Khaldun Quotes & Sayings

Geometry enlightlens the intellect and sets one's mind right — Ibn Khaldun

When trouble arose between 'All and Mu'awiyah as a necessary consequence of group feeling, they were guided in (their dissensions) by the truth and by independent judgment. They did not fight for any worldly purpose or over preferences of no value, or for reasons of personal enmity. This might be suspected, and heretics might like to think so. However, what caused their difference was their independent judgment as to where the truth lay. It was on this matter that each side opposed the point of view of the other. It was for this that they fought. Even though 'Ali was in the right, Mu'awiyah's intentions were not bad ones. He wanted the truth, but he missed (it). Each was right in so far as his intentions were concerned. — Ibn Khaldun

The term of life of a dynasty does not normally exceed three generations. For in the first generation are still preserved the characteristic features of rough, uncivilized rural life, such as hard conditions of life, courage, ferocity, and partnership in authority. Therefore the strength of the 'Asabiya is maintained ... — Ibn Khaldun

The easiest method of acquiring the habit of scholarship is through acquiring the ability to express oneself clearly in discussing and disputing scholarly problems. This is what clarifies their import and makes them understandable. Some students spend most of their lives attending scholarly sessions. Still, one finds them silent. They do not talk and do not discuss matters. More than is necessary, they are concerned with memorizing. Thus, they do not obtain much of a habit in the practice of scholarship and scholarly instruction. — Ibn Khaldun

Therefore, the Negro nation are, as a rule, submissive to slavery, because [Negroes] have little [that is essentially] human and have attributes that are quite similar to those of dumb animals, as we have stated. — Ibn Khaldun

Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling. — Robert Payne

The past resembles the future more than one drop of water resembles another. — Ibn Khaldun

If the soul is impartial in receiving information, it devotes to that information the share of critical investigation the information deserves, and its truth or untruth thus becomes clear. However, if the soul is infected with partisanship for a particular opinion or sect, it accepts without a moment's hesitation the information that is agreeable to it. Prejudice and partisanship obscure the critical faculty and preclude critical investigation. The results is that falsehoods are accepted and transmitted. — Ibn Khaldun

Geometry enlightens the intellect and sets one's mind right. All of its proofs are very clear and orderly. It is hardly possible for errors to enter into geometrical reasoning, because it is well arranged and orderly. Thus, the mind that constantly applies itself to geometry is not likely to fall into error. In this convenient way, the person who knows geometry acquires intelligence. — Ibn Khaldun

According to Mustafa Elhussein, secretary of a center for Muslim intellectuals known as the Ibn Khaldun Society, "There is a great deal of bitterness that such groups have tarnished the reputation of mainstream Muslims" because "self-appointed leaders . . . spew hatred toward America and the West and yet claim to be the legitimate — Craig Unger

He who finds a new path is a pathfinder, even if the trail has to be found again by others; and he who walks far ahead of his contemporaries is a leader, even though centuries pass before he is recognized as such. — Ibn Khaldun

Eventually, Aristotle appeared among the Greeks. He improved the methods of logic and systematized its problems and details. He assigned to logic its proper place as the first philosophical discipline and the introduction to philosophy. Therefore he is called the First Teacher. — Ibn Khaldun

Sedentary culture is the goal of civilization. It means the end of its lifespan and brings about its corruption. — Ibn Khaldun

Those who are conquered," wrote the philosopher Ibn Khaldun in the fourteenth century, "always want to imitate the conqueror in his main characteristics - in his clothing, his crafts, and in all his distinctive traits and customs. — Adam Hochschild

Man is the child of customs, not the child of his ancestors. — Ibn Khaldun

Islam is under obligation to gain power over all nations. — Ibn Khaldun

Muslims pursued knowledge to the edges of the earth. Al-Biruni, the central Asian polymath, is arguably the world's first anthropologist. The great linguists of Iraq and Persia laid the foundations a thousand years ago for subjects only now coming to the forefront in language studies. Ibn Khaldun, who is considered the first true scientific historian, argued hundreds of years ago that history should be based upon facts and not myths or superstitions. The great psychologists of Islam known as the Sufis wrote treatise after treatise that rival the most advanced texts today on human psychology. The great ethicists and exegetes of Islam's past left tomes that fill countless shelves in the great libraries of the world, and many more of their texts remain in manuscript form.
In the foreword of "Being Muslim. A Practical Guide" by Dr. Asad Tarsin. — Hamza Yusuf

The sciences of only one nation, the Greeks, have come down to us, because they were translated through Al-Ma'mun's efforts. He was successful in this direction because he had many translators at his disposal and spent much money in this connection. — Ibn Khaldun

The Berbers belong to a powerful, formidable, and numerous people; a true people like so many others, the world has seen - like the Arabs, the Persians, the Greeks and the Romans. — Ibn Khaldun

Throughout history many nations have suffered a physical defeat, but that has never marked the end of a nation. But when a nation has become the victim of a psychological defeat, then that marks the end of a nation. — Ibn Khaldun

All the sciences came to exist in Arabic. The systematic works on them were written in Arabic writing. — Ibn Khaldun

For two thousand years, the closer to Carthage (roughly the site of modern-day Tunis) the greater the level of development. Because urbanization in Tunisia started two millennia ago, tribal identity based on nomadism - which the medieval historian Ibn Khaldun said disrupted political stability - is correspondingly weak. Indeed, after the Roman general Scipio defeated Hannibal in 202 B.C. outside Tunis, he dug a demarcation ditch, or fossa regia, that marked the extent of civilized territory. The fossa regia remains relevant to the current Middle East crisis. Still visible in places, it runs from Tabarka on Tunisia's northwestern coast southward, and turns directly eastward to Sfax, another Mediterranean port. The — Robert D. Kaplan

Man is essentially ignorant, and becomes learned through acquiring knowledge. — Ibn Khaldun

Government is an institution which prevents injustice other than such as it commits itself. — Ibn Khaldun

We know that the Zanj (blacks) are the least intelligent and the least discerning of mankind, and the least capable of understanding the consequences of actions. — Ibn Khaldun

When incentive to acquire and obtain property is gone, people no longer make efforts to acquire any ... Those who infringe upon property rights commit an injustice ... If this occurs repeatedly, all incentives to cultural enterprise are destroyed and they cease utterly to make an effort. This leads to destruction and ruin of civilization. — Ibn Khaldun

Beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings. — Ibn Khaldun

People are largely ignorant of the interests of the human species. — Ibn Khaldun

The fifth stage is one of waste and squandering. In this stage, the ruler wastes on pleasures and amusements the treasures accumulated by his ancestors, through excessive generosity to his inner circle. Also, he acquires bad low-class followers to whom he entrusts the most important matters of state, which they are not qualified to handle by themselves, not knowing which of them they should tackle and which they should leave alone. The ruler seeks to destroy the great clients of his people and followers of his predecessors. ( ... )Thus, he ruins the foundations his ancestors had laid and tears down what they had built up. In this stage, the dynasty is seized by senility and the chronic disease from which it can hardly ever rid itself, for which it can find no cure, and eventually it is destroyed. — Ibn Khaldun

Habits are qualities of the soul. — Ibn Khaldun

At the beginning of a dynasty, taxation yields a large revenue from small assessments. At the end of the dynasty, taxation yields a small revenue from large assessments. — Ibn Khaldun

Businesses owned by responsible and organized merchants shall eventually surpass those owned by wealthy rulers. — Ibn Khaldun