Krishna Arjuna Quotes & Sayings

If you turn back time and look, 5100 years ago in the Bhagavad Gita, Lord Krishna did the same thing. He has been the first HR manager India knows. When Arjuna was so depressed and was not ready to do his job, Lord Krishna was with him in the battlefield, and told him all sorts of things. First, He warned Arjuna that people would blame him for sure. Then He incited Arjuna's ego and tried to wake him up. And then He offered His disciple different incentives, saying, "If you win, you will have the kingdom. If you lose, you will enjoy Heaven. Come on, fight." In many ways, Lord Krishna lifted Arjuna out of that depression. — Sri Sri Ravi Shankar

Pleasures conceived in the world of the senses have a beginning and an end and give birth to misery, Arjuna. — Krishna-Dwaipayana Vyasa

Perhaps terror and peace became the same thing when life's mysteries were unveiled. In the Bhagavad Gita, when Krishna reveals his divine form at Arjuna's request, Arjuna is terrified at seeing what no mortal can stand to see. But the end to human doubt surely must also bring with it a definite, final peace. — Padma Viswanathan

Krishna suprises Arjuna. He says go fight, go kill. Do this because it's only play money. You can't kill your friends any more than they can kill you. — Frederick Lenz

Krishna says: "Arjuna, I am the taste of pure water and the radiance of the sun and moon. I am the sacred word and the sound heard in air, and the courage of human beings. I am the sweet fragrance in the earth and the radiance of fire; I am the life in every creature and the striving of the spiritual aspirant — Bhagavad Gita

Kriya is an ancient science," Yogananda writes. Mahavatar Babaji rediscovered and clarified the technique after it had been lost in the Dark Ages. Babaji revealed to Lahiri Mahasaya: "The Kriya Yoga which I am giving to the world through you in this nineteenth century is a revival of the same science which Krishna gave, millenniums ago, to Arjuna, and which was later known to Patanjali, and to Christ, St. John, St. Paul, and other disciples. — Lahiri Mahasaya

Comma in 'Beginning with a Comma' is the hiccup, not only a pause. One can never imagine where a breath pauses, where adolescence can get acquainted with adulthood, its shadow lines, blurred realities that make the appearance and likeliness a mere binary to each other! Comma is a mental conflict, therefore, I call it a hiccup, an 'uncomfortable' pause- one that either continues till you gulp down something else or vanishes forever, miraculous!
Gita, Crusades, Khalsa or Jihad- War has never been alien to world religions. But it is not the physical combat these wars symbolise, but the inner conflicts. In Gita, while Arjuna symbolizes a person who seeks salvation, Krishna is the God himself and it is the mental conflict which is Kurukshetra.

Epilogue, Beginning with a Comma — Amrit Sinha

The road for Arjuna is unexpected. Sri Krishna says you have to face that which you fear the most that which you're most attached to and eliminate it. In this case he has to fight a battle, and the battle is his attachments. — Frederick Lenz

The Gita itself values subjectivity: after concluding his counsel, Krishna tells Arjuna to reflect on what has been said, and then do as he feels (yatha-ichasi-tatha-kuru). Even — Devdutt Pattanaik

O voyagers, O seamen,
You who came to port, and you whose bodies
Will suffer the trial and judgement of the sea,
Or whatever event, this is your real destination.'
So Krishna, as when he admonished Arjuna
On the field of battle.
Not fare well,
But fare forward, voyagers. — T. S. Eliot

If I could offer only one key to understanding this divine dialogue, it would be to remember that it takes place in the depths of consciousness and that Krishna is not some external being, human or superhuman, but the spark of divinity that lies at the core of the human personality. This is not literary or philosophical conjecture; Krishna says as much to Arjuna over and over: "I am the Self in the heart of every creature, Arjuna, and the beginning, middle, and end of their existence" (10:20). — Krishna-Dwaipayana Vyasa

Then Krishna says, O Arjuna, you and I have run the cycle of births and deaths many times, but you are not conscious of them all. I am without beginning, birthless, the absolute Lord of all creation. I through my own nature take form. Whenever virtue subsides and wickedness prevails, I come to help mankind. For the salvation of the good, for the destruction of wickedness, for the establishment — Swami Vivekananda

Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked. — Mahatma Gandhi

Krishna warns Arjuna that a life of work, even successful work, cannot be fulfilling without Self-knowledge. Ultimately, the true Self within him is not affected by what he does, whether good or bad. Only knowledge of the Self, which rises like the sun at dawn, can fulfill the purpose of his life and lead him beyond rebirth. This — Krishna-Dwaipayana Vyasa

Arjuna asked Sri Krishna, "In this chaotic condition of my mind, what is my duty? I surrender myself to you, great Master. Please tell me."
The answer of Bhagavan Sri Krishna is, "You understand nothing. You draw conclusions without proper understanding of the structure of life and your relationship to people or things in general. It is a very sorry state. How can you draw conclusions without proper premises? If you draw a conclusion based on a wrong premise, the conclusion is also wrong. Therefore, all that you have been told up to this time is without any foundation because you do not know either yourself or the world. — Swami Krishnananda

Krishna once said to Arjuna: Consider the past and future with an equal mind, and pass the peanut M&M's. — Frederick Lenz

Krishna tells Arjuna in Gita whether you win or lose that is not important, what is important is that you perform your duty with right attitude. — Radhanath Swami

Arjuna is a warrior of great renown, says he won't fight. He tells Krishna: I can't fight because I love these people. It's immoral. It's unjust. There's no winning. — Frederick Lenz

If you put Buddha, Jesus Christ, Socrates, Shakespeare, Arjuna, Krishna at a dinner table together, I can't see them having an argument. — Hugh Jackman

thy heart upon thy work, but never on its reward," Krishna tells his student Arjuna in the Bhagavad Gita.) — Jennifer Senior

By associating Arjuna and Krishna to Nara and Narayana, Vyasa makes them creatures of destiny. Their birth is not random; they are born for a reason. — Devdutt Pattanaik

Krishna assures Arjuna that his basic nature is not subject to time and death; yet he reminds him that he cannot realize this truth if he cannot see beyond the dualities of life: pleasure and pain, success and failure, even heat and cold. The Gita does not teach a spirituality aimed at an enjoyable life in the hereafter, nor does it teach a way to enhance power in this life or the next. It teaches a basic detachment from pleasure and pain, as this chapter says more than once. Only in this way can an individual rise above the conditioning of life's dualities and identify with the Atman, the immortal Self. Also, — Krishna-Dwaipayana Vyasa

In the Bhagavad-Gita Krishna says: Arjuna you cannot avoid action. Everyone is stuck in the world of action. The world of action is forever. — Frederick Lenz

The directions for meditation that Sri Krishna gives are very exacting. He tells Arjuna exactly how to get past all the things that cause suffering and transient pleasure to something that is perpetual ecstasy. His directions are that exact. — Frederick Lenz