Jesus Incarnate Quotes & Sayings

Our faith is a person; the gospel that we have to preach is a person; and go wherever we may, we have something solid and tangible to preach, for our gospel is a person. If you had asked the twelve Apostles in their day, 'What do you believe in?' they would not have stopped to go round about with a long sermon, but they would have pointed to their Master and they would have said, 'We believe him.' 'But what are your doctrines?' 'There they stand incarnate.' 'But what is your practice?' 'There stands our practice. He is our example.' 'What then do you believe?' Hear the glorious answer of the Apostle Paul, 'We preach Christ crucified.' Our creed, our body of divinity, our whole theology is summed up in the person of Christ Jesus." (Ray Ortlund blog, Christ Is Deeper Still) — Charles Haddon Spurgeon

In an incomprehensible reversal of all righteous and pious thinking, God declares himself guilty to the world and thereby extinguishes the guilt of the world. God himself takes the humiliating path of reconciliation and thereby sets the world free. God wants to be guilty of our guilt and takes upon himself the punishment and suffering that this guilt brought to us. God stands in for godlessness, love stands in for hate, the Holy One for the sinner. Now there is no longer any godlessness, any hate, any sin that God has not taken upon himself, suffered, and atoned for. Now there is no more reality and no more world that is not reconciled with God and in peace. That is what God did in his beloved Son Jesus Christ. Ecce homo - see the incarnate God, the unfathomable mystery of the love of God for the world. God loves human beings. God loves the world - not ideal human beings but people as they are, not an ideal world but the real world. — Dietrich Bonhoeffer

How many times do we hear: 'Come on, you Christians, be a little bit more normal, like other people, be reasonable!' This is real snake charmer's talk: 'Come on, just be like this, okay? A little bit more normal, don't be so rigid ... ' But behind it is this: 'Don't come here with your stories, that God became man!' The Incarnation of the Word, that is the scandal behind all of this! We can do all the social work we want, and they will say: 'How great the Church is, it does such good social work. But if we say that we are doing it because those people are the flesh of Christ, then comes the scandal. And that is the truth, that is the revelation of Jesus: that presence of Jesus incarnate. — Pope Francis

Jesus does put radical demands before people, but so did Isaiah and so does Proverbs. The New Testament is new in the same way that Isaiah was new or that Genesis was new over against Exodus.21 While there are statements Jesus makes that no prophet or wise teacher could have made, these are statements such as the "I am" declarations in John's Gospel; they relate to his being the incarnate one and the Savior. — John E. Goldingay

He has impressed upon our natures or states - must be an imitation of God incarnate: our model is the Jesus, not only of Calvary, but of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this, so strangely unlike anything we can attribute to the Divine life in itself, is apparently not only like, but is, the Divine life operating under human conditions. — C.S. Lewis

To suggest that the grief of Christ issues from his perfect wisdom and
charity would confirm that true sorrow is human and therefore cannot
correspond to despair, since the hopelessness of despair would yield nothing
about which to sorrow. If life is meaningless, there is no reason to
mourn. Truth is what makes grief authentic and real, and so it follows
that Truth Incarnate, come down from heaven to our vale of tears, would
grieve at the highest pitch. The "tragic experience of the most complete
desolation"49 depends on "the knowledge and experience of the Father."50
Or as Adrienne von Speyr puts it: "The Father is never more present than
in this absence on the Cross. — Aaron Riches

For Christian faith, the death of God is not a question of his disappearance. On the contrary, it is one of the places where He is most fully present. Jesus is not Man standing in for God. He is a sign that God is incarnate in human frailty and futility. — James Carroll

The kingdom arrived with Jesus; indeed, one might say that as Son of God incarnate, Jesus is the kingdom of God in person. His rule over Christians is regal in the full-blooded biblical sense, personal, direct, and absolute. His claims are the claims of God, overriding those of man. Yet his rule is not tyranny, for King Jesus is his people's servant, their shepherd and champion, ordering all things for their protection and enrichment. "My yoke is easy, and my burden is light" (Matthew 11:30). — J.I. Packer

..the description of the ministry as a ministry of the word refers to the content of the message rather than the manner of its presentation. That is to say, the Christian minister is called to minister Christ Himself as the eternal Word incarnate for us men and for our salvation. The focus of attention is not preaching or teaching as such; otherwise a false importance is give to the spoken word of Man. It is the theme and content of preaching and teaching. By means of the ministry Christ Himself is handed over to others to be received and then passed on by them as God's own Word of revelation and redemption. Secondarily, the ministry of the word refers to the ministry of the prophetic and apostolic testimony to Jesus Christ, the true and incarnate Word. That is to say, the Christian minister is called to pass on to others that which is attested concerning Jesus Christ by the forward-looking witness of the Old Testament and the backward-looking witness of the New. — G. W. Bromiley

In his incarnate life, when he becomes one with us, Jesus recapitulates, or relives, Israel's (our) history. He becomes one of us. In fact, he becomes all of us in one divine-human being. Jesus is all Adam and Eve were designed to be, and more; he loves the Father absolutely and he loves himself absolutely and he loves others absolutely and he loves the world absolutely. He is the Oneness Story in one person. — Scot McKnight

sufferings and loveliness were imagined, not incarnate in a specific body. But as I got to know them, I started to see more clearly how the people who came to the pantry were like me: messed up, often prickly or difficult, yearning for friendship. I saw how they were hungry, the way I was. And then, I had a glimpse of them being like Jesus again: as God, made flesh and blood. — Sara Miles

Is what we profess in the Creed true, then? - "I believe in one Lord Jesus Christ, the Only Begotten Son of God ... [who] by the Holy Spirit was incarnate of the Virgin Mary"? The answer is an unequivocal yes. — Pope Benedict XVI

And in the Incarnation the whole human race recovers the dignity of the image of God. Henceforth, any attack even on the least of men is an attack on Christ, who took the form of man, and in his own Person restored the image of God in all that bears a human form. Through fellowship and communion with the incarnate Lord, we recover our true humanity, and at the same time we are delivered from that individualism which is the consequence of sin, and retrieve our solidarity with the whole human race. By being partakers of Christ incarnate, we are partakers in the whole humanity which he bore. We now know that we have been taken up and borne in the humanity of Jesus, and therefore that new nature we now enjoy means that we too must bear the sins and sorrows of others. The incarnate Lord makes his followers the brothers of all mankind. — Dietrich Bonhoeffer

To a recognizably Christian culture, like Shakespeare's, Jesus Christ is the Logos incarnate, the Word made flesh. He exemplifies the good of having a body. In the long run, that is why Aquinas could baptize Aristotle and why the West could produce Shakespeare and Michelangelo. — William Shakespeare

Christ, by highest heaven adored. Christ, the everlasting Lord, Late in time behold Him come, Offspring of a virgin's womb. Veiled in flesh the Godhead see, Hail the incarnate Deity! Pleased as Man with man to dwell; Jesus, our Immanuel! — Charles Wesley

But if we desire the advancement of the Divine life within us, we must know more of Jesus - we must discern more beauty in our Beloved - we must see more of the glory of our Incarnate God - we must know more of the love and grace of the Father in the gift of His dear Son - we must, in a word, grow in the knowledge of God and of Christ. — Octavius Winslow

Jesus Christ became Incarnate for one purpose, to make a way back to God that man might stand before Him as He was created to do, the friend and lover of God Himself. — Oswald Chambers

Jesus, the Word incarnate, is always the center of our announcement, the point of reference for our evangelizing mission and for its methodology, because He is the human face of God, who wishes to meet all men and women so as to bring them into communion with Him, in His love. — Pope Benedict XVI

For I have shown from the Scriptures, that no one of the sons of Adam is as to everything, and absolutely, called God, or named Lord. But that He is Himself in His own right, beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets, the apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth. Now the Scriptures would not have testified these things of Him, if, like others, He had been a mere man. — Irenaeus Of Lyons

I do not accept the orthodox teaching that Jesus was or is God incarnate in the accepted sense or that he was or is the only Son of God. — Mahatma Gandhi

The new situation must be created, in which it is possible to believe on Jesus as God incarnate; that is the impossible situation in which everything is staked solely on the word of Jesus. Peter had to leave the ship and risk his life on the sea, in order to learn both his own weakness and the almighty power of his Lord. If Peter had not taken the risk, he would never have learnt the meaning of faith. Before he can believe, the utterly impossible and ethically irresponsible situation on the waves of the sea must be displayed. The road to faith passes through obedience to the call of Jesus. Unless a definite step is demanded, the call vanishes into thin air, and if men imagine that they can follow Jesus without taking this step, they are deluding themselves like fanatics. — Dietrich Bonhoeffer

O most sacred, most loving heart of Jesus, thou art concealed in the Holy Eucharist, and thou beatest for us still ... Thou art the heart of the Most High made man ... Thy Sacred Heart is the instrument and organ of Thy love. It did beat for us. It yearned for us. It ached for our salvation. It was on fire through zeal, that the glory of God might be manifested in and by us ... In worshipping thee I worship my incarnate God, my Emmanuel — John Henry Newman

In post-Christendom, the church is that community of people who look to discover what God is actively doing in the world around them and then join themselves to that work. The church is that community of people gathered around Jesus Christ in order to participate in his life and incarnate it into the context where he has placed them. — Tim Keel

the sinless, impeccable Christ, at the end of His sojurn among men, suffered death, which no one has to undergo except sinners; for death is the wages of sin. There is only one explanation of the death of the incarnate Son of God - it is substitutive, or vicarious, just like His life under the Law. Jesus died the death which sinners had deserved to die, and by His redeeming love, God purposes to regard the death of His Son as the death which He would have to inflict upon every sinner for breaking the Law. — C.F.W. Walther

Perhaps, just perhaps, we can't read singular verses or chapters in a vacuum; perhaps we can't read letters written to specific people with specific situations in mind in a specific context and then apply them, broad-brush, to the whole of humanity or the church or even our own small selves. Perhaps we need wisdom, insight. We need the Holy Spirit. Perhaps we need Jesus as our best and clearest lens; we need all of Scripture, too. After all, Jesus is the Word of God incarnate. — Sarah Bessey

Prayer is asking God to incarnate, to get dirty in your life. Yes, the eternal God scrubs floors. For sure we know he washes feet. So take Jesus at his word. Ask him. Tell him what you want. Get dirty. Write out your prayer requests; don't mindlessly drift through life on the American narcotic of busyness. If you try to seize the day, the day will eventually break you. Seize the corner of his garment and don't let go until he blesses you. He will reshape the day. — Paul E. Miller

The chief end of our life is to live in communion with God. To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose. — Theophan The Recluse

Jesus not only understood Himself to be the promised Messiah, He also says and does things throughout the Gospels that make it clear He understood Himself to be God incarnate. — Keith Mathison

What God did, however, was subject his written word to the same historical process as he did with his incarnate Word, Jesus. The Bible is both a divine and human entity: divine in its inspiration and preservation, human in the sense of God's subjecting it to the historical process and entrusting it to the church. In this way, writes George Eldon Ladd, "the Bible is the Word of God given in the words of men in history. — Arthur G. Patzia

A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives. — Charles Hodge

Our living within and enjoyment and use of space, time, and matter must constantly be measured against the story of Jesus, in his sharing of space, time, and matter as the Incarnate Son; in his death, which passes judgment on all idolatry and sin; and in his resurrection, in which space, time, and matter are renewed in his body, anticipating the final renewal of all things. The danger of idolatry and the proper response to it stand as a rubric over what is now to come. The church is called to a mission of implementing Jesus's resurrection and thereby anticipating the final new creation. — N. T. Wright

The "Word of God" is not simply the Christian Bible but exists in a threefold form: "The Word" incarnate (Jesus Followers' King), the word prophesied and proclaimed (Prophets), and the word in scripture (Bible). All three are the self-disclosure of God, The One & Only ... in three, distinct & unique Persons, Father, Son, & Holy Spirit. — Gary Patton

God still speaks to us. He speaks not from a life of ease, far removed from our suffering. He speaks from the cross, the same place of agony where we live. He speaks as one who joins our suffering wherever we are. He blesses us as he says, "I am with you now in your suffering. Take courage. Soon you will be with me in Paradise." So we realize that from the cross Jesus enacts the words of Aaron's benediction. Lifted on the rough beams, Jesus is yet God shining on us in favor. Even when we killed him, Jesus was gracious to us. Lined with pain, cut and bleeding, his countenance yet radiated love. The most shameful thing human beings have ever done, putting the incarnate Son of God to death, has become the greatest sign of his blessing grace. — Gerrit Scott Dawson

But is it not absurd to think of the Word as in any sense incarnate before the flesh existed, before Jesus was born? So that it could be the incarnate Word who spoke to Moses on the mountain or who cried out to his Father in many psalms? Or is it not absurd to think of the writing and collecting and reading and interpreting of the New Testament as this same Word's actual speech to us, who, as the angel said, is not here but risen? — Ellen F. Davis

This philosophical postulate that the end of all being is the happiness of man has been sort-of covered over with evangelical terms and biblical doctrine - until God reigns in heaven for the happiness of man, Jesus Christ was incarnate for the happiness of man, all the angels exist and ... everything is for the happiness of man - and I submit to you that this is unchristian. — Paris Reidhead

How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was - a rabbi? the messiah? God incarnate? - there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker. — Reza Aslan

But when He became incarnate, and was made man, He commenced afresh the long line of human beings, and furnished us, in a brief, comprehensive manner, with salvation; so that what we had lost in Adam - namely to be according to the image and likeness of God - that we might recover in Jesus Christ — Michelle A. Gonzalez

What could the Lord Jesus Christ have done for you more than he has? Then do not abuse his mercy, but let your time be spent in thinking and talking of the love of Jesus, who was incarnate for us, who was born of a woman, and made under the law, to redeem us from the wrath to come. — George Whitefield

[O]nly if the form of Christ can be lived out in the community of the church is the confession of the church true; only if Christ can be practiced is Jesus Lord. No matter how often the subsequent history of the church belied this confession, it is this presence within time of an eschatological and dvine peace, really incarnate in the person of Jesus and forever imparted to the body of Christ by the power of the Holy Spirit, that remains the very essence of the church's evangelical appeal to the world at large, and of the salvation it proclaims. (1-2) — David Bentley Hart

Christianity has gotten so far from the accurate realities of the Christ Principle taht even Jesus would probably distance himself from it. Jesus was a Mystic operating in Christ Presence and Principle, who was in touch with His divine nature and taught us to be in touch with our spiritual center, our pre-incarnate self. This is Christ Consciousness, something much more potent, plausible and viable than the religion bearing the same name. The same is true of all religions. — Carlton D. Pearson

Not as common bread or as common drink do we receive these ... We have been taught that the food that has been Eucharistized by the word of prayer, that food which by assimilation nourishes our flesh and blood, is the flesh and blood of the incarnate Jesus. — Justin Martyr

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession ... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. — Dietrich Bonhoeffer

Earthly contemplation means to the Christian, we have said, this above all: that behind all that we directly encounter the Face of the incarnate Logos becomes visible ... Contemplation does not ignore the "historical Gethsemane," does not ignore the mystery of evil, guilt and its bloody atonement. The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow. — Josef Pieper

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly — Dietrich Bonhoeffer

Jesus's use of the phrasing "a new commandment" is frequently scanted in light of its implicit ramifications. Because Jesus at the Last Supper has executed the "new covenant" with his disciples, the Great Commandment itself now acquires an unprecedented meaning. Its new meaning belongs to this sudden revelation not merely about who God is but also about what love is. Previously the Great Commandment bade us to love God and our neighbor. Now this love can be comprehended only in an incarnational situation. Its incarnate presence is the activation of profound rhizomic relations that explode from the center toward the ends of the earth. We are commanded to be incarnational in relation to one another just as God at the cross was incarnational in Christ ... We are no longer simply Christ's "followers" - the pre-Easter form of relation to a master-and-teacher that is conventionally called "disciple" - but also perpetual Christ incarnators ... — Carl Raschke

All religions, at one point or another in their evolution tried to proclaim their single, inerrant consistency. All religions even the most liberal, were tempted by the reactionary impulse to freeze faith in place. Because as Jesus teaches, it's easy to be threatened by the reality of the complicated, messy, syncretic, God-bearing truth that becomes incarnate among us and makes things new. We'd rather have a dead religion than a living God — Sarah Miles