Jesus And The Psalms Quotes & Sayings

Her back seemed to be endowed with a sensitiveness to occular beams ... — Thomas Hardy

Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags! — Thom Hartmann

15 p Look carefully then how you walk, not as unwise but as wise, 16 p making the best use of the time, because q the days are evil. 17Therefore do not be foolish, but understand what r the will of the Lord is. 18And s do not get drunk with wine, for that is t debauchery, but u be filled with the Spirit, 19addressing one another in v psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 w giving thanks always and for everything to God the Father x in the name of our Lord Jesus Christ, 21 y submitting to one another out of reverence for Christ. — Anonymous

Nevertheless, the fact is that there is nothing as dreamy and poetic, nothing as radical, subversive, and psychedelic, as mathematics. — Paul Lockhart

Our Supreme Court is not a court of law. It is a court of conjecture and political fad. — A.E. Samaan

By praying "his" prayers - the Psalms of the Old Testament, which Jesus prayed - we effectively piggyback on them all the way to heaven. — Eric Metaxas

The Psalter is the prayer book of Jesus Christ in the truest sense of the word. He prayed the Psalter and now it has become his prayer for all time ... we understand how the Psalter can be prayer to God and yet God's own Word, precisely because here we encounter the praying Christ ... because those who pray the psalms are joining in with the prayer of Jesus Christ, their prayer reaches the ears of God. Christ has become their intercessor ... — Dietrich Bonhoeffer

The Psalms are the steady, sustained subcurrent of healthy Christian living. They shaped the praying and vocation even of Jesus himself. They can and will do the same for us. The Psalms do this, to begin with, simply because they are poetry set to music: a classic double art form. To write or read a poem is already to enter into a different kind of thought world from our normal patterns. A poem is not merely ordinary thought with a few turns and twiddles added on to make it pretty or memorable. A poem (a good poem, at least) uses its poetic form to probe deeper into human experience than ordinary speech or writing is usually able to do, to pull back a veil and allow the hearer or reader to sense other dimensions. Sometimes — N. T. Wright

When we pray the Psalms we are continuing a three-thousand-year-old tradition - a tradition practiced by Jesus and the Apostles. We pray the Psalms, not to express what we feel, but to learn to feel what they express. In praying the Psalms we learn to experience the whole range of human emotion in a way that is healthy and healing. — Brian Zahnd

The Man of Sorrows is now anointed with the oil of gladness above his fellows. Returned in triumph from the overthrow of all his foes, he offers his own rapturous Te Deum in the temple above, and joys in the power of the Lord. Herein let every subject of King Jesus imitate the King; let us lean upon Jehovah's strength, let us joy in it by unstaggering faith, let us exult in it in our thankful songs. Jesus not only has thus rejoiced but he shall do so as he sees the power of divine grace bringing out from their sinful hiding-places the purchase of his soul's travail; we also shall rejoice more and more as we learn by expeience more and more fully the strength of the arm of our covenant God. Our weakness unstrings our harps, but his strength tunes them anew. — Charles Haddon Spurgeon

the story the Psalms tell is the story Jesus came to complete. It is the story of the creator God taking his power and reigning, ruling on earth as in heaven, delighting the whole creation by sorting out its messes and muddles, its injuries and injustices, once and for all. — N. T. Wright

David's life was a torrent of spiritual desire, and his psalms ring with the cry of the seeker and the glad shout of the finder. Paul confessed the mainspring of his life to be his burning desire after Christ. "That I may know Him," was the goal of his heart, and to this he sacrificed everything. "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but refuse, that I may win Christ. — A.W. Tozer

Jesus prays the Psalms of Israel with his disciples: this element is fundamental for understanding the figure of Jesus, but also for understanding the Psalms themselves, which in him could be said to acquire a new subject, a new mode of presence, and an extension beyond Israel into universality. — Pope Benedict XVI

N]either antiquity nor any other nation has imagined a more atrocious and blasphemous absurdity than that of eating God. This is how Christians treat the autocrat of the universe. — Frederick The Great

The flower replied: You fool! Do you imagine I blossom in order to be seen? I blossom for my own sake because it pleases me, and not for the sake of others. My joy consists in my being and my blossoming. — Irvin D. Yalom

Lead me, O Lord, in thy righteousness because of mine enemies. Psalms 5:8 Very bitter is the enmity of the world against the people of Christ. Men will forgive a thousand faults in others, but they will magnify the most trivial offence in the followers of Jesus. Instead of vainly regretting this, let us turn it to account, and since so many are watching for our halting, let this be a special motive for walking very carefully before God. — Charles Haddon Spurgeon

A conquering king will banish from his breast hatred towards one whom he no longer fears. — Vittorio Alfieri

I mean, I eat really healthily. — Heather Mills

I am invariably late for appointments - sometimes as much as two hours. I've tried to change my ways but the things that make me late are too strong, and too pleasing. — Marilyn Monroe

I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. (Psalms 116:1-2 NIV) — Anonymous

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

But is it not absurd to think of the Word as in any sense incarnate before the flesh existed, before Jesus was born? So that it could be the incarnate Word who spoke to Moses on the mountain or who cried out to his Father in many psalms? Or is it not absurd to think of the writing and collecting and reading and interpreting of the New Testament as this same Word's actual speech to us, who, as the angel said, is not here but risen? — Ellen F. Davis

William Regal, what does besmirched mean? — Dwayne Johnson

That which was published in the Law, the prophets, and psalms before "God was manifested in flesh"
looks forward to Jesus the Christ; what was published after Christ's ascension looks back to Him as "the Lord God of Israel" who "hath visited and redeemed His people" (Luke 1:68). — Tim Liwanag