Legalism And Grace Quotes & Sayings
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Top Legalism And Grace Quotes

A new and more powerful proclamation of the law is perhaps the most pressing need of the hour ... A low view of law always brings legalism into religion; a high view of law makes man a seeker after grace. Pray that the high view may prevail. — J. Gresham Machen

I wanted to show you that it's not all cold and intimidating," Finn explained. "I wanted you to see something warm and beautiful. — Amanda Hocking

Ha!' cackled the fiend, 'I expect you'd like revenge on that husband of yours. Murder shouldn't go unpunished, and no creature enjoys delivering chastisement as much as I. What about giving him a taste of his own medicine? If you'd be so kind as to lend me your body, I'll set him dancing to my tune.'
The wife's spectre grimaced and nodded, at which the wicked Likho stripped off the nightgown, then the dead woman's pliant skin, peeling back the flaccid folds. These it left in a slack heap.
It gobbled her flesh and sucked the bones clean. These it hid behind the stove, before inserting itself inside the empty, wrinkled carcass, taking the former position of the corpse. Its fat tongue swiped the last juices from around its lips.
When the husband returned home, all was as it had been; there was not a speck of blood to be seen, although the strangest smell of rotten eggs lingered — Emmanuelle De Maupassant

We live in an age so legalistic, we find it hard to imagine someone wanting to obey their God simply because they love their God. — Criss Jami

People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. — D. A. Carson

Also, unless you critique moralism, many irreligious people won't know the difference between moralism and what you're offering. The way to get antinomians to move away from lawlessness is to distinguish the gospel from legalism. Why? Because modern and post-modern people have been rejecting Christianity for years thinking that it was indistinguishable from moralism. Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism. Only if you show them there's a difference - that what they really rejected wasn't real Christianity at all - will they even begin to consider Christianity.2 — Tullian Tchividjian

She seems a lot like me. A loner, a thinker, an artist with her life. And it appears as though she's afraid I'll alter her canvas if she allows me too close. She doesn't need to worry. The feeling is mutual. — Colleen Hoover

Like behind the car or in the pub, to do a scene, a proper nice dramatic scene, it's always a treat. And they're usually shot as one, so you've got a big chunk of dialogue to learn, and you feel like you're working. — Simon Pegg

Men promise freedom while establishing laws; God promises laws while establishing freedom. — Criss Jami

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled. — Dietrich Bonhoeffer

I must try to enjoy all the graces that God has given me today. Grace cannot be hoarded. There are no banks where it can be deposited to be used when I feel more at peace with myself. If I do not make full use of these blessings, I will lose them forever.
God knows that we are all artists of life. One day, he gives us a hammer with which to make sculptures, another day he gives us brushes and paints with which to make a picture, or paper and a pencil to write with. But you cannot make a painting with a hammer, or a sculpture with a paintbrush. Therefore, however difficult it may be, I must accept today's small blessings, even if they seem like curses because I am suffering and it's a beautiful day, the sun is shining, and the children are singing in the street. This is the only way I will manage to leave my pain behind and rebuild my life. — Paulo Coelho

I like to have quiet evenings and relax. — Gareth Gates

It may be better to live under robber barons than omnipotent moral busybodies. — C.S. Lewis

It is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."
For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.
By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.) — David K. Bernard

Christ didn't join in. He saw which direction the rocks were being thrown, and became a shield. — Criss Jami

In America, one of the great liberal documents of the world is the Declaration of Independence. One of the great conservative documents of the world is the Constitution of the United States. We need both documents to build a country. One to get it started - liberal. And the other to help maintain the structure over the years - conservative. — Jim Rohn

I wanted to rip her from her gilded cage and force the world onto her just to watch her crumble. Misery loves company, and I was nothing if not lonely.- Kaden — Teresa Mummert

Mead's anthropology had many other red, white and blue- blooded virtues. One was the common anthropological conceit, out of which she made a career, to the effect that the ultimate value of studying other cultures was the use we could make of them to reconstruct our own - a heady kind of intellectual imperialism, as if the final meaning of others' lives was their significance for us. — Margaret Mead

If Christ be a fraud, he was among the most peculiar yet brilliant of frauds in saying that only he was the way, the truth, and the life. This is the importance of grace - some people think that simply being nice and not harming others is morality; others think that following rules and tithing are morality. But without Christ, all moral beliefs ultimately boil down to the one sin which perpetually rails against the concept of grace: man's lawful, religious, and futile attempt at establishing his own righteousness. — Criss Jami

Christianity is at its purest a philosophy about a person, Jesus Christ, and at its dirtiest a philosophy about requirements and law. — Criss Jami

Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness. — Kevin DeYoung

To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism. — Thomas Merton

You win over people just like you win over a dog. You see a dog passing down the street with an old bone in his mouth. You don't grab the bone from him and tell him it's not good for him. He'll growl at you. It's the only thing he has. But you throw a big fat lamb chop in front of him, and he's going to drop that bone and pick up the lamb chop, his tail wagging to beat the band. And you've got a friend. Instead of going around grabbing bones from people ... I'm going to throw them some lamb chops. Something with real meat and life in it. I'm going to tell them about New Beginnings. — David Wilkerson

Legalism says God will love us if we change. The gospel says God will change us because He loves us. — Tullian Tchividjian

We also have a new motivation to battle with sin: we're no longer under law, but under grace. This is counterintuitive. People think that law and legalism will best motivate us to strive to do what's right. But it's grace that enables us to live for God. "For — Tim Chester

Commandments are the railroad tracks on which the life empowered by the love of God poured into the heart by the Holy Spirit runs. Love empowers the engine; law guides the direction. They are mutually interdependent. The notion that love can operate apart from law is a figment of the imagination. It is not only bad theology; it is poor psychology. It has to borrow from law to give eyes to love. — Sinclair B. Ferguson

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. "Because the Papists, like the Jews," he wrote, "insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews."39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption - a misreading that had terrible consequences, especially in Luther's Germany, where the Volk were defined in ontological opposition to Juden. Paul's — James Carroll

A low view of law always produces legalism; a high view of law makes a person a seeker after grace. — John Gresham Machen