King Bohan Quotes & Sayings

The deception of others is almost always rooted in the deception of ourselves. — Bill W.

Thus it was, that when the little hairy man arrived back from the village of Revelry (although why it was so called no man alive could say, for it was a gloomy, somber place, and had been for time out of mind) he found Tristran sitting glumly beside a hawthorn bush, wrapped in a blanket, and bewailing the loss of his hat. "They said cruel things about my true love," said Tristran. "Miss Victoria Forester. How dare they?" "The little folk dare anything," said his friend. "And they talks a lot of nonsense. But they talks an awful lot of sense, as well. You listen to 'em at your peril, and you ignore 'em at your peril, too. — Neil Gaiman

Love is not about romance or passion. Love is about a state of grace. You experience it when you accept the absolute truth of the other person, both the cruel and the divine, and they accept these things in you, and you find that you still long to share a life with them. To know the worst in another and still want them with all your soul. To know that they feel the same way. It is a sense of security and power. And once you have arrived at this, the richness of romance and passion that appears is not blinding. Instead, it is invulnerable and forever. — Cody McFadyen

It is true that there are important differences between that money which plays the chief part in domestic trade, is the instrument of most exchanges, predominates in the dealings between consumers and sellers of consumption goods, and in loan transactions, and is recognized by the law as legal tender, and that money which is employed in relatively few transactions, is hardly ever used by consumers in their purchases, does not function as an instrument of loan operations, and is not legal tender. In popular opinion, the former money only is domestic money, the latter foreign money. Although we cannot accept this if we do not want to close the way to an understanding of the problem that occupies us, we must nevertheless emphasize that it has great significance in other connexions. — Ludwig Von Mises

One afternoon Walter brought Izzy to the house for lunch and, pointing to me, he said to Izzy, "He's one of your tribe."
Dobkins lifted his head to look at me and after a few seconds said, "I don't see it."
"The mother's a Jew," Walter answered, as if he were describing the breeding of a mongrel dog.
"Then you are a Jew," Izzy said, and sort of blessed me with his salami sandwich. — John William Tuohy

Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping — Krishnamurthy Sriramesh

And now I tell you this: do not dwell any more on things in the past that you cannot change. Who made man frail of the flesh? Who made our lusts, our low ways and our high? Did not God? Is not He the author of it all? The appetites we have all come from Him; they have been with us since Eden. If we slip and fall, He understands our weakness. Did not mighty King David lust, and was he not driven through his lust to do great wrong? And yet God loved David, and gave us, through him, the glory of the Psalms. So, too, — Geraldine Brooks

You'd be okay with going straight to bed and sleeping?" Noah sounded skeptical, but Adrian was serious.

"Yeah. I didn't come back for sex, Noah. I came back for you. — Annabeth Albert

In addition, it seemed unlikely that one nation could govern an entire continent. The distances were just too great. A critical fact in the world of 1801 was that nothing moved faster than the speed of a horse. No human being, no manufactured item, no bushel of wheat, no side of beef (or any beef on the hoof, for that matter), no letter, no information, no idea, order, or instruction of any kind moved faster. Nothing ever had moved any faster, and, as far as Jefferson's contemporaries were able to tell, nothing ever would.I And — Stephen E. Ambrose