Quotes & Sayings About Life Text

As for human contact, I'd lost all appetite for it. Mankind has, as you may have noticed, become very inventive about devising new ways for people to avoid talking to each other and I'd been taking full advantage of the most recent ones. I would always send a text message rather than speak to someone on the phone. Rather than meeting with any of my friends, I would post cheerful, ironically worded status updates on Facebook, to show them all what a busy life I was leading. And presumably people had been enjoying them, because I'd got more than seventy friends on Facebook now, most of them complete strangers. But actual, face-to-face, let's-meet-for-a-coffee-and-catch-up sort of contact? I seemed to have forgotten what that was all about. — Jonathan Coe

There is an underlying rhythm to all text. Sentences crashing fall like the waves of the sea, and work unconsciously on the reader. Punctuation is the music of language. As a conductor can influence the experience of the song by manipulating its rhythm, so can punctuation influence the reading experience, bring out the best (or worst) in a text. By controlling the speed of a text, punctuation dictates how it should be read. A delicate world of punctuation lives just beneath the surface of your work, like a world of microorganisms living in a pond. They are missed by the naked eye, but if you use a microscope you will find a exist, and that the pond is, in fact, teeming with life. This book will teach you to become sensitive to this habitat. The more you do, the greater the likelihood of your crafting a finer work in every respect. Conversely the more you turn a blind eye, the greater the likelihood of your creating a cacophonous text and of your being misread. — Noah Lukeman

There is no basis in text, tradition, or even in contemporary practice (if that were enough), for finding in the Constitution a right to demand judicial consideration of newly discovered evidence of innocence brought forward after conviction. My concern is that in making life easier for ourselves we not appear to make it harder for the lower federal courts, imposing upon them the burden of regularly analyzing newly-discovered-evidence-of-innocence claims in capital cases (in which event such federal claims, it can confidently be predicted, will become routine and even repetitive). — Antonin Scalia

films like The Never-Ending Story (1984), Stranger than Fiction (2006), and The Adjustment Bureau (2011). Have you seen any of these films? Then you understand hermeneutics. In each case, the story revolves around a protagonist engaging his own life as a fictional story being written either in this world or in another, seemingly by someone else. As he reads and interprets the text of his life, however, he discovers that its story or plot changes. He discovers the circle or loop of hermeneutics. He discovers that as he engages his cultural script as text creatively and critically he is rereading and rewriting himself. He is changing the story. — Whitley Strieber

Text is just ink on a page until a reader comes along and gives it life. — Louise Rosenblatt

I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty. — Mohammed Reza Pahlavi

For most writers, reading is also a very intense experience; they don't read so much as compete. The writer measure's himself against every text he encounters, imagining he could do it better or wishing he had thought of it first. The natural writer would almost always rather be reading, writing, or alone, except of course when he needs to come up for air (that is, for subject matter, food, sex, love, attention). He may be a selfish son of a bitch, he may seem to care more about his work than about the people in his life, he may be a social misfit, a freak, or a smooth operator, but every person who does serious time with a keyboard is attempting to translate his version of the world into words so that he might be understood. Indeed, the great paradox of the writer's life is how much time he spends alone trying to connect with other people. — Betsy Lerner

No ancient Jew was ever promised, or expected, a heavenly life. That was a wild and outrageous teaching of Jesus. Holy text never offers a heavenly hope
before Jesus. Think about it: No matter how faithful Adam would have been, he could never graduate to heaven. Going to heaven was a 'Jesus teaching.' It simply does not exist in Torah.
pg xxvii — Michael Ben Zehabe

The private reader of listener can become an executant of felt meaning when he learns the poem or the musical passage by heart. To learn by heart is to afford the text or music an indwelling clarity and life-force. — George Steiner

Across the broken apses and shattered naves of a hundred ruined Byzantine churches, the same smooth, cold, neo-classical faces of the saints and apostles stare down like a gallery of deaf mutes; and through this thundering silence the everyday reality of life in the Byzantine provinces remains persistently difficult to visualise. The sacred and aristocratic nature of Byzantine art means that we have very little idea of what the early Byzantine peasant or shopkeeper looked like; we have even less idea of what he thought, what he longed for, what he loved or what he hated.
Yet through the pages of The Spiritual Meadow one can come closer to the ordinary Byzantine than is possible through virtually any other single source.

Dalrymple, William (2012-06-21). From the Holy Mountain: A Journey in the Shadow of Byzantium (Text Only) (Kindle Location 248). HarperCollins Publishers. Kindle Edition. — William Dalrymple

Technology has just passed our survival instinct, and the country is spinning on a stationary existential axis of make-believe importance: We text about a Tweet of a YouTube video posted on Facebook with a clip of Glee about not texting that we just texted about. Instead of actual life, we're now living an air-guitar version of life. — Tim Dorsey

My daughter was calm as a clam. She had no clue what that text meant for the rest of her life. She had no clue that her father had just abandoned her. — Penelope Ward

There was no word for what I was - unable to rent a car but able to stand in front of a room of thirteen-year-olds, sweating under industrial-grade fluorescent lights in the lilac-colored button-down my mom had picked and paid for a few months earlier. I could knock back black coffee and tell them how to ask questions, how to sit down, how to look me in the pupils. Throw away your gum. Don't text at school, at work. Clean your desk, your apartment, your life. Lessons. — Harris Sockel

Remember never to text and drive, it's bad grammar, even if you have a deadline. You might cross the line and dead may be your destination. Think about it!! — Neil Leckman

I'm just tired of being disappointed by guys. I don't understand it. A breakup via text??!!" "I know. He's not playing the game of life on the same level as you. He's not even in the same sport. And it's better to know it now. — Sheri Fink

I just rely on the text to speak for itself and then speak it as I believe it to interpret it, and then just know that the rules of the world that we're creating allow for things to come to life, and then just trust in the process of making a film. Hopefully we'll make a sequel, because if we do, we had such a great time as an ensemble, I think the best thing to do would be to just take the whole cast back. This is Iain's idea and I agree with it. Just reincarnate all the characters and put them back into the world. There's no rules. Why couldn't we do that? — Brendan Fraser

The less you offer, the more readers are forced to bring the world to life with their own visual imaginings. I personally hate an illustration of a character on a jacket of a book. I never want to have someone show me what the character really looks like - or what some artist has decided the character really looks like - because it always looks wrong to me. I realize that I prefer to kind of meet the text halfway and offer a lot of visual collaborations from my own imaginative response to the sentences. — Jonathan Lethem

Translation rewrites a foreign text in terms that are intelligible and interesting to readers in the receiving culture. Doing so is akin to committing an act of ethnocentric violence by uprooting the text from the language and culture that gave it life. Translating into current, standard English at once conceals that violence and homogenizes foreign cultures, — Lawrence Venuti

This was supposed to be the Presidential Suite," she said, gazing into the room at the holes in the wall.
well, even presidents get shot," I said.
I was just going to say that myself," she said, smiling. "But I didn't want to scare you."
I didn't know whether this was interesting
that we were both thinking the same gruesome thing
or even whether it was actually the case. Perhaps it was just rhetorical ESP: Kreskin's Guide to Etiquette. But even if it was true, that we were about to say the same thing, did this connect us in some deep private way? Or was it just a random obviousness shared between strangers? The deeper life between two people I had yet to read with confidence. It seemed a kind of vaporous text that kept revising its very alphabet. An exfoliating narrative, my professors would probably say. The paratext of the possible. — Lorrie Moore

A devotional book, which takes a Scripture text, and so opens it for us in the morning - that all day long it helps us to live, becoming a true lamp to our feet, and a staff to lean upon when the way is rough - is the very best devotional help we can possibly have. What we need in a devotional book which will bless our lives - is the application of the great teachings of Scripture - to common, daily, practical life. — J.R. Miller

The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation. — Eugene H. Peterson

Since one could virtually open the Bible to any page and likely find something that speaks to his particular situation, is it fair to attribute this to the voice of God? After all, the Bible is not the only relevant book in existence. There are other religions with other scriptural texts which could do the same job. In fact, the text need not even be "scriptural." I could select Sartre's "Existentialism and Humanism" off the shelf, randomly flip to any page, and likely find something applicable to my life. Does this mean God is speaking through the writings of Jean-Paul Sartre, a man who was by no means considered a friend to Christian thought? If the answer is yes, then who really needs to read the Bible? If this God is capable of turning anything into his "word" at any time, then you could theoretically receive a message from him in your Alpha-Bits. — Michael Vito Tosto

The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, under all these screens I have difficulty to detect the precise man you are.And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. — Ralph Waldo Emerson

Everyone makes their own path, and I must make mine. The Bhagavad Gita - and ancient Indian Yogic text - says that it is better to live your own destiny imperfectly than to live an imitation of somebody else's life perfectly. So now I have started living my own life. Imperfect and clumsy as it may look, it is resembling me now, thoroughly. It is mine. — Elizabeth Gilbert

The facts of life are to the biographer what the text of a novel is to the critic. — Victoria Glendinning

experience, and most of those experiences are painful and costly. If you can learn from someone else's pain and expense, you are a wise person, indeed. I would encourage you to read this book, cover-to-cover, but also keep it as a reference text using the sections and individual columns as a resource you can revisit as your life journey calls for specific wisdom. It is my hope that this is not a one-time encounter that you and I are having. My hope is, in the coming months and years as you travel toward your own personal — Jim Stovall

Govern your family as you would cook a small fish ------ very very gently. Everything in life happens for a reason and everything takes time... Allowing things to unfold gives you the opportunity to see it's beauty and be able to see every ripple and transformation. Be that diamond in your family and keep it together, family ties are strong look out for each other. Tell that person you LOVE them now don't waste time, call them up surprise them text them, show them you truly care. Have a blessed day everyone and remember I LOVE you too........ — Ainsley Carter

A totalitarian society which succeeded in perpetuating itself would probably set us a schizophrenic system of thought, in which the laws of common sense held good in everyday life and in certain exact sciences, but could be disregarded by the politician, the historian, and the sociologist. Already there are countless people who would think it scandalous to falsify a scientific text-book, but would see nothing wrong in falsifying an historical fact. — George Orwell

Humph! A text message that said, 'What's up, sexy?' You call that setting a mood? Love making takes place long before the bedroom - — N. Wood Lane

When someone reads a text whose meaning he wants to comprehend, he does not despise the signs and letters, calling them deceptive, contingent, and worthless husks, but rather he reads them, he studies and loves them, letter by letter. But I, the I who wished to read the book of the world and the book of my own essential being, I have, for the sake of a previously imagined meaning, held these signs and letters in contempt, calling the world of appearances deception, calling my eye and my tongue themselves contingent, and worthless appearances. No, this is over, I have awakened, I have indeed awakened, and today is the first day of my new life." --Siddhartha — Hermann Hesse

says. 'Heaven was made for the likes of us,' he says; 'just for poor working folks like us, that have been sober and godly and kept our Communions regular.' That's the best way, ain't it, Miss Dorothy - poor in this life and rich in the next? Not like some of them rich folks as all their motor-cars and their beautiful houses won't save from the worm that dieth not and the fire that's not quenched. Such a beautiful text, that is. Do you think you could say a little prayer with me, Miss Dorothy? I been looking forward all the morning to a little prayer." Mrs. — George Orwell

It was a clear autumn day Sunday in 1876; Vincent van Gogh, twenty-three years old, left the English boarding school where he was teaching to give a sermon at a small Methodist church in Richmond, a humble London suburb. Standing in front of the lectern, he felt like a lost soul emerging from the dark cave in which he had been buried.

The sermon, which survives among Vincent's collected letters, reiterates universal ideas and is not an outstanding example of the art of homiletics. Nevertheless, his words grew out of his tormented life and had an intense emotional charge. Preaching to the congregation, he was also preaching to himself -- and of himself. The images he used were the same as those that were to be given powerful expression in his pictures.

The text chosen for the sermon was Psalm 119:19, 'I am a stranger on the earth, hide not Thy commandments from me.' — Albert J. Lubin

Meanwhile, I continued my academic work in religious studies, delving back into the Bible not as an unquestioning believer but as an inquisitive scholar. No longer chained to the assumption that the stories I read were literally true, I became aware of a more meaningful truth in the text, a truth intentionally detached from the exigencies of history. Ironically, the more I learned about the life of the historical Jesus, the turbulent world in which he lived, and the brutality of the Roman occupation that he defied, the more I was drawn to him. Indeed, the Jewish peasant and revolutionary who challenged the rule of the most powerful empire the world had ever known and lost became so much more real to me than the detached, unearthly being I had been introduced to in church. Today, I can confidently say — Reza Aslan

The first forty years of our life give the text, the next thirty furnish the commentary upon it, which enables us rightly to understand the true meaning and connection of the text with its moral and its beauties. — Arthur Schopenhauer

I'm never gonna wait that extra twenty minutes to text you back and I'm never gonna play hard to get when I know your life has been hard enough already. — Andrea Gibson

A picture story is a sequence of images combined with text in such a way that pictures and words reinforce each other.
They produce a planned, organized combination giving detailed account of an event, personality or aspect of life. — Arthur Rothstein

The constant steaming in of thoughts of others must suppress and confine our own and indeed in the long run paralyze the power of thought ... The inclination of most scholars is a kind of fuga vacui ( latin for vacuum suction )from the poverty of their own mind , which forcibly draws in the thoughts of others ... It is dangerous to read about a subject before we have thought about it ourselves ... When we read, another person thinks for us; merely repeat his mental process. So it comes about that if anybody spends almost the whole day in reading, he gradually loses the capacity for thinking. Experience of the world may be looked upon as a kind of text, to which reflection and knowledge form the commentary. Where there is a great deal of reflection and intellectual knowledge and very little experience , the result is like those books which have on each page two lines of text to forty lines of commentary — Will Durant

If I firmly believed, as millions say they do, that the knowledge of a practice of religion in this life influences destiny in another, then religion would mean to me everything. I would cast away earthly enjoyments as dross, earthly thoughts and feelings as vanity. Religion would be my first waking thought and my last image before sleep sank me into unconsciousness. I should labor in its cause alone. I would take thought for the marrow of eternity alone. I would esteem one soul gained for heaven worth a life of suffering. Earthly consequences would never stay in my head or seal my lips. Earth, its joys and its griefs, would occupy no moment of my thoughts. I would strive to look upon eternity alone, and on the immortal souls around me, soon to be everlastingly happy or everlastingly miserable. I would go forth to the world and preach to it in season and out of season. and my text would be, "What shall it profit a man if he gains the whole world and loses his own soul — Norman P. Grubb

A Daring Life: A Biography of Eudora Welty is a beautifully written portrait of Eudora Welty and her amazing life. Carolyn J. Brown carries the reader through Welty's long, productive writing career and introduces her family and friends along the way. The book's very readable text, its lovely use of Welty quotes, and its excellent photographs make the work a treasure. This intimate look at Eudora Welty is a welcome addition for her readers. — William R. Ferris

It only took one text message to change my life. That's when I discovered my loving husband had been unfaithful. His infidelities ended our marriage. — Garcelle Beauvais

A Writer Must Have Text Appeal — Khaled Talib

That Christ ushered in this new era of life and liberation in the presence of women, and that he sent them out as the first witnesses of the complete gospel story, is perhaps the boldest, most overt affirmation of their equality in this kingdom that Jesus ever delivered. And yet too many Easter services begin with a man standing before a congregation shouting, "He is risen!" to a chorused response of "He is risen indeed!" Were we to honor the symbolic details of the text, that distinction would always belong to a woman. — Rachel Held Evans

Creation, whether it's writing, painting or whatever, is essentially despotic and autocratic in nature, because it's the work of one mind and one mind alone which has absolute power of life or death over this sentence, or that phrase or whatever it is. It brooks no interference and can only work if it's the one mind doing it. Reading, on the other hand, interpretation, is inherently, intrinsically democratic, because it is fundamentally a process of negotiation between the mind and the text, between the expectations you bring to it and the satisfactions and disappointments you take away from it. — Philip Pullman

Same spirit which gave it forth, - is the fundamental law of criticism. A life in harmony with nature, the love of truth and of virtue, will purge the eyes to understand her text. By degrees — Ralph Waldo Emerson

You do me proud, Captain. But, dear, I want to say one thing and then I'm done; for you don't need much advice of mine after my good man has spoken. I read somewhere that every inch of rope in the British Navy has a strand of red in it, so wherever a bit of it is found it is known. That is the text of my little sermon to you. Virtue, which means honour, honesty, courage, and all that makes character, is the red thread that marks a good man wherever he is. Keep that always and everywhere, so that even if wrecked by misfortune, that sign shall still be found and recognized. Yours is a rough life, and your mates not all we could wish, but you can be a gentleman in the true sense of the word; and no matter what happens to your body, keep your soul clean, your heart true to those who love you, and do your duty to the end. — Louisa May Alcott

It is an undisputed truth of the modern age that there are now only two kinds of people in the world: people who call and people who text. — Lindsey Kelk

Note: When reading dry political theory, such as the texts you will find on the following pages, it may be useful to apply the Exclamation Point Test from time to time, to determine if the material you are reading is actually relevant to your life. To apply this test, simply go through the text replacing all the punctuation marks at the ends of the sentences with exclamation points. If the results sound absurd when read aloud, then you know you're wasting your time. — CrimethInc.

(About "Black Debt" by Steve McCaffery)

'Impersonal' as this text is, it is by no means unemotional or uninvolved. We learn nothing-- at least nothing direct-- about McCaffery's (or his narrator's) personal life, his opinions or ruminations. Nonetheless I would posit that 'Lag' projects a highly particularized way of looking at things, of processing the most diversified information fields-- geology and genetics, archeology and advertising, classics and commercials-- that is finally recognizable in its particular ways of negotiating with language as is the more personal lyric consciousness we expect to find in poetry. — Marjorie Perloff

Ralph Ellison is a classic work of erudition, grace, and elegance. Rampersad offers us an Ellison whose gifts and warts orbit the same universe of creative genius. Like Ellison's work, Rampersad's text wrestles eloquently with difficult truths about race, politics, and American life. — Michael Eric Dyson

how he once slipped through the "scriptural text" of his daily life into the primordial light of consciousness itself. — Lawrence Kushner

It's an attitude of superiority. We are superior to the rest of life. The Book of Genesis says: 'Increase and multiply and have dominion over the birds of the air and the animals and so forth.' You run it; it's yours; do what you like with it. I don't know how old that text is, but it represents an attitude that probably really got going with the beginning of agriculture. Before that, the hunter-gatherers were gentler people than the agriculture. — W.S. Merwin

Write a little. Read a little. Dick around on the internet. Post something to Pinterest or Facebook. Text a friend. Write some more. Curse it because it's shit. Write some more. Repeat. — Katrina Monroe

It is at this very point that the Spirit of God helps us so much. In each text, Paul links a willing "servant heart" to the gospel itself. And what is that gospel? It is that you are so lost and flawed, so sinful, that Jesus had to die for you, but you are also so loved and valued that Jesus was glad to die for you. Now you are fully accepted and delighted in by the Father, not because you deserve it but only by free grace. My reluctance to let Kathy serve me was, in the end, a refusal to live my life on the basis of grace. I wanted to earn everything. I wanted no one to give me any favors. — Timothy Keller

How do text messages make you feel existential?
I start thinking about exactly that: how people can edit a thought before sending it out to the world. They can make themselves seem more well spoken than they are, or funnier, smarter. I start thinking that no one in the world is who they say the are, then my mind goes to how I also edit myself, not just online but in real life, except for those rare instances like right now where I'm ranting- even though that's a lie because I've had this train of thought before and damned if I didn't tweak it in my head a few times to make it sound better- and then my mind starts racing so furiously I can't control my thoughts, and I start thinking about robots and wondering if I'm even a real person. — Adi Alsaid

The Bhagavad Gita
that ancient Indian Yogic text
says that it is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection. — Elizabeth Gilbert

To be a critical reader means for me: (1) to affirm the enduring power of the Bible in my culture and in my own life and yet (2) to remain open enough to dare to ask any question and to risk any critical judgement. Nothing less than both of these points, together, can suffice for me. I was a reader of the Bible before I was a critic of it, but I found becoming a critic to be liberating and satisfying, and therefore I judge criticism to be a high calling of inestimable value. Yet, I recognize the prior claim of the text and the preeminence of reading over criticism; accordingly, I see and occasionally am apprehended by moments in which the text wields its indubitable power. The critic's ego says this could be a taste of the cherished post-critical naivete; the reader's proper humility before the text says that a reader should not judge such things. — Robert M. Fowler

In my own life, I've seen myself ramping up the amount of text I consume digitally. For me, it's the weight and inconvenience issue - I want anything that will spare me having to carry around reams of paper. — Patrick Nielsen Hayden

There is not one text reference to characteristic Protestant religious life in these books ... The dominant theme is the denial of religion as an actual part of American life. — Paul Vitz

I've never sent an email in my life. My kids laugh. I often hand the phone to them and say, 'Can you text this message to somebody.' I don't even have a computer on my desk. — Sebastian Coe

When I started reading the literature of molecular biology, I was stunned by certain descriptions. Admittedly, I was on the lookout for anything unusual, as my investigation had led me to consider that DNA and its cellular machinery truly were an extremely sophisticated technology of cosmic origin. But as I pored over thousands of pages of biological texts, I discovered a world of science fiction that seemed to confirm my hypothesis. Proteins and enzymes were described as 'miniature robots,' ribosomes were 'molecular computers,' cells were 'factories,' DNA itself was a 'text,' a 'program,' a 'language,' or 'data.' One only had to do a literal reading of contemporary biology to reach shattering conclusions; yet most authors display a total lack of astonishment and seem to consider that life is merely 'a normal physiochemical phenomenon. — Jeremy Narby

Shane lingered over a sickly sweet bit of doggerel comparing accepting Christ into one's life with turning a pumpkin into a Jack-o-Lantern. "It sounds like God is seriously going to mutilate you."
Roselyn took the pamphlet from Shane, her eyes flickering over the text. "I always pictured it a bit more like a lobotomy than an evisceration. — Thomm Quackenbush

Sure, occasionally a certain sappy song or romantic movie would come on, and you'd wonder what he or she was up to, but there was no way to know. Of course, you could always pick up the phone (and more recently, text or e-mail), but that would require that person's knowing you were thinking of him or her. Where's the fun in that? You never want them to know you're thinking of them, so you refrain. Before long the memories start to fade. One day, you realize you can't quite remember how she smelled or the exact color of his eyes. Eventually, without ever knowing it, you just forget that person altogether. You replace old memories with new ones, and life goes on. It was the clean break you needed to move forward. — Brandi Glanville

Sometimes the lines in a song are lines you wish you could text-message somebody in real life, — Taylor Swift

A novel is designed to stimulate our minds and imagination without any visuals, other than the constructed text."

"An author's job is to breath life into words for the reader. That is the core essence of what we do. — Efthalia

The dogged effort to "denaturalize" gender in this text emerges, I think, from a strong desire both to counter the normative violence implied by ideal morphologies of sex and to uproot the pervasive assumptions about natural or presumptive heterosexuality that are informed by ordinary and academic discourses on sexuality. The writing of this denaturalization was not done simply out of a desire to play with language or prescribe theatrical antics in the place of "real" politics, as some critics have conjectured (as if theatre and politics are always distinct). It was done from a desire to live, to make life possible, and to rethink the possible as such. — Judith Butler

Our amended Constitution is the lodestar for our aspirations. Like every text worth reading, it is not crystalline. The phrasing is broad and the limitations of its provisions are not clearly marked. Its majestic generalities and ennobling pronouncements are both luminous and obscure. This ambiguity of course calls forth interpretation, the interaction of reader and text. The encounter with the Constitutional text has been, in many senses, my life's work. — William J. Brennan

When I am not working, I go to the movies, text my friends, my thumbs are faster than lightening on that keyboard!, write songs, sing, dance, Facebook, Twitter and spend time with my besties. I am also a songwriter and I love to write about my life experiences. — Ariel Winter

How do we figure out when to call, when to text, and when to just drop everything, stand outside someone's window, and serenade them with your favorite nineties R&B tune, perhaps "All My Life" by K-Ci & JoJo? — Aziz Ansari

My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends. — Reinhold Niebuhr

At last either Betsie or I would open the Bible. Because only the Hollanders could understand the Dutch text, we would translate aloud in German. And then we would hear the life-giving words passed back along the aisles in French, Polish, Russian, Czech, back into Dutch. They were little previews of heaven, these evenings beneath the lightbulb. — Corrie Ten Boom

No one statement wrested from its context is a sufficient warrant for actions that plainly controvert other commands. How excellent a thing it would be if the whole Church of Christ had learned that no law of life may be based upon an isolated text. Every false teacher who has divided the Church, has had, "it is written" on which to hang his doctrine. — G. Campbell Morgan

Life is the external text, the burning bush by the edge of the path from which God speaks. — Jose Ortega Y Gasset

Social networking technology allows us to spend our time engaged in a hypercompetitive struggle for attention, for victories in the currency of "likes." People are given more occasions to be self-promoters, to embrace the characteristics of celebrity, to manage their own image, to Snapchat out their selfies in ways that they hope will impress and please the world. This technology creates a culture in which people turn into little brand managers, using Facebook, Twitter, text messages, and Instagram to create a falsely upbeat, slightly overexuberant, external self that can be famous first in a small sphere and then, with luck, in a large one. The manager of this self measures success by the flow of responses it gets. The social media maven spends his or her time creating a self-caricature, a much happier and more photogenic version of real life. People subtly start comparing themselves to other people's highlight reels, and of course they feel inferior. — David Brooks

I record the events of my life, filling up one notebook after another. Maybe I'm not getting the details exactly right, but it doesn't matter. The strict facts hold no currency here. What counts is the saliva I just spat on this very sheet of paper. The thick gob slowly dissolves a small circle in the text and turns the words translucent. The ink starts to bleed. The fibers loosen. If you run your fingers along this paragraph, you'll find the site where I stabbed my thumb straight through the page. There is an entire world in that hole. — Jeff Jackson

Don't text or Twitter during the show. Just live your life. Don't keep telling people what you're doing ... also it lights up your big dumb face. — Louis C.K.

What is clear is that Scripture requires both head and heart, and you need to see it not just as a text but as the very words of God. This will encourage you to pay close attention to the very words he uses, but it will also compel you to feast on those words as light-shedding, wisdom-dispensing, and life-giving counsel from on high.

For all your longing for God to speak, to make his will plain and his plan clear, you should be daily immersed in God's Word. This is his voice, his will, and his plan made known to you. Consider these words, "Make your face shine upon your servant, and teach me your statutes." God's face shines on you when you are learning - experientially - his Word. — Joe Thorn

With a click, my novel would be born; it would come out into the light suddenly transformed from the hypothetical text composed in my imagination into finished, tangible thing with a real and independent existence. The moment of clicking on the print button always gave rise to strange and powerful ambivalence
a combination of self-satisfaction, gloom and anxiety. Self-satisfaction for having finished writing the book. Gloom because taking my leave of the characters has the same effect on me as when a group of friends have to depart. And anxiety, perhaps because I am on the verge of delivering up into other people's hands something that I treasure. — Alaa Al Aswany

Miss you so much it hurts.

Seconds later, she texts back, The feeling is mushrooms,followed by a second text reading, Yes, autocorrect, I meant to say mushrooms, not mutual. Good catch.

Life without you does feel a little bit like fungus, I reply. But definitely less tasty. — Emily Henry

you is all of Heaven. Every leaf that falls is given life in you. Each bird that ever sang will sing again in you. And every flower that ever bloomed has saved its perfume and its loveliness for you. Text-25. — Robert Holden

I did my English A level in England, and we studied Shakespeare. I had great, great high school teachers, and we parsed the text within an inch of its life. — Joss Whedon

There are two distinct methods of interpreting the Quran. The first, tafsir, is primarily concerned with elucidating the literal meaning of the text, while the second, ta'wil, is more concerned with the hidden, esoteric meaning of the Quran. Tafsir answers questions of context and chronology, providing an easily understandable framework for Muslims to live a righteous life. Ta'wil delves into the concealed message of the text, which, because of its mystical nature, is comprehensible only to a select few. While both are considered equally valid approaches, the tension between tafsir and ta'wil is but one of the inevitable consequences of trying to interpret an eternal and uncreated scripture that is nevertheless firmly grounded in a specific historical context. For — Reza Aslan

Our approach to reality, our sense of reality, cannot assume that the text of nature, the book of life, is a cryptogram concealing just a single meaning. Rather, it is an expanding riddle of a multiplicity of resonating images. — Peter Redgrove

The ancient voices that speak in Scripture evoke an ongoing dialogue that requires our active participation. Their sacred conversation about life in God's presence begs to be continued among believers today, for the fact of the matter is, the Bible is not self-interpreting. It is a living word through which God continues to meet us and speak to us in our own particular historical moment, and thus it demands to be newly interpreted for new historical situations. And interpretation is not simply reiteration of the text, repeating what was said before, but the hard work of bringing it into our own time and place. So every new generation of believers must join the interpretive conversation as it experiences the living God in relation to new circumstances. — Frances Taylor Gench

It really so in your souls? Are you now henceforth dead to the world, and dead to sin, and quickened into the life of Christ? If you are so, then the text will bear to you a third and practical meaning, for it will not merely be true that your old man is condemned to die and a new nature is bestowed, but in your common actions you will try to show this by newness of actual conduct. Evils which tempted you at one time will be unable to beguile you now because you are dead to them: the charms of the painted face of the world will no longer attract your attention, for your eyes are blind to such deceitful beauties. You have obtained a new life which can only be satisfied by new delights, which can only be motivated by new purposes and constrained by new principles suitable to its own nature. This — Charles Haddon Spurgeon

The 1980s witnessed radical advances in the theorisation of the study of literature in the universities. It had begun in France in the 1960s and it made a large impact on the higher education establishments of Britain and America. New life was breathed into psychoanalytic and Marxist theory, while structuralism gave way to post-structuralism. The stability of the text as a focus of study was challenged by deconstruction, a theory developed by the French philosopher, Jacques Derrida, which represented a complete fracture with the old liberal-formalist mode of reading. Coherence and unity were seen as illusory and readers were liberated to aim at their own meanings. Hardy's texts were at the centre of these theoretical movements, including one that came to prominence in the 1980s, feminism. — Geoffrey Harvey

The analytical framework of this comprehensive field study of what it means to be an American examines how a person's personality, culture, technology, occupational and recreational activities affect a person's sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author's own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person. — Kilroy J. Oldster

I like, for instance, 'Serpico.' I enjoyed playing Serpico because Frank Serpico was there. He existed. He was a real life person and I could - I could embody him. I could, you know, I could work and get to know him and have him help me with the text, the script and become him. It's almost like a painter having a model to become. — Al Pacino

Choosing a director is like choosing a therapist - you want somebody who is going to be a step or two ahead of you, who can interpret and articulate your intentions better than you can, with the benefit of objectivity. I look for a collaborator who is going to help bring to life, on stage, in three dimensions, what is on the page. I wouldn't want a director who imposes conceits or distrusts the text or who has prejudged the characters. — Donald Margulies

Open the "book of life" and you will see a "text" of about 3 billion letters, filling about 10,000 copies of the new York Times Sunday edition. Each line looks something like this:
TCTAGAAACA ATTGCCATTG TTTCTTCTCA TTTTCTTTTC ACGGGCAGCC
These letters, abbreviations of the molecules making up the DNA, could easily mean that the anonymous donor whose genome has been sequenced will be bald by the age of fifty. Or they could reveal that he will develop Alzheimer's disease by seventy. We are repeatedly told that everything from our personality to future medical history is encoded in this book. Can you read it? I doubt it. Let me share a secret with you: Neither can biologists or doctors. — Albert-Laszlo Barabasi

If your expectation of God's Word in your life has been small, I ask you to consider giving it far more credit. Second Timothy 3:16 (NIV) says, "All Scripture is God-breathed," so don't just read it like any other inspirational or instructional text. Inhale it! — Beth Moore

And that enquiring man John Synge comes next,
That dying chose the living world for text
And never could have rested in the tomb
But that, long travelling, he had come
Towards nightfall upon certain set apart
In a most desolate stony place ... — William Butler Yeats

I don't think people realize the risks they face every time they create a text, or post on a social network. Unless you expressly make the effort, everything you do online, including texting, has a shelf life of forever. — Mark Cuban

One of the things I love about our source text as Christians, the Bible, is that it teaches us not to avoid conflict. And it teaches us that before the fall of man, in Paradise, there was conflict. God wants conflict to be a part of your life. — Donald Miller

We had seen God in His splendors, heard the text that Nature renders. We had reached the naked soul of man. — Ernest Shackleton

Sometimes a simple text from someone makes you realize that you have every thing in your life which you needed. — Abdur Rehman

People are drawn to preaching that is passionate and offered with conviction. Passion comes when the preacher has spent significant time with the text, and when God has spoken through the text in a way that addresses the preacher's life first. — Adam Hamilton

My mother saw in 'Gone With the Wind' the text of liberating herself, ... She took 'Gone With the Wind' as the central book in her life, and made it the central book in her family. — Pat Conroy

Science has discovered that, like any work of literature, the human genome is a text in need of commentary, for what Eliot said of poetry is also true of DNA: 'all meanings depend on the key of interpretation.' What makes us human, and what makes each of us his or her own human, is not simply the genes that we have buried into our base pairs, but how our cells, in dialogue with our environment, feed back to our DNA, changing the way we read ourselves. Life is a dialectic. — Jonah Lehrer

She said once that time is nothing to me but a series of bookmarks that I use to jump back and forth through the text of my life, returning again and again to the events that mark me in the eyes of my more astute colleagues, as bearing all the characteristics of the classic melancholic. — Dennis Lehane

Writing is such an industry now. In many ways, that's a good thing, in that it removes all the muse-like mystique and makes it a plain old job, accessible to everyone. But with industry comes jargon. I was aware that jargon was starting to fill those growing shelves of Writer's Self Help books, not to mention the blogosphere. Wherever I looked, the writing of a script was being reduced to A, B, C plots, Text and Subtext, Three Act Structure and blah, blah, blah. And I'd think, that's not what writing is! Writing's inside your head! It's thinking! It's every hour of the day, every day of your life, a constant storm of pictures and voices and sometimes, if you're very, very lucky, insight. — Russell T. Davies