Quotes & Sayings About Life Arabic

This Levantine spirit developed gradually in Beirut after the Industrial Revolution, as the burgeoning Lebanese silk trade and the invention of the steamboat combined to bring men and women of America and Western Europe in large numbers to the Levant. These settlers from the West were Catholic and Protestant missionaries, diplomats, and merchants, Jewish traders, travelers and physicians; and they brought with them Western commerce, manners, and ideas and, most of all, a certain genteel, open, tolerant attitude toward life and toward other cultures. Their mores and manners were gradually imitated by elite elements of the local native populations, who made a highly intelligent blend of these Western ideas with their own indigenous Arabic, Greek, and Turkish cultures, which had their own traditions of tolerance. "To be a Levantine," wrote Hourani, "is to live in two worlds or more at once, without belonging to either." In — Thomas L. Friedman

Season of Migration to the North, by Tayeb Salih, is an eloquent and restrained portrait of one man's exile. It is a rare narrative in that it charts a life divided between England and Sudan. Without a doubt it is one of the finest Arabic novels of the 20th century, and Denys Johnson-Davies' translationdoes the original justice. — Hisham Matar

I just got another kitten, you know. Found another trademark. It's quite embarrassing I missed it."
"Nine cats? They can send you to prison for that."
He pushed his glasses back on his nose. "I'm calling him Murad, after the cigarettes."
"Never heard of them."
"They're an obsolete Turkish brand, popular in the 1910s and '20s. Murad means 'desire' in Arabic. The only brand that ever appears in a Cordova film is Murad. There's not one Marlboro, Camel, or Virginia Slim. It goes further. If the Murad cigarette is focused upon by the camera in any Cordova film. The very next person who appears on-screen has been devastatingly targeted. In other words, the gods will have drawn a great big X across his shoulder blades and taped an invisible sign there that reads FUCKED. His life will henceforth never be the same. — Marisha Pessl

Before he died in 2013, the great sociologist Robert Bellah said that his view of everything he'd studied across his life was tilted on its axis by this late recognition: when mammals began to bring forth offspring from the center of their bodies, spiritual life became possible. With apes and far more with humans, the period of necessary parental care - care in order for the offspring to survive - became longer and longer. The long helplessness of the child generated a sphere of softening, experimentation, and creativity in self-understanding and shared life. This is the biological groundwork for the axial move - stepping out of fear and into care beyond one's self. The religions apprehended this long ago and wove it into language; compassion in both Hebrew and Arabic derives from the word for womb. — Krista Tippett

Later, when his desires had been satisfied, he slept in an odorous whorehouse, snoring lustily next to an insomniac tart, and dreamed. He could dream in seven languages: Italian, Spanic, Arabic, Persian, Russian, English and Portughese. He had picked up languages the way most sailors picked up diseases; languages were his gonorrhea, his syphilis, his scurvy, his ague,his plague. As soon as he fell asleep half the world started babbling in his brain, telling wondrous travelers' tales. In this half-discovered world every day brought news of fresh enchantments. The visionary, revelatory dream-poetry of the quotidian had not yet been crushed by blinkered, prosy fact. Himself a teller of tales, he had been driven out of his door by stories of wonder, and by one in particular, a story which could make his fortune or else cost him his life. — Salman Rushdie

The real contribution of Rihani consists in having given us, in both Arabic and English, what may be considered the most vivid and interesting account of common-day life as it is lived at present in the hitherto little known Arabia. — Philip Khuri Hitti

I believe you can only be lucky if you start out being
very good — Talal Abu-Ghazaleh

In the Middle East, bread is so essential to everyday life that word for it in Egyptian Arabic is aish, which means life. It's always been the staple grain. But the predicament is that the Fertile Crescent, where wheat cultivation began, has now become the part of the world most dependent on imported wheat. — Annia Ciezadlo

It's a funny thing: my name in Arabic means hope, so I suppose I have to live by that principle. Hope is desire, feeling, and investing in a projection of something that doesn't yet exist. At its best, you witness its alchemy in your life, turning something that was once in the mind into reality. At its worst, it's delusion. — Aml Ameen

It's not the cold that makes you sleep yourself to death in the Arctic, it's the smooth pallor of the landscape, and the desert has that same smooth pallor, though Arabic. It's the whiteness, the sameness of everything, that makes you fall asleep out of life, parched or frozen and so so comfortable when you finally let it roll over your mind, like a rolling-pin over dough. — Ann-Marie MacDonald

My uncle read me Omar Khayyam. In Arabic. Not Turkish or even English. I tried so hard to understand it. I would ask him what it all meant but he always said the pleasure was in the finding out... the discovery. He said you can keep some poems by you your whole life and they will only reveal parts of themselves to you when you are ready to hear them. (Ottmar) — Miranda Emmerson

I have never known what is Arabic or English, or which one was really mine beyond any doubt. What I do know, however, is that the two have always been together in my life, one resonating in the other, sometimes ironically, sometimes nostalgically, most often each correcting, and commenting on, the other. Each can seem like my absolutely first language, but neither is. — Edward Said