Kwanchai Ogre Quotes & Sayings

Speech is silver. Silence is golden. — Susilo Bambang Yudhoyono

Commerce is abusive. It's very hobbling to always be saying, 'Please let me put this out, this thing I've worked on for years.' It's like a nasty parent saying, 'No! Now go to your room.' As publishing companies got bigger, you felt even less significant. — Patti Davis

Instead of Gnostics, we have Existentialists and God-is-dead theologians, instead of Neo-Platonists, devotees of Zen, instead of desert hermits, heroin addicts and Beats (who also, oddly enough, seem averse to washing), instead of mortification of the flesh, sado-masochistic pornography; as for our public entertainments, the fare offered by television is still a shade less brutal than that provided by the Amphitheatre, but only a shade and may not be so for long. — W. H. Auden

The future story writer in the child I was must have taken unconscious note and stored it away then: one secret is liable to be revealed in the place of another that is harder to tell, and the substitute secret when nakedly exposed is often the more appalling. — Eudora Welty

Prepare for death, if here at night you roam, and sign your will before you sup from home. — Samuel Johnson

Just because they really are out to get you doesn't mean you aren't paranoid. — Steven Brust

Ethan stood there, his face blue and wrinkled, his lips pulled into a rictus grin. In one hand, he clutched a butcher knife. Blood splattered his hands and face. 'Mommy slipped,' he whispered, and plunged the knife into my leg — Julie Kagawa

How do we negotiate between my history and yours? How would it be possible for us to recover our commonality, not the ambiguous imperial-humanist myth of those shard human (and indeed also most divine) attributes that are supposed to distinguish us absolutely from animals but, more significant, the imbrications of our various pasts and presents, the ineluctable relationships of shred and contested meanings, values, and material resources? It is necessary to assert our dense particularities, our lived and imagined differences; but can we afford to leave untheorized the question of how our differences are intertwined and, indeed, hierarchically organized? Could we, in other words, afford to have entirely different histories, to see ourselves living - and having lived - in entirely heterogenous and discrete spaces? — Satya P. Mohanty