Man In Action Quotes & Sayings

The most important rules that I ever adopted to help me in achieving my goals were those I learned from a very successful man who taught me to first write down the goal, and then to never leave the site of setting a goal without first taking some form of positive action toward its attainment. — Tony Robbins

That's part of provin' you got sass, lettin' us know how he is when he's in action. But, I'm warning you now, I don't do too much information. Just enough to confirm he's not only hot on the outside but he's also got the moves. I can't function around a man if I know his ability to give pleasure. I stared at her and I was pretty sure my mouth was open. — Kristen Ashley

A man must be prepared to give 100% to his purpose, fulfill his karma or dissolve it, and then let go of that specific form of living. He must be capable of not knowing what to do with his life, entering a period of unknowingness and waiting for a vision or a new form of purpose to emerge. These cycles of strong specific action followed by periods of not knowing what the hell is going on are natural for a man who is shedding layers of karma in his relaxation into truth. — Deida David

Each religion has helped mankind. Paganism increased in man the light of beauty, the largeness and height of his life, his aim at a many-sided perfection; Christianity gave him some vision of divine love and charity; Buddhism has shown him a noble way to be wiser, gentler, purer, Judaism and Islam how to be religiously faithful in action and zealously devoted to God; Hinduism has opened to him the largest and profoundest spiritual possibilities. — Sri Aurobindo

It can even come about that a created will cancels out, not perhaps the exertion, but the result of divine action; for in this sense, God himself has told us that God wishes things which do not happen because man does not wish them! Thus the rights of men are immense, and his greatest misfortune is to be unaware of them. — Joseph De Maistre

The idea of the freedom of the human will has found enthusiastic supporters and stubborn opponents in plenty. There are those who, in their moral fervor, label anyone a man of limited intelligence who can deny so patent a fact as freedom. Opposed to them are others who regard it as the acme of unscientific thinking for anyone to believe that the uniformity of natural law is broken in the sphere of human action and thinking. One and the same thing is thus proclaimed, now as the most precious possession of humanity, now as its most fatal illusion. — Rudolf Steiner

Speaking to the Heart is a great encouragement to men who want to be better husbands and fathers. It is both a practical job description of fatherhood-showing how fathers build strength in their children-and an inspiring call to family leadership. Any father who takes this book to heart and puts its wisdom into action will be known to his children as a great man. — James Stenson

We must beware of any attempt to make hatred in any form the basis of action. Most emphatically each of us needs to stand up for his own rights; all men and all groups of men are bound to retain their self-respect, and, demanding this same respect from others, to see that they are not injured and that they have secured to them the fullest liberty of thought and action. But to feed fat a grudge against others, while it may or may not harm them, is sure in the long run to do infinitely greater harm to the man himself. — Theodore Roosevelt

It is obvious that the aspects of mystery which gather round the word "election" are not confined to it alone. An important class of words, such as "calling," "predestination" "foreknowledge," "purpose," "gift," bears this same character; asserting or connoting, in appropriate contexts, the element of the inscrutable and sovereign in the action of the Divine will upon man, and particularly upon man's will and affection toward God. And it will be felt by careful students of the Bible in its larger and more general teachings that one deep characteristic of the Book, which with all its boundless multiplicity is yet one, is to emphasize on the side of man everything that can humble, convict, reduce to worshipping silence (see for typical passages Job 40:3, 1; Ro 3:19), and on the side of God everything which can bring home to man the transcendence and sovereign claims of his almighty Maker. — James Orr

Man cuts out for himself a manageable world: he throws himself into action uncritically, unthinkingly. He accepts the cultural programming that turns his nose where he is supposed to look; he doesn't bite the world off in one piece as a giant would, but in small manageable pieces, as a beaver does. He uses all kinds of techniques, which we call the "character defenses": he learns not to expose himself, not to stand out; he learns to embed himself in other-power, both of concrete persons and of things and cultural commands; the result is that he comes to exist in the imagined infallibility of the world around him. He doesn't have to have fears when his feet are solidly mired and his life mapped out in a ready-made maze. All he has to do is to plunge ahead in a compulsive style of drivenness in the "ways of the world. — Ernest Becker

That part of a work of one author found in another is not of itself piracy, or sufficient to support an action; a man may adopt part of the work of another; he may so make use of another's labors for the promotion of science and the benefit of the public. — Edward Law, 1st Earl Of Ellenborough

Criticism is necessary and useful; it is often indispensable; but it can never take the place of action, or be even a poor substitute for it. The function of the mere critic is of very subordinate usefulness. It is the doer of deeds who actually counts in the battle for life, and not the man who looks on and says how the fight ought to be fought, without himself sharing the stress and the danger. — Theodore Roosevelt

I think sometimes in literature we kind of police ourselves. I know a lot of people talked about Twilight, and they would say, oh, but the heroine, she lets this man make her decisions. And I thought, that may not be the particular fantasy or trope that works for me.
But listen man, I read Wuthering Heights. I wanted me a little Heathcliff action. I mean, why can't we indulge that fantasy and also be like, And now I would like the ERA passed, please. Also, this lipstick is fuckin' killer. — Libba Bray

The possibility of observing the developments of the psychical life of the child as natural phenomena and experimental reactions transforms the school itself in action into a kind of scientific laboratory for the psychogenetic study of man. — Maria Montessori

That Crawford Tilinghast should ever have studied science and philosophy was a mistake. These things should be left to the frigid and impersonal investigator for they offer two equally tragic alternatives to the man of feeling and action; despair, if he fail in his quest, and terrors unutterable and unimaginable if he succeed. — H.P. Lovecraft

The function of the machine is to liberate man from brute burdens, and release his energies to the building of his intellectual and spiritual powers for conquests in the fields of thought and higher action. — Henry Ford

If we wish to express what we want the men of future generations to be, we must say: Let them be like Che! If we wish to say how we want our children to be educated, we must say without hesitation: We want them to be educated in Che's spirit! If we want the model of a man, who does not belong to our times but to the future, I say from the depths of my heart that such a model, without a single stain on his conduct, without a single stain on his action, is Che! — Fidel Castro

[M]an places the aim of his action in God, but God has no other aim of action than the moral and eternal salvation of man: thus man has in fact no other aim than himself. — Ludwig Feuerbach

A man may be cheerful and contented in celibacy, but I do not think he can ever be happy; it is an unnatural state, and the best feelings of his nature are never called into action. — Robert Southey

The purpose of life seems to be to acquaint a man with himself and whatever science or art or course of action he engages in reacts upon and illuminates the recesses of his own mind. Thus friends seem to be only mirrors to draw out and explain to us ourselves; and that which draws us nearer our fellow man, is, that the deep Heart in one, answers the deep Heart in another,
that we find we have (a common Nature)
one life which runs through all individuals, and which is indeed Divine. — Ralph Waldo Emerson

In fact we say that an intention is good, that is, right in itself, but that an action does not bear any good in itself but proceeds from a good intention. Whence when the same thing is done by the same man at different times, by the diversity of his intention, however, his action is now said to be good, now bad. — Peter Abelard

There is a time for faith, Bishop, and a time for action. It would be a foolish man who stood on a battlefield and faced an army with a Bible in his hands. We are here to do the bidding of our Lord Almighty, but it is through deeds, as well as piety, that we serve Him. — Robyn Young

Upbringing is an immeasurable and subtle influence upon ma's soul. It is completely indirect through love, examples, forgiveness, and punishment with the intention of initiating an inner activity in man himself. Drill , being essentially bestial, is a system of measures and action taken to force a certain behavior, the so-called right behavior, upon a human being. Upbringing belongs to man; drill is designed for the animal. By means of drill, it is possible to form citizens who obey the law not out of respect but out of fear or habit. Their inside may be dead, their feelings withered; yet, they still do not break the law because they have been drilled. — Alija Izetbegovic

Democracy is talking itself to death. The people do not know what they want; they do not know what is the best for them. There is too much foolishness, too much lost motion. I have stopped the talk and the nonsense. I am a man of action. Democracy is beautiful in theory; in practice it is a fallacy. You in America will see that some day. — Benito Mussolini

Our whole evolution has reached a stage where nearly every man is either ruler or ruled; sometimes he is both. By this the attitude of dependence has been greatly strengthened, for a truly free man does not like to play the part of either the ruler or the ruled. He is, above all, concerned with making his inner values and personal powers effective in a way as to permit him to use his own judgment in all affairs and to be independent in action. — Rudolf Rocker

The need to express one's self in writing springs from a maladjustment of life, or from an inner conflict which the adolescent (or the grown man) cannot resolve in action. — Andre Maurois

I had been told from school onwards that the best definition of a human being was man the tool-maker - yet I had just watched a chimp tool-maker in action. I remember that day as vividly as if it was yesterday. — Jane Goodall

This, then, is the legacy of January 1973. The "me generation" found its voice, religion became a political force, poverty and civil rights became someone else's problem, and the national will for concerted action for the common good of all its citizens was scattered into "a thousand points of light."

At some point, perhaps those scattered lights will re-form and reunite to give birth to a rededicated nation, one that includes a place for everyone, opportunity for all, and help for those who need it. After all, it only takes a moment in time and some simultaneity. As Lyndon Johnson so aptly observed in his greatest speech - the "We Shall Overcome" speech - there are times in America when "history and fate meet at a single time in a single space to shape a turning point in man's unending search for freedom."

Let us hop such a time is nearing. — James Robenalt

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. — Christopher Hitchens

Liberty does not consist in mere declarations of the rights of man. It consists in the translation of those declarations into definite action. — Woodrow Wilson

The first question to be asked and answered in every contingency of life being: How will this thought or action contribute to, or interfere with, the achievement, by me and the greatest possible number of other individuals, of man's Final End? — Aldous Huxley

This formulation will not please the mass man or the collective believer. For the former the policy of the State is the supreme principle of thought and action. Indeed, this was the purpose for which he was enlightened, and accordingly the mass man grants the individual a right to exist only in so far as he is a function of the State. The believer, on the other hand, while admitting that the State has a moral and factual claim on him, confesses to the belief that not only man but the State that rules him is subject to the overlordship of "God," and that, in case of doubt, the supreme decision will be made by God and not by the State. — C. G. Jung

It appears to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of government ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions. — Thomas Paine

In man's life, the absence of an essential component usually leads to the adoption of a substitute. The substitute is usually embraced with vehemence and extremism, for we have to convince ourselves that what we took as second choice is the best there ever was. Thus blind faith is to a considerable extent a substitute for the lost faith in ourselves; insatiable desire a substitute for hope; accumulation a substitute for growth; fervent hustling a substitute for purposeful action; and pride a substitute for an unattainable self-respect. — Eric Hoffer

Wherever you see a man who gives someone else's corruption, someone else's prejudice as a reason for not taking action himself, you see a cog in The Machine that governs us. — John Jay Chapman

The life of man is made up of action and endurance; the life is fruitful in the ratio in which it is laid out in noble action or in patient perseverance. — Henry Parry Liddon

Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action). — Julien Benda

Were she lying crushed under the ruins of a building, were she torn by the bomb of an air raid, so long as she was still in existence she would know that action is man's foremost obligation, regardless of anything he feels ... — Ayn Rand

Wyndham was a bore, in his humble opinion, but everything he did, every last decision and action - they were for others. It was all for Wyndham - the heritage, not the person. It was impossible not to respect such a man.
But this was different. The duke wasn't standing up for his people, he was standing up for one person. It was a far more difficult thing to do. — Julia Quinn

Theatre has nothing to do with buildings or other physical constructions. Theatre - or theatricality - is the capacity, this human property which allows man to observe himself in action, in activity. Man can see himself in the act of seeing, in the act of acting, in the act of feeling, the act of thinking. Feel himself feeling, think himself thinking. — Augusto Boal

And when we are writing the life of a woman, we may, it is agreed, waive our demand for action, and substitute love instead. Love, the poet has said, is woman's whole existence. And if we look for a moment at Orlando writing at her table, we must admit that never was there a woman more fitted for that calling. Surely, since she is a woman, and a beautiful woman, and a woman in the prime of life, she will soon give over this pretence of writing and thinking and begin at least to think of a gamekeeper (and as long as she thinks of a man, nobody objects to a woman thinking). And then she will write him a little note (and as long as she writes little notes nobody objects to a woman writing either) and make an assignation for Sunday dusk and Sunday dusk will come; and the gamekeeper will whistle under the window
all of which is, of course, the very stuff of life and the only possible subject for fiction. — Virginia Woolf

But if we were to realize that we are, as it were, all action, all deed - the doer vanishes, and with it vanishes this sense of man as something separate, something cut off, walled away from the rest of the world by his skin. When that realization comes about; when, in other words, our own separateness disappears, we have what the Buddha called nirvana — Alan W. Watts

When service is unto people, the bones can grow weary, the frustration deep. Because, agrees Dorothy Sayers, "whenever man is made the center of things, he becomes the storm-center of trouble. The moment you think of serving people, you begin to have a notion that other people owe you something for your pains ... You will begin to bargain for reward, to angle for applause ... When the eyes of the heart focus on God, and the hands on always washing the feet of Jesus alone - the bones, they sing joy and the work returns to it's purest state: eucharisteo. The work becomes worship, a liturgy of thankfulness. "The work we do is only our love for Jesus in action" writes Mother Theresa. "If we pray the work ... if we do it to Jesus, if we do it for Jesus, if we do it with Jesus ... that's what makes us content." Deep joy is always in the touching of Christ - in whatever skin He comes to us in. Page 194 — Ann Voskamp

I should favour anything that would increase the present enormous authority of women and their creative action in their own homes. The average woman ... is a despot; the average man is a serf. — Gilbert K. Chesterton

Practically the first action of the Neanderthal - on the happy day he evolved out of the monkey egg - was to draw a picture on a cave wall of a man with an enormous willy. Or, indeed, perhaps it was the first action of a woman. After all, we're more interested in (a) cocks and (b) decorating. — Caitlin Moran

We are so considerate of the minute constitutional rights and even of the political feelings and influence of people whom we have every reason to anticipate with preventive action! ... The Japanese in California should be under armed guard to the last man and woman and to hell with habeas corpus until the danger is over ... — Westbrook Pegler

Thomas Hobbes said that man is a wolve for anothe one. It seems to me that this became the basic foundation ideology for the Marxians. Though, it seems also inspired in Max Weber's ides, but actually, Weber reject it. According Stjerno, who quote Weber's idea about man (2005, p. 37), that for Weber, action is social when the individual gives it a subjective meaning that takes account of the behaviour of other and lets his ouw course of action, (Weber; 1978 (1922). Social relationship,said Weber, developed when many actors took into account of the hehaviour of the actions of others. A relationship is symmetrical when each actor gives it the same meaning. However, complet symmetry, Weber maintained, Stjerno added, was rare. Generally, the parts of a social relationship orient their actions on a rational basis,zweckrational - goal-oriented, but in part; they are also motivated by their values and sense of duty,(Stjerno, Steinar: 2005) — Steinar Stjerno

No single man makes history. History cannot be seen, just as one cannot see grass growing. Wars and revolutions, kings and Robespierres, are history's organic agents, its yeast. But revolutions are made by fanatical men of action with one-track mind, geniuses in their ability to confine themselves to a limited field. They overturn the old order in a few hours or days, the whole upheaval takes a few weeks or at most years, but the fanatical spirit that inspired the upheavals is worshiped for decades thereafter, for centuries. — Boris Pasternak

The great living experience for every man is his adventure into the woman. The man embraces in the woman all that is not himself, and from that one resultant, from that embrace, comes every new action. — D.H. Lawrence

You appear to me not to have understood the nature of my body & mind. Partly from ill-health, & partly from an unhealthy & reverie-like vividness of Thoughts, & (pardon the pedantry of the phrase) a diminished Impressibility from Things, my ideas, wishes, & feelings are to a diseased degree disconnected from motion & action. In plain and natural English, I am a dreaming & therefore an indolent man. I am a Starling self-incaged, & always in the Moult, & my whole Note is, Tomorrow, & tomorrow, & tomorrow. — Samuel Taylor Coleridge

The world is full of judgment-days, and into every assembly that a man enters, in every action he attempts, he is gauged and stamped. — Ralph Waldo Emerson

It is a common saying that a man needs only six feet of land. But surely a corpse wants that, not a man. And I hear that our intellectuals have a longing for the land and want to acquire farms. But it all comes down to the six feet of land. To leave town, and the struggle and the swim of life, and go and hide yourself in a farmhouse is not life
it is egoism, laziness; it is a kind of monasticism, but monasticism without action. A man needs, not six feet of land, not a farm, but the whole earth, all Nature, where in full liberty he can display all the properties and qualities of the free spirit. — Anton Chekhov

God teaches those who come to him in another manner without interior speech or action. It takes place with such secrecy that the soul itself does not know it at the time, nor until it sees itself growing in discretion, and in knowledge of how to direct its own and other people's affairs prudently It also understands many things in Holy Scripture that it could not comprehend before, though it knows not whence this knowledge came. I think that God treats these people as we treat thrushes and birds that we teach; but they know they are learning. This way of learning is excellent if free from presumption and combined with faith and right reason. However, there is danger in great unrestraint, for it is hateful that a man should concern himself with what is beyond him. — Francisco De Osuna

The fatalism of the Filipino is usually passive, expressed in the classic proverb about our fortune coming to us though we seek it not. But the more complex form of that fatalism sees a man as being steered in a certain direction by one circumstance after another until he finally reaches a point when, though he acts voluntarily - or he thinks he acts voluntarily - he is actually being pushed by the circumstances that brought him to the point of action. The fatalist, as he looks back before he acts, sees everything as having conspired to make him perform that particular act, and therefore sees it as inevitable, as "fate". This is the amok mentality. Afterwards, what others regard as an act of will, the fatalist regards quite sincerely as a product of circumstances. — Nick Joaquin

The third class of evils comprise those which everyone causes to himself by his own action. This is the largest class, and is far more numerous than the second class. It is especially of these evils that all men complain, - only few men are found that do not sin against themselves by this kind of evil ... This class of evil originates in man's vices, such as excessive desire for eating, drinking, and love; indulgence in these things in undue measure, or in improper manner, or partaking of bad food. This course brings diseases and afflictions upon the body and soul alike. — Maimonides

The purpose of man is in action not thought. — Thomas Carlyle

Never must the existence or the essence of man as a whole be made a stake in the hazards of action. — Hans Jonas

This guy is pretty slick, Atticus. What else do you think he has in his pockets? Maybe a thick salami for me?> I almost dropped the goblets. Gods, Oberon, it's a good thing no one can hear you. It's not polite to ask if a man has a big salami in his pants, okay? Especially this guy. Laughter bubbled forth from Jesus as he poured two generous shots for us. "I like your hound, Siodhachan." He turned his head a bit to address him. "Hello, Oberon. I can hear what you say as well, and I tell you truly, I have nothing against salami itself. It is best to know when to keep your salami in your pants and when to pull it out, however, and even my priests have had some difficulty with that issue. Fortunately for us, there is little doubt regarding the right course of action in this situation." He pulled a long soppressata from the same pocket that had produced the goblets. — Kevin Hearne

So we may well believe that the King's men were shriven on the night before they fought. Something of the young man's vision had penetrated to his captains and his soldiers. Something of the new ideal of the Round Table which was to be born in pain, something about doing a hateful and dangerous action for the sake of decency
for they knew that the fight was to be fought in blood and death without reward. They would get nothing but the unmarketable conscience of having done what they ought to do in spite of fear
something which wicked people have often debased by calling it glory with too much sentiment, but which is glory all the same. This idea was in the hearts of the young men who knelt before the God-distributing bishops
knowing that the odds were three to one, and that their own warm bodies might be cold at sunset. — T.H. White

Somewhere in your nursery rhymes," Cranleigh said, intruding yet again, "you must have learned that men do talk. They compare. They
judge. They even, Lady Amelia, are known to make coarse jests."
"Darling Cranleigh," Sophia said from behind her. "How generous of you to instruct Lady Amelia, who is surely the most innocent woman of my acquaintance, in the habits of the man about Town. Certainly, if a woman is to find her way to the altar, with the appropriate man at her side, she does need keen instruction. Naturally, her brother, the Marquis of Hawksworth, is not the man for the job, as no brother ever is for a sister. But you, you have risen up to help Lady Amelia. I don't know the last time I've seen such gallantry in action. — Claudia Dain

The God of Imagination lived in fairytales. And the best fairytales made you fall in love. It was while flicking through "Sleeping Beauty" that I met my first love, Ivar. He was a six-year-old bello ragazzo with blond hair and eyebrows. He had bomb-blue eyes and his two front teeth were missing.
The road to Happily Ever After, however, was paved with political barbed wire. Three things stood in my way.
1. The object of my affection didn't know he was the object of my affection.
2. The object of my affection preferred Action Man to Princess Aurora.
3. The object of my affection was a boy and I wasn't allowed to love a boy. — Diriye Osman

Spirit in its human manifestation is man's response to his You. Man speaks in many tongues - tongues of language, of art, of action - but the spirit is one; it is response to the You that appears from the mystery and addresses us from the mystery. Spirit is word. And even as verbal speech may first become word in the brain of man and then become sound in his throat, although both are merely refractions of the true event because in truth language does not reside in man but man stands in language and speaks out of it - so it is with all words, all spirit. Spirit is not in the I but between I and You. It is not like the blood that circulates in you but like the air in which you breathe. Man lives in the spirit when he is able to respond to his You. He is able to do that when he enters into this relation with his whole being. It is solely by virtue of his power to relate that man is able to live in the spirit. — Martin Buber

To ignore, repress, or dismiss our feelings is to fail to listen to the stirrings of the Spirit within our emotional life. Jesus listened. In John's Gospel we are told that Jesus was moved with the deepest emotions (11:33) ... The gospel portrait of the beloved Child of Abba is that of a man exquisitely attuned to His emotions and uninhibited in expressing them. The Son of Man did not scorn of reject feelings as fickle and unreliable. They were sensitive antennae to which He listened carefully and through which He perceived the will of His Father for congruent speech and action. — Brennan Manning

The law of karma is neither fatalistic nor punitive; nor is man a hapless, helpless victim in its bonds. God has blessed each one of us with reason, intellect and discrimination, as well as the sovereign free will. Even when our past karma inclines us toward evil, we can consciously tune our inclination towards detachment and ego-free action, thus lightening the karmic load. — Dada Vaswani

There was a hunger for power reaching out of the senses of man and trying to say something in the symbols of action. — Richard Wright

I ran with him and suddenly I was released from fear as the mad, God-given joy of battle came to me for the very first time. Later, much later, I learned that the joy and the fear are the exact same things, the one merely transformed into the other by action, but on that summer afternoon I was suddenly elated. May God and His angels forgive me, but that day I discovered the joy that lies in battle and for a long time afterwards I craved it like a thirsty man seeking water. — Bernard Cornwell

But the instinct of hoarding, like all other instincts, tends to become hypertrophied and perverted; and with the institution of private property comes another institution-that of plunder and brigandage. In private life, no motive of action is at present so powerful and so persistent as acquisitiveness, which unlike most other desires, knows no satiety. The average man is rich enough when he has a little more than he has got, and not till then. — William Ralph Inge

To fit in with the change of events, words, too, had to change their usual meanings. What used to be described as a thoughtless act of aggression was now regarded as the courage one would expect to find in a party member; to think of the future and wait was merely another way of saying one was a coward; any idea of moderation was just an attempt to disguise one's unmanly character; ability to understand a question from all sides meant that one was totally unfitted for action. Fanatical enthusiasm was the mark of a real man, and to plot against an enemy behind his back was perfectly legitimate self-defence. Anyone who held violent opinions could always be trusted, and anyone who objected to them became a suspect. — Thucydides

I'm not the kind of man to bottle up my feelings, Kells. I don't sit up in my room pining away, writing love poems. I'm not a dreamer. I'm a fighter. I'm a man of action, and it will take all of my self-control not to fight for this. When something needs to be done, I do it. When I feel something, I act on it. I don't see any reason why Ren deserves to get the girl of his dreams and I don't. It doesn't seem fair that this happens to me twice. — Colleen Houck

Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God- the responsible man, who tries to make his whole life an answer to the question and call of God. Where are these responsible people? — Dietrich Bonhoeffer

A general is a specialist insofar as he has master his craft. Beyond that and outside the arbitrary pro and con, he keeps a third possibility intact and in reserve: his own substance. He knows more than what he embodies and teaches, has other skills along with the ones for which he is paid. He keeps all that to himself; it is his property. It is set aside for his leisure, his soliloquies, his nights. At a propitious moment, he will put it into action, tear off his mask. So far, he has been racing well; within sight is the finish line, his final reserves start pouring in. Fate challenges him; he responds. The dream, even in an erotic encounter, comes true. But causally, even here; every goal is a transition for him. The bow should snap rather than aiming the arrow at a finite target. — Ernst Junger

Rationally considered, nothing can be more absurd than the baptism of infants under any circumstances. No statement, no matter by whom it may be said to have been uttered, can make that true which is radically false. If an innocent child, unconscious of good or evil, irresponsible to God and man, incapable of thought or action, is not already, in accordance with Christian theology, a member of Christ, then no vicarious promise or priestly ablution can make him one. For if this were so, a similar ceremony under devil worship could make him a member of Satan. — Tennessee Celeste Claflin

When I contemplate the accumulation of guilt and remorse which, like a garbage-can, I carry through life, and which is fed not only by the lightest action but by the most harmless pleasure, I feel Man to be of all living things the most biologically incompetent and ill-organized. Why has he acquired a seventy years life-span only to poison it incurably by the mere being of himself? Why has he thrown Conscience, like a dead rat, to putrefy in the well? — Cyril Connolly

The need of one human being for the approval of his fellow humans, the need for a certain cult of fellowship - a psychological, almost physiological need for approval of one's thought and action. A force that kept men from going off at unsocial tangents, a force that made for social security and human solidarity, for the working together of the human family.
Men died for that approval, sacrificed for that approval, lived lives they loathed for that approval. For without it man was on his own, an outcast, an animal that had been driven from the pack.
It had led to terrible things, of course - to mob psychology, to racial persecution, to mass atrocities in the name of patriotism or religion. But likewise it had been the sizing that held the race together, the thing that from the very start had made human society possible.
And Joe didn't have it. Joe didn't give a damn. He didn't care what anyone thought of him. He didn't care whether anyone approved or not. — Clifford D. Simak

There exists in man a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition,to the grave. — Thomas Paine

He is the wise man who has by perfect living gained the instinct of rightness by which he guides himself, whether in thought or action, who has found that centre of balance which is always over his point of contact with circumstances. He is the man whom Nature pours the riches of all her instincts. — Nilakanta Sri Ram

In contrast to the knowledge that keeps man in a passive quietude, Desire dis-quiets him and moves him to action. Born of Desire, action tends to satisfy it, and can do so only by the 'negation,' the destruction or at least the transformation, of the desired object: to satisfy hunger, for example, the food must be destroyed or, in any case, transformed. Thus all action is 'negating'. — Alexandre Kojeve

Miss Brobity's Being, young man, was deeply imbued with homage to Mind. She revered Mind, when launched, or, as I say, precipitated, on an extensive knowledge of the world. When I made my proposal, she did me the honour to be so overshadowed with a species of Awe, as to be able to articulate only the two words, "O Thou!" meaning myself. Her limpid blue eyes were fixed upon me, her semi-transparent hands were clasped together, pallor overspread her aquiline features, and, though encouraged to proceed, she never did proceed a word further. I disposed of the parallel establishment by private contract, and we became as nearly one as could be expected under the circumstances. But she never could, and she never did, find a phrase satisfactory to her perhaps-too-favourable estimate of my intellect. To the very last (feeble action of liver), she addressed me in the same unfinished terms. — Charles Dickens

There is no action of man in this life that is not the beginning of so long a chain of consequences as no human providence is high enough to give a man a prospect in the end. And in this chain, there are linked together both pleasing and unpleasing events in such manner as he that will do anything for his pleasure must engage himself to suffer all the pains annexed to it. — Thomas Hobbes

If [man] thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole. — David

The world leaves no track in space, and the greatest action of man no mark in the vast idea. — Ralph Waldo Emerson

A healthy corporate culture is built through proper man-management techniques put into action, which in turn aids in shaping a peacefully coherent work environment with healthy interactions capable of drawing out the maximum potential from the employed. — Henrietta Newton Martin

the root of every despicable action? Not selfishness, but precisely the absence of a self. Look at them. The man who cheats and lies, but preserves a respectable front. He knows himself to be dishonest, but others think he's honest and he derives his self-respect from that, second-hand. The man who takes credit for an achievement which is not his own. He knows himself to be mediocre, but he's great in the eyes of others. The frustrated wretch who professes love for the inferior and clings to those less endowed, in order to establish his own superiority by comparison. The — Ayn Rand

The need to express oneself in writing springs from a mal-adjustment to life, or from an inner conflict which the adolescent (or the grown man) cannot resolve in action. Those to whom action comes as easily as breathing rarely feel the need to break loose from the real, to rise above, and describe it ... I do not mean that it is enough to be maladjusted to become a great writer, but writing is, for some, a method of resolving a conflict, provided they have the necessary talent. — Andre Maurois

Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as every decent fellow must behave,' he is like a sheep in the herd. It is precisely this intellectual inertia that characterizes a man as a common man. Yet the common man does choose. He chooses to adopt traditional patterns or patterns adopted by other people because he is convinced that this procedure is best fitted to achieve his own welfare. And he is ready to change his ideology and consequently his mode of action whenever he becomes convinced that this would better serve his own interests. — Ludwig Von Mises

Everybody was talking about the religious man who committed suicide.
While no one in the monastery approved of the man's action, some say they admired his faith.
Faith?" said the Master.
He had the courage of his convictions, didn't he?"
That was fanaticism, not faith. Faith demands a greater courage still: to reexamine one's convictions and reject them if they do not fit the facts. — Anthony De Mello

On opening the incubator I experienced one of those rare moments of intense emotion which reward the research worker for all his pains: at first glance I saw that the broth culture, which the night before had been very turbid was perfectly clear: all the bacteria had vanished ... as for my agar spread it was devoid of all growth and what caused my emotion was that in a flash I understood: what causes my spots was in fact an invisible microbe, a filterable virus, but a virus parasitic on bacteria. Another thought came to me also, If this is true, the same thing will have probably occurred in the sick man. In his intestine, as in my test-tube, the dysentery bacilli will have dissolved away under the action of their parasite. He should now be cured. — Felix D'Herelle

The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existant and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail. — Sri Aurobindo

Dreaming is a form of action. Idleness is a form of action. The idle man stares at the sky and sees what constitutes our eternal ceiling. The sky is one of the things that constructs us, one of our constants. But it is not what people believe. I should like to close this circle by turning over in my bed and scrutinizing the stars. — Philippe Starck

The farm labor movement saw him as a racist. He seemed to delight in the most outrageous snubs. Farm labor organizer Cesar Chavez was in the governor's outer office, waiting to plead against a bill outlawing unions on Arizona farms, as Governor Williams was inside his office signing the bill. That action launched a recall effort against Williams in the mid-seventies - a drive that apparently collected the required signatures but was subverted when the Republican attorney general found a nitpicking technicality that disqualified most of the petitions. This was the man who held the fate of Winnie Ruth Judd in his hands. — Jana Bommersbach

Imagine a state of affairs in which, for each man killed in action, two spring from the ground full of strength and energy. If there is a planet where such things happen, war, it must be admitted, is conducted there under conditions so different from those we see down here that it no longer deserves even to be called by the same name. — Frederic Bastiat

But most of all he liked to listen to stories of real life. He smiled gleefully as he listened to such stories, putting in words and asking questions, all aiming at bringing out clearly the moral beauty of the action of which he was told. Attachments, friendships, love, as Pierre understood them, Karataev had none, but he loved and lived on affectionate terms with every creature with whom he was thrown in life, and especially so with man- not with any particular man, but with the men that happened to be before his eyes.
But his life, as he looked at it, had no meaning as a separate life. It only had meaning as part of a whole, of which he was at all times conscious. — Leo Tolstoy

Forgetfulness, the unhistorical, is ... the atmosphere, in which alone life can come into being. In order to understand it, let us imagine a youth who is seized with a passion for a woman, or a man who is swayed by a passion for his work. In both cases what lies behind them has ceased to exist and yet this state (the most unhistorical that can be imagined) is that in which every action, every great deed is conceived and accomplished. — Georg Brandes

Where was the end of the story? Surely, the final stage would be reached when the audience forgot it was an audience, and became part of the action. To achieve this would involve stimulation of all the senses, and perhaps hypnosis as well, but many believed it to be practical. When the goal was attained, there would be an enormous enrichment of human experience. A man could become - for a while, at least - any other person, and could take part in any conceivable adventure, real or imaginary. — Arthur C. Clarke

He is the best man who, when making his plans, fears and reflects on everything that can happen to him, but in the moment of action is bold. — Herodotus

Action hangs, as it were, dissolved in speech, in thoughts whereof speech is the shadow; and precipitates itself therefrom. The kind of speech in a man betokens the kind of action you will get from him. — Thomas Carlyle

They say in moments of great fear or desperation, a man will always make a choice - either to flee or face his enemy, but choice requires thought, and in the moment when you know for certain that death is stalking you with strides you cannot outrun, there is no time for thought. You do not choose. Like Betto, or Malchus, or Valens, you act, doing either one thing or the other. — Andrew Levkoff

A lot of these American actors have this - in my view - misplaced view that they have to look like Action Man. The trouble is, they all run the risk of being interchangeable. — Damian Lewis

To act wisely when the time for action comes, to wait patiently when it is time for repose, put man in accord with the tides. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other. — Helena Blavatsky

And this letter threatened change, didn't it? It was a threat, and he might have to do something about the threat. That meant doing something about the man behind it. It had happened before. It could happen again, he decided. Andropov would not live long enough to learn that in considering this action, he would set in motion the demise of his own country. — Tom Clancy