Quotes & Sayings About Life That Are So True

As I sit here in my favorite chair, I'm reminded of a story that my father shared with me when I was a young boy. He said that a chicken and a hog were having conversation about breakfast.
The chicken was complaining because it must produce eggs for the farmer so that he can have eggs for breakfast, and the hog replied with tears in his eyes, that may be true, but I must give up my life so that he can have bacon.
My question to you is, what has someone given you in order for you to eat, and what are you willing to give up so that someone else may eat at the table of life? — Bobby F. Kimbrough Jr.

1.17 THE WORLDLY WAYS
The world, the din, the time, the kin,
In our days are a sin,
Love's condemned and not true,
A farce for sex, a laugh at You.
[179] - 1
Simplicity is a crime,
Frauds and liars are divine,
Sex is worshiped, live not true,
Cheat be cheated our mottos new.
[180] - 1
Love is lost - so dear to You,
And lovers are but a few,
'Cause they know that live if hell,
As customs are but their cell.
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The lies, the crime, the evil ways,
Are the paths of our days,
We love our neighbour as love's not true,
And hate the others cause they do too.
[182] - 1 — Munindra Misra

collectivity, on the other hand, is the place of what the seventeenth-century French philosopher Blaise Pascal calls "divertissement," an untranslatable word which roughly means "distraction" or "diversion": It is the escape from life's problems, and also its invitations, into activities that in ultimate terms are meaningless. It is a constant turning to superficial actions as a way to avoid facing the true realities of human life. The soap operas and situation comedies easily become an addiction. They take the place of the "bread and circuses" of ancient Rome. There was plenty wrong with Roman society and the Roman emperors offered the diversion of food and entertainment to make people forget the banality and meaninglessness of the lives they lived. Our society does much the same and has ever so much more in the way of sophisticated tools for doing so. — William H. Shannon

Such a simple concept, yet so true. That which we manifest is before us, we are the creators of our own destiny. — Garth Stein

When you are in alignment with your life purpose; there will be a knowing in your heart that is so strong; that it will let you know your true calling. This will provide you with all the energy you need to fulfill your mission. — Renae A. Sauter

To see things as they really are renders life almost completely intolerable. Myself because I have, I believe, at least in part, seen things as they really are, I could never act. I have always remained on the fringe of actions. So, is it desirable that people come to see things as they really are? I don't know. I believe that, in general, people are incapable of it. So therefore it is true that only a monster can see things as they really are, because the monster lies outside of humanity. — Emil Cioran

The battlefield is symbolic of the field of life, where every creature lives on the death of another. A realization of the inevitable guilt of life may so sicken the heart, that like Hamlet, or like Arjuna, one may refuse to go on with it. On the other hand, like most of the rest of us, one may invent a false finally unjustified image of oneself as an exceptional phenomenon in the world
not guilty as others are, but justified in one's inevitable sinning, because one represents the good. Such self-righteousness leads to a misunderstanding, not only of oneself, but of the nature of both Man and the Cosmos. The goal of the myth is to dispel the need for such life-ignorance by affecting a reconciliation of the individual consciousness with the universal will, and this is affected through a realization of the true relationship of the passing phenomena of time to the imperishable life that lives and dies in all. — Joseph Campbell

People are shitty for a lot of reasons. Sometimes they're just shitty people. Sometimes people have been shitty to them and, even though they don't realize it, they take that shitty upbringing and go out into the world and treat others the same way. Sometimes they're shitty because they're afraid. Sometimes they choose to be shitty to others before others can be shitty to them. So it's like self-defensive shittiness. — Jennifer Niven

If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents
the
accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else's. But if their thoughts
i.e. of materialism and astronomy
are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It's like expecting that the accidental shape taken by the splash when you upset a milkjug should give you a correct account of how the jug was made and why it was upset. — C.S. Lewis

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

How long your closet held a whiff of you,
Long after hangers hung austere and bare.
I would walk in and suddenly the true
Sharp sweet sweat scent controlled the air
And life was in that small still living breath.
Where are you? since so much of you is here,
Your unique odour quite ignoring death.
My hands reach out to touch, to hold what's dear
And vital in my longing empty arms.
But other clothes fill up the space, your space,
And scent on scent send out strange false alarms.
Not of your odour there is not a trace.
But something unexpected still breaks through
The goneness to the presentness of you. — Madeleine L'Engle

If I were to name the one crying evil of American life, Mr. Derrick, it would be the indifference of the better people to public affairs. It is so in all our great centres. There are other great trusts, God knows, in the United States besides our own dear P. and S.W. Railroad. Every state has its own grievance. If it is not a railroad trust, it is a sugar trust, or an oil trust, or an industrial trust, that exploits the People, because the people allow it. The indifference of the People is the opportunity of the despot. It is as true as that the whole is greater than the part, and the maxim is so old that it is trite - it is laughable. It is neglected and disused for the sake of some new ingenious and complicated theory, some wonderful scheme of reorganization, the fact remains, nevertheless, simple, fundamental, everlasting. The People have but to say 'No' and not the strongest tyranny, political, religious, or financial, that was ever organized, could survive one week. — Frank Norris

Dr. Martin Luther King put it like this: "We are called to play the Good Samaritan on life's roadside . . . but one day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed. True compassion is more than flinging a coin to a beggar. It comes to see that a system that produces beggars needs to be repaved. We are called to be the Good Samaritan, but after you lift so many people out of the ditch you start to ask, maybe the whole road to Jericho needs to be repaved."23 — Shane Claiborne

You've got this amazing creature- yourself- that can breathe, dance, and cry. And you have a certain amount of moments (maybe a few million moments-but moments they are) and you have this chance to do absolutely anything- to reach out to another vulnerable & true. To dance on the roof of euphoria and pray beside the ocean to let go. We have the chance every moment to Be Alive and give to this world who needs each one of us so badly. — Sabrina Ward Harrison

It is the tendency of the so-called primitive mind to animate its environment. Modern depth psychology has requested us for years to withdraw these anthropomorphic projections from what is actually inanimate reality, to introject -- that is, to bring back into our own heads -- the living quality which we, in ignorance, cast out onto the inert things surrounding us. Such introjection is said to be the mark of true maturity in the individual, and the authentic mark of civilization in contrast to mere social culture, such as one find in a tribe. A native of Africa is said to view his surroundings as pulsing with a purpose, a life, which is actually within himself; once these childish projections are withdrawn, he sees that the world is dead, and that life resides solely within himself. When he reaches this sophisticated point he is said to be either mature or sane... — Philip K. Dick

Most people believe they have a clear idea of what's right and wrong. Many say they know how they'll act, or how they'll handle an extreme situation. But to be honest, no one knows. Not really. Even if you say, 'I'll never do this or that.' it actually might not be true. Because no one of us truly knows what we'll do when the circumstances become so overwhelming and complex that we can't even tell right from wrong. And then there are the totally unforeseen situations, when life deals cards you never expected, or when something's that's considered wrong morphs into something right and your mind determines that what once was the rule is not written in stone. — Lurlene McDaniel

If we lived for ever, what you say would be true. But we have to die, we have to leave life presently. Injustice and greed would be the real thing if we lived for ever. As it is, we must hold to other things, because Death is coming. I love death - not morbidly, but because He explains. He shows me the emptiness of Money. Death and Money are the eternal foes. Not Death and Life. . . . Death destroys a man: the idea of Death saves him. Behind the coffins and the skeletons that stay the vulgar mind lies something so immense that all that is great in us responds to it. Men of the world may recoil from the charnel-house that they will one day enter, but Love knows better. Death is his foe, but his peer, and in their age-long struggle the thews of Love have been strengthened, and his vision cleared, until there is no one who can stand against him. — E. M. Forster

There are two kinds of paradoxes. They are not so much the good and the bad, nor even the true and the false. Rather they are the fruitful and the barren; the paradoxes which produce life and the paradoxes that merely announce death. Nearly all modern paradoxes merely announce death. — Gilbert K. Chesterton

Why is wisdom so fair? Why is beauty so wise?
Because all else is temporary, while beauty and wisdom are the only real and constant aspects of truth that can be perceived by human means.
And I don't mean the kind of surface beauty that fades with age, or the sort of shallow wisdom that gets lost in platitudes.
True beauty grips your gut and squeezes your lungs, and makes you see with utmost clarity exactly what is before you.
True wisdom then steps in, to interpret, illuminate, and form a life-altering insight. — Vera Nazarian

When we surrender, we allow the universe to work its magic; we say yes to infinite possibilities; we trust that things will work out as they are meant to; and we give ourselves permission to let go of the outcome. This can be liberating, intimidating, blissful, scary, and a swirl of so many other emotions. But in the end, if we are true to our heart, life unfolds with magnificence ... and we get to celebrate — Davidji

And then there are always clever people about to promise you that everything will be all right if only you put yourself out a bit... And you get carried away, you suffer so much from the things that exist that you ask for what can't ever exist. Now look at me, I was well away dreaming like a fool and seeing visions of a nice friendly life on good terms with everybody, and off I went, up into the clouds. And when you fall back into the mud it hurts a lot. No! None of it was true, none of those things we thought we could see existed at all. All that was really there was still more misery-- oh yes! as much of that as you like-- and bullets into the bargain! — Emile Zola

Humans in modern societies are driven by a perhaps desperate hope that they might find some way of mobilizing their theoretical and empirical knowledge and their evaluative systems so as both to locate themselves and their projects in some larger imaginative structure that makes sense to them ... Furthermore, many modern agents would like it to be the case that the form of orientation which their life has is, if not true, at least compatible with the best available knowledge. — Raymond Geuss

The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth. — Herbert Marcuse

May God have mercy upon us! So many of us are children and are only interested in the presents and the gifts and the entertainments. That is not proof that we are truly born again. The Devil can counterfeit experiences and gifts and most other things, but there is one thing the Devil cannot do, and that is give us a desire for a personal knowledge of God. The Devil can give you an interest in theology and encourage it; as you go on, you become more and more proud of your vast knowledge. That is not what I am talking about. I am talking about the crying out of a child's need for his or her Father, the true filial cry and desire. The Devil cannot counterfeit that; he knows nothing about it, and he cannot produce it. Only one person can produce it; that is God himself through the Spirit as he implants within us a seed of this living life. — D. Martyn Lloyd-Jones

The course and affairs of our individual life, in view of their true meaning and connection, are like a piece of crude work in mosaic. So long as one stands close in front of it, one can not correctly see the objects presented, or perceive their importance and beauty; it is only by standing some distance away that both come into view. And in the same way one often understands the true connection of important events in one's own life, not while they are happening, or even immediately after they have happened, but only a long time afterwards. — Arthur Schopenhauer

It felt increasingly, as I became more whole, that I had made it all up, and that I was a phoney. I had to come to some place of acceptance. If I made it all up, then I am an unspeakably evil person, leading so many wonderful, intelligent people astray. What a scheming mind I must have. I knowledge will be hard too live with. But harder still is the thought that perhaps, just perhaps it is all true; that I really was horribly, ritualistically abused in a satanic setting, over and over again and as a result my mind fragmented. The implications of that are completely overwhelming. It was me, my body, that they did those things to. No, I would rather believe I am an evil and deceitful person. At least the I can change, and say sorry, and live a better life from now on. — Carolyn Bramhall

People are so sensitive about race that they can't hear someone speaking about their life in a very true way, or doing satire or political parody. — Margaret Cho

Well, my life hasn't really changed ... I've been homeschooled for a long time. So that helped a lot because of shooting and stuff. But, I have had friends who I've been friends with for years and years and they are my true friends, you know? — Willow Shields

Most people never feel secure because they are always worried that they will lose their job, lose the money they already have, lose their spouse, lose their health, and so on. The only true security in life comes from knowing that every single day you are improving yourself in some way, that you are increasing the caliber of who you are and that you are valuable to your company, your friends, and your family. — Tony Robbins

Often, your lessons will not come easily. Suffering has always been a vehicle for deep spiritual growth. Those who have endured great suffering are generally the ones who evolve into great beings. Those who have been deeply hurt by life are generally the ones who can feel the pain of others in a heartbeat. Those who have endured adversity become humbled by life, and as a result, are more open, compassionate and real. We may not like suffering when it visits us, but it serves us so very well: it cracks the shell that covers our hearts and empties us of the lies we have clung to about who we are, why we are here and how this remarkable world of ours really functions. Once emptied, we can be refilled with all that is good, noble and true. Troubles can transform, if we choose to allow them to do so. As Joseph Campbell — Robin S. Sharma

To be strong enough to know when you are weak, brave enough to face yourself when you are afraid.

Not to seek the path of comfort, but to face the stress and spur of the difficulty and challenge.

Not to substitute words for actions.

To be proud and unbending in honest failure but humble and gentle in success.

To seek out and experience a vigor of the emotions, a freshness of the deep springs of lift, an appetite of adventure over love of ease.

To seek a temper of the will, a quality of the imagination and to exercise a temperamental predominance of courage over timidity.

To be modest so that you will appreciate the open mind of true wisdom, the meekness of true strength.

To be serious, yet never to take yourself too seriously; to cry, but also to laugh.

To discover the sense of wonder, the unfailing hope of what is next, and the joy and inspiration of life. — Mark Weber

Unhappy: People look around and think, why are there so many people that are unhappy? We have progressed so far, yet people are still unhappy. Why isn't this world the wonderful place it could be? Changing the world doesn't change us.

It does not matter how much we progress materially; it will not change anything. Only learning and seeing the truth will change us, and thus change everything.

The truth transforms a mortal man into an immortal spiritual being.
It does this because the truth just shows you what you truly are, and that changes everything. The truth does the same thing for the way we see the world and for the same reason. It shows you life clearly; it shows you true life for the first time. — Michael Smith

Every reiteration of the idea that _nothing matters_ debases the human spirit.
Every reiteration of the idea that there is no drama in modern life, there is only dramatization, that there is no tragedy, there is only unexplained misfortune, debases us. It denies what we know to be true. In denying what we know, we are as a nation which cannot remember its dreams
like an unhappy person who cannot remember his dreams and so denies that he does dream, and denies that there are such things as dreams. — David Mamet

There's a reason we'll all end up with just a handful of true friends in our life. These are the people that have taken the time to look at our heart, so despite any flaws they're forever in our lives. — Ron Baratono

The moment when mortality, ephemerality, uncertainty, suffering, or the possibility of change arrives can split a life in two. Facts and ideas we might have heard a thousand times assume a vivid, urgent, felt reality. We knew them then, but they matter now. They are like guests that suddenly speak up and make demands upon us; sometimes they appear as guides, sometimes they just wreck what came before or shove us out the door. We answer them, when we answer, with how we lead our lives. Sometimes what begins as bad news prompts the true path of a life, a disruptive visitor that might be thanked only later. Most of us don't change until we have to, and crisis is often what obliges us to do so. Crises are often resolved only through anew identity and new purpose, whether it's that of a nation or a single human being. — Rebecca Solnit

For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps. — Johann Arndt

The thing is, I don't know if these stories he was telling were mine, or his, or someone else's. You spend your life among words, listening, making sense out of what you say and out of what you imagine other people are saying to you, believing that something in particular happened like this or that, as a result of this or that, with these or those consequences. But it is never so simple, is it? I suppose that if we read about ourselves in a book, we wouldn't recognize ourselves, we wouldn't realize that those people doing certain things and behaving in a particular manner are us. I always believed that I knew Alejandro, that I knew him intimately, I mean, the way you might know a doll you've once taken to pieces. But it wasn't true. — Alberto Manguel

That a lie can exist reveals a very precarious slope on which human life trundles. What is a lie in its essence?
Is it the possibility of creating another form of truth, which is to say another possibility of an event which if true could have been as fair; or so to speak in a very pessimistic tone, an act of subversion or perversion or inversion or reversion of a kind. Or is it that a lie alters the very nature of human psychological tendencies - which somehow desire a harmony, albeit sometimes in a violent manner.
That a lie exists reveals that there are possibilities beyond what exists; that existence sometimes is a mere human creation; that ideal is not what is desirable, it is something of a promise which veils itself in categories new each time the real is undesirable; that non-existence is a farce until we are not in a position to unexist. — Ashfaq Saraf

Hey, I'm not a total idiot," said Nagasawa. "Of course life frightens me sometimes. I don't happen to take that as the premise for everything else, though. I'm going to give it a hundred percent and go as far as I can. I'll take what I want and leave what I don't want. That's how I intend to live my life, and if things go bad, I'll stop and reconsider at that point. If you think about it, an unfair society is a society that makes it possible for you to exploit your abilities to the limit." "Sounds like a pretty self-centered way to live," I said. "Maybe so, but I'm not just looking up at the sky and waiting for the fruit to drop. In my own way, I'm working hard. I'm working ten times harder than you are." "That's probably true," I said. — Haruki Murakami

If it is true that it is the simplicity of the Einsteinian formulae which constitutes their difficulty, that they are so obvious as to escape notice, it seems to me that this applies to events in life, numberless happenings, perhaps the basic ones, which we, saturated in detail and hurrying through subdivisions, lose sight of. — Mary Butts

And what nags me about this is that the source of my anxiety was exactly what Kierkegaard says the source of anxiety is, and what he praised in direct proportion to the volume any person possesses: possibility. The awareness that life is a series of choices any one of which could be either aggrandizing or disastrous. That this happens to be true I have no trouble signing on to. Any who has lived past the age of ten knows that even piddling actions can wind up having big consequences, and that even when you are super-conscious of your behaviors you can't know how things are going to turn out in the short- or the long-run. That's the drama of it all. On the one hand, your very existence means you can and will change things in your life and others. On the other hand, you aren't God, so everything is always going to be drenched in uncertainty and doubt. — Daniel Smith

We do not live in a world of dreams, but in an Universe which while relative, is real so far as our lives and actions are concerned. Our business in the Universe is not to deny its existence, but to LIVE, using the Laws to rise from lower to higher--living on, doing the best that we can under the circumstances arising each day, and living, so far as is possible, to our biggest ideas and ideals. The true Meaning of Life is not known to men on this plane .if, indeed, to any--but the highest authorities, and our own intuitions, teach us that we will make no mistake in living up to the best that is in us, so far as is possible, and realising the Universal tendency in the same direction in spite of apparent evidence to the contrary. We are all on The Path--and the road leads upward ever, with frequent resting places. — Three Initiates

There are times now, and my life has changed so completely, that I think back on the early years and I find myself thinking: It was not that bad. Perhaps it was not. But there are times, too - unexpected - when walking down a sunny sidewalk, or watching the top of a tree bend in the wind, or seeing a November sky close down over the East River, I am suddenly filled with the knowledge of darkness so deep that a sound might escape from my mouth, and I will step into the nearest clothing store and talk with a stranger about the shape of sweaters newly arrived. This must be the way most of us maneuver through the world, half knowing, half not, visited by memories that can't possibly be true. But when I see others walking with confidence down the sidewalk, as though they are free completely from terror, I realize I don't know how others are. So much of life seems speculation. — Elizabeth Strout

It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. This is so evidently true with regard to the whole of our existence that all precepts of theology have no other tendency than to enforce a life of faith; a life regulated not by our senses but by our belief; a life in which pleasures are to be refused for fear of invisible punishments, and calamities sometimes to be sought, and always endured, in hope of rewards that shall be obtained in another state. — Samuel Johnson

Going all in and all out for the All in All is both a death sentence and a life sentence. Your sinful nature, along with its selfish desires, is nailed to the cross. Then, and only then, does your true personality, your true potential, and your true purpose come alive. After all, God cannot resurrect what has not died. And that's why so many people are half alive. They haven't died to self yet. — Mark Batterson

Let's begin with a quotation from mindfulness expert and teacher Bhante Henepola Gunaratana. It beautifully encapsulates what deceptive brain messages are, what they do to you, and how they keep you from following the path of your true self: We see life through a screen of thoughts and concepts, and we mistake those [thoughts] for reality. We get so caught up in this endless thought-stream that reality flows by unnoticed. We spend our time engrossed in activity, caught up in an eternal pursuit of pleasure and gratification and eternal flight from pain and unpleasantness. We spend all our energies trying to make ourselves feel better, trying to bury our fears, endlessly seeking security.16 To phrase it another way: We spend a considerable amount of our time engrossed in following deceptive brain messages until we begin to see them for what they are and value our true emotions and needs. — Jeffrey M. Schwartz

You and I, we must carry on, Gemma. I cannot afford the luxury of love. I must marry well. And now I must look after you. It is my duty."
"If you wish to suffer, you do so of your own free will, not on my behalf. Or Father's or Grandmama's or anyone's. You are a fine physician, Thomas. Why is that not enough?"
"Because it isn't," he says with a rare candor. "Only this and the hope of nothing more? A quiet respectability with no true greatness or heroism in it, with only my reputation to recommend me. So you see, Gemma, you are not the only one who cannot rule her own life. — Libba Bray

In idyllic small towns I sometimes see teenagers looking out of place in their garb of desperation, the leftover tatters and stains and slashes of the fashion of my youth. For this phase of their life, the underworld is their true home, and in the grit and underbelly of a city they could find something that approximates it. Even the internal clock of adolescents changes, making them nocturnal creatures for at least a few years. All through childhood you grow toward life and then in adolescence, at the height of life, you begin to grow toward death. This fatality is felt as an enlargement to be welcomed and embraced, for the young in this culture enter adulthood as a prison, and death reassures them that there are exits. "I have been half in love with easeful death," said Keats who died at twenty-six and so were we, though the death we were in love with was only an idea then. — Rebecca Solnit

Page 142: "When a spouse says to the alcoholic, "you need to go to AA," that is obviously not true. The addict feels no need to do that at all, and isn't. But when she says, "I am moving out and will be open to getting back together when you are getting treatment for your addiction," then all of a sudden the addict feels "I need to get some help or I am going to lose my marriage." The need has been transferred. It is the same with any kind of problematic behavior of a person who is not taking feedback and ownership. The need and drive to do something about it must be transferred to that person, and that is done through having consequences that finally make him feel the pain instead of others. When he feels the pain, he will feel the need to change ... A plan that has hope is one that limits your exposure to the foolish person's issues and forces him to feel the consequences of his performance so that he might have hope of waking up and changing. — Henry Cloud

In religion our only hope is to live a life good enough to require God to bless us, so every instance of sin and repentance is therefore traumatic, unnatural and threatening. Only under great duress do religious people admit they have sinned, because their only hope is their moral goodness.
In the gospel the knowledge of our acceptance in Christ makes it easier to admit that we are flawed, because we know we won't be cast off if we confess the true depths of our sinfulness. Our hope is in Christ's righteousness, not our own, so it is not as traumatic to admit our weaknesses and lapses. — Timothy Keller

The good citizen will demand liberty for himself, and as a matter of pride he will see to it that others receive the liberty which he thus claims as his own. Probably the best test of true love of liberty in any country is the way in which minorities are treated in that country. Not only should there be complete liberty in matters of religion and opinion, but complete liberty for each man to lead his life as he desires, provided only that in so doing he does not wrong his neighbor. — Theodore Roosevelt

What a blessing to love someone so much that you long for them at the core of your being. At the same time, when you are separated from that person, that longing is a torture I would not wish on anyone. — Steve Maraboli

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

To break one's mask in the presence of someone you reject is an act of permanent separation. To say that you are finished with them in your life, so much so that you do not worry about them seeing your true face. You'll never see them again, so your secrets are nothing in their hands. — Sara Raasch

Those who are unconquered in spirit are the real successes in life. If you can so train or condition your mind that you are content regardless of what you have or do not have, and if you can stand the challenge of all your trials and remain calm-that is true happiness. — Paramahansa Yogananda

The music was more than music- at least what we are used to hearing. The music was feeling itself. The sound connected instantly with something deep and joyous. Those powerful moments of true knowledge that we have to paper over with daily life. The music tapped the back of our terrors, too. Things we'd lived through and didn't want to ever repeat. Shredded imaginings, unadmitted longings, fear and also surprisingly pleasures. No, we can't live at that pitch. But every so often something shatters like ice and we are in the river of our existence. We are aware. And this realization was in the music, somehow, or in the way Shamengwa played it. — Louise Erdrich

( referring the old high level road) how come there are so many Bo trees along the old road especially where there was a junction of sorts? I wondered did a long time before I gathered much later in life that all those trees marked the spots where the legendary Buddhist revivalist Anagarika Dharmapala preached during his campaign and the British, sharp enough to observe that behind the Buddhist campaign was a national campaign, which in turn, was a political campaign, which again meant that the British rule was threatened, countered by building a public lavatory wherever the Buddhists had planted a Bo tree, and true enough there were public lavatories near Bo trees at Borella, Pettah, and Kirulapona — Tissa Abeysekara

Philosophy is a necessary activity because we, all of us, take a great number of things for granted, and many of these assumptions are of a philosophical character; we act on them in private life, in politics, in our work, and in every other sphere of our lives
but while some of these assumptions are no doubt true, it is likely, that more are false and some are harmful. So the critical examination of our presuppositions
which is a philosophical activity
is morally as well as intellectually important. — Karl Popper

In this fallen world, and in their fallen lives, those who are alienated from God are a part of this age, which is now passing. It has no future and there are intimations of that in the depths of human consciousness where a tangle of contradictions lie, for we are made for meaning but find only emptiness, made as moral beings but are estranged from what is holy, made to understand but are thwarted in so many of our quests to know. These are the sure signs of a reality out of joint with itself. This is what, in fact, points to something else. These contradictions are unresolved in the absence of that age to come which is rooted in the triune God of whom Scripture speaks. He it is who not only sustains all of life, directing it all to its appointed end, but who also is the measure of what is enduringly true and right, and the fountain of all meaning, purpose, and hope. — John Piper

Ultimately, the question was about the nature of the dunya as a place of fleeting moments and temporary attachments. As a place where people are with you today and leave or die tomorrow. But this reality hurts our very being because it goes against our nature. We, as humans, are made to seek, love, and strive for what is perfect and what is permanent. We are made to seek what's eternal. We seek this because we were not made for this life. Our first and true home was Paradise: a land that is both perfect and eternal. So the yearning for that type of life is a part of our being. The problem is that we try to find that here. And so we create ageless creams and cosmetic surgery in a desperate attempt to hold on - in an attempt to mold this world into what it is not, and will never be. — Yasmin Mogahed

Accepting a religion may be more like enjoying a poem, or following the football. It might be a matter of immersion in a set of practices. Perhaps the practices have only an emotional point, or a social point. Perhaps religious rituals only serve necessary psychological and social ends. The rituals of birth, coming of age, or funerals do this. It is silly to ask whether a marriage ceremony is true or false. People do not go to a funeral service to hear something true, but to mourn, or to begin to stop mourning, or to meditate on departed life. It can be as inappropriate to ask whether what is said is true as to ask whether Keats's ode to a Grecian urn is true. The poem is successful or not in quite a different dimension, and so is Chartres cathedral, or a statue of the Buddha. They may be magnificent, and moving, and awe-inspiring, but not because they make statements that are true or false. — Simon Blackburn

True success is not the end of the journey; true success is a journey without an end. So many people relax after achieving something and they forget the undone. They neglect their untapped destiny and they halt their journey of life not reaching their real and true destination. Whilst we have life, we must live life. Whilst we have life, we must give a true meaning to life. Whilst we have life, we must dare to do the undone; though the road is weary; though we may be having a sense of fulfillment, and though we might have done something! Let us awake and pursue with all zeal and tenacity until we get to the real end of our true purpose and destiny, such that long after we are gone, the voice of our footprints will speak to inspire, build and raise a generation of champions ! — Ernest Agyemang Yeboah

That's all true, but I'm not doing it."
Raphael looked incredulous. "Why not?"
The words exploded out of Simon. "Are you kidding me? Because you have never done one single thing for me in the entire time since I became a vampire. Instead you have done your level best to make my life miserable and then end it. So-if you want it in vampire language-it affords me great pleasure, my liege, to say to you now: Hell, no. — Cassandra Clare

There is a saying for what it is like to "be at the top" that provides a clue to what the other proposal for the basis of life is. The saying is "It's lonely at the top." Why is it lonely? It is lonely because you have not been a friend to others on your journey to the top and you brought them down so that you could advance. And once you are at the top, you cannot consider anybody to be a friend to you, because you imagine that they are only trying to find a way to bring you down so that they can replace you at the top. Therefore, you are lonely because you have no true friends. And thus, there is the clue to what the other proposal for the basis of life is. — Ralph D. Sinn

Nay even in the life, of the same individual there is succession and not absolute unity: a man is called the same, and yet in the short interval which elapses between youth and age, and in which every animal is said to have life and identity, he is undergoing a perpetual process of loss and reparation - hair, flesh, bones, blood, and the whole body are always changing. Which is true not only of the body, but also of the soul, whose habits, tempers, opinions, desires, pleasures, pains, fears, never remain the same in any one of us, but are always coming and going; and equally true of knowledge, and what is still more surprising to us mortals, not only do the sciences in general spring up and decay, so that in respect of them we are never the same; but each of them individually experiences a like change. — Diotima

I know very well you can't help me," he said. "But I tell you, because unsuccessful and superfluous people like me find their salvation in talking. I have to generalise about everything I do. I'm bound to look for an explanation and justification of my absurd existence in somebody else's theories, in literary types - in the idea that we, upper-class Russians, are degenerating, for instance, and so on. Last night, for example, I comforted myself by thinking all the time: 'Ah, how true Tolstoy is, how mercilessly true!' And that did me good. Yes, really, brother, he is a great writer, say what you like!" Samoylenko, who had never read Tolstoy and was intending to do so every day of his life, was a little embarrassed, and said: "Yes, all other authors write from imagination, but he writes straight from nature. — Anton Chekhov

Yes, yes, I know. Life is like a train, Mademoiselle. It goes on. And it is a good thing that that is so." "Why?" "Because the train gets to its journey's end at last, and there is a proverb about that in your language, Mademoiselle." " 'Journeys end in lovers meeting.' " Lenox laughed. "That is not going to be true for me." "Yes - yes, it is true. You are young, younger than you yourself know. Trust the train, Mademoiselle, for it is le bon Dieu who drives it. — Agatha Christie

What's killing him is the idea that I will die unhappy, in a miserable marriage. He hates that my life isn't ending on a good note ... So I told him that he's a good man and was the love of my life, both of which are true. I tried to tell him all the things I hadn't told him before ... Mostly, I wanted him to understand the real reason I'd thought our marriage was over. It was over because we forgot to stay in love. Both of us. — Marisa De Los Santos

I need you, Desari. I was empty without you. And that kind of emptiness eats away at you, consumes you until your soul is dark and ugly and all that matters is sating your hunger. But nothing fills the void.Nothing. Year after year you endure the emptiness until life itself is a curse hardly to be borne. And all the while the darkness, the beast in you whispers, an insidious whisper promising power from the kill,promises that wear away your belief in God,in all the things that are right and true and good.The monster inside you,so black and hungry for life, grows and grows until it has consumed everything you ever were. That is the curse born by Carpathian males, Desari. — Christine Feehan

I don't even know what I'm looking for, although I hope I'll know it if I find it along the way. Sometimes I want to simplify my life into a simple bare thing. And other times I want to complicate it so thoroughly that everything I touch will become bound in some way to me. I've become quite aware of my contradictions, but there's no true resolution in that. — David Levithan

If theological ideas prove to have a value for concrete life, they will be true, for pragmatism, in the sense of being good for so much. How much more they are true, will depend entirely on their relations to the other truths that also have to be acknowledged. — William James

Real life issues are not mathematical equations. We're not calculators crunching numbers. We're humans sorting through complex, multi-layered issues, and we're doing so while enduring the (sometimes profound) personal effects of our conclusions. While we want to be reasonable, we are inexorably pulled in the direction of our oldest mental habits and by our deepest life-impacting needs. We're repelled by those ideas which can jeopardize our comfort, safety, and happiness. We can try to be fair, but all the while we are fighting against our needs and fears. There are things we don't want to be true (or false). Our lives are built on certain beliefs which, if disproved, could wreck us. These are the truths that we 'can't handle'. — Daniel Ionson

There is something in the depths of our being that hungers for wholeness and finality. Because we are made for eternal life, we are made for an act that gathers up all the powers and capacities of our being and offers them simultaneously and forever to God. The blind spiritual instinct that tells us obscurely that our owns lives have a particular importance and purpose, and which urges us to find out our vocation, seeks in so doing to bring us to a decision that will dedicate our lives irrevocably to their true purpose. The man who loses this sense of his own personal destiny, and who renounces all hope of having any kind of vocation in life has either lost all hope of happiness or else has entered upon some mysterious vocation that God alone can understand. — Thomas Merton

It really so in your souls? Are you now henceforth dead to the world, and dead to sin, and quickened into the life of Christ? If you are so, then the text will bear to you a third and practical meaning, for it will not merely be true that your old man is condemned to die and a new nature is bestowed, but in your common actions you will try to show this by newness of actual conduct. Evils which tempted you at one time will be unable to beguile you now because you are dead to them: the charms of the painted face of the world will no longer attract your attention, for your eyes are blind to such deceitful beauties. You have obtained a new life which can only be satisfied by new delights, which can only be motivated by new purposes and constrained by new principles suitable to its own nature. This — Charles Haddon Spurgeon

In that way Vinteuil's phrase, like some theme, say, in Tristan, which represents to us also a certain acquisition of sentiment, has espoused our mortal state, had endued a vesture of humanity that was affecting enough. Its destiny was linked, for the future, with that of the human soul, of which it was one of the special, the most distinctive ornaments. Perhaps it is not-being that is the true state, and all our dream of life is without existence; but, if so, we feel that it must be that these phrases of music, these conceptions which exist in relation to our dream, are nothing either. We shall perish, but we have for our hostages these divine captives who shall follow and share our fate. And death in their company is something less bitter, less inglorious, perhaps even less certain. — Marcel Proust

For those who dispair that their lives are without meaning and without purpose, for those who dwell in a lonelines so terrible that it has withered their hearts, for those who hate because they have no recognition of the destiny they share with all humanity, for those who would squander their lives in self-pity and in self-destruction because they have lost the saving wisdom with which they are born, for all these and many more, hope waits in the dreams of a dog, where the scared bature of life may be clearly experienced without all but binding filter of human need, desire, greed, envy and endless fear. And here, in dream woods and fields, along with the shores of dream seas, with the profound awareness of the playful presence abiding in all things, Curtis is able to prove what she thus far only dared to hope is true: that although her mother never loved her, there is one who always has. — Dean Koontz

So the professor takes the student's point seriously, and responds with a concise but adequate argument in defence of the disputed equation. The professor tries hard to show no sign of being irritated by criticism from so lowly a source. Most of the questions from the floor will have the form of criticisms which, if valid, would diminish or destroy the professor's life's work. But bringing vigorous and diverse criticism to bear on accepted truths is one of the very purposes of the seminar. Everyone takes it for granted that the truth is not obvious, and that the obvious need not be true; that ideas are to be accepted or rejected according to their content and not their origin; that the greatest minds can easily make mistakes; and that the most trivial-seeming objection may be the key to a great new discovery. — David Deutsch

To worry is to acknowledge that the world is unpredictable, and there is power in understanding one's own powerlessness at times. But too often worry takes on life of its own. Men are quite prone to this. They'll plague themselves with so many 'what if's and 'if only's that they soon forget to ponder the true possibilities before them. Which inevitably lead to poor decisions. Whatever happens will happen. Sometimes we have say over the future. Sometimes we don't. Either way, worrying alone never accomplishes anything. — A. Lee Martinez

Accustom yourself to the belief that death is of no concern to us, since all good and evil lie in sensation and sensation ends with death. Therefore the true belief that death is nothing to us makes a mortal life happy, not by adding to it an infinite time, but by taking away the desire for immortality. For there is no reason why the man who is thoroughly assured that there is nothing to fear in death should find anything to fear in life. So, too, he is foolish who says that he fears death, not because it will be painful when it comes, but because the anticipation of it is painful; for that which is no burden when it is present gives pain to no purpose when it is anticipated. Death, the most dreaded of evils, is therefore of no concern to us; for while we exist death is not present, and when death is present we no longer exist. It is therefore nothing either to the living or to the dead since it is not present to the living, and the dead no longer are. — Epicurus

Mind your strength! Let people know that you are strong and let them see how strong you are, and who or what makes you strong, but in doing so, be careful showing people the true source of your strength for not all people deserve to know that! You may never know what is behind the mind! Sometimes in life, the day you show people how wise you are, the very day you show them how unwise you are! Get understanding and walk in wisdom! — Ernest Agyemang Yeboah

I don't believe in "original sin." I don't believe in "guilt." I don't believe in villains or heroes - only right or wrong ways that individuals have taken, not by choice but by necessity or by certain still-uncomprehended influences in themselves, their circumstances, and their antecedents.
This is so simple I'm ashamed to say it, but I'm sure it's true. In fact, I would bet my life on it! And that's why I don't understand why our propaganda machines are always trying to teach us, to persuade us, to hate and fear other people on the same little world that we live in. — Tennessee Williams

Ivan Iylich saw that he was dying, and was in continual despair.
At the bottom of his heart Ivan Ilyich knew that he was dying; but so far from growing used to the idea, he simply did not grasp it - he was utterly unable to grasp it.
The example of the syllogism that he had learned in Kiseveter's logic - Caius is a man, men are mortal, therefore Caius is mortal - had seemed to him all his life correct only as regards Caius, but not at all regards himself. In that case it was a question of Caius, a man, an abstract man, and it was perfectly true, but he was not Caius, and was not an abstract man; he had always been a creature quite, quite different from all the others. — Leo Tolstoy

It's hurtful somehow to admit this thing and anyway that doesn't mean i'm losing my faith in this beautiful world. But these days now is the time where people have become so much more-excuse me-shallow. When all of the fancy things and outer beauty are demanded, and those who are lost enough to chase and manage to get those things, they will happen to get very nice response from social and able to expand their images and get famous and be seen as someone who has value. Meanwhile those who could see deeper and their souls are insecure of this mad world, they will have smaller space in width but they will dig deeper and deeper into their self, making space in height, finding the true meaning of their souls, the true essential unshakable truth that's beyond the fragile material worldly things. — Reza Rusandi

Men and women drink essentially because they like the effect produced by alcohol. The sensation is so elusive that, while they admit it is injurious, they cannot after a time differentiate the true from the false. To them, their alcoholic life seems the only normal one. They are restless, irritable, and discontented, unless they can again experience the sense of ease and comfort which comes at once by taking a few drinks-drinks which they see others taking with impunity. — William Duncan Silkworth

It's all right."
"It's not. Nothing's right. I've never done a right thing in my life, it seems."
"That makes a pair of us then." Her lips pressed against the spot under his ear. "But I believe we are right together, don't you? People like us ... we have no talent for following rules. We can only follow our hearts. I've wronged people as well, but is it horribly wicked that I can't bring myself to regret it? It brought me to you."
He took one of her hands and kissed it. "You're so young, you can't know the meaning of true regret. It's never what you've done, love, it's what you've left undone. — Tessa Dare

Sometimes losses in life are not losses at all. They are simply the evidence God provides, in order to build a story so profound, that it will cause social change. — Shannon L. Alder

Do you not know that there comes a midnight hour when every one has to throw off his mask? Do you believe that life will always let itself be mocked? Do you think you can slip away a little before midnight in order to avoid this? Or are you not terrified by it? I have seen men in real life who so long deceived others that at last their true nature could not reveal itself; ... In every man there is something which to a certain degree prevents him from becoming perfectly transparent to himself; and this may be the case in so high a degree, he may be so inexplicably woven into relationships of life which extend far beyond himself that he almost cannot reveal himself. But he who cannot reveal himself cannot love, and he who cannot love is the most unhappy man of all. — Soren Kierkegaard

We all love stories, even if they're not true. As we grow up, one of the ways we learn about the world is through the stories we hear. Some are about particular events and personalities within our personal circles of family and friends. Some are part of the larger cultures we belong to - the myths, fables, and fairy tales about our own ways of life that have captivated people for generations. In stories that are told often, the line between fact and myth can become so blurred that we easily mistake one for the other. This is true of a story that many people believe about education, even though it's not real and never really was. It goes like this: Young children go to elementary school mainly to learn the basic skills of reading, writing, and mathematics. These skills are essential so they can do well academically in high school. If they go on to higher education and graduate with a good degree, they'll find a well-paid job and the country will prosper too. — Ken Robinson

It is true that God may have called you to be exactly where you are. But, it is absolutely vital to grasp that he didn't call you there so you could settle in and live your life in comfort and superficial peace. — Francis Chan

So, how close are love and genius, really? We know that they are both mentioned far more than lived. — Criss Jami

In Mongolia, when a dog dies, he is buried high in the hills so people cannot walk on his grave. The dog's master whispers in the dog's ear his wishes that the dog will return as a man in his next life. Then his tail is cut off and put beneath his head, and a piece of meat of fat is cut off and placed in his mouth to sustain his soul for its journey; before he is reincarnated, the dog's soul is freed to travel the land, to run across the high desert plains for as long as it would like.
I learned that from a program on the National Geographic Channel, so I believe it is true. Not all dogs return as men, they say; only those who are ready.
I am ready. — Garth Stein

Sometimes we fall into the negative so deeply that we do not realize our first instinctive reaction to everything is to think negatively or to "look" for the bad in every situation. The phrase "too good to be true" directly comes from this aspect of ourselves. To be cautious can be good in certain situations, but to dismiss every interaction or idea to the possibility of "bad things happening" puts us in a place where the beautiful or the divine never gets a chance to fully blossom. Mind your thoughts carefully, as you are the only one who can allow happiness to thrive in your life — Gary Hopkins

You may think this a strange story, but it is not. There are people whose lives are every bit as unusual as Bobby Box's
I can promise you that. Not all of them end as well, of course. For many people, the world is a place of sadness and sorrow, which is a great pity, as we have only one chance at life, and it is very bad luck if things do not go well.
But even if you think they are not going well, you can still wish, as Bobby Box did. And sometimes those wishes will come true, as his did, and the world will seem filled with light and happiness. That can happen, you know. So never give up hope; never think things are so bad that they can never get better. They can get better, and they do. And if you have the chance to make things easier for another person, never miss it. Stretch out your hand to help them, to cheer them up, to wipe away their tears. Stretch out your hand as that man and that woman did to Bobby Box. Stretch out your hand and see what happens. — Alexander McCall Smith

Reasons for Joy Happy are the people whose God is the LORD. Psalm 144:15 "How's life?" someone asks. And we who've been resurrected from the dead say, "Well, things could be better." Or "Couldn't get a parking place." Or "My parents won't let me move to Hawaii." Or "People won't leave me alone so I can finish my sermon on selfishness." ... Are you so focused on what you don't have that you are blind to what you do? You have a ticket to heaven no thief can take, an eternal home no divorce can break. Every sin of your life has been cast to the sea. Every mistake you've made is nailed to the tree. You're blood-bought and heaven-made. A child of God - forever saved. So be grateful, joyful - for isn't it true? What you don't have is much less than what you do. — Max Lucado

I do not think you would be so quick to approve if it was your son," he said. The Major frowned as he tried to quell the immediate recognition that the young man was right. He fumbled for a reply that would be true but also helpful. "I do not mean to offend you," added Abdul Wahid.
"Not at all," said the Major. "You are not wrong - at least, in the abstract. I would be unhappy to think of my son becoming entangled in such a way and any people, including myself, may be guilty of a certain smug feeling that it would never happen in our families."
"I thought so," said Abdul Wahid with a grimace.
"Now, don't you get offended, either," said the Major. "What I'm trying to say is that I think that is how everyone feels in the abstract. But then life hands you something concrete - something concrete like little George - and abstracts have to go out the window. — Helen Simonson

Of course, we could all die soon. I'm writing because Michael's patrolling the house and Shane and Claire are asleep. It may be the last chance I have to write anything down.
So in case that's true, I want to say that I love Shane and Claire, and I love Michael, and staying here in the Glass House has been the best time in my entire life ...
But if it all ends here, at least it's ending with the people I really love. — Rachel Caine

But human beings are amazing like that. We're resilient. And Allah tests us with the things we love so that we can return to Him and long for His love, not the love of His creation. That was when I realized that this life isn't meant to be perfect. It's a place for test and examination. The true happiness, the true bliss, will be in the afterlife, Akhirah. That's when I hope to taste pure happiness, with no loss, no tears, ever. — Na'ima B. Robert

The way of Jesus is thus not a set of beliefs about Jesus. That people ever thought it was is strange, when we think about it - as if one entered new life by believing certain things to be true, or as if the only people who can be saved are those who know the word "Jesus". Thinking that way virtually amounts to salvation by syllables.
Rather, the way of Jesus is the way of death and resurrection - the path of transition and transformation from an old way of being to a new way of being. To use the language of incarnation that is so central to John, Jesus incarnates the way. Incarnation means embodiment. Jesus is what the way embodied in a human life looks like. — Marcus J. Borg

Reiko set the ball on the ground and patted my knee. "Look," she said, "I'm not telling you to stop sleeping with girls. If you're O.K. with that, then it's OK. It's your life after all, it's something you have to decide. All I'm saying is that you shouldn't use yourself up in some unnatural form. Do you see what I'm getting at? It would be such a waste. The years nineteen and twenty are a crucial stage in the maturation of character, and if you allow yourself to become warped when you're that age, it will cause you pain when you're older. It's true. So think carefully. If you want to take care of Naoko, take care of yourself too."
I said I would think about it. — Haruki Murakami

The saddest thing of all was that their party represented a deviation from the conditions of the time. It was impossible to imagine that in the houses across the lane people were eating and drinking in the same way at such an hour. Beyond the window lay mute, dark, hungry Moscow. Her food stores were empty, and people had even forgotten to think of such things as game and vodka.
And thus it turned out that the only true life is one that resembles the life around us and drowns in it without leaving a trace, that isolated happiness is not happiness, so that duck and alcohol, when they seem to be the only ones in town, are not alcohol and a duck at all. — Boris Pasternak