Quotes & Sayings About Jesus Images

Transmogrification," Langdon said. "The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos of Catholic saints. Pictograms of Isis nursing her miraculously conceived son Horus became the blueprint for our modern images of the Virgin Mary nursing Baby Jesus. And virtually all the elements of the Catholic ritual - the miter, the altar, the doxology, and communion, the act of "God-eating" - were taken directly from earlier pagan mystery religions. — Dan Brown

The world takes us to a silver screen on which flickering images of passion and romance play, and as we watch, the world says, "This is love." God takes us to the foot of a tree on which a naked and bloodied man hangs and says, "This is love. — Joshua Harris

This is why one will find in our nation's Capitol countless images of gods and goddesses, along with zodiacs, the Washington Monument Obelisk, reflecting pools, and a whole cacophony of pagan imagery. There are no monuments to Jesus Christ, the apostles, or anything having to do with the Christian faith. — Thomas Horn

Faith is not simply a private matter, or something we practice once a week at church. Rather, it should have a contagious effect on the broader world. Jesus used these images to illustrate His kingdom.: a sprinkle of yeast causing the whole loaf to rise, a pinch of salt preserving a slab of meat, the smallest seed in the garden growing into a great tree in which birds of the air come to nest. — Philip Yancey

The places of pilgrimage have marked a kind of geography of faith in our country, that is, they make visible, almost tangible, how our forefathers encountered the living God, how HE did not withdraw after creation or after the time of Jesus Christ, but is always present and works in them so that they were able to experience HIM, follow in his footsteps, and see him in the works HE performed. Yes, HE is there, and HE is still there today. It is from this inner encounter with the Lord that there originated the places and images of pilgrimage in which we, so to speak, can participate in what they saw, in what their faith provided for them. — Pope Benedict XVI

If you perceive a world where there are separate images and you still feel a charge about anything, that is the indicator that you want to ask for Help. Lord, help me today. I am determined to see. Help me to see. That is where the openness and the humility come in. If you feel a charge about something, you not only are not seeing clearly, you are not seeing at all. — David Hoffmeister

Here are vast numbers of portraits of Jesus in the art galleries of this world. These images are often so conflicting that they offer little help in achieving an accurate picture of what Christ looked like during the period — R.C. Sproul

I'm interested in painting the most beautifully compelling pictures and images and metaphors and stories and explanations possible that will put Jesus in language for a world that desperately needs to hear it. — Rob Bell

What the scholars discovered behind the veil was a Jesus created in their own images according to their own prejudices. — R.C. Sproul

All of the images of Jesus and of the kingdom are small things: be a light in the darkness. — Philip Yancey

The contradictions were apparent to Makhaya, and perhaps there was no greater crime as yet than all the lies Western civilization had told in the name of Jesus Christ. It seemed to Makhaya far preferable for Africa if it did without Christianity and Christian double-talk, fat priests, golden images, and looked around at all the thin naked old men who sat under trees weaving baskets with shaking hands. People could do without religions and Gods who died for the sins of the world and thereby left men without any feeling of self-responsibility for the crimes they committed. This seemed to Makhaya the greatest irony of Christianity. It meant that a white man could forever go on slaughtering black men simply because Jesus Christ would save him from his sins. Africa could do without a religion like that. 135 — Bessie Head

You're in love with your image of Linda. Mr. Green is in love with his image of Jesus. Both of your images have little to do with reality. Both of you are making yourselves miserable.'
'That's not fair, comparing me to him. You don't see me hammering nails in people.'
'You prefer to hammer them through your own hands. — Christopher Pike

I choose all over to keep believin'. All along I know Jesus could maybe be just come fairy tale, and I could be just one big fool. I choose anyway.' He turned away from his inward images and returned to the blackness of the world around him. 'It ain't no easy thing. — Karl Marlantes

Others of them employ outward marks ... They style themselves Gnostics. They also possess images, some of them painted and others formed from different kinds of material. They maintain that a likeness of Christ was made by Pilate at that time when Jesus lived among them. They crown these images, and set them up along with the images of the philosophers of the world, such as Pythagoras, Plato, and Aristotle, and the rest. They have also other modes of honoring these images just like the Gentiles. — Irenaeus Of Lyons

The Bible never tells us what Jesus looked like, and in the earliest surviving paintings of him, he is sometimes depicted as short-haired, sometimes as beardless, with no authoritative version winning out over the others. Yet around 400 A.D., all of the other competing images were replaced by the long-haired, bearded Jesus we know today. — Ian Caldwell

The movie Mr. Nobody examines the core belief that we can find happiness if we make the right choices in life. We can't; it's impossible. But the belief that we have real choices that can bring us what we want is cherished by the ego because it keeps us locked into a never-ending quest of looking for happiness where it can't be found. Mr. Nobody demonstrates that all the choices of this world are made because we have forgotten God and therefore believe in an illusory world of duality. None of our choices are real because they are a choice between the images of this made-up world; that is, a choice between illusions. They are nothing more than hypotheticals, which serve as meaningless distractions. — David Hoffmeister

I have been so great in boxing they had to create an image like Rocky, a white image on the screen, to counteract my image in the ring. America has to have its white images, no matter where it gets them. Jesus, Wonder Woman, Tarzan and Rocky. — Muhammad Ali

Until we walk with despair, and still have hope, we will not know that our hope was not just hope in ourselves, in our own successes, in our power to make a difference, in our image of what perfection should be. We need hope from a much deeper Source. We need a hope larger than ourselves.
Until we walk with personal issues of despair, we will never uncover the Real Hope on the other side of that despair. Until we allow the crash and crush of our images, we will never discover the Real Life beyond what only seems like death. Remember, death is an imaginary loss of an imaginary self, that is going to pass anyway.
This very journey is probably the heart of what Jesus came to reveal. — Richard Rohr

The point of being created in the image of God is that human beings are destined to display God.That's what images do.And the point of being redeemed by Jesus, and renewed after the image of our Creator, is to recover this destiny. — Sam Crabtree

When an artist submerges a crucifix in a jar of his own urine, or smears elephant dung on an image of the Virgin Mary, do these works belong in art museums?21 Can the artist simply tell religious Christians, "If you don't want to see it, don't go to the museum"? Or does the mere existence of such works make the world dirtier, more profane, and more degraded? If you can't see anything wrong here, try reversing the politics. Imagine that a conservative artist had created these works using images of Martin Luther King Jr. and Nelson Mandela instead of Jesus and Mary. Imagine that his intent was to mock the quasi-deification by the left of so many black leaders. Could such works be displayed in museums in New York or Paris without triggering angry demonstrations? Might some on the left feel that the museum itself had been polluted by racism, even after the paintings were removed? — Jonathan Haidt