Quotes & Sayings About Native American History

It's interesting to think about the history of Israel in relation to the history of the U.S.. There were Native Americans living here that U.S. settlers totally displaced, and that narrative is not connected with the Isreal-Palestinian struggle at all. — Jill Soloway

I have a cousin who is a spiritual advisor for Native veterans in Canada, so I'm very familiar with the history of Natives in the military. And growing up as an American Indian myself, the story of Ira Hayes is one that is often told. — Adam Beach

Like an unfinished symphony, her story played on my mind for most of my life. It would rock to the tune of the passage of time, an adagio of high notes, low notes an illusive movements. Then when I least expected it, I happened upon the missing notes in the life of Charlotte Howe Taylor. — Sally Armstrong

Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. Our children are still taught to respect the violence which reduced a red-skinned people of an earlier culture into a few fragmented groups herded into impoverished reservations. — Martin Luther King Jr.

When you start to look at Native American history, you realize that, very far from being a peaceful, morally superior people, Native Americans were not that different from Europeans. — Philipp Meyer

In our hurry of utilitarian progress, we have either forgotten the Indian altogether, or looked upon him only in a business point of view, as we do almost everything else; as a thriftless, treacherous, drunken fellow, who knows just enough to be troublesome, and who must be cajoled or forced into leaving his hunting-grounds for the occupation of very orderly and virtuous white people, who sell him gunpowder and whiskey, but send him now and then a missionary to teach him that it is wrong to get drunk and murder his neighbor. — Mary H. Eastman

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in! — Colin Quinn

Before Sutter, native people had heeded the cycle of the seasons, time was infinite, and life's rhythms were unchanging. Now, for at least part of their lives, some Indians were wedded to a concept that proclaimed that time was limited and that it had economic value. The clang of Sutter's bell announced that time was money, that it marched onward, and that it waited for no man, including Indians in the 1840s. — Albert L. Hurtado

Stolen bodies working stolen land. It was an engine that did not stop, its hungry boiler fed with blood. — Colson Whitehead

The Wellbriety path does not compete with A.A. or any other pathway of personal recovery, but instead enriches those pathways by embracing them within the web of Native American tribal histories and cultures. In these pages, you will meet people who have committed themselves to live their lives on the Red Road. Here you will meet Native people whose stories embody the living history of Native American recovery. You will hear the details of their addiction and recovery journeys and feel the life and hope in — White Bison

There had been no crises of incident, or marked movements of experience such as in Felipe's imaginations of love were essential to the fulness of its growth. This is a common mistake on the part of those who have never felt love's true bonds. Once in those chains, one perceives that they are not of the sort full forged in a day. They are made as the great iron cables are made, on which bridges are swung across the widest water-channels,
not of single huge rods, or bars, which would be stronger, perhaps, to look at; but myriads of the finest wires, each one by itself so fine, so frail, it would barely hold a child's kite in the wind: by hundreds, hundreds of thousands of such, twisted, re-twisted together, are made the mighty cables, which do not any more swerve from their place in the air, under the weight and jar of the ceaseless traffic and tread of two cities, than the solid earth swerves under the same ceaseless weight and jar. Such cables do not break. — Helen Hunt Jackson

No Statue of Liberty ever greeted our arrival in this country ... we did not, in fact, come to the United States at all. The United States came to us. — Luis Valdez

We want trumpets that sound like thunder, and men to act as though they were going to war with those corrupt and degrading principles that rob one of all rights, merely because he is ignorant, and of a little different color. Let us have principles that will give every one his due; and then shall wars cease, and the weary find rest. — William Apess

Next time! In what calendar are kept the records of those next times which never come? — Helen Hunt Jackson

There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds. — Barack Obama

Having pursued this matter of Christian-traditional relationships as far as I have, it might be concluded that the rest of the book is permeated with references to it. That is not the case. All I have wanted to do is to fix in literary cement what amounts to one of the most incredible milestones in Christian church history - a stunning reversal of opinion where Native American religion is concerned. I harbor no illusions that such developments as these will escalate into anything like acceptance by all, or even a majority of, the Christian churches. But it is a strong beginning, and I, together with the Native Americans, am exceedingly grateful for it! Now though, everything that needs to be said about this has been said, and from here on the book is entirely Fools Crow. Among — Thomas E. Mails

I'm not against knowing the history of white people in the U.S. - that's not the point. The point is that there's so much greater history. We don't know about Native Americans. Very basically, we don't know that much about African American history, except that they were enslaved. You only get bits and pieces. — Luis J. Rodriguez

I feel sorry for people of good heart who have never had a chance to learn the realities of Native American everything - not just our history but the sweetness and the beauty and the reasons why were so close to Mother Earth. — Buffy Sainte-Marie

We have flattered ourselves by inventing proverbs of comparison in matter of blindness,
"blind as a bat," for instance. It would be safe to say that there cannot be found in the animal kingdom a bat, or any other creature, so blind in its own range of circumstance and connection, as the greater majority of human beings are in the bosoms of their families. Tempers strain and recover, hearts break and heal, strength falters, fails, and comes near to giving way altogether, every day, without being noted by the closest lookers-on. — Helen Hunt Jackson

Anthropologist John Greenway has observed, Never in the entire history of the inevitable displacement of hunting tribes by advanced agriculturalists in the forty thousand generations of mankind has a native people been treated with more consideration, decency, and kindliness than the American Indians. The Mongoloids in displacing the first comers to Asia, the Negroes in displacing the aborigines in Africa, and every other group following the biological law of the Competitive Exclusion Principle thought like the Polynesian chief who once observed to a white officer, "I don't understand you English. You come here and take our land and then you spend the rest of your lives trying to make up for it. When my people came to these islands, we just killed the inhabitants and that was the end of it."[3] — Rousas John Rushdoony

Laila Lalami has fashioned an absorbing story of one of the first encounters between Spanish conquistadores and Native Americans, a frightening, brutal, and much-falsified history that here, in her brilliantly imagined fiction, is rewritten to give us something that feels very like the truth. — Salman Rushdie

My Native American heritage was not embraced by our family, and we grew up African-American, so I didn't have a lot of access or history to that line of my family. — Tamara Tunie

We gathered up the kids and sat up on the hill. We had no time to get our chickens and no time to get our horses out of the corral. The water came in and smacked against the corral and broke the horses' legs. The drowned, and the chickens drowned. We sat on the hill and we cried. These are the stories we tell about the river," said [Ladona] Brave Bull Allard. The granddaughter of Chief Brave Bull, she told her story at a Missouri River symposium in Bismark, North Dakota, in the fall of 2003.

Before The Flood, her Standing Rock Sioux Tribe lived in a Garden of Eden, where nature provided all their needs. "In the summer, we would plant huge gardens because the land was fertile," she recalled. We had all our potatoes and squash. We canned all the berries that grew along the river. Now we don't have the plants and the medicine they used to make. — Bill Lambrecht

I have always been interested in mythology and history. The more I read, the more I realized that there have always been people at the edges of history that we know very little about. I wanted to use them in a story and bring them back into the public's consciousness. Similarly with mythology: everyone knows some of the Greek or Roman legends, and maybe some of the Egyptian or Norse stories too, but what about the other great mythologies: the Celtic, Chinese, Native American? — Michael Scott

Fall into the cavern of my mind, and together there, we will dine. — Brad Jensen

Won't it be wonderful when black history and native American history and Jewish history and all of U.S. history is taught from one book. Just U.S. history. — Maya Angelou

The monster in American history is not simply that which destroys. It is a being that must be destroyed. ...There can be no simple border wars in America's conflicts. Every battle is a mythic battle, a struggle against savagery, whether it be a Native American war, the search for a sea monster, or a war on terror. — W. Scott Poole

Huzzah! Free Trade and Sailors' Rights! But instead American ships are captured and sailors impressed by the thousands into the British Navy, becoming slaves to the lash, while the United States has virtually no navy to back them up. Baltimore native, Nathan Jeffries, son of an American hero, Captain William Jeffries, and his Quaker wife, Amy, is haunted by the memories of his fiancee, his best friend, his enemy's woman and his betrayal. Chesapeake Bay is no refuge aboard his father's brig Bucephalus;facing his worst fears, he is chased and captured by armed privateer schooner Scourge. In a violent world at war, Nathan must break his most solemn promise to his mother. For Nathan and the young United States, 1812 would severely challenge rights of passage. — Bert J. Hubinger

You and I have to rejoice that we have not to answer for our fathers' crimes, neither shall we do right to charge them one to another. We can only regret it, and flee from it, and from henceforth, let peace and righteousness be written upon our hearts and hands forever. — William Apess

My guess is that the Jonathan would be as out of place in England or Kazakhstan, the native ground of its ancestors, as I would be in Russia, the native ground of my own. The arrow of natural history won't be reversed: by now the Jonathan's as much an American as I am. — Michael Pollan

The last time Wendell's mother had caught them playing cowboys and Indians, she'd read them a twenty-minute lecture on the history of Native American oppression, which had really put a damper on things. It was hard to have a thrilling shoot-out while yelling: 'I respect your position and hope that we can come to a mutually respectful conclusion! — Ursula Vernon

The greatest moments of Native History lie ahead of us if a great spiritual renewal and wakening should take place. The Native American has been a sleeping giant. He is awakening. The original Americans could become the evangelists who will help win America for Christ! Remember these forgotten people! — Billy Graham

We [Americans] have a historical trauma when it comes to the past relationships when it comes to Native Americans and the history of how America was created. With this film, it's nice to see that the trauma is presented from a white male that was in the Civil War and that trauma affects him in a way that still exists. — Adam Beach

The occupation of America (and Columbus's arrival quite clearly was an occupation, no one can deny that) meant that the entire history of the Native Americans was rendered invisible. The land could only be occupied if it was first defined as empty. So it was defined as a wilderness, even though it had been used by native people for millennia. — Vandana Shiva

I think people should look at learning about Native American history the same as visiting Washington, D.C., and seeing the monuments there. It's all part of the package. — Chaske Spencer

It was clearly the Native American curse on the white man in action. After taking their land and converting everything that was holy and good into money, the white man became aged and foolish and then gambled all that money away at Native American casinos. The power of this magic was indisputable and in evidence all around me. Senior citizens chain smoked and dumped money into the machines, staring with eyes that only reacted to the prospect of making a buck from risk and self-destruction. Especially if this were enhanced by the notion of a fate that had their interests in mind in a way loosely connected to their Christian God who usually took their side in racial relations, if history were to be a judge. — Carl-John X. Veraja

On the Native American front, we have turned a new page in the 400-year history of the interface between the American settlers of this country and the nation's first Americans. That's included a new relationship where the sovereignty of tribes is in fact recognized. — Ken Salazar

Minnie Spotted Wolf from Butte, Montana, was the first Native American to enlist in the Marine Corps Womens' Reserve. Spotted Wolf joined in 1943. She commented that Marine Corps boot camp was "hard, but not that hard. — Tom Holm

Because Native American Indians are so marginalized in the historical world, we are compelled to search for tiny openings in the armor of recorded history to work resistant magic. — Autumn Morning Star