Quotes & Sayings About Medieval Ages

If the men of the Middle Ages ... lived in filth and discomfort, it was not for any lack of ability to change their mode of life; it was because they chose to live this way, because filth and discomfort fitted in with their principles and prejudices, political, moral, and religious ... It was in the power of medieval ... craftsmen to create armchairs and sofas that might have rivaled in comfort those of today — Aldous Huxley

It is easy to understand that in the dreary middle ages the Aristotelian logic would be very acceptable to the controversial spirit of the schoolmen, which, in the absence of all real knowledge, spent its energy upon mere formulas and words, and that it would be eagerly adopted even in its mutilated Arabian form, and presently established as the centre of all knowledge. — Arthur Schopenhauer

...she felt safe with Nicolo, and feared nothing. — Mirella Sichirollo Patzer

Justice is a relative concept in all ages. The fourteenth century is no exception. — Ian Mortimer

Imagine: in the medieval ages, there was no evidence of how the history of mankind has been affected by witchcraft. But there is significant factual history of how brutality and sadism of mankind have been displayed in the most obscene manner in the name of witch-hunt. — Kangana Ranaut

I was suicidal for two solid centuries once. That was during the early part of what they now call the Dark Ages, in medieval Europe. Suicidal tendencies were de rigueur at the time, and I'm nothing if not trendy. — Gene Doucette

There once was a time when all people believed in God and the church ruled. This time was called the Dark Ages. — Richard Lederer

They listened to the last enchantments of the Middle Ages, heard the horns of Elfland, and made designs on the culture that our own age is only beginning fully to appreciate. They were philologists and philomyths: lovers of logos (the ordering power of words) and mythos (the regenerative power of story), with a nostalgia for things medieval and archaic and a distrust of technological innovation that never decayed into the merely antiquarian. Out of the texts they studied and the tales they read, they forged new ways to convey old themes - sin and salvation, despair and hope, friendship and loss, fate and free will - in a time of war, environmental degradation, and social change. — Philip Zaleski

Those darling byegone times, Mr Carker,' said Cleopatra, 'with their delicious fortresses, and their dear old dungeons, and their delightful places of torture, and their romantic vengeances, and their picturesque assaults and sieges, and everything that makes life truly charming! How dreadfully we have degenerated! — Charles Dickens

Hence King's Messengers and all that. In medieval days you gave a fellow a signet ring as a sort of open sesame. 'The King's Ring! Pass, my lord!' And usually it was the other fellow who had stolen it. I always wonder why some bright lad never hit on the expedient of copying the ring - making a dozen or so, and selling them at a hundred ducats apiece. They seem to have had no initiative in the Middle Ages. — Agatha Christie

In the Middle Ages, the troubadour poets invented the concept of courtly love
a fantasy love, a noble passion, which was also extra-marital and thus inevitably thwarted, illicit, adulterous. One of the medieval terms for it was amour honestus (honest love). I've always wondered why this passionate ideal
masochistic, spiritual-travelled with such wildfire throughout Europe. My poem, a ghazal, takes up the subject. — Edward Hirsch

The middle ages did not care much for alphabetical order, because they were committed to rational order. To the medieval mind, the universe [is] a harmonious whole whose parts are related to one another. It was the responsibility of the author or scholar to discern these rational relationships
of hierarchy, or of chronology, or of similarities and differences, and so forth. — Matthew Battles

The effort to discover an authentic self, to strip away layers of alienation and culturally imposed identity and find a soul in a clear, unimpeded communion with the sacred is consonant with spiritual quests throughout the ages. Spiritual feminists, no less than medieval mystics, are searching in the ways made available to them through their culture to separate themselves from everything in their hearts and minds that puts them at odds with the divine plan (and therefore with their own best interests), and to find a true harmony between themselves and the universe. — Cynthia Eller

Music endures and ages far better than books. Books, made of words, are unavoidably attached to ideas, events, conflict, and history, but music has the power to transcend time. At least for a time. Palestrina sounds as fresh today as he did in 1555, but Dante, only three centuries older, already smells of the archaic, the medieval, the catacombs. — Edward Abbey

The medieval hall house was very primitive when it became the characteristic form of dwelling of the landowner of the Middle Ages. — Stephen Gardiner

I was born in England and went to school there. That's when I discovered my undying passion for history - not just for the Middle Ages, but all periods of history. My favorites are medieval, Elizabethan, and Georgian; however, I've written stories set in periods as early as ancient Rome, right up to the Victorian era. — Virginia Henley

In the middle Ages, Berber was written in the Maghribi style of the Arabic script, in what is to all appearances a standardized orthography. The earliest known examples of the medieval Berber spelling date from the middle of the 10th century A.D., while the youngest examples date from the 14th century.

Although there is some variation in the representation of a number of consonants, the orthography is remarkably consistent. In this respect it is quite unlike the early orthographies of the European vernaculars, where the same word is often written in different ways even within one line of text. This consistency implies that the Berber orthography was consciously designed, and that it was formally taught to berberophones.

"MEDIEVAL BERBER ORTHOGRAPHY" - MELANGES OFFERTS A KARL-G. PRASSE (pp. 357-377). — Nico Van Den Boogert

Here at last was an Attendant Spirit to liberate us from the spells of Burkhardt or Addington Symonds and challenge the easy antithesis of fantastic and fideistic Middle Ages versus logical and free-thinking Renaissance. And it is a prime justification of medieval studies that if properly pursued they soon dispose of such facile distinctions, and overthrow the barriers of narrow specialism and textbook chronology. In this sense medieval just as much as classical studies make men more humane. It would indeed be hard to separate in Lewis' culture the one from the other: just as hard as it is to understand the Middle Ages themselves without knowing classical literature or the Renaissance without knowing the Middle Ages. This continuity of literature and of learning Lewis not only asserted but embodied. — Jocelyn Gibb

While working in California, I met William Valentiner and Edgar Richardson of the Detroit Institute of Arts. I mentioned a desire which I had to paint a series of murals about the industries of the United States, a series that would constitute a new kind of plastic poem, depicting in color and form the story of each industry and its division of labor. Dr. Valentiner was keenly interested, considering my idea a potential base for a new school of modern art in America, as related to the social structure of American life as the art of the Middle Ages had been related to medieval society. — Diego Rivera

In the Middle Ages, cathedrals and convents burned like tinder; imagining a medieval story without a fire is like imagining a World War II movie in the Pacific without a fighter plane shot down in flames. — Umberto Eco

I'd like to do a story about the medieval ages where in every scene you'd sort of feel that you were in the 12th century. That would be great to get that feeling. — Oliver Stone

Struggles among Roman patricians, plebeians, and slaves produced a version of the chordal triad universalized around a notion of libertas. Different notes of the chord were dominant from the Republic to the Empire. The slave's point of view was made prominent in the figure of Epictetus, one of the few major Roman theorists born a slave. By the Middle Ages, freedom had attained a spiritual dimension but was still linked to the political. With medieval Christendom came the triumph of the sovereignal conception of freedom. That triumph coincided with theocratic societal decadence, the doctrine of heresy, the transformation of mass slavery into the political language of serfdom, and the introduction of the root word Slav to refer to serfs across Europe. Heretics privileged their personal freedom over sovereign orthodoxy. Being burned at the stake was a consequence. — Neil Roberts

Chemotherapy is just medieval. It's such a blunt instrument. We're going to look back on it like we do the dark ages. — Eric Topol

Some of the greatest mathematical minds of all ages, from Pythagoras and Euclid in ancient Greece, through the medieval Italian mathematician Leonardo of Pisa and the Renaissance astronomer Johannes Kepler, to present-day scientific figures such as Oxford physicist Roger Penrose, have spent endless hours over this simple ratio and its properties. But the fascination with the Golden Ratio is not confined just to mathematicians. Biologists, artists, musicians, historians, architects, psychologists, and even mystics have pondered and debated the basis of its ubiquity and appeal. In fact, it is probably fair to say that the Golden Ratio has inspired thinkers of all disciplines like no other number in the history of mathematics. — Mario Livio

The building is rather like a medieval Castle and was established in the Sixth Century and soon afterwards, as the Moslem armies advanced Westwards from the Arabian Peninsula, somebody had the prescience to build a small Mosque in its courtyard to guard against it being burned or demolished. At the time of the Crusades it was the turn of the Monastery to protect the Mosque, and so it has been down the ages, each House of God extending its shelter to the other as opposing armies came and went. — Ahdaf Soueif