Quotes & Sayings About Jacob In The Bible

Man must have results, real results, in his inner and outer life. I do not mean the results which modern people strive after in their attempts at self-development. These are not results, but only rearrangements of psychic material, a process the Buddhists call 'samsara' and which our Holy Bible calls 'dust'. — Jacob Needleman

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture - the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth. — Timothy Keller

This day I call heaven and earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the LORD your God, listen to his voice, and hold fast to him. For the LORD is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Deuteronomy 30:19-20 (NIV) — Anonymous

After Jacob had worked for Laban for seven years, do you know what happened? Laban fooled him and gave him his ugly daughter Leah. So to marry Rachel, Jacob was forced to work another seven years.

So, you see, children, the Bible clearly teaches us you can never trust an employer. — Joseph Stein

More often than not, we want him to have fairy wings and spread fairy dust and shine like a precious little star, dispensing nothing but good times on everyone, like some kind of hybrid of Tinker Bell and Aladdin's Genie. But the God of the Bible, this God of Abraham and Isaac and Jacob, is a pillar of fire and a column of smoke. — Matt Chandler

In other words, it was a struggle with himself. And the product of that struggle: anger, bitterness, resentment, envy or transformation, aspiration, hope, decency..the product of that struggle is the quality of your life and the nature of your soul. — Emma Forrest

I had a book of Bible stories when I was a kid. There was a picture I'd look at twenty times every day: Jacob wrestles with the angel. I don't really remember the story, or why the wrestling
just the picture. Jacob is young and very strong. The angel is ... a beautiful man, with golden hair and wings, of course. I still dream about it. Many nights. I'm ... It's me. In that struggle. Fierce, and unfair. The angel is not human, and it holds nothing back, so how could anyone human win, what kind of a fight is that? It's not just. Losing means your soul thrown down in the dust, your heart torn out from God's. But you can't not lose. — Tony Kushner

One bold message in the Book of Job is that you can say anything to God. Throw at him your grief, your anger, your doubt, your bitterness, your betrayal, your disappointment - he can absorb them all. As often as not, spiritual giants of the Bible are shown contending with God. They prefer to go away limping, like Jacob, rather than to shut God out. In this respect, the Bible prefigures a tenet of modern psychology: you can't really deny your feelings or make them disappear, so you might as well express them. God can deal with every human response save one. He cannot abide the response I fall back on instinctively: an attempt to ignore him or treat him as though he does not exist. That response never once occurred to Job. — Philip Yancey

I want you to wrestle with the Bible. Do it. Wrestle until, Jacob-like, you walk with a limp ever after, and you receive the blessing of the Lord. — Sarah Bessey

God is erratic, sometimes vindictive, sometimes merciful. The people I was taught were heroes - Jacob or Moses or David - were ambivalent figures, or worse. But that messiness was joyful, and challenging. I loved having a Bible that I could argue with. — David Plotz

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew - and your Bible confirms this. Everyone who got off the ark spoke one language - Hebrew.
Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah's son, Shem. (Ge 11:10-26) Shem's household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon.
So, Shem's language can be traced back to Adam. (Ge 11:1) And, Shem (Noah's son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob's sons. (Ge 14:13) — Michael Ben Zehabe

As for me, Abraham, Isaac, and Jacob are now only the subtlest imaginable essences, which would not stain the morning sky. — Henry David Thoreau

I can't explain the motive of ever Christian, but for me... the answer is obvious. Our Savior was Jewish. His disciples were Jewish. They were born in Israel. They lived in the Promised Land. Jesus preached to 'the lost sheep of Israel.' He died on the cross in Jerusalem. He was raised from the dead in Jerusalem. And the Bible teaches that our Savior is coming back again to reign and rule from Jerusalem. Why shouldn't we love Jews, then? Jesus never taught us to hate anyone. He taught us to love, and he set the supreme example for us to follow. Jesus commanded us to love one another. He commanded us to love our neighbor as ourselves. You're my neighbor, Jacob, If not you, then who? You're from the same family and people as my Savior. How could I hate you or do you wrong? — Joel C. Rosenberg

Our faith, therefore, is not in the words of the Bible. That would be fundamentalism. Our faith is in a person. Our faith is in the Lord who is revealing himself to us. He is the Word who is calling us into personal dialogue. Fundamentalism is a slavish idealization of words which inevitably leads to a rigid, closed-minded, dead-ended approach to the Bible. The Word calls us into a personal dialogue which, in many respects, is like Jacob's wrestling with the angel (Genesis 32: 23-33). Only there, in that sort of personal involvement, do we come face-to-face with the mystery that is God. — Richard Rohr

The testimony of the Bible is clear. The God of Jesus, of Peter and of Paul, and of Abraham and Jacob is a living God. He calls himself "I AM," not "I WAS." Scripture isn't a brittle and crumbling letter from a God long silent. The Bible proclaims a God of visions, fresh words, and new revelations. To believe the Bible is to believe in such a God. — Philip Gulley

Good way is to study Bible characters - take them right from the cradle to the grave. You find that skeptics often take one particular part of a man's life - say, of the life of Jacob or of David - and judge the whole by that. They say these men were queer saints; and yet God did not punish them. If you go right through these men's lives you will find that God did punish them, according to the sins they committed. A lady once said to me that she had trouble in reading the Bible, that she seemed to not feel the interest she ought. If you don't keep up your interest in one way, try another. Never think you have to read the Bible by courses. PROPER NAMES. Another interesting study is the meaning of proper names. I need hardly remark that every name in the Bible, especially Hebrew names, — D.L. Moody

Sin is our condition," I said.
"Say rather that love is our rightful condition."
"You talk like
you are a good man! But how can you be good without God?"
He grinned. "Not so good, neither. But what virtue I do have is in me and of me. Men deny the good that comes from themselves, calling it God. So they do with their own evil, calling it the Devil."
I tried to see how this might be.
"There is no Hell, Jacob."
"And the Bible?"
"Was written by men like ourselves."
He was frightening. At the idea of there being no Hell I had felt a breath of something like freedom, but it was illusion. I marvelled at his foolhardiness, feared it, and loved it. — Maria McCann

You know the story in the Bible?', Jacob asked suddenly, still reading the blank ceiling. 'The one with the king and the two women fighting over the baby?'
'Sure. King Solomon.'
'That's right. King Solomon.' he repeated. 'And he said, cut the kid in half ... but it was only a test. Just to see who would give-up their share to protect it.'
'Yeah. I remember.'
He looked back at my face. 'I'm not going to cut you in half anymore, Bella. — Stephenie Meyer