Love Between A Mother And Her Son Quotes & Sayings

True love in Mexico isn't between lovers; it's between a parent and a child. Mexico is a very intense culture of sons adoring their mothers, and this is why I claim that Mexican culture is matriarchal. Because the one constant, faithful, inviolable, holy love of loves - the love of your life - is not your wife or your lover; it's your mother. — Sandra Cisneros

This responsibility, in the case of the mother and her infant, refers mainly to the care for physical needs. In the love between adults it refers mainly to the psychic needs of the other person. Responsibility could easily deteriorate into domination and possessiveness, were it not for a third component of love, respect. Respect is not fear and awe; it denotes, in accord- ance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his unique individuality. Respect means the concern that the other per- son should grow and unfold as he is. Respect, thus, implies the absence of exploitation. I want the loved person to grow and unfold for his own sake, and in his own ways, and not for the purpose of serving me. If I love the other person, I feel one with him or her, but with him as he is, not as I need him to be as an object for my use. — Anonymous

Son, you just asked me: how can someone show love over and over again when they're constantly rejected? Caleb, the answer is: you can't love her, because you can't give her what you don't have. I couldn't truly love your mother until I understood what love truly was. It's not because I get some reward out of it. I've now made a decision to love your mother whether she deserves it or not. Son, God loves you, even though you don't deserve it. Even though you've rejected Him. Spat in His face. God sent Jesus to die on the cross for your sin, because He loves you. The cross was offensive to me, until I came to it. But when I did, Jesus Christ changed my life. That's when I truly began to love your mom. Son, I can't settle this for you. This is between you and the Lord. But I love you too much not to tell you the truth. Can't you see that you need Him? Can't you see that you need His forgiveness? — Jennifer Dion

The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought was had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, brothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves. — Dietrich Bonhoeffer

The Song of Songs, the book of Ruth, and the cycle of stories associated with King David demonstrate that biblical perspectives on sexual desire and family ties remain much more complicated than is often thought. The appropriate expression of desire is not limited to marriage between a man and a woman, but can include the love of a son of a king for his charismatic ally, the love of rabbis and theologians for God, their "husband," and the love of a faithful Moabite for her Israelite mother-in-law. The nuclear family is also not idealized: Naomi, Ruth, and Obed are a family, bound together by their common love for one another, and, in the Song of Songs, the woman's mother supports her daughter's premarital encounters over the objections of her sons, who seek to control their sister's sexuality and are overruled. King David never even bothers to pursue marriage as commonly envisioned today. His — Jennifer Wright Knust

I am the drying meadow; you the unspoken apology; he is the fluctuating distance between mother and son; she is the first gesture that creates a quiet that is full enough to make the baby sleep.
My genes, my love, are rubber bands and rope; make yourself a structure you can live inside.
Amen. — Aimee Bender

Killenkusi was a Machi59 priestess. Her daughter Kinturay had to choose between succeeding her or becoming a spy; she chose the latter and her love for the Irishman; this opportunity afforded her the hope of having a child who, like Lautaro and mixed-race Alejo, would be raised among the Spaniards, and like them might one day lead the hosts of those who wished to push the conquistadors back beyond the Maule River, because Admapu law prohibited the Araucanians from fighting outside of Yekmonchi. Her hope was realized and in the spring60 of the year 1777, in the place called Palpal, an Araucanian woman endured the pain of childbirth in a standing position because tradition decreed that a strong child could not be born of a weak mother. The son arrived and became the Liberator of Chile. — Roberto Bolano