capable of attaining. — George Washington

Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life. — Shunryu Suzuki

Character has outlived its day. In ancient, primitive times, when biologically weak man struggled against omnipotent nature, character was useful, beneficial; with hideous labor it shoved the heavy stone of human impotence forward. We learned to praise ourselves, to admire character, to prostrate ourselves before it, make a fetish of it. But today no one has the courage to discredit character, although, psychologically speaking, it is now a throwback, simply reactionary. — Tadeusz Konwicki

I am not 'in pursuit of truth.' It is not my 'quarry.' I am of my human nature a thinker, and conscious of need, responsibility of thinking-speaking with truth. I do not go about hunting 'truths.' — Laura Riding

I mean to say, I know perfectly well that I've got, roughly speaking, half the amount of brain a normal bloke ought to possess. And when a girl comes along who has about twice the regular allowance, she too often makes a bee line for me with the love light in her eyes. I don't know how to account for it, but it is so."
"It may be Nature's provision for maintaining the balance of the species, sir. — P.G. Wodehouse

When you are alone in the wilderness, opinions or beliefs of any kind are dropped as the absurd accoutrements they are. But after being in the wilderness for a while, you may come around to feeling sociable. Maybe you could try living in a community of "like-minded" social deviants. However, they had better be so alike that they are clones of one another or the day will come when someone steps over the line and factions begin to teem. Our brains will always discriminate - that is their nature. They fix on superficial differences we spy in one another, redundantly speaking, since all differences among us are superficial. — Thomas Ligotti

Properly speaking, the unconscious is the real psychic; its inner nature is just as unknown to us as the reality of the external world, and it is just as imperfectly reported to us through the data of consciousness as is the external world through the indications of our sensory organs. — Sigmund Freud

Raillery is a mode of speaking in favor of one's wit at the expense of one's better nature. — Charles De Secondat

Nature! We live in her midst and know her not. She is incessantly speaking to us, but betrays not her secret. We constantly act upon her, and yet have no power over her. Variant: NATURE! We are surrounded and embraced by her: powerless to separate ourselves from her, and powerless to penetrate beyond her. — Johann Wolfgang Von Goethe

Whenever I come across someone speaking negatively about escapism or looking down on those who seek a temporary escape from this world, I can't help but look at them as absolute fools. To deny someone the right to find temporary peace in escapism is to deny human nature itself as well as all the benefits of such a beautiful concept. Often times, these instances show them saying that "it'll only make things worse" or "it's not gonna change anything", except, a lot of times, that's not the case at all. How many times has someone shut themselves away from the world by listening to a song they hold dear only to return more ready to face the world than before, how many times has someone learned something about themselves through the fictional events of a novel that they wouldn't have other wise, how many times has society experienced great change through people who dreamed of making the world a better place, only to eventually make those dreams into a reality. — Justin Allen

Hard experience of life has shown us that, generally speaking, it is inadvisable to trust too much in human nature. — Jose Saramago

Nature, at all events, humanly speaking, is manifestly very fond of color; for she has made nothing without it. Her skies are blue; her fields, green; her waters vary with her skies; her animals, vegetables, minerals, are all colored. She paints a great any of them in apparently superfluous hues, as if to show the dullest eye how she loves color. — Leigh Hunt

I shall forget you presently, my dear, So make the most of this, your little day, Your little month, your little half a year, Ere I forget, or die, or move away, And we are done forever; by and by I shall forget you, as I said, but now, If you entreat me with your loveliest lie I will protest you with my favorite vow. I would indeed that love were longer-lived, And vows were not so brittle as they are, But so it is, and nature has contrived To struggle on without a break thus far,
Whether or not we find what we are seeking Is idle, biologically speaking. — Edna St. Vincent Millay

I have learned that we may change the very nature of our thoughts, by changing the tone of voice we are thinking in! No one has ever paid attention to what tone of voice they are speaking in, during the time that their words are going on in their heads! People only pay attention to their tones of voice when their words are on their tongues! But it is the tone of voice we think in, that is responsible for creating the energy we emit. You may be screaming on the inside and even though you are calm on the outside, you are going to create the energy of your thoughts. If you want real change in your life, in your mind - really, just change the tone of voice that you think in! — C. JoyBell C.

We say that what seems to "us" irrational in the life of "savages", and may be unpractical, since it unfits them to compete with our material force, represents the vestiges of a primordial state of metaphysical understanding, and tl'1at if the savage himself is, generally speaking, no longer a comprehensor of his own "divine inheritance", this ignorance on his part is no more shameful than ours who do not recognize the intrinsic nature of his "lore", and understand it no better than he does. — Ananda K. Coomaraswamy

Why is there such a gap between nonspeaking animals and speaking man, when there is no other such gap in nature? — Walker Percy

The nature of immortality is a mystery,' he says, speaking so softly that we have to lean closer to hear.' But everything I know of writing and reading tells me that this is true. I have felt it in these shelves and in others. — Robin Sloan

Man does not limit himself to seeing; he thinks and insists on learning the meaning of phenomena whose existence has been revealed to him by observation. So he reasons, compares facts, puts questions to them, and by the answers which he extracts, tests one by another. This sort of control, by means of reasoning and facts, is what constitutes experiment, properly speaking; and it is the only process that we have for teaching ourselves about the nature of things outside us. — Claude Bernard

How strange and unnatural destiny is. I married a man eight years younger than myself, and according to the law of nature I should have been the first to die, with Him at my side. Instead, it was my destiny to witness His death.'
In speaking of Giuseppe, she always wrote Him, with a capital letter. Her style was prolix, repetitive, but with a certain academic nobility; and her handwriting was elongated, fine, even elegant. (However, in her final decline, her letters grew shorter and her written words, all shaky and twisted, groped across the page, uncertain of their direction.) — Elsa Morante

Ah, Toulouse, you have travelled too much. You know the gods of a hundred lands, those of the trees and mountains, the sky and sea, the stars and planets, of demons and angels, and even the Master of the Cosmos. But I am speaking of God. There are others, I'm sure, but only one God who created even great Zeus and Rama. Yet travel is like philosophy: a few years of it will perk the eye to differences, which you shall be able to notice with ease. Yet living as I have, travelling to lonely lands and through a thousand metropolises and hidden woods, you rather see the similarities. All becomes one, and God too becomes one. Not the sum of all those gods here, but beyond them, a being few philosophers have truly grasped. He has always been one, but he is severed in our minds. So it is up to us to piece him back together. If our souls possess a clarity beyond what our mortal nature can bestow, we shall see him. — Mary-Jean Harris

Hume emphasized that the expectation of one thing following another does not lie in the things themselves, but in our mind. And expectation, as we have seen, is associated with habit. Going back to the child again, it would not have stared in amazement if when one billiard ball struck the other, both had remained perfectly motionless. When we speak of the 'laws of nature' or of 'cause and effect,' we are actually speaking of what we expect, rather than what is 'reasonable.' The laws of nature are neither reasonable nor unreasonable, they simply are. The expectation that the white billiard ball will move when it is struck by the black billiard ball is therefore not innate. We are not born with a set of expectations as to what the world is like or how things in the world behave. The world is like it is, and it's something we get to know — Jostein Gaarder

Too often when we say we feel joyful, we're really feeling manic. There is a frenetic nature to our joy, a whiff of panic; we're afraid the moment might end abruptly. But then there are other moments when our joy is more solidly grounded. I am not speaking of a transcendental moment, of bliss, but something less. — Eric Weiner

Mathematics has always shown a curious ability to be applicable to nature, and this may express a deep link between our minds and nature. We are the Universe speaking out, a part of nature. So it is not so surprising that our systems of logic and mathematics sing in tune with nature. — George Zebrowski

When we are in the dream state, we do not know what we are doing. We are simply acting out of deep programming. But once we have seen the true nature of things
once Spirit has opened its eyes within us
we suddenly know what we're doing. There's a much more accurate sense of whether we're moving or speaking or even thinking from truth or not. When we act from a place of untruth anyway, in spite of our knowing, it's much more painful than we we didn't know our actions were untrue. When we say something to someone that we know is untrue, it causes an inner division that is vastly more painful than when we said the same thing and thought it was true. — Adyashanti

Yet Jesus Christ says he is standing knocking at the door of our lives, waiting. Notice that he is standing at the door, not pushing it; speaking to us, not shouting. This is all the more remarkable when we reflect that the house is his in any case. He is the architect; he designed it. He is the builder; he made it. He is the landlord; he bought it with his own blood. So it is his by right of plan, construction, and purchase. We are only tenants in a house that does not belong to us. He could put his shoulder to the door; he prefers to put his hand on the knocker. He could command us to open to him; instead, he merely invites us to do so. He will not force an entry to anybody's life. He says (verse 18) 'I counsel you.' He could issue orders; he is content to give advice. This is the nature of his humility and the extent of the freedom he has given us. — John R.W. Stott

In your hands
The dog, the donkey, surely they know
They are alive.
Who would argue otherwise?
But now, after years of consideration,
I am getting beyond that.
What about the sunflowers? What about
The tulips, and the pines?
Listen, all you have to do is start and
There'll be no stopping.
What about mountains? What about water
Slipping over rocks?
And speaking of stones, what about
The little ones you can
Hold in your hands, their heartbeats
So secret, so hidden it may take years
Before, finally, you hear them? — Mary Oliver

I am now convinced that we have recently become possessed of experimental evidence of the discrete or grained nature of matter, which the atomic hypothesis sought in vain for hundreds and thousands of years. The isolation and counting of gaseous ions, on the one hand, which have crowned with success the long and brilliant researches of J.J. Thomson, and, on the other, agreement of the Brownian movement with the requirements of the kinetic hypothesis, established by many investigators and most conclusively by J. Perrin, justify the most cautious scientist in now speaking of the experimental proof of the atomic nature of matter, The atomic hypothesis is thus raised to the position of a scientifically well-founded theory, and can claim a place in a text-book intended for use as an introduction to the present state of our knowledge of General Chemistry. — Wilhelm, Ostwald

However, at that stage in the walk one of those curious changes took place in circumstances of mutual intercourse that might almost be compared, scientifically speaking, with the addition in the laboratory of one chemical to another, by which the whole nature of the experiment is altered: perhaps even an explosion brought about. — Anthony Powell

A word is a medium by which thoughts are expressed, and the application of the term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice. — A.W. Tozer

Nature, it appears, has been rather more bountiful to Paul's body and purse than to his intellect; above the ears, speaking bluntly, the boy is strictly tapioca. — S.J Perelman

Flaubert teaches you to gave upon the truth and not blink from its consequences; he teaches you, with Montaigne, to sleep on the pillow of doubt; he teaches you to dissect out the constituent parts of reality, and to observe the Nature is always a mixture of genres; he teaches you the most exact use of language; he teaches you not to approach a book in search of moral or social pills
literature is not a pharmacopoeia; he teaches the pre-eminence of Truth, Beauty, Feeling and Style. And if you study his private life, he teaches courage, stoicism, friendship; the importance of intelligence, skepticism and wit; the folly of cheap patriotism; the virtue of being able to remain by yourself in your own room; the hatred of hypocrisy; distrust of the doctrinaire; the need for plain speaking. — Julian Barnes

Properly speaking, of course, there is no such thing as a return to nature, because there is no such thing as a departure from it. The phrase reminds one of the slightly intoxicated gentleman who gets up in his own dining room and declares firmly that he must be getting home. — G.K. Chesterton

Some call me nature, others call me Mother Nature. ... How you choose to live each day, whether you regard me or disregard me, doesn't really matter to me. One way or other, your actions will determine your fate, not mine. I am nature. I will go on. I am prepared to evolve. Are you? — Conservation International

Perhaps because of the special nature of the TIA, or perhaps because of the limitless human capacity for technical fascination, programmers have continued to hack at and develop original VCS games. There is a thriving hobbyist community that has picked up the Atari VCS, using and refining emulators, writing disassemblers and development tools, and even manufacturing cartridges and selling them, complete with boxes and manuals. This "homebrew" scene could be seen, strictly speaking, as continuing the commercial life of the Atari VCS, but the community is not very corporate. It operates on the scale of zines and unsigned bands, with most recent ROMs offered for free online - even if they are also sold in limited releases of a few hundred copies in cartridge form. — Nick Montfort

French is a foreign language, but I've been speaking it since I was 18 so it's second nature to me. — Kristin Scott Thomas