Karmas Quotes & Sayings

When they say that, 'God takes avatar (reincarnates)' is incorrect. He is known as an avatari when last two or three incarnations (before Moksha) remain. God does not have the ability at all to do karma! Man does not have that ability either. It is due to illusion that he feels 'I did it'! — Dada Bhagwan

Only love can penetrate all your karmas and resistances and set your heart on fire with the awareness of its true nature. — Gurumayi Chidvilasananda

From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth. — Dalai Lama

If we're distracted from the continual flow of perfect mind that we're in, suddenly everything configures, everything solidifies. Suddenly a shape appears out of flux, a world appears, karmas appear, pasts, futures, presents, time structures, ying and yang appear. — Frederick Lenz

The state of mind that you are in causes you to act in a certain way. Your actions will bear results. The ultimate result of all karmas and actions is state of mind. You are your state of mind. — Frederick Lenz

Merely by doing darshan of just one kashay free person, one's paap (sins; demerit karmas) get washed away! There can be no kashay-free person other than a Gnani. — Dada Bhagwan

Importance is not in 'discharge' (of karmas) that occurs; but it is in the contemplation (dhyan) within at that time in effect that is important. — Dada Bhagwan

There are physical karmas. They are reactions and results from actions. But those are bound to a particular lifetime. — Frederick Lenz

The development of personal awareness is the only thing the human person can control, and once we understand that, a lot of the appendages fall away, and we look at purpose and karma and not get besotted by the karmas of other people because we carry them from life to life and year to year and day to day. — Maya Tiwari

The whole world has the illusory awareness of, 'I am the doer'. In reality, everyone's karmas are getting discharged, but one is not aware of this. One has no awareness of his own True Self. — Dada Bhagwan

In this life, you only need to do this much: You must know that the other person is instrument (nimit, in bringing you the results of your own karmas) so you must remain silent. Do not let the mind spoil in the slightest. If it does, then ask for forgiveness: 'Dear Instrument! You are simply an instrument. I ask for forgiveness for spoiling my mind.' You have to do only this much! That is the effort [purusharth]! — Dada Bhagwan

How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. — Dada Bhagwan

If even one woman in the West were to become enlightened, it would change karmas on this planet. — Frederick Lenz

After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a different life form. — Dada Bhagwan

How do you overcome the negative karmas and problems and misery that occur to people who abuse power? You stop abusing power. — Frederick Lenz

Patanjali tells us that if we practice aparigraha, (greedlessness) we will begin to understand not only where we have come from but where we are going and how our karmas have contributed to where we are now. — Sharon Gannon

Everyone is caught in the web of his or her own actions and is bound by past karmas (actions). Good and bad are relative terms. Every action takes one to the next place. — Sharon Gannon

Where there is (consideration for) merit karma and demerit karma; true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one's Self-form. — Dada Bhagwan

Everyone's unfolding karma will change. To maintain equanimity during the unfolding of karmic effect is the Gnanis' (Self-realized person's) duty. — Dada Bhagwan

Is it wrong worldly interaction (avyavahar) when someone insults you? It is (correct) worldly interaction (vyavahar). Gnani (Self-realized person) will be pleased that he has become free from karma bondage, when someone insults Him; while a non Self-realized person will fight back. — Dada Bhagwan

Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God's name, you may do penance; it is all nature's discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature's doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment. — Dada Bhagwan

Discharge [disposal of karma] is in nature's hands. That's why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour. — Dada Bhagwan

The 'information' one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the 'information' will stop coming through. — Dada Bhagwan

There are physical karmas that carry through death. Jesus Christ may no longer be with us but his effects continue on in the world. Those waves will be passed on from one person to another to another. — Frederick Lenz

As jolaha ka maram na jana, jinh jag ani pasarinhh tana;
dharti akas dou gad khandaya, chand surya dou nari banaya;
sahastra tar le purani puri, ajahu bine kathin hai duri;
kahai kabir karm se jori, sut kusut bine bhal kori;
No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weaves, and the end is difficult to fathom.
Kabir says that the weaver, getting good or bad yarn and connecting karmas with it, weaves beautifully. — Kabir

Charging [creation of new karma] is under 'your' control and discharge [disposal of karma] is in nature's control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging. — Dada Bhagwan

I am Chandubhai' is an illusion itself and from that are karmas charged. When does 'charging' of new karmas stop? When one attains the exact awareness of 'who I am?'. — Dada Bhagwan

Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within. — Dada Bhagwan

The whole world believes that performing good deeds is dharma (religion). Performing good deeds is known as laukik dharma (worldly religion, that religion which does not lead us to self-realization but binds merit karmas). — Dada Bhagwan

Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief. — Dada Bhagwan

Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn't go away. True religion begins after the illusion has gone away. — Dada Bhagwan

In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is 'dhramadhyan', 'what is the other person's fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him. — Dada Bhagwan

Everything that is experienced through the five senses is all 'discharge'. It is due to one's merit karmas that everything works according to one's wishes, but he claims, 'I did it' and when one faces losses, he will say, 'God did it' or 'my horoscope is unfavorable'. — Dada Bhagwan

Through the deeply theraputic practice of asana, we begin to purify our karmas, thereby healing our past relationships with others and reestablishing a steady and joyful connection with the Earth, which means all beings. — Sharon Gannon

After identifying the scope of suffering, we need to discover its sources, which are twofold: afflictive, or counterproductive, emotions, and contaminated karmas. — Dalai Lama XIV