Quotes & Sayings About Life Groups

We may regard the cell quite apart from its familiar morphological aspects, and contemplate its constitution from the purely chemical standpoint. We are obliged to adopt the view, that the protoplasm is equipped with certain atomic groups, whose function especially consists in fixing to themselves food-stuffs, of importance to the cell-life. Adopting the nomenclature of organic chemistry, these groups may be designated side-chains. We may assume that the protoplasm consists of a special executive centre (Leistungs-centrum) in connection with which are nutritive side-chains... The relationship of the corresponding groups, i.e., those of the food-stuff, and those of the cell, must be specific. They must be adapted to one another, as, e.g., male and female screw (Pasteur), or as lock and key (E. Fischer). — Paul R. Ehrlich

Dad always told me I was good at noticing moments, at appreciating the little things in life. It struck me as an odd thing, being good at noticing moments. Moments, in and of themselves, were actually pretty boring little bits of time. For most people, they were like confetti or snowflakes; they didn't amount to much until they were in groups. I think I was the opposite. I avoided the groups, the mounds of confetti or snow that had built up in my life, because I was more frightened of what those mounds might tell me to do.
I lived in the now so I didn't have to move forward. — Kim Culbertson

To all parties present and participating in the life of the country, Aunt Alexandra was one of the last of her kind: she had river-boat, boarding-school manners; let any moral come along and she would uphold it; she was born in the objective case; she was an incurable gossip. When Aunt Alexandra went to school, self-doubt could not be found in any textbook, so she knew not its meaning. She was never bored, and given the slightest chance she would exercise her royal prerogative: she would arrange, advise, caution, and warn. She never let a chance escape her to point out the shortcomings of other tribal groups to the greater glory of our own, a habit that amused Jem rather than annoyed him: Aunty better watch how she talks - scratch most folks in Maycomb and they're kin to us. — Harper Lee

Biochemists assume that the three cellular kingdoms evolved from a single common ancestor, because the alternative of supposing an independent origin of life two or more times presents still greater difficulties. The common ancestor is merely hypothetical, as are the numerous transitional intermediate forms that would have to connect such enormously different groups to the ancestor. From a Darwinist viewpoint all these hypothetical creatures are a logical necessity, but there is no empirical confirmation that they existed. — Phillip E. Johnson

Further, we have to ask if community is possible when, as noted earlier, social media is so based on self. 'For all the rhetoric about cyber-community, the internet is less a forum for shared public life than an area for individuals to express their egos and find information in tune with their personal needs and desires.'

Further, 'Instead of renewing community, these ever expanding cybernetic systems tend to band people together in like-minded or similarly interested groups. They equip us with new means of pursuing our own interests more than they nurture communities of diverse people who nevertheless seek shared lives and common ends.'

Schultze, Habits — Kyle Tennant

Remember, we really grew up separately; our life experience was very different because of segregation. So I think comedy is a good space to work those things out and educate everyone about the different experiences and different race groups in South Africa. — Riaad Moosa

Through "deprogramming" or cult intervention the only issues that are addressed focus upon the specific group and group involvement. The subject of such an intervention subsequently may leave the group and go on with their life reassuming their own basic individual values and beliefs. — Rick Ross

I see a time when the farmer will not need to live in a lonely cabin on a lonely farm. I see the farmers coming together in groups. I see them with time to read, and time to visit with their fellows. I see them enjoying lectures in beautiful halls, erected in every village. I see them gather like the Saxons of old upon the green at evening to sing and dance. I see cities rising near them with schools, and churches, and concert halls, and theaters. I see a day when the farmer will no longer be a drudge and his wife a bond slave, but happy men and women who will go singing to their pleasant tasks upon their fruitful farms. When the boys and girls will not go west nor to the city; when life will be worth living. In that day the moon will be brighter and the stars more glad, and pleasure and poetry and love of life come back to the man who tills the soil. — Hamlin Garland

Inside every group, he decides, there are more groups. Circles within circles, and inside of those, more circles still, all of them infinitely divisible. You could spend your whole life wondering which ones you're in and which ones you're not and which ones really want you and which ones are holes that have no bottom. — Thomas Pierce

I focus on a simple message: when you leave the two-thirds of Americans without college degrees out of your vision of the good life, they notice. And when elites commit to equality for many different groups but arrogantly dismiss "the dark rigidity of fundamentalist rural America,"6 this is a recipe for extreme alienation among working-class whites. Deriding "political correctness" becomes a way for less-privileged whites to express their fury at the snobbery of more-privileged whites. I don't like what this dynamic is doing to America. There are two reasons I think we have to try to replace it with a healthier one. The first is ethical: I am committed to social equality, not for some groups but for all groups. The second is strategic: the hidden injuries of class7 now have become visible in politics so polarized that our democracy is threatened. A few words — Joan C. Williams

Everywhere I go, I meet people ready for change. People who are fed up with the exhaustion that comes from devoting one's life to the work-watch-spend treadmill. People who know in their hearts that it's wrong to treat the planet and whole groups of people as disposable. People who are challenging the bogus stories we've been fed for years and are writing their own about hope and love and working together to build a better future for everyone. — Annie Leonard

Many introver- ted kids grow up to have excellent so- cial skills, although they tend to join groups in their own way - waiting a while before they plunge in, or particip- ating only for short periods. That's OK. Your child needs to acquire social skills and make friends, not turn into the most gregarious student in school. This doesn't mean that popularity isn't a lot of fun. You'll probably wish it for him, just as you might wish that he have good looks, a quick wit, or athletic tal- ent. But make sure you're not imposing your own longings, and remember that there are many paths to a satisfying life. — Susan Cain

In my community there were two groups of people, There were the ones who did not die and the ones who came back to life. — Esther Perel

Can I interest you in a dinner cupcake?" "A dinner cupcake?" he scoffs. "Yes, I accidentally bought five." No one needs to know about the cupcake I've already inhaled. "How does one accidently buy five cupcakes?" His eyes sparkle with amusement. "Don't know." I shrug. "Chalk it up to one of life's many mysteries." "So the cupcakes replace dinner?" "Yes, they cover all the important food groups. Eggs for protein, milk for dairy, flour for the starch." "What about a vegetable?" "I'm sure there's vegetable shortening in the batter or the frosting. — A.C. Netzel

To sum up what is most crucial in Japanese political culture: the Japanese have never been encouraged to think that the force of an idea could measure up to the physical forces of a government. The key to understanding Japanese power relations is that they are unregulated by transcendental concepts. The public has no intellectual means to a consistent judgement of the political aspects of life. The weaker, ideologically inspired political groups or individuals have no leverage of any kind over the status quo other than the little material pressure they are sometimes able to muster. In short, Japanese political practice is a matter of 'might is right' disguised by assurances and tokens of 'benevolence'. — Karel Van Wolferen

One buzzphrase that arose was 'sustainable development', which was used in two very different senses by opposing groups, because it left vague by what metric sustainability might be measured. Environmental groups meant by 'sustainability' a holistic approach by which life as we know it might be sustained. Scientists talked about 'sustainable cities' to mean cities that would not be destroyed by flooding in the wake of global warming. But to others, 'sustainable' meant a financial approach by which the oil industry as we know it might be sustained: sustainability was the minimum amount of environmental care that was affordable by those whose activities harmed the environment. — Steven Poole

The very identity of racist Southerners depends upon contrasting themselves with those dirty black "nigras." But, conversely, the out-groups feel that they are really and truly "in," and nourish their collective ego with relishingly indignant conversation about squares, Ofays, Wasps, Philistines, and the blasted bourgeoisie. Even Saint Thomas Aquinas let it out that part of the blessedness of the saints in Heaven was that they could look over the battlements and enjoy the "proper justice" of the sinners squirming in Hell. All winners need losers; all saints need sinners; all sages need fools - that is, so long as the major kick in life is to "amount to something" or to "be someone" as a particular and separate godlet. — Alan W. Watts

Prayer is a walk with God ... We can minister to the Lord as a group but I'll tell you one thing about it, you'll never have that intimacy of ministering to the Lord and worshiping Him with a group that you'll have in your own individual life. — Kenneth E. Hagin

As an activist, you do find yourself directed more toward public action. But I've always tried to use stories from my own life in my writing for instance. It has always been clear to me that the stories of each other's lives are our best textbooks. Every social justice movement that I know of has come out of people sitting in small groups, telling their life stories, and discovering that other people have shared similar experiences. So, if we've shared many experiences, then it probably has something to do with power or politics, and if we unify and act together, then we can make a change. — Gloria Steinem

All scientists agree that evolution has occurred - that all life comes from a common ancestry, that there has been extinction, and that new taxa, new biological groups, have arisen. The question is, is natural selection enough to explain evolution? Is it the driver of evolution? — Lynn Margulis

Learning should never stop for all age groups. We can empower millions to realize the opportunity to help shape a new society of creative 'mentorologists' in all areas of life. — Patti Austin

I get tired of hearing people, well-meaning people, talking about African-American kids or Hispanic kids as if they're all the same. Which isn't true. There is a very diverse group of people in both groups in terms of income, objectives in life, aspirations, cultural wants, habits, all the things that make us unique Americans. — Jeb Bush

People think that once you're in movies your life changes in a crazy way. It really doesn't. If you choose to have it change in a crazy way, it will. I have my same groups of friends I was friends with in high school. We're all a bunch of really normal guys. — Jonah

Something in me was always watching life from the outside, permanently obsessed with the notion of belonging vs. not-belonging [to a group]. It did not make for a happy childhood, but it was excellent training for a writer. — Barbara Kingsolver

This rarely happens in a visit to the pediatrician's office, but it should. The good doctor would ask you about the health of your baby and give your little bundle of joy a routine examination. Then she'd look you in the eyes and ask some truly intrusive questions about your social life. "Do you have many friends?" the pediatrician would inquire. "What social groups do you and your husband belong to? How important are these groups to you? How diverse are they? How much contact time do you and your husband have with them?" The doctor doesn't ask about these things because your social life is none of her business. The problem is, it is plenty of the infant's business. — John Medina

Destroyed, that is, were not only men, women and thousands of children but also restaurants and inns, laundries, theater groups, sports clubs, sewing clubs, boys' clubs, girls' clubs, love affairs, trees and gardens, grass, gates, gravestones, temples and shrines, family heirlooms, radios, classmates, books, courts of law, clothes, pets, groceries and markets, telephones, personal letters, automobiles, bicycles, horses - 120 war-horses - musical instruments, medicines and medical equipment, life savings, eyeglasses, city records, sidewalks, family scrapbooks, monuments, engagements, marriages, employees, clocks and watches, public transportation, street signs, parents, works of art. "The whole of society," concludes the Japanese study, "was laid waste to its very foundations."2698 Lifton's history professor saw not even foundations left. "Such a weapon," he told the American psychiatrist, "has the power to make everything into nothing. — Richard Rhodes

I have observed one thing among true Christians in their differences in many countries: What divides and severs true Christian groups and Christians - what leaves a bitterness that can last for 20, 30, 40 years (or for 50 or 60 years in a son's or daughter's memory) - is not the issue of doctrine or belief that caused the differences in the first place. Invariably, it is a lack of love - and the bitter things that are said by true Christians in the midst of differences. — Francis A. Schaeffer

All human life on the planet is born of woman. The one unifying, incontrovertible experience shared by all women and men is that months-long period we spent unfolding inside a woman's body. Because young humans remain dependent upon nurture for a much longer period than other mammals, and because of the division of labor long established in human groups, where women not only bear and suckle but are assigned almost total responsibility for children, most of us first know both love and disappointment, power and tenderness, in the person of a woman. — Adrienne Rich

Do not be afraid or timid about mentoring young people. Take them into your homes and into your offices. Have small groups with them. Go to Starbucks. It does not matter what it looks like. Simply steward your testimony by telling a new generation about what your eyes have seen God do. They do not want anecdotes. Sermons are okay, but they are not enough to fuel their passion. You have something that a generation craves. You can make the final era of your life incredibly fruitful by recognizing the power of looking forward beyond yourself - your generation, your church, or your ministry - and sowing into an entire generation who will actually see the glory of God manifested on earth. — Larry Sparks

There is only one group of people who do not have problems, and they are all dead. Problems are a sign of life, so the more problems you have, the more alive you are. — Norman Vincent Peale

I don't know what it's like to be an arm amputee, or have even one flesh-and-bone leg, or to have cerebral palsy. I don't speak for such huge and diverse groups. What I've tried to do, what I've been fortunate to do, is to live my live and create my life as I've wanted to create it. — Aimee Mullins

First, individual rights cannot be sacrificed for the sake of the general good, and second, the principles of justice that specify these rights cannot be premised on any particular vision of the good life. What justifies the rights is not that they maximize the general welfare or otherwise promote the good, but rather that they comprise a fair framework within which individuals and groups can choose their own values and ends, consistent with a similar liberty for others. — Michael J. Sandel

There are two types of people on planet Earth, Batman and Iron Man. Batman has a secret identity, right? So Bruce Wayne has to walk around every second of every day knowing that if somebody finds out his secret, his family is dead, his friends are dead, everyone he loves gets tortured to death by costumed supervillains. And he has to live with the weight of that secret every day. But not Tony Stark, he's open about who he is. He tells the world he's Iron Man, he doesn't give a shit. He doesn't have that shadow hanging over him, he doesn't have to spend energy building up those walls of lies around himself. You're one or the other - either you're one of those people who has to hide your real self because it would ruin you if it came out, because of your secret fetishes or addictions or crimes, or you're not one of those people. And the two groups aren't even living in the same universe. — David Wong

Virtually all his life he had been in the position of leading groups of men, yet the truth was he had never liked groups. Men he admired for their abilities in action almost always brought themselves down in his estimation if he had to sit around and listen to them talk - or watch them drink or play cards or run off after women. Listening to men talk usually made him feel more alone than if he were a mile away by himself under a tree. He had never really been able to take part in the talk. The endless talk of cards and women made him feel more set apart - and even a little vain. If that was the best they could think of, then they were lucky they had him to lead them. It seemed immodest, but it was a thought that often came to him. — Larry McMurtry

Prophecy of Balance (Year of the Cat)

"There must be balance," Source repeated,
"For mankind to flourish on the Earth-Throne he's seated."

His life is a gift from the gods, they created,
And the power to wield choice, but the outcome is weighted.

Seeing the harm and chaos humans manifest,
Wore heavily upon the goodness within their immortal breast.

But the gods disagreed, and two groups they split,
Each one possessing their own talent and wit.

One side fights for freedom of Man's soul,
But the other wants slavery, and Man to control.

So Source cried, "Enough! Now Observers will be sent,
To assist with human minds you've cleverly bent!"

For balance, the pendulum won't sway too far to one side,
And Universal Laws each god must abide.

The gods agreed, but did not stop with their plan,
To influence mankind as much as they can. — Kendi Thompson

You know I still get nervous speaking in front of people. Speaking reminds me of pitching in that way. No matter how much you prepare, there is always that anxiety to perform. Those butterflies. You learn to embrace that stress. Eventually you realize that stress is what pushes you to perform at your peak ... But man the roller coaster! I told myself that after my career was over I would live my life quietly, out of the public eye, with no chance of embarrassing myself in front of large groups of people. Yet ... here I am! — Jim Abbott

In life, you know, they do this in focus groups; if you were in such and such circumstance, what would you do? Well, you never know what you're going do unless you're faced with it. — Viola Davis

Either the State for ever, crushing individual and local life, taking over in all fields of human activity, bringing with it its wars and its domestic struggles for power, its palace revolutions which only replace one tyrant by another, and inevitably at the end of this development there is ... death!Or the destruction of States, and new life starting again in thousands of centers on the principle of the lively initiative of the individual and groups and that of free agreement.The choice lies with you! — Peter Kropotkin

I don't assign myself to the names of any religious or non religious groups I prefer my actions and beliefs to be manic or marvelous just like me — Stanley Victor Paskavich

Hutte, for instance, used to quote the case of a fellow he called "the beach man." This man had spent forty years of his life on beaches or by the sides of swimming pools, chatting pleasantly with summer visitors and rich idlers. He is to be seen, in his bathing costume, in the corners and backgrounds of thousands of holiday snaps, among groups of happy people, but no one knew his name and why he was there. And no one noticed when one day he vanished from the photographs. I did not dare tell Hutte, but I felt that "the beach man" was myself. Though it would not have surprised him if I had confessed it. Hutte was always saying that, in the end, we were all "beach men" and that "the sand" - I am quoting his own words - "keeps the traces of our footsteps only a few moments. — Patrick Modiano

But even among the great traditional peoples, the situation is not different: from China to Greece, from Rome to the primordial Nordic groups, then up to Aztecs and the Incas, nobility was not characterised by the simple fact of having ancestors, but by the fact that the ancestors of the nobility were divine, unlike those of plebeians and to which it can remain faithful, also through the integrity of blood. The nobles originated from 'demigods', that is to say, from beings who had actually followed a transcendent form of life, forming the origin of tradition in the higher sense, transmitting to their lineage a blood made divine, and, along with it, rites, that is, determinate operations, whose secret every noble family preserved, which allowed their descendants to continue the spiritual conquest from where it had previously reached, and to lead it from the virtual to the actual. — Julius Evola

At every moment of his life the Shoshone must be careful to observe the complicated folkways of his group, to do reverence to superhuman powers, to remember the courtesies and obligations of family, to pay homage to certain sacred plants, or to avoid particular places. — Peter Farb

President Kennedy's election was such an enlargement. It expanded religious freedom to include the highest office in the land. President Kennedy's administration was such an enlargement. It advanced the day when the bars of intolerance against all minority groups will be lifted, not only for the presidency, but for all aspects of our national life. — Robert Kennedy

I don't know. Do men kill men, except in madness? Does any beast kill its own kind? Only the insects. These yumens kill us as lightly as we kill snakes. The one who taught me said that they kill one another, in quarrels, and also in groups, like ants fighting. I haven't seen that. But I know they don't spare one who asks life. They will strike a bowed neck, I have seen it! There is a wish to kill in them, and therefore I saw fit to put them to death. — Ursula K. Le Guin

Any education given by a group tends to socialize its members, but the quality and the value of the socialization depends upon the habits and aims of the group. Hence, once more, the need of a measure for the worth of any given mode of social life. — John Dewey

We human beings build houses because we're alive but we write books because we're mortal. We live in groups because we're sociable but we read because we know we're alone. Reading offers a kind of companionship that takes no one's place but that no one can replace either. It offers no definitive explanation of our destiny but links us inextricably to life. Its tiny secret links remind us of how paradoxically happy we are to be alive while illuminating how tragically absurd life is. — Daniel Pennac

In Tenochtitlan, Tezcoco and other cities there were groups of wise men known as tlamatinime. These scholars carried on the study of the ancient religious thinking of the Toltecs, which Tlacaelel had transformed into a mystical exaltation of war. Despite the popularity of the cult of the war-god, Huitzilopochtli, the tlamatinime preserved the old belief in a single supreme god, who was known under a variety of names. Sometimes he was called Tloque-Nahuaque, "Lord of the Close Vicinity," sometimes Ipalnemohuani, "Giver of Life," sometimes Moyocoyatzin, "He who Creates Himself." He also had two aspects, one masculine and one feminine. Thus he was also invoked as Ometeotl, "God of Duality," or given the double names Ometecuhtli and Omecihuatl, "Lord and Lady of Duality," Mictlantecuhtli and Mictecacihuatl, "Lord and Lady of the Region of Death," and others. — Miguel Leon-Portilla

Girls ... were allowed to play in the house ... and boys were sent outdoors ... Boys ran around in the yard with toy guns going kksshh-kksshh, fighting wars for made-up reasons and arguing about who was dead, while girls stayed inside and played with dolls, creating complex family groups and learning how to solve problems through negotiation and roleplaying. Which gender is better equipped, on the whole, to live an adult life, would you guess? — Garrison Keillor

It's odd, isn't it? The poor hate the rich for having a life they think is easy and for the fact that they think the rich only got the money by screwing them. The rich think the poor are all rustics lacking manners and grace who are unwilling to work as hard as they do to get the money. Both groups see each other as thieves out to steal everything they've earned. — Sherrilyn Kenyon

I like the company of men. I've never been welcome in those groups, but then I would no more go to a consciousness-raising group and talk about my intimate life with my husband than fly to the moon. I never understood all that. — Nancy Friday

Families, by and large, like most groups, resist change. If one member of a family wants to move away, this is regarded as a betrayal, for example. If one member of a family is fat and tries to lose weight, often other members of the family will sabotage the effort. If one member of the family wants to get out of a role he or she has been playing for years, this is usually difficult ot do because the rest of the family tries not to let it happen. If your role is clown, you remain the clown. If your role is responsible oldest child, you probably keep that role within your family for your entire life. If you are the black sheep, you'll find it very diffcult to change colors in the eyes of your family no matter how many good deeds you do. — Edward M. Hallowell

Personality must be educated, and personality cannot be educated by confining its operations to technical and specialized things, or to the less important relationships of life. Full education comes only when there is a responsible share on the part of each person, in proportion to capacity, in shaping the aims and policies of the social groups to which he belongs. — John Dewey

I realized, listening to the silences that fell sometimes in my interview groups, that there are things that are sayable and unsayable about motherhood today. It is permissable, for example, to talk a lot about guilt, but not a lot about ambition. You can talk a lot about sex (or its lack) but not about the feelings that are keeping women from sleeping with their husbands. You can talk about society's lack of "appreciation" of mother's and the need for more social validation
but not about policy that might actually make life better. You cannot really challenge the American culture of rugged individualism. — Judith Warner

Almost all education has a political motive: it aims at strengthening some group, national or religious or even social, in the competition with other groups. It is this motive, in the main, which determines the subjects taught, the knowledge offered and the knowledge withheld, and also decides what mental habits the pupils are expected to acquire. Hardly anything is done to foster the inward growth of mind and spirit; in fact, those who have had the most education are very often atrophied in their mental and spiritual life. — Bertrand Russell

It is a small world. You do not have to live in it particularly long to learn that for yourself. There is a theory that, in the whole world, there are only five hundred real people (the cast, as it were; all the rest of the people in the world, the theory suggests, are extras) and what is more, they all know each other. And it's true, or true as far as it goes. In reality the world is made of thousands upon thousands of groups of about five hundred people, all of whom will spend their lives bumping into each other, trying to avoid each other, and discovering each other in the same unlikely teashop in Vancouver. There is an unavoidability to this process. It's not even coincidence. It's just the way the world works, with no regard for individuals or for propriety. — Neil Gaiman

The city as a center where, any day in any year, there may be a fresh encounter with a new talent, a keen mind or a gifted specialist-this is essential to the life of a country. To play this role in our lives a city must have a soul-a university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together. A city must be a place where groups of women and men are seeking and developing the highest things they know. — Margaret Mead

Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervor dies out. The Church urgently needs the deep breath of prayer, and to my great joy groups devoted to prayer and intercession, the prayerful reading of God's word and the perpetual adoration of the Eucharist are growing at every level of ecclesial life. — Pope Francis

When I met him, he hadn't eaten for days, and lived in a rathole. But his rifle was clean and he had lots of ammunition. Whenever he heard shooting he ran towards it. If it was workers shooting at priests, state officials, capitalists, or cops, he'd empty his rifle as fast as he could fill it. But if two groups of workers ever shot at each other, he'd risk his life by standing between them and shouting, "When workers kill each other, there is no more reason to live! Kill me from both sides."
-- Luisa Nachalo — Sophia Nachalo

I was very fortunate. I had a great group of friends in my life, and family, and so I felt a sense of safety and belonging that ... as you grow older, you realize that not everybody does feel that. And there's particular certain groups of kids who always feel like outsiders. But I was very fortunate. — Rib Hillis

Governments and politicians use the family as an indicator of the health and strength of social life. Politicians fear that any weakening of family life will in some way sap the vitality of national life ... The family is also important to businessmen. It is one of the major purchasing groups of our consumer society. — Adrian Wilson

When I was young, I wasn't a misfit or anything. I had friends in all the different social groups. But I had issues - just personal issues, insecurities and other things that had happened in my life. — Steve Vai

Neither democracy nor effective representation is possible until each participant in the group ... devotes a measurable part of his life to furthering its existence. — Lewis Mumford

Genetically speaking, individuals and groups are like clouds in the sky or dust- storms in the desert. They are temporary aggregations or federations. They are not stable through evolutionary time. Populations may last a long while, but they are constantly blending with other populations and so losing their identity. — Richard Dawkins

A novel is a large diffused picture, comprehending the characters of life, disposed in different groups, and exhibited in various attitudes, for the purposes of an uniform plan, and general occurrence, to which every individual figure is subservient. But this plan cannot be executed with propriety, probability, or success, without a principal personage to attract the attention, unite the incidents, unwind the clue of the labyrinth, and at last close the scene, by virtue of his own importance. — Tobias Smollett

If there is a ground zero in the cultural wars, it is Missouri, a state where pro-life groups are strong and well organized and their agenda dominates local politics. — Eleanor Clift

Memory is life. It is always carried by groups of living people, and therefore it is in permanent evolution. — Eric Hobsbawm

The desire to experience new kinds of community led a number of thoughtful and idealistic people to reject the patterns of vocation, family life and religion with which they had grown up. Their attempt to establish new patterns of social bonding in uncontaminated rural retreats can be seen as a secular monasticism, but they often discovered that to abolish the boundaries of authority, family and property created a whole series of problems which they did not have the spiritual and personal resources to solve.

At their best, such groups have opened up new horizons of discipleship, but they have often learned some hard lessons about the intractable sinfulness and selfishness of partly-redeemed human nature. — Ian Breward

Writer's groups work for some new writers, not for others. I was never cut out for a writer's group. So much depends on the people in it. What are they criticizing about your work? Grammar, syntax, plot holes? Or are they criticizing your personal style, your world view and your personal philosophy? If they're criticizing the latter, it's not a good group for you, no matter what support you might think you're getting from it. Your style, your perspective, and your philosophy of life are the main things you have to sell; they are what make you different, and you shouldn't
in fact you can't
change them. — Dean Koontz

Does evil come from inside ,from the dark depths of the human soul or does it come from outside ,from the objective conditions of human life?
This question divides all people into two large groups: believers and materialists. For believers all evil and good is in man. Hence denying violence because it's directed toward the outside, is a fight with an imaginary, nonexistent evil. Violence should be directed toward ourselves, inside, in the form of repentance or asceticism.
To assert that evil is outside, that a man is evil because the conditions in which he lives are bad, that changes in these conditions would bring changes in man,to insist that man is a result of outside circumstances, is from the religious point of view the most godless and the most inhuman idea which has ever appeared in the human mind. Such an opinion degrades man to a thing, to a helpless executor of outside, mechanical, unconscious forces. — Alija Izetbegovic

But, in the ocean of faces where every fierce and furious expression was in vivid life, there were two groups of faces - each seven in number - so fixedly contrasting with the rest, that never did sea roll which bore more memorable wrecks with it. Seven faces of prisoners, suddenly released by the storm that had burst their tomb, were carried high overhead: all scared, all lost, all wondering and amazed, as if the Last Day were come, and those who rejoiced around them were lost spirits. Other seven faces there were, carried higher, seven dead faces, whose drooping eyelids and half-seen eyes awaited the Last Day. Impassive faces, yet with a suspended - not an abolished - expression on them; faces, rather, in a fearful pause, as having yet to raise the dropped lids of the eyes, and bear witness with the bloodless lips, "THOU DIDST IT!" Seven — Charles Dickens

Totalizing and dangerous views of "American culture" and "nationhood" can be found in current attempts to portray "Christian values" or particular constructions of "family values" as constitutive of "American culture" and "the American way of life." Views of "American culture" that picture American society as comprised of "free individuals," and of American institutions as already fair and egalitarian, obscure the ways in which various forms of institutional discrimination impede the entry and flourishing of members of marginalized groups. — Uma Narayan

The 'civil rights' revolutionary groups are a case in point. Their goal is not equality but power. The background of Negro culture is African and magic, and the purposes of magic are control and power ... Voodoo or magic was the religion and life of American Negroes. Voodoo songs underlie jazz, and old voodoo, with its power goal, has been merely replaced with revolutionary voodoo, a modernized power drive. — R.J. Rushdoony

No society can survive if it allows its members to behave toward one another in the same way in which it encourages them to behave as a group toward other groups; internal cooperation is the first law of external competition. The struggle for existence is not ended by mutual aid, it is incorporated, or transferred to the group. Other things equal, the ability to compete with rival groups will be proportionate to the ability of the individual members and families to combine with one another.
Hence every society inculcates a moral code, and builds up in the heart of the individual, as its secret allies and aides, social dispositions that mitigate the natural war of life; it encourages by calling them virtues those qualities or habits in the individual which redound to the advantage of the group, and discourages contrary qualities by calling them vices.
In this way the individual is in some outward measure socialized, and the animal becomes a citizen. — Will Durant

For the first time in my life, I actually wished that everyone was the same. And I despised myself for my "differentness" or "uniqueness" as an individual. In the world there are lots of social groups people can fit into, and I've spent time roaming in and out of a few and being kicked out of many. Now I stand on the outside and look in. Wondering where is my place. Coming to a conclusion, I have no place. — Laura Hanna

It is easy to forget the cohesiveness of a free people in times of peace and prosperity. New York is an extreme example of the great pandemonium that results when countless individuals and groups pursue their diverse interests in the normal course of life. In a crisis, however, a national tribe comes together ... despite the centrifugal forces that pull us in different directions, there is a deep national unity that holds us together.
Unity, however, is not sufficient for the challenges ahead. America also needs the moral self-confidence to meet its adversary ... Americans cannot succeed unless they are convinced of fighting on behalf of the good. — Dinesh D'Souza

Other and more powerful forms of association have existed, but the major moral and psychological influences on the individual's life have emanated from the family and local community and the church. Within such groups have been engendered the primary types of identification: affection, friendship, prestige, recognition. And within them also have been engendered or intensified the principal incentives of work, love, prayer, and devotion to freedom and order. — Robert A. Nisbet

I talk to groups studying the most advanced spiritual teachings and sometimes these people wonder why nothing is happening in their lives. Their motive is the attainment of inner peace for themselves - which of course is a selfish motive. You will not find it with this motive. The motive, if you are to find inner peace, must be an outgoing motive. Service, of course, service. Giving, not getting. Your motive must be good if your work is to have good effect. The secret of life is being of service. — Peace Pilgrim

That's why, if I had to name the most important discovery of my life, it would be the portable community of talking circles; groups that gather with all five senses, and allow for consciousness to change. — Gloria Steinem

Aboriginal Okinawan Karate was traditionally taught in modest home Dojos, in small informal groups (sole purpose of teachings revolved around life preservation), in A closely tied supportive environment; unlike main island modern Japanese version with rivalry and competition, instructed in large groups belonging to even larger organizations with pseudo-militaristic hierarchy — Soke Behzad Ahmadi

I have been a political activist most of my life and many groups have attempted to label me as a criminal because of my outspoken beliefs. I am not a criminal and I have never been one. — Assata Shakur

It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups. — Raphael Lemkin

My work means that we have lived in different parts of the world and in each there has always been something to be afraid of. Gangsters, extremist political groups Right and Left tossing bombs into restaurants, hijacks, holdups, a city plumb on the line of an earthquake fault. We have long had a compact, with ourselves, with life; life is dangerous. We live with that; in the one certainty that fear is the real killer. — Nadine Gordimer

No more quickly can a person rob you of your joy and peace than when that individual succeeds at making you feel like you're less than worthy of God as compared to his/her own self. The old adage "You're on your way to hell, and I'm on my way to heaven" spoken or implied to another, is the most predominantly effective way to make someone feel better about himself; and he doesn't even have to prove he's better in this life on earth because now he can just say "Wait 'til I'm looking down at you while you're in hell!" But don't be robbed of your joy and peace, individuals or groups of people like that don't know where God is; He is a whisper-distance away from you, is all. — C. JoyBell C.

they all stem from the primal fault, which is idolatry, worshipping that which is not God as if it were. Second, they all show the telltale marks of the consequent fault, which is subhuman behavior, that is, the failure fully to reflect the image of God, that missing the mark as regards full, free, and genuine humanness for which the New Testament's regular word is hamartia, "sin." (Sin, we note, is not the breaking of arbitrary rules; rather, the rules are the thumbnail sketches of different types of dehumanizing behavior.) Third, it is perfectly possible, and it really does seem to happen in practice, that this idolatry and dehumanization become so endemic in the life and chosen behavior of an individual, and indeed of groups, that unless there is a specific turning away from such a way of life, those who persist are conniving at their own ultimate dehumanization. This — N. T. Wright

The Average Occidental- be he a democrat or a Fascist, a Capitalist or a Bolshevik, a manual worker or an intellectual- knows only one positive "religion", and that is the worship of material progress, the belief that there is no other goal in life than to make that very life continually easier or, as the current expression goes, "independent of nature". The temples of this "religion" are the gigantic factories, cinemas, chemical laboratories, dancing halls, hydro- electric works; and its priests are bankers, engineers,film stars, captains of industry, record-airmen. The unavoidable result of this craving after power and pleasure is the creation of hostile groups armed to the teeth and determined to destroy each other whenever their respective interests come to clash. And on the cultural side the result is the creation of a human type whose morality is confined to the question of practical utility alone, and whose highest criterion of good and evil is material progress. — Muhammad Asad

Few novels or plays could exist without at least one troublemaker in the group, and perhaps life couldn't either. — Mignon McLaughlin

There are no guarantees in life, but after any major disaster two separate and distinct groups will emerge - the Prepared and the Unprepared. It's up to you which group you'll belong to. As far as I'm concerned, the ultimate measure of this book's success will be how many people it can help guide into the "Prepared group. — Richard Duarte

The downside of attending to the emotional life of groups is that it can swamp the ability to get anything done; a group can become more concerned with satisfying its members than with achieving its goals. Bion identified several ways that groups can slide into pure emotion - they can become "groups for pairing off," in which members are mainly interested in forming romantic couples or discussing those who form them; they can become dedicated to venerating something, continually praising the object of their affection (fan groups often have this characteristic, be they Harry Potter readers or followers of the Arsenal soccer team), or they can focus too much on real or perceived external threats. Bion trenchantly observed that because external enemies are such spurs to group solidarity, some groups will anoint paranoid leaders because such people are expert at identifying external threats, thus generating pleasurable group solidarity even when the threats aren't real. — Clay Shirky

If social cohesion is one of the good things about growing up in a small town, the downside is the unchallengeable power of cliques. That sort of thing is in the nature of the teenage beast, but in bigger towns and cities there are usually so many different social groups within a single school or locality that most kids can find others they feel comfortable with. Not so in a small town. If you don't conform, even at the cost of sacrificing your principles and self-respect, you will be an outcast. And if you have a sensitive nature, it will mark you for life. — Sela Ward

A few moments after he found himself on the stage amid the garish gas and the dim scenery, acting before the innumerable faces of the void. It surprised him to see that the play which he had known at rehearsals for a disjointed lifeless thing had suddenly assumed a life of its own. It seemed now to play itself, he and his fellow actors aiding it with their parts. When the curtain fell on the last scene he heard the void filled with applause and, through a rift in a side scene, saw the simple body before which he had acted magically deformed, the void of faces breaking at all points and falling asunder into busy groups. — James Joyce

Good luck with that, Harvath thought. In his experience, life was predominantly made up of three distinct groups: sheep, sheepdogs, and wolves. And if there was one thing he had learned from a lifetime of hunting wolves and protecting sheep, it was that sheep had two speeds - graze and stampede. Now that word was out that the virus was loose, all bets were off. Very soon, chaos was going to ensue. "What else do you have?" he asked, bracing himself for more bad news. "The pharmaceutical companies Damien's involved with appear pretty benign. One focuses on dementia medication and the other on birth control drugs. — Brad Thor

Suppose there were groups of secularists at hospitals who went round the terminally ill and urged them to adopt atheism: 'Don't be a mug all your life. Make your last days the best ones. People might suppose this was in poor taste. — Christopher Hitchens

I was born again. It happens to Episcopalians. Sometimes it doesn't hit you till you're 47 years old. It changed my whole life for the better ... I spent a lot of time giving Christian witness all over the country to church groups and stuff. — Ann B. Davis

The Christian social witness is achieved only insofar as Christians are deeply implicated in the real life of society - in unions and political clubs and citizen groups and the like; it is not made by Christian people gathering off by themselves in a parish house to study and discuss social issues. — William Stringfellow

I'm a foreigner in the world and I don't understand the language. It's a miserable feeling. I've had it all my life. At the high school the girls would stand in groups and just look at me. I was queer and different and everybody knew it. — Jean Webster

Surround yourself with those who are moving very quickly towards Unity. Be in the presence of those who are running forward. Besides the knowledge the Veda, the greatest thing we can do is be surrounded by those who are living and seeking the highest value of life, Brahmi Chetana. This is why yogic flying with groups is so much greater than flying alone. To live and work with others who are moving and aspiring fast towards Unity consciousness is the great force to help you achieve Unity. — Maharishi Mahesh Yogi

That means anyone can serve the Earth, humankind and all life by spending time (every day, once a week, once a month), alone or in groups, concentrating their prodigious energies to help others. This can be accomplished through chanting, meditating, drumming, visualizing or whatever serves best. And while doing good deeds (volunteering, being active for affirmative change) is important, purposefully manifesting through positive, concentrated intention is vital to this transition. — Laurie Johnson

It is the Paraclete Spirit, the "Comforter", who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission? — Pope Francis

This was the Mecca of the American Dream, the world that everyone wanted. A world of sleek young women (allied with Slenderella to be so) in shorts and halters, driving 400-horsepower station wagons to air-conditioned, music-serenaded supermarkets of baby-sitter corporations and culture condensed into Great Books discussion groups. A life of barbecues by the swimming pool and drive in movies open all year. It did't appeal to me. Fuck health insurance plans and life insurance. They wanted to live without leaving the womb. It made me more alive to play a game without rules against society, and I was prepared to play it to the end. A tremor almost sexual passed through me as I anticipated the comming robbery. — Edward Bunker

I have devoted my whole life to the study of Nature, and yet a single sentence may express all that I have done. I have shown that there is a correspondence between the succession of Fishes in geological times and the different stages of their growth in the egg,-this is all. It chanced to be a result that was found to apply to other groups and has led to other conclusions of a like nature. — Louis Agassiz