Judeans In 3 Quotes & Sayings

The political ramifications of our festering financial and economic crisis have reached the sidewalks of New York, as well as other large and small cities across the US. — Jerry A. Webman

There is no one, after God, who loves us as much as this most loving Mother does. — Alphonsus Liguori

Arguments over Scriptures held the same power and importance as the way they dressed, the rituals they followed for prayer and for eating. All of this was intended to divide. To separate them from the rest. Either a person was part of their exclusive group or he was an outcast. Others might call themselves Judeans. They might consider themselves the Chosen, the followers of the One True God. But if politics or habits or interpretation of the Holy Book did not follow that of the Pharisees, they were doomed. — Janette Oke

Back in the eighth century bc two kingdoms, Israel and Judah, occupied roughly the territory of modern Israel. The two kingdoms fought each other, but their inhabitants shared a religion and a common ancestry, because all of them belonged to one of twelve tribes descended from the twelve sons of Jacob. The kingdom of Israel was the older of the two and was originally the location of the religion's holy sites. When that kingdom was invaded by the Assyrians in the eighth century bc, though, tens of thousands of its inhabitants were carried off to northern Iraq. The kingdom of Judah was spared; its inhabitants came to be called Judeans, and then Jews. They, too, were taken into exile in Babylon, and came back with new ideas and changed traditions. As for the exiles from Israel, they were never heard of again, and came to be called the Ten Lost Tribes. But not all the ten tribes were truly lost, say the Samaritans. Some were deported by the Assyrians, yes, but others remained. — Gerard Russell

I need to worry about the things that I am in control of. — Brian O'Driscoll

Cancer changes your life," a patient wrote after her mastectomy. "It alters your habits. ... Everything becomes magnified. — Siddhartha Mukherjee

I wanted to write a battle song for the Judeans but so far I can think of nothing noble and weighty enough. — Isaac Rosenberg

O may I join the choir invisible of those immortal dead who live again in minds made better by their presence; live in pulses stirred to generosity, in deeds of daring rectitude, in scorn for miserable aims that end with self, in thoughts sublime that pierce the night like stars, and with their mild persistence urge men's search to vaster issues. — George Eliot

So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent - and often even vocal - sanction of things as they are. But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust. — Martin Luther King Jr.

15 Then all the women present and all the men who knew that their wives had burned incense to idols - a great crowd of all the Judeans living in northern Egypt and southern Egypt* - answered Jeremiah, 16 "We will not listen to your messages from the LORD! 17 We will do whatever we want. We will burn incense and pour out liquid offerings to the Queen of Heaven just as much as we like - just as we, and our ancestors, and our kings and officials have always done in the towns of Judah and in the streets of Jerusalem. For in those days we had plenty to eat, and we were well off and had no troubles! 18 But ever since we quit burning incense to the Queen of Heaven and stopped worshiping her with liquid offerings, we have been in great trouble and have been dying from war and famine. — Anonymous

Observant Judeans would make a stop by the baths before morning prayers, as immersion was a component of spiritual cleanliness. For Jacob there was far more here than merely cleaning off the road's dust. He knew that the act of immersion was considered a symbol of change. Of elevating oneself from the earthly to the heavenly realms. Jacob wanted to mark all that had happened with such an act, and to complete the action with prayer. — Davis Bunn

To Judeans the cross was perhaps the most hated symbol of Roman rule. The deadly silhouette had scarred too many hilltops, signifying the most ignoble of deaths, a lingering torment that carried shame for all who witnessed it. And yet here it was, portraying a hope that transcended their worries and fears. Merely looking at this bit of carved wood lifted Linux beyond himself, carried upon a promise as strong as it was eternal. — Davis Bunn

Nazarenes." Ezra faltered, leaning against a nearby wall. The word in Hebrew was Hanozree and held powerful significance among religious Judeans. The word signified the highest form of denial of self, rejection of sin, turning away from temptation, and earnestly seeking the Lord. — Janette Oke

So this idea of moving seemed like a good way to sort of represent that metaphorically. It also is something for me personally. When I was in fifth grade - so about 11 - my folks moved us to Denmark. — Pete Docter

The Hellenized Judeans are not happy with the distribution process. They don't feel their own widows and orphans are being properly and fairly cared for. — Janette Oke

The Sadducees are Hellenized Judeans and dominate the Council. The Pharisees are a minority on the Council, and consider the Sadducees to be their, well - " "Their enemy. — Janette Oke