Jewish Synagogue Quotes & Sayings

In Acts 14:1, we are told, "At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Gentiles believed." This is what should be sought in Christian schools, not just teaching, but effective teaching. Christian content alone is insufficient. It must be presented in a certain way, and that way cannot be reduced to technique. Nevertheless, God has graciously made it possible to bring people the truth by how the truth is presented. — Douglas Wilson

I was Jewish, through and through, although in our house that didn't mean a whole lot. We never went to synagogue. I never had a Bar Mitzvah. We didn't keep kosher or observe the Sabbath. In fact, I'm not so sure I would have known what the Sabbath looked like if it passed me on the street, so how could I observe it? — Gilbert Gottfried

My wife believes in it not one whit, but is scrupulous in its observance," said Charles Leiden, sipping from his glass. "A curious state of affairs, don't you think? We are kosher, Fermi probably attends synagogue, Albert believed in Spinoza's God and helped raise money for Israel, Teller may end up teaching in a Jewish parochial school one day, Szilard has the soul of a Jewish prophet. And we tinker with light and atomic bombs, with the energy of the universe. Do you wonder that the world doesn't know what to make of its Jews? No one is on more familiar terms with the heart of the insanity in the universe than is the Jew, and no one is more frenetic and untidy in the search for the an answer. — Chaim Potok

Revising institutional views about the synagogue Reinterpreting Jewish values Reimagining the venue of the synagogue By unshackling synagogues from leftover views about how they do their work, by creating stronger points of connection between Jewish values and the real life concerns of individuals, and by reimagining the synagogue as a venue where people are empowered to find and create community on their terms, synagogues may become places of greater vision, inspiration, and relevance. — Zachary I. Heller

I have enormous pride in the survival of the Jewish people, the cultural heritage of the Jewish people, but I'm not observant, and I don't belong to a synagogue. I don't go to temple on high holy days, but I'm proud to be Jewish. — Erica Jong

The most important part of the process of mourning is regularly reciting kaddish in a synagogue. Kaddish is a doxology, which Jewish tradition has mandated children to recite daily in a synagogue during the year of mourning for a deceased parent and then on the anniversary of his or her death thereafter. — David Novak

I have received your letter of the 6th, with the eloquent discourse delivered at the consecration of the Jewish Synagogue. Having ever regarded the freedom of religious opinions and worship as equally belonging to every sect, and the secure enjoyment of it as the best human provision for bringing all either into the same way of thinking, or into that mutual charity which is the only substitute, I observe with pleasure the view you give of the spirit in which your sect partake of the blessings offered by our Government and laws. — James Madison

I noticed that people were craving a way of reinterpreting tradition and of being Jewish without joining a synagogue. — Jill Soloway

the current division of the shtetl into its two sections, the Jewish Quarter and the Human Three-Quarters. All so-called sacred activities - religious studies, kosher butchering, bargaining, etc. - were contained within the Jewish Quarter. Those activities concerned with the humdrum of daily existence - secular studies, communal justice, buying and selling, etc. - took place in the Human Three-Quarters. Straddling the two was the Upright Synagogue. — Jonathan Safran Foer

My grandfather was a Russian-Jewish immigrant who lived in Northern Ireland and apparently when he sang in the synagogue he made everyone cry. — Jessie Ware

As Luke's story unfolds, Jesus continues to undermine expectations involving political power and Jewish identity. In his first public appearance, in a synagogue service, he claims to be the messiah, which creates quite a buzz of support - until he tells them that he will bless Gentiles and be rejected by his own kinsmen. The crowd responds by trying to throw Jesus off a cliff. Israel's messiah isn't supposed to say things like this. — Peter Enns

We have to make a distinction between members of the Jewish community who sincerely are trying to follow the laws, statutes and commandments of God in their covenant relationship with Him, but among them are those who say they are Jews and they are not. And this is why the scripture refers to them as the Synagogue of Satan because their work is an evil work. They are doing exactly what Satan is supposed to do - which is to spread evil, not to contain evil to himself but to spread evil to others and make others deviate from the laws, statutes and commandments of God. — Louis Farrakhan

The thing she loved most about being Jewish was that you could step into a synagogue anywhere on earth and feel like you'd come home. India, Brazil, New Zealand, even Mars - if you could rely on Shalom, Spacemen!, the homemade comic book that had been the highlight of Simon's third-grade Hebrew school experience. — Cassandra Clare

If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it. — Adolf Hitler

I was raised in an observant Jewish household, so for me, Hebrew prayers - the sounds, the sunlight streaming in from the stained-glass windows of a synagogue - bring my father back to me as surely as if he were sitting next to me, my head pressed against his shoulder. — Dani Shapiro

I have a friend who calls himself a Jewish-Buddhist, or a JewBu - he attends a synagogue where they meditate and chant Shalommmmmmmm - and when I asked how he reconciles the God of the Old Testament with the absence of a supreme god in Buddhism, he said, Maybe I don't believe in God. Maybe I only believe in culture. — Suzanne Morrison

Most people do not realize that the Apostle John was actually using terminology familiar to 1st Century Jewish people. It was familiar, because it was language read in the Targums in the Synagogue every week. What John was doing by stating his first sentence in the manner was very similar to the technique used at the time (and today in some Orthodox Jewish sects), whereby one person would recite the first verse of a Psalm, and the students (or members of the Synagogue), would begin to recite the rest of the Psalm. Jesus did this as is recorded in the New Testament. The hearers should have understood to recite the entirety of Psalm 22 in response, "And about the ninth hour Jesus cried out with a loud voice, saying, 'Eli, Eli, lema sabachthani?" that is, "My God, my God, why have you forsaken me?'" Matthew 27:46 — Tov Rose

When I am at home, I never go near the synagogue unless, say, there is a bar or bat mitzvah involving the children of friends. But when I am traveling, in a country where Jewish life is scarce or endangered, I often make a visit to the shul. — Christopher Hitchens

I am not a Jew in the synagogue and a feminist in the world. I am a Jewish feminist and a feminist Jew in every moment of my life. — Judith Plaskow

Jesus was Jewish. He went to synagogue "as was his tradition" and celebrated holy days such as Passover. But Jesus also healed on the Sabbath. Jesus points us to a God who is able to work within institutions and order, a God who is too big to be confined. God is constantly coloring outside the lines. Jesus challenges the structures that oppress and exclude, and busts through any traditions that put limitations on love. Love cannot be harnessed. — Shane Claiborne

I had always known that I was Jewish - we celebrated the holidays, we went to a synagogue - but I had never known that I was supposed to feel ashamed about it. — Caroline Leavitt

Now at Iconium a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 b But the c unbelieving Jews stirred up the Gentiles and poisoned their minds against d the brothers. [1] 3So they remained for a long time, speaking boldly for e the Lord, who bore witness to f the word of his grace, g granting signs and wonders to be done by their hands. 4But the people of the city h were divided; i some sided with the Jews and some with the apostles. — Anonymous

I'm now a bit anti-Jewish since my last visit to the synagogue, but my atheism does not necessarily reject religion. — Jack Steinberger