Quotes & Sayings About Jacob And Esau

With God for thy portion thou art rich indeed, for He will supply thy need, comfort thy heart, assuage thy grief, guide thy steps, be with thee in the dark valley, and then take thee home, to enjoy Him as thy portion for ever. "I have enough," said Esau; this is the best thing a worldly man can say, but Jacob replies, "I have all things," which is a note too high for carnal minds. — Charles Haddon Spurgeon

The book of Genesis is a window into what cultures were like before the revelation of the Bible. One thing we see early on is the widespread practice of primogeniture - the eldest son inherited all the wealth, which is how they ensured the family kept its status and place in society. So the second or third son got nothing, or very little. Yet all through the Bible, when God chooses someone to work through, he chooses the younger sibling. He chooses Abel over Cain. He chooses Isaac over Ishmael. He chooses Jacob over Esau. He chooses David over all eleven of his older brothers. Time after time he chooses not the oldest, not the one the world expects and rewards. Never the one from Jerusalem, as it were, but always the one from Nazareth. — Timothy Keller

Though the New Testament stressed God's free choice of Jacob over Esau (see Romans 9:10-13), this incident highlights the other side of the story - human responsibility. It cannot be denied that 'Esau despised his birthright' (Genesis 25:34b; Hebrews 12:16-17). There is a tension between God's choice of Jacob and Esau's responsibility for freely selling his birthright. In the same way, God's grace draws us to Jesus for salvation (John 6:44), but at the same time, it remains our duty to believe (John 3:16). — Samuel Ngewa

There shall be in the church a fleshly seed of Abraham and a spiritual; a Cain and an Abel; an Ishmael and an Isaac; an Esau and a Jacob; as I have said, a worker and a believer; a great multitude of them that be called, and a small flock of them that be elect and chosen.31 — Steven J. Lawson

God is not in a hurry. He kept Abraham and Sarah waiting twenty-five years before Issac was born, and Issac and Rebekah waited twenty years for Esau and Jacob, Jacob had to wait fourteen years to get the bride he really wanted, and then he had to serve six more years to build up his flocks so he could be independent, a total of twenty years. Twenty-two years passed between Joseph's betrayal by his brothers and the brothers' reconciliation in Egypt. God is not in a hurry because all His works are done in love. "Love is patient, love is kind" (1 Cor.13:4). Let's be grateful that God takes His time. — Warren W. Wiersbe

The idea of the split personality is as old as Genesis. For a start, Eve was manufactured from Adam's rib. Then there's Cain and Abel, twins at war. They were followed by Esau and Jacob, likewise divisible into hairy and smooth types. — Clive Sinclair

American culture really has two souls. And it's not a question of whether the culture becomes secularized. The culture never becomes one thing or the other. The culture is always two. The culture is always William Bradford and Jonathan Edwards. The culture is always Benjamin Franklin and Thomas Edison. America was born just in time to have two mentalities. We're like Jacob and Esau struggling in the womb. Secular people want to believe that we are a nation of the Enlightenment, and because of the Founding Fathers and the Constitution that secularism will supersede religion. Religious people want to believe that through the revival religion will supersede secularism. And both are wrong. "What's going to happen," he said, "is that there will continue to be a constant dynamic and tension between the two, running side by side.And they're going to keep on being about that for as long as there's an American identity worth talking about. — Bruce Feiler

Why didn't Jacob simply refuse to go along with this bold, obvious swindle? Again, Robert Alter's insights are invaluable. When Jacob asks, 'Why have you DECEIVED me?' the Hebrew word is the same one used in chapter 27 to describe what Jacob did to Isaac. Alter then quotes an ancient rabbinical commentator who imagines the conversation the next day between Jacob and Leah. Jacob says to Leah: 'I called out "Rachel" in the dark and you answered. Why did you do that to me?' And Leah says to him, 'Your father called out "Esau" in the dark and you answered. Why did you do that to him?' His fury dies on his lips. He sees what it is like to be manipulated and deceived, and he meekly complies with Laban's offer. — Timothy Keller

Esau was an hunter - And a man that knew how to live by his wits, for he was a cunning hunter. A man of the field - All for the game, and never so well but as when he was in pursuit of it. And Jacob was a plain man - An honest man, that dealt fairly. And dwelt in tents - Either, As a shepherd, loving that safe and silent employment of keeping sheep, to which also he bred up his children, Gen 46:34. Or, As a student, he frequented the tents of Melchizedek or Heber, as some understand it, to be taught by them divine things. — John Wesley

Esau has always been at war with Jacob. The struggle that began in their mother's womb between two natured peoples (or nations) continues today. — Jerry Hannah

We should expect nothing less from the language that was originally given by God, to His human family. Hebrew was the method that God chose for mankind to speak to Him, and Him to them. Adam spoke Hebrew - and your Bible confirms this. Everyone who got off the ark spoke one language - Hebrew.
Even Abraham spoke Hebrew. Where did Abraham learn to speak Hebrew? Abraham was descended from Noah's son, Shem. (Ge 11:10-26) Shem's household was not affected by the later confusion of languages, at Babel. (Ge 11:5-9) To the contrary, Shem was blessed while the rest of Babel was cursed. (Ge 9:26) That is how Abraham retained Hebrew, despite residing in Babylon.
So, Shem's language can be traced back to Adam. (Ge 11:1) And, Shem (Noah's son) was still alive when Jacob and Esau was 30 years of age. Obviously, Hebrew (the original language) was clearly spoken by Jacob's sons. (Ge 14:13) — Michael Ben Zehabe

Some say that when the brothers met they were moved by true affection; that Esau forgave Jacob as they kissed and embraced; and that equal loving-kindness was shown between the many cousins, their children. Others, however, say that when Esau fell upon Jacob's neck, he tried to bite through his jugular vein, but the neck became hard as ivory, blunting Esau's teeth, which he therefore gnashed in futile rage. — Robert Graves