Jesus End Of The World Quotes & Sayings

In our own day He has said, "The whole world lieth in sin, and groaneth under darkness and under the bondage of sin." by and large the modern world has not come unto Him, has not accepted the atonement of Jesus Christ, has not received the voice of His prophets, has not made covenants or kept His commandments, has not remembered Him always or claimed the promises of exaltation in the kingdom of heaven. So He has offered us one last covenant, given us one last testament, as part of His final outreach to fallen man. He has offered us one last written witness of His love and His mercy extended for the final time, speaking dispensationally. As one Book of Mormon prophet foresaw it, God is sending laborers into the vineyard one final time, and "then cometh the season and the end." That testament and culminating witness, that "new covenant" offered to the children of men but once more, is the message of the Book of Mormon. — Jeffrey R. Holland

In waking to the strangeness of the world, many of us become strangers in our own homes. But home is where we start and where we shall someday return. The path between has been marked out for us by a Savior who became the prodigal from heaven, journeying into the far country to bring us home with Him. He is both the end of our exploring and its liberating transformation. It is Jesus who has already profaned the mysteries of God by making the unknown at the center known to us: he who has seen Jesus has seen the Father. — G.K. Chesterton

Many Christians believe that the vast majority of those created by God will burn in Hell for All Eternity. Many Christians not only believe the world will end soon, but are looking forward to it. I MUST WALK AWAY FROM IT ALL. IN JESUS' NAME. — Anne Rice

Turning the pages of scriptural history from beginning to end, we learn of the ultimate pioneer-even Jesus Christ. His birth was foretold by the prophets of old; His entry upon the stage of life was announced by an angel. His life and His ministry have transformed the world ... May we ever follow Him. — Thomas S. Monson

Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy.
The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions. — Mark Sundeen

God has seen our unloveliness - the deep brokenness and rebellion in our hearts - and instead of withdrawing, he pursues us to the beautiful end. He made an eternal commitment to sinners because of his great love for us. And because grace is true, you can face the world with all of its dangers and troubles, knowing you have been established forever as blameless by the holy groom, Jesus Christ. — Matt Chandler

By seeing life's experiences through to the end, on our small scale, we can finally say, as Jesus did on the cross, "It is finished." We, too, can then have "finished our preparations," having done the particular work God has given each of us to do. However, our tiny cup cannot be taken from us either. For this reason have we come unto the world. — Neal A. Maxwell

the Church is a kingdom not of this world.' If it is not of this world, then it cannot exist on earth at all. In the Gospel, the words 'not of this world' are not used in that sense. To play with such words is indefensible. Our Lord Jesus Christ came to set up the Church upon earth. The Kingdom of Heaven, of course, is not of this world, but in Heaven; but it is only entered through the Church which has been founded and established upon earth. And so a frivolous play upon words in such a connection is unpardonable and improper. The Church is, in truth, a kingdom and ordained to rule, and in the end must undoubtedly become the kingdom ruling over all the earth. For that we have the divine promise." He — Anton Chekhov

In fact they were initially sublimely indifferent to politics altogether, since they believed the world was going to end soon and that what mattered was preparing oneself for the immediate return of the Lord Jesus and an apocalyptic final judgement. Their core values focused around a personal (interior) relationship with God and holiness, — Sara Maitland

If this understanding of the good news of Jesus prevailed among Christians, the belief that Jesus's message is about how to get somewhere else, you could possibly end up with a world in which millions of people were starving, thirsty, and poor; the earth was being exploited and polluted; disease and despair were everywhere; and Christians weren't known for doing much about it. If it got bad enough, you might even have people rejecting Jesus because of how his followers lived. That would be tragic. — Rob Bell

Note, though, something else of great significance about the whole Christian theology of resurrection, ascension, second coming, and hope. This theology was born out of confrontation with the political authorities, out of the conviction that Jesus was already the true Lord of the world who would one day be manifested as such. The rapture theology avoids this confrontation because it suggests that Christians will miraculously be removed from this wicked world. Perhaps that is why such theology is often Gnostic in its tendency towards a private dualistic spirituality and towards a political laissez-faire quietism. And perhaps that is partly why such theology with its dreams of Armageddon, has quietly supported the political status quo in a way that Paul would never have done. — N. T. Wright

If Satan really wanted to face Jesus Christ in a battle, he will be facilitating the End of the Age by helping to spread the gospel to the whole world. This must be fulfilled for the End to come. Matthew 24:14 — Felix Wantang

Conversion turns the bias of the WILL both as to means and end. The intentions of the will are altered. Now the man has new ends and designs. He now intends God above all, and desires and designs nothing in all the world, so much as that Christ may be magnified in him. He counts himself more happy in this than in all that the earth could yield, that he may be serviceable to Christ, and bring Him glory. This is the mark he aims at, that the name of Jesus may be great in the world. — Joseph Alleine

Jesus has the dew of His youth upon Him. Others grow languid with age, but He is for ever a Priest as was Melchisedek; others come and go, but He abides as God upon His throne, world without end. — Charles Haddon Spurgeon

When Satan tempted Adam, he was disguised as a serpent; when Satan tempted Jesus, he was not disguised. As we approach the End of the Age, Satan will gradually unmask himself. Matthew 24 and Revelation 13 — Felix Wantang

Until a humility which will rest in nothing less than the end and death of self; which gives up all the honor of men as Jesus did, to seek the honor that comes from God alone; which absolutely makes and counts itself nothing, that God may be all, that the Lord alone may be exalted, until such a humility is what we seek in Christ above our most important joy, and welcome at any price, there is very little hope of a religion that will conquer the world. I — Andrew Murray

When we look at the whole scope of this story line, we see clearly that Christianity is not only about getting one's individual sins forgiven so we can go to heaven. That is an important means of God's salvation, but not the final end or purpose of it. The purpose of Jesus's coming is to put the whole world right, to renew and restore the creation, not to escape it. It is not just to bring personal forgiveness and peace, but also justice and shalom to the world. God created both the body and soul, and the resurrection of Jesus shows that he is going to redeem both body and soul. The work of the Spirit of God is not only to save souls but also to care and cultivate the face of the earth, the material world. — Timothy Keller

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled. — Dietrich Bonhoeffer

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

At the end of history the whole earth has become the Garden of God again. Death and decay and suffering are gone ... Jesus will make the world our perfect home again. We will no longer be living 'east of Eden,' always wandering and never arriving. We will come, and the father will meet us and embrace us, and we will be brought into the feast. — Timothy Keller

So now the sky was falling.
Maybe the end of the world. Maybe Jesus coming again.
That suited her.
White lights shot across the sky. She lost count. She stood and watched through Sidney's telescope and felt. For the first time in a year she wasn't ice cold all the way to her soul. It was as close as she could be to free in her stronghold of a home.
Logic told her that the world probably wasn't coming to an end. That would be too easy. She hadn't had an easy day in her life.
She pulled the telescope away from her eye and watched white slices of heavenly light. Content with the goosebumps of fear, her spirits rose. Assuming the world wasn't ending, she'd come to a good place out here. Her children were safe. She was safe
bitterly lonely but safe. — Mary Connealy

The itinerant preacher wandering from village to village clamoring about the end of the world, a band of ragged followers trailing behind, was a common sight in Jesus's time - so common, in fact, that it had become a kind of caricature among the Roman elite. In a farcical passage about just such a figure, the Greek philosopher Celsus imagines a Jewish holy man roaming the Galilean countryside, shouting to no one in particular: I am God, or the servant of God, or a divine spirit. But I am coming, for the world is already in the throes of destruction. And you will soon see me coming with the power of heaven. — Reza Aslan

The purest joy in the world is joy in Christ Jesus. When the Spirit is poured down, his people get very near and clear views of the Lord Jesus. They eat his flesh and drink his blood. They come to a personal cleaving to the Lord. They taste that the Lord is gracious. His blood and righteousness appear infinitely perfect, full and free to their soul. They sit under his shadow with great delight ... They lean on the Beloved. They find infinite strength in him for the use of their soul - grace for grace - all they can need in any hour of trial and suffering to the very end. — Robert Murray M'Cheyne

The Church also seems to be in the social service business, the counseling business, the fundraising business, the daycare business-dozens of the same worthy businesses the secular world is also in. Why? What justifies these things? The Church's ultimate end for all these things is different from the world's end; it is salvation. This is its distinctive "product."
Why put out a product that is just the same as other compa-
vies' products already on the market? Why would anyone expect such a product to sell? That's why modernist or liberal Christianity, charitable as its services are, is simply not selling. The only reason for any of the Church's activities, the only reason for the very existence of the Church at all, is exactly the same as the reason Jesus came to earth: to save poor and lost humanity. — Peter Kreeft

The Creator of the galaxies lives, whispers uniquely good things about us in our hearts, and urges us to rise up and use our freedom to become compassionate peacemakers in our world. This bond of love that touches each one of our lives from the very beginning of our creation to the very end of time and beyond is our original blessing. When you and I are home in this relationship, we find ourselves in the heart of the One that Jesus addresses as Father. We reside in the intimacy of the womb of Love Itself. Looking out from the heart of Love, our own hearts bleed with compassion, because from there we are seeing as God sees. From this intimate connection with God we grow to become like the One we love. You and I, along with all members of the human family, are blessed people with the blessing of unconditional love that will never be taken away. We are also people who offer compassion to those who suffer. — Henri J.M. Nouwen

According to the most common interpretation of biblical prophecy, Jesus will return only after things have gone horribly awry. Imagine the consequences if any significant component of the U.S. government believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this should be considered a moral and intellectual emergency. — Sam Harris

The rapture will not be secret but open and manifest. Its purpose will not be to whisk the elect away from the earth for a while until Christ returns for a 'second' Second Coming. The purpose of the rapture is to allow the saints to meet Jesus in the air as He returns and be included in His entourage during His triumphal descent from Heaven. His coming in this manner will be attended by the general resurrection, the final judgment, and the end of the world. — R.C. Sproul

In sharp contrast, the blessings are speeches of new energy, for they promise future well-being to those who are without hope. In the deathly world of riches, fullness, and uncritical laughter, those who now live in poverty, hunger, and grief are hopeless. They are indeed nonpersons consigned to nonhistory. They have no public existence, and so the public well-being can never extend to them. But the blessings open a new possibility. So the speech of Jesus, like the speech of the entire prophetic tradition, moves from woe to blessing, from judgment to hope, from criticism to energy. The alternative community to be shaped from the poor, hungry, and grieving is called to disengage from the woe pattern of life to end its fascination with that other ordering, and to embrace the blessing pattern. — Walter Brueggemann

For if after the have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they had known it, to turn from the holy commandment given unto them. But it is happened unto them according to the true proverb, The dog is turned unto his own vomit again: and the sow that was washed to her wallowing in the mire. 2 Peter 2:20-22 KJV — Robert M. Price

Right now I am like the unborn baby in the womb, knowing nothing except the comforting warmth of the amniotic fluid in which I swim, the comforting nourishment entering my body from a source I cannot see or understand. My whole being comes from an unseen, unknown nurturer. By that nurturer I am totally loved and protected, and that love is forever. It does not end when I am precipitated out of the safe waters of the womb into the unsafe world. It will. It end when I breathe my last, mortal breath. That love manifested itself joyously in the creation of the universe, became particular for us in Jesus, and will show itself most gloriously in the Second Coming. We need not fear. — Madeleine L'Engle

I can be absolutely comfortable with an apocalyptic Jesus because he was simply wrong. As long as he's wrong I don't worry about him, and basically everyone else who was announcing in the year 2000 at midnight, the end of the world is coming, I expect them to be wrong. Now if they're right of course, I'll be very uncomfortable that night. But as long as everyone for 2000 years has been wrong about the apocalypse, I can be quite comfortable with it. It's space fiction. — John Dominic Crossan

Now, at the end of my visit to the Philippines, I commend you to Him, to Jesus who came among us as a child. May He enable all the beloved people of this country to work together, protecting one another, beginning with your families and communities, in building a world of justice, integrity and peace. — Pope Francis

In Matthew 24:8, Jesus called these challenges birth pangs. Birth pangs must occur before a new birth. During this time the mother keeps focused on the end result, the moment she gets to hold that beautiful baby in her arms. She knows birth pangs don't last forever and they signal a new beginning in her life. Calamities and catastrophes are the earthly pains that must occur before the birth of the new world. Hold on. Grit your teeth. The next push could be the last. — Max Lucado

There is never a reason to lose hope. Jesus says: I am with you until the end of the world. — Pope Francis

Our deepest calling is not to grow in our knowledge of God. It is to make disciples. Our knowledge will grow
the Holy Spirit, Jesus promised, will guide us into all truth. But that's not our calling, it is His. Our calling is to prepare the world for Christ's return. The world is not ready yet. And so, we go about introducing a dying world to the Savior of Life. Anything we do toward our own growth must be toward that end. — Jeff Bryant

You are following Jesus and shaping our world in the power of the Spirit. And when the final consummation comes, the work that you have done - whether in Bible study or biochemistry, whether in preaching or in pure mathematics, whether in digging ditches or in composing symphonies - will stand, will last.

The fact that we live between, so to speak, the beginning of the End and the end of the End, should enable us to come to terms with our vocation to be for the world that Jesus was for Israel, and in the power of the Spirit to forgive and retain sins. — N. T. Wright

Do not think, because you experience adversity, that the hand of the Lord is shortened. It is not our prosperity but our holiness that he seeks with all his heart. And to that end, he rules the whole world...He is a big God for little people, and we have great cause to rejoice that, unbeknownst to them, all the kings and presidents and premiers and chancellors of the world follow the sovereign decrees of our Father in heaven, that we, the children, might be conformed to the image of his Son, Jesus Christ. — John Piper

I came on the intro with 'The Rapture.' If you know what the rapture is, it's the coming of Jesus, and I had to take it off because of what happened ... I had the destruction, the bombs, and ... the world coming to a end, so it had to come off. — Erick Sermon

Some of the parables that Matthew records and that Jesus delivered as part of his Olivet Discourse-such as the ten virgins and their lamps or the servants and the talents they were given-are some of the best known of Jesus' teachings. Reading them in the context of his prophecies about the end of the world, however, makes them clearly parables of preparation. To be on his right hand with his "sheep" rather than at his left hand with the "goats" at his return, we must prepare ourselves now. — Eric D. Huntsman

Here's the core problem we have with the Sermon on the Mount: it isn't that Jesus' teachings are absurd; it's that we don't see the world that Jesus sees. We see a world of injustice and anger and hatred and violence--a world where everything good is in short supply and life itself is fragile. But Jesus saw a world in which his father was in control, in which justice was guaranteed, in which goodness was breaking forth, and in which life itself is without end. And if you see that world through the lens of the gospel, then what Jesus tells us to do and how he informs us to live makes perfect sense. — Skye Jethani

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky! — Eli Of Kittim

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father's grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone. — Edward T. Welch

Are you ready for the rapture of the church
Are you ready for Heaven
Our Lord Jesus Christ now wants all Christians to get into a sense of urgency in our preparation for His second coming. — Doris Ijeoma Basil

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world. — Robert E. Webber

No one has rightly sought the truth who has not encountered at the end of this search - whether to accept or reject Him - our Lord, Jesus Christ, "the Way, the Truth, and the Life," Truth that stands against the world and is a reproach to all worldliness. - Eugene Rose — Damascene Christensen

A heart of diligence to my Master
A hand of diligence to my Maker
A mind of diligence to do what matter

My savior Jesus is watching
My savior Jesus is seeking
For a life that upholds diligence



Steps in diligence I must take
Deeds in diligence I must do
To please my master with works in diligence

My savior Jesus is watching
My savior Jesus is seeking
For a life that will give account in diligence



Steadfastness and diligence I must pursue
In a world full of deceptions which hinder salvation
My heart and my lips must be for my Master

My savior Jesus is watching
My savior Jesus is seeking
For a heart and a tongue that shall please Him to the very end — Ernest Agyemang Yeboah

Once in the end of the world hath he [Jesus] appeared to put away sin by the sacrifice of himself. — Hebrews 9 26

[Jesus Christ] is the Lord of history. Nothing is taking God by surprise. Events are moving rapidly toward some sort of climax ... when His Son, Jesus Christ, returns to be rightful Ruler of the world. — Billy Graham

Satan doesn't want the gospel to be preached in the whole world because he is afraid of what comes after that - the End of the Age. Matthew 24:14 — Felix Wantang

[4.7-11] Everything in the world is about to be wrapped up, so take nothing for granted. Stay wide-awake in prayer. Most of all, love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless - cheerfully. Be generous with the different things God gave you, passing them around so all get in on it: if words, let it be God's words; if help, let it be God's hearty help. That way, God's bright presence will be evident in everything through Jesus, and he'll get all the credit as the One mighty in everything - encores to the end of time. Oh, yes! — Eugene H. Peterson

The plan was for Jesus to come to Earth two thousand years ago with a pocketful of miracles and souls for the people who were then alive. After his return to heaven from Earth he is going to build those mansions, come back before his generation dies out, finally put an end to the world which has been such a rotten disappointment, and deposit most of these souls in hell. No wonder heaven is only 12,000 furlongs wide, long, and high. — Ruth Hurmence Green

I had a dream, someone came to me and told me "Jesus Christ is coming in a couple days, time is near, only a couple days left for Christ to come" then I saw rocks coming from the air that caused disasters on earth. The end is near, don't ignore this very important message, it's your responsibility to save your soul from hell. The choice is yours, make sure you know your destination. — Werley Nortreus

He saved us in order that He might begin to transform His world into the kind of world that He willed for it to be when He created it. ... When Jesus saved us, He saved us to be agents of a great revolution, the end of which will come when the kingdoms of this world will become the Kingdom of our God — Tony Campolo

There are times when the burden of need and our own limitations might tempt us to become discouraged. But precisely then we are helped by the knowledge that, in the end, we are only instruments in the Lord's hands; and this knowledge frees us from the presumption of thinking that we alone are personally responsible for building a better world. In all humility we will do what we can, and in all humility we will entrust the rest to the Lord. It is God who governs the world, not we. We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: "The love of Christ urges us on" (2 Cor 5:14). — Pope Benedict XVI

The human life cycle no less than evolves around the box; from the open-topped box called a bassinet, to the pine box we call a coffin, the box is our past and, just as assuredly, our future. It should not surprise us then that the lowly box plays such a significant role in the first Christmas story. For Christmas began in a humble, hay-filled box of splintered wood. The Magi, wise men who had traveled far to see the infant king, laid treasure-filled boxes at the feet of that holy child. And in the end, when He had ransomed our sins with His blood, the Lord of Christmas was laid down in a box of stone. How fitting that each Christmas season brightly wrapped boxes skirt the pine boughs of Christmas trees around the world. — Richard Paul Evans

Known unto God are all His works from the beginning of the world" (Acts 15:18). From the beginning God purposed to glorify Himself "in the Church by Christ Jesus, throughout all ages, world without end" (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb "slain from the foundation of the world" (Rev. 13:8) we behold the Fall anticipated. Now will God's purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, "Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain" (Ps. 76:10). — Arthur W. Pink