Jonathan Edwards Affections Quotes & Sayings
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Top Jonathan Edwards Affections Quotes

Don't get me wrong, there are sometimes if I go and see a really funny comedy, that I wished I had smoked a joint. I'll be honest with you. That's the truth. — Stephen Baldwin

He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion. — Jonathan Edwards

Whenever I find myself in the cellar of affliction, I always look about for the wine. — Samuel Rutherford

Divines are generally agreed that sin radically and fundamentally consists in what is negative, or privative, having its root and foundation in a privation or want of holiness. And therefore undoubtedly, if it be so that sin does very much consist in hardness of heart, and so in the want of pious affections of heart, holiness does consist very much in those pious affections. — Jonathan Edwards

True Christian fortitude consists in strength of mind, through grace, exerted in two things; in ruling and suppressing the evil and unruly passions and affections of the mind; and in steadfastly and freely exerting and following good affections and dispositions, without being hindered by sinful fear or the opposition of enemies ... Though Christian fortitude appears in withstanding and counteracting the enemies that are without us; yet it much more appears in resisting and suppressing the enemies that are within us; because they are our worst and strongest enemies and have greatest advantage against us. The strength of the good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind, amidst all the storms, injuries, strange behaviour, and surprising acts and events of this evil and unreasonable world. — Jonathan Edwards

(however you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, and may be strict in it), you are thus in the hands of an angry God; 'tis nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However — Jonathan Edwards

The harder the heart is, the more dead is it in sin, and the more unable to exert good affections and acts. — Jonathan Edwards

What did Jonathan Edwards mean in sending word to his wife that their union was "uncommon"? Was it that? And how was a union that had issued in eleven offspring "spiritual"? Of one thing we may be sure: Jonathan Edwards was not using his last words carelessly. This "major artist and chief American philosopher" (Miller, 1949:225) had not yet discarded his palette. His message to her had - all his words had - an exact, uncoded meaning, Lockean in its empirical force, that is there for us to recover if we will attend. Our path is to discover if we can the substance of this "uncommon" and "spiritual" union that was at the same time unquestionably an erotic bond. Something greater than curiosity is at stake for us here. Jonathan Edwards is preeminently a theologian of the heart and of the affections; to discover the kind of love that was central between these two may provide an exact clue to his own theological ethics - a bonus not to be disdained. — James William McClendon Jr.

Her mind wandered a little bit during the slow moments. Human violence as a kind of fractal - self-similar on all scales from bar fight to system-wide war. The buildup of insults and lost face that swelled over the course of an evening or a century. The shoving and shoving back, neither side sure they wanted to escalate and uncertain how to back down. All of that was the history of the inner planets and the Belt since the beginning. Then Marco had thrown his sucker punch and sent the system reeling back. Since then, feints and evaluations, flurries of violence that weren't meant to end anything so much as find position, test the opponent. Everything — James S.A. Corey

The resolved mind hath no cares. — George Herbert

If the heart be chiefly and directly fixed on God, and the soul engaged to glorify him, some degree of religious affection will be the effect and attendant of it. But to seek after affection directly and chiefly; to have the heart principally set upon that; is to place it in the room of God and his glory. If it be sought, that others may take notice of it, and admire us for our spirituality and forwardness in religion, it is then damnable pride; if for the sake of feeling the pleasure of being affected, it is then idolatry and self-gratification. — Jonathan Edwards

The new technology like iPad and Kindle has been wonderful for me. I can even have the text read out loud while I track along with it. I can highlight parts I need to come back to" - Eddie - — Yvonna Graham

The Compound Effect will help you beat the competition, rise above your challenges, and create the life you deserve! — T. Harv Eker

As a child I had been so afraid of so many things, but as soon as I held a camera in my hand, I began to expose myself to the very things that were foreign to me and that I had always feared. — Danny Lyon

I claim no right to myself, no right to this understanding, this will, these affections that are in me. Neither do I have any right to this body or its members, no right to this tongue, to these hands, feet, ears or eyes. I have given myself clear away and not retained anything of my own. — Jonathan Edwards

Since holiness is the main thing that excites, draws, and governs all gracious affections, it is no wonder that all such affections tend to holiness. That which men love, they desire to have and to be united to, and possessed of. That beauty which men delight in, they desire to be adorned with. Those acts which men delight in, they necessarily incline to do. — Jonathan Edwards

Such is man's nature, that he is very inactive and lazy unless he is influenced by some affection, either love or hatred, desire, hope, fear, or some other. These affections we see to be the springs that set men agoing, in all the affairs of life, and engage them in all their pursuits: these are the things that put men forward, and carry them along. — Jonathan Edwards

As it is with spiritual discoveries and affections given at first conversion, so it is in all subsequent illuminations and affections of that kind; they are all transforming. There is a like divine power and energy in them as in the first discoveries; they still reach the bottom of the heart, and affect and alter the very nature of the soul, in proportion to the degree in which they are given. And a transformation of nature is continued and carried on by them to the end of life, until it is brought to perfection in glory. — Jonathan Edwards

Because the Empire controls the media, we can turn any news to the Emperor's advantage. — Daniel Wallace

It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already. — Jonathan Edwards

Birthday should be considered as a unit of measurement to measure our present status toward success! — Mohith Agadi

From love arises hatred of those things which are contrary to what we love, or which oppose and thwart us in those things that we delight in. — Jonathan Edwards

Who will deny that true religion consists, in a great measure, in vigorous and lively actings of the inclination and will of the soul, or the fervent exercises of the heart? That religion which God requires, and will accept, does not consist in weak, dull, and lifeless, wishes, raising us but a little above a state of indifference. — Jonathan Edwards