It's Either All Or Nothing Quotes & Sayings

How good it would be to know where to look for help in this life and what to expect after it, there, beyond the grave! How happy and calm I'd be, if I could say now: Lord, have mercy on me! ... But to whom shall I say it? Either it is an indefinable, unfathomable power, which I not only cannot address, but which I cannot express in words - the great all or nothing ... or it is that God of whom Princess Marya has sewn in here, in this amulet? Nothing, nothing is certain, except the insignificance of everything I can comprehend and the grandeur of something incomprehensible but most important! — Leo Tolstoy

That's the problem with all of this. No matter how hard I try, I can't make it perfect. I can't keep it in a bottle, can't ignore reality. Chemicals are involved, the kind scientists try to synthesize and put into pill form, and they're making tremendous advances every day. They're winning the war against love. It's probably inevitable now. There are only two ways to see the world: either no one and nothing is connected to anything, or we are all a random series of carbon molecules connected to each other. Tell me if there's room for love in either of those scenarios. — Pete Wentz

I think a person has to believe in something,
or search out some kind of faith;
otherwise life is empty, nothing.
How can you live not knowing why the cranes fly,
why children are born, why there are stars in the sky ...
Either you know why you live,
or it's all small, unnecessary bits. — Sarah Ruhl

I'll tell you a secret about fear: it's an absolutist. With fear, it's all or nothing. Either, like any bullying tyrant, it rules your life with stupid blinding omnipotence, or else you overthrow it, and its power vanishes in a puff of smoke. And another secret: the revolution against fear, the engendering of that tawdry despot's fall, has more or less nothing to do with 'courage'. It is driven by something much more straightforward: the simple need to get on with your life. — Salman Rushdie

And that was exactly her gamble: that they'd accept her as the person she is now, coming back. She left here as a a naive young woman, and she has come back mature, with a life behind her, a difficult life that she's proud of. She means to do all she can to get them to accept her with her experiences of the past twenty years, with her convictions, her ideas; it'll be double or nothing: either she succeeds in being among them as the person she has become, or else she won't stay. — Milan Kundera

The individual (no matter how well-meaning he might be, no matter how much strength he might have, if only he would use it) does not have the passion to rip himself away from either the coils of Reflection or the seductive ambiguities of Reflection; nor do the surroundings and times have any events or passions, but rather provide a negative setting of a habit of reflection, which plays with some illusory project only to betray him in the end with a way out: it shows him that the most clever thing to do is nothing at all. — Soren Kierkegaard

I have the honour to be quite of your Lordship's opinion," said Mr. Lovel, looking maliciously at Mrs. Selwyn, "for I have an insuperable aversion to strength, either of body or mind, in a female."
"Faith, and so have I," said Mr. Coverley; "for egad I'd as soon see a woman chop wood, as hear her chop logic."
"So would every man in his senses," said Lord Merton; "for a woman wants nothing to recommend her but beauty and good nature; in every thing else she is either impertinent or unnatural. For my part, deuce take me if ever I wish to hear a word of sense from a woman as long as I live!"
"It has always been agreed," said Mrs. Selwyn, looking round her with the utmost contempt, "that no man ought to be connected with a woman whose understanding is superior to his own. Now I very much fear, that to accommodate all this good company, according to such a rule, would be utterly impracticable, unless we should chuse subjects from Swift's hospital of idiots. — Fanny Burney

It is a curious fact, and makes life very interesting, that, generally speaking, none of us have any expectation that things are going to happen till the very moment when they do happen. We wake up some morning with no idea that a great happiness is at hand, and before night it has come, and all the world is changed for us; or we wake bright and cheerful, with never a guess that clouds of sorrow are lowering in our sky, to put all the sunshine out for a while, and before noon all is dark. Nothing whispers of either the joy or the grief. No instinct bids us to delay or to hasten the opening of the letter or telegram, or the lifting of the latch of the door at which stands the messenger of good or ill. — Susan Coolidge

Once in power, Stalin's campaign to succeed Lenin required a legitimate heroic career which he did not possess because of his experience in what he called 'the dirty business' of politics: this could not be told, either because it was too gangsterish for a great, paternalistic statesman or because it was too Georgian for a Russian leader. His solution was a clumsy but all-embracing cult of personality that invented, distorted and concealed the truth. Ironically this self-promotion was so grotesque that it fanned sparks, sometimes innocent ones, which flared up into colossal anti-Stalin conspiracy-theories. It was easy for his political opponents, and later for us historians, to believe that it was all invented and that he had done nothing much at all - particularly since few historians had researched in the Caucasus where so much of his early career took place. An anti-cult, as erroneous as the cult itself, grew up around these conspiracy-theories. — Simon Sebag Montefiore

We come to the page with too many expectations. Each poor little story is like a trembling donkey upon which we heap tons of weight. We don't just want a good book, we want a bestseller. If it isn't perfect, we hate it. If it isn't 100% right, it's 1000% wrong. Problem: we care too damn much. It's all or nothing with us and that's the kind of dichotomy that shanks our happiness right in the kidneys. So: care less. Ease off the stress stick. Have more fun with what you're doing. When your kids and dogs play in the mud, you can either freak out that they're too dirty, or you can laugh and jump in the mud, too. So, fuck it: jump in the damn mud already. — Chuck Wendig

ROSE: You can't be nobody but who you are, Cory. That shadow wasn't nothing but you growing into yourself. You either got to grow into it or cut it down to fit you. But that's all you got to make life with. That's all you got to measure yourself against that world out there. Your daddy wanted you to everything he wasn't...and at the same time he tried to make you into everything he was. I don't know if he was right or wrong...but I do know he meant to do more good than he meant to do harm. He wasn't always right. Sometimes when he touched he bruised. And sometimes when he took me in his arms he cut. — August Wilson

What you learn from that first, and I don't call it 'trial by fire,' I call it 'baptism by fire,' is that you are going to have to take all of the responsibility, because basically when it gets right down to it, you are going to get all of the blame, so you might as well have made all of the decisions that led to people either liking it or disliking it. There's nothing worse than hearing somebody say 'Oh, you made that movie? I thought that movie sucked,' and you have to agree with them, you know? — David Fincher

How, in so short a time, she had passed from intoxication to disgust we will only seek to explain by supposing that this mysterious composition which we call society, is nothing absolutely good or bad in itself, but has a spirit in it, volatile but potent, which either makes you drunk when you think it, as Orlando thought it, delightful, or gives you a headache when you think it, as Orlando thought it, repulsive. That the faculty of speech has much to do with it either way, we take leave to doubt. Often a dumb hour is the most ravishing of all; brilliant wit can be tedious beyond description. But to the poets we leave it, and so on with our story. — Virginia Woolf

The days are all the same, it's the hours that are different, when a day comes to an end it always does so with its twenty-four hours all present and correct, even when those hours contained nothing, but that's not the case with either your days or your hours — Jose Saramago

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

A film is sort of binary - it either works or it doesn't work. It has nothing to do with how good a job you do. If you bring it up to an adequate level where the audience goes with the movie, then it works, that is all. — George Lucas

HECUBA: I had a knife in my skirt, Achilles. When Talthybius bent over me, I could have killed him. I wanted to. I had the knife just for that reason. Yet, at the last minute I thought, he's some mother's son just as Hector was, and aren't we women all sisters? If I killed him, I thought, wouldn't It be like killing family?Wouldn't it be making some other mother grieve? So I didn't kill him, but if I had, I might have saved Hector's child. Dead or damned, that's the choice we make. Either you men kill us and are honored for it, or we women kill you and are damned for it. Dead or damned. Women don't have to make choices like that in Hades. There is no love there, nothing to betray. — Sheri S. Tepper

If you knew, then why did you stay with someone like that? When choosing partners, you must be more prudent. -- Junpei

That's impossible, because...that's what falling in love is all about. It's like a car crash, or an avalanche. First you fall head down with love, then it feels like something fell from the sky on you. Either way, there's nothing you can do about it. It's almost impossible to have control of yourself. -- Ei — Yuuri Eda

I've always believed that to some extent you get to decide for yourself what your life will be like. You can either look at the world and say "Oh, isn't it all so tragic, so grim, so awful." Or you can look at the world and decide that it's mostly funny.
If you step back far enough from the details, everything gets funny. You say war is tragic. I say, isn't it crazy the way people will fight over nothing? People fight wars to control crappy little patches of empty desert, for crying out loud. It's like fighting over an empty soda can. It's not so much tragic as it is ridiculous. Asinine! Stupid!
You say, isn't it terrible about global warming? And I say, no, it's funny. We're going to bring on global warming because we ran too many leaky air conditioners? We used too much spray deodorant, so now we'll be doomed to sweat forever? That's not sad. That's irony. — Katherine Applegate

We women, me and you. Tell me something real. Don't just say I'm grown and ought to know. I don't. I'm fifty and I don't know nothing. What about it? Do I stay with him? I want to, I think. I want ... well, I didn't always ... now I want. I want some fat in this life."
"Wake up. Fat or lean, you got just one. This is it."
"You don't know either, do you?"
"I know enough to know how to behave."
"Is that it? Is that all it is?"
"Is that all what is?"
"Oh shoot! Where the grown people? Is it us?"
"Oh, Mama." Alice Manfred blurted it out and then covered her mouth.
Violet had the same thought: Mama. Mama? Is this where you got to and couldn't do it no more? The place of shade without trees where you know you are not and never again will be loved by anybody who can choose to do it? Where everything is over but the talking?
- Violet Trace and Alice Manfred — Toni Morrison

I look down and cringe as I see Lucian's modified boxer shorts. "My panties are too tight," I say defensively. "It was either these or nothing at all." "And you picked the first option?" She shakes her head. "When in doubt, go commando. — Sydney Landon

Humble people walk comfortably in every group. No one is either too beneath them or too above them for their own sense of well-being. They are who they are, people with as much to give as to get, and they know it. And because they're at ease with themselves, they can afford to be open with others... Having discovered who we are and having opened ourselves to life and having learned to be comfortable with it, we know that God is working in us. We know, most of all, that whatever happens we have nothing to fear... we are free of the false hopes and false faces and false needs that once held us down. We can fly now. Let all the others scratch and grapple for the plastic copy of life. We have found the real thing. — Joan D. Chittister

They really do have nothing in common on paper, these people and him. But yet there are so many common reference points; even some unexpected ones ... they all want to be cool. And they're all scared but no good at showing it ... [t]hey all know how to act cool. after all, life's pretty scary most of the time. And the number one skill you need out there is how to show no fear ... Stay calm. Don't let people see that you are shy or nervous. If you watch a horror film, remember to laugh. If someone else seems scared, laugh at them. In the real world, danger is either fantasy, in which case you laugh, or too real, in which case you ignore it. — Scarlett Thomas

With the camera, it's all or nothing. You either get what you're after at once, or what you do has to be worthless. I don't think the essence of photography has the hand in it so much. The essence is done very quietly with a flash of the mind, and with a machine. I think too that photography is editing, editing after the taking. After knowing what to take, you have to do the editing. — Walker Evans

The kind of eyes you search to find something and only come up with two possibilities: either what's there is so deep you can't see it, or there's nothing there at all. — Rick Yancey

We should free ourselves from the narrowness of being related only to those familiar to us, either by the fact that they are blood relations or, in a larger sense, that we eat the same food, speak the same language, and have the same " common sense." Knowing men in the sense of compassionate and empathetic knowledge requires that we get rid of the narrowing ties of a given society, race or culture and penetrate to the depth of that human reality in which we are all nothing but human. True compassion and knowledge of man has been largely underrated as a revolutionary factor in the development of man, just as art has been. It is a noteworthy phenomenon that in the development of capitalism and its ethics, compassion (or mercy) ceases to be a virtue. — Erich Fromm

He's not asking me to make a choice. He's telling me to take a stand. I'm either with him or against him. All or nothing. I'm disgusted with the whole business. I don't want smicha if the price I have to pay for it is to stop thinking. — Chaim Potok

There was no reason to think she would survive this. So she was surprised to notice that she was happy. Not the powerful, irrational, and dangerous joy of a euphoric attack, but a kind of pleasure and release all the same. At first, she thought it was because there wasn't anyone there with her, guarding her, judging her. And that, she decided, was part of it. But more than that, she was simply doing what needed to be done without having to concern herself about what anyone else thought. Even Jim. And wasn't that odd? She wanted nothing in the world more than for Jim to be there - followed by Amos and Alex and a good meal and a bed at a humane gravity - but there was a part of her that was also expanding into the silence of simply being herself and utterly alone. There were no dark thoughts, no guilt, no self-doubt tapping at the back of her mind. Either she was too tired for that, or something else had happened to her while she'd been paying attention to other things. — James S.A. Corey

Happiness, she would explain, was when a person felt good, light, creative, content, loving and loved, and free. An unhappy person felt as if there were barriers crushing her desires and the talents she had inside. A happy woman was one who could exercise all kinds of rights, from the right to move to the right to create, compete, and challenge, and at the same time could be loved for doing so. Part of happiness was to be loved by a man who enjoyed your strength and was proud of your talents. Happiness was also about the right to privacy, the right to retreat from the company of others and plunge into contemplative solitude. Or sit by yourself doing nothing for a whole day, and not give excuses or feel guilty about it either. Happiness was to be with loved ones, and yet still feel that you existed as a separate being, that ou were not just there to make them happy. Happiness was when there was a balance between what you gave and what you took. — Fatema Mernissi

There is a problem on the so-called commercial stage in New York. The price of a ticket is exorbitant, and there are no longer original productions possible, apparently, on the commercial stage. They are all plays that were taken from either England or smaller theaters, off-Broadway theaters, and so on. The one justification there used to be for the commercial theater was that it originated everything we had, and now it originates nothing. But the powers that be seem perfectly content to have it that way. They don't risk anything anymore, and they simply pick off the cream. — Arthur Miller

Naoko took her left hand from her pocket and squeezed my hand. 'Don't you worry,' she said. 'You'll be O.K. You could go running all around here in the middle of the night and you'd never fall into the well. And as long as I stick with you, I won't fall in, either.'
Never?'
Never!'
How can you be so sure?'
I just know,' she said, increasing her grip on my hand and continuing on for a ways in silence. 'I know these things. I'm always right. It's got nothing to do with logic: I just feel it. For example, when I'm really close to you like this, I'm not the least bit scared. Nothing dark or evil could ever tempt me.'
Well, that answers that,' I said. 'All you have to do is stay with me like this all the time. — Haruki Murakami

I suddenly felt that it was all the same to me whether the world existed or whether there had never been anything at all: I began to feel with all my being that there was nothing existing. At first I fancied that many things had existed in the past, but afterwards I guessed that there never had been anything in the past either, but that it had only seemed so for some reason. Little by little I guessed that there would be nothing in the future either. Then I left off being angry with people and almost ceased to notice them. Indeed this showed itself even in the pettiest trifles: I used, for instance, to knock against people in the street. And not so much from being lost in thought: what had I to think about? I had almost given up thinking by that time; nothing mattered to me. If at least I had solved my problems! Oh, I had not settled one of them, and how many there were! But I gave up caring about anything, and all the problems disappeared. — Fyodor Dostoyevsky

But see, that's the thing about movies. Nothing is left to the imagination. You read a book, and you see a picture of the characters and the scenes in your mind. You don't have that with a movie. It's all either up there on the screen laid out for you, or it isn't there at all. — Laurie Viera Rigler

Almost nothing is as dull as guys who pretend to be soccer experts, they're almost as dull as the poetry ones. All this crazy talk about 'soccer strategies' its just a silly ballgame. Hardly any strategy possible. You either put 4 or 5 guys in the middle of the field, that's about it. And yet they talk about it as if it the most complex philosophical problem ever invented. — Martijn Benders

I told him there was no future for him in this kind of campaign, that anything he said or did would not affect a decision of this matter, that it has never been the policy of the Church to take a stand simply on the basis of popularity.
... I gave him my testimony that no one was more anxious to do the will of the Lord than President Spencer W. Kimball, and that he and his counselors and the members of the Council of the Twelve prayed often for the direction of the Lord in all of their undertakings. I told him that we either have a prophet, or we don't have a prophet. If we have a prophet, we have everything. If we don't have a prophet, then we have nothing. — Gordon B. Hinckley

Because of its concrete content, sense-certainty immediately appears as the richest kind of knowledge, indeed a knowledge of infinite wealth for which no bounds can be found, either when we reach out into space and time in which it is dispersed, or when we take a bit of this wealth, and by division enter into it. Moreover, sense-certainty appears to be the truest knowledge ... but, in the event, this very certainty proves itself to be the most abstract and poorest truth. All that it says about what it knows is just that it is; and its truth contains nothing but the sheer being of the thing. — Georg Wilhelm Friedrich Hegel

The universe is a great unknown wonderful place, and we know nothing, really, to speak of about it. I think that either depresses and frightens one or is exhilarating. We are very important, and we're not important in quite the way we think we are. Each one of us is unique, and we can find out a whole lot just by examining ourselves. I think that's the essential thing. Not paying attention to how you're going to make money, just paying attention to whatever is around you. Each one of those seconds is your only chance. It's your life. And it's wonderful. The more attention that we pay to our ordinary lives leads to a real elation that we're here at all. — W.S. Merwin

Nothing, indeed, is more dangerous to the young artist than any conception of ideal beauty: he is constantly led by it either into weak prettiness or lifeless abstraction: whereas to touch the ideal at all, you must not strip it of vitality. — Oscar Wilde

Here it is. You assume that I am rich; I am not. I shall have nothing once I have emptied my purse. You perhaps suppose that I am a man of high birth, and I am of a rank either lower than your own or equal to it. I have no talent which can earn money, no employment, no reason to be sure that I shall have anything to eat a few months hence. I have neither relatives nor friends nor rightful claims nor any settled plan. In short, all that I have is youth, health, courage, a modicum of intelligence, a sense of honor and of decency, with a little reading and the bare beginnings of a career in literature. My great treasure is that I am my own master, that I am not dependent upon anyone, and that I am not afraid of misfortunes. My nature tends toward extravagance. Such is the man I am. Now answer me, my beautiful Teresa. — Giacomo Casanova

The Big Book's chapter We Agnostics draws a line in the sand: God either is or He isn't. What was our choice to be (Alcoholics Anonymous, 53)? Nature abhors a vacuum and a state of nothing can't exist in either the material or spiritual world. This kind of binary thinking made sense in the autocratic world of 1939. But in a democratic, pluralist society, all-or-nothing thinking is a cognitive distortion - a philosophical assumption that everything is right or wrong, good or evil, superior or inferior. In this millennium, people can hold opposing views and be equals in the same community. Our Traditions, lovingly and tolerantly, make room for more than one truth. That's a good thing, because the only problem with the truth is that there are so many versions of it. — Joe C.

Old Madame du Deffand and her friends talked for fifty years without stopping. And of it all, what remains? Perhaps three witty sayings. So that we are at liberty to suppose either that nothing was said, or that nothing witty was said, or that the fraction of three witty sayings lasted eighteen thousand two hundred and fifty nights, which does not leave a liberal allowance of wit for any one of them. — Virginia Woolf

Most people think Marv is crazy, but I don't believe that.
I'm no shrink and I'm not saying I've got Marv all figured out or anything, but "crazy" just doesn't explain him. Not to me. Sometimes I think he's retarded, a big, brutal kid who never learned the ground rules about how people are supposed to act around each other. But that doesn't have the right ring to it either. No, it's more like there's nothing wrong with Marv, nothing at all
except that he had the rotten luck of being born at the wrong time in history. He'd have been okay if he'd been born a couple of thousand years ago. He'd be right at home on some ancient battlefield, swinging an ax into somebody's face. Or in a roman arena, taking a sword to other gladiators like him.
They'd have tossed him girls like Nancy, back then. — Frank Miller

It seems like it's all just remembering and forgetting. Things happen so fast, and then they're gone before you notice them. Events ambush you from out of nowhere, blindside you, and then you have to spend the time afterward trying to remember or forget what the hell it all was to begin with. The more you think about it, the more the events crumble, crack, breakdown, or refuse to change at all. They're either pieces of ice in your hand, changing shape and melting away until they're nothing like what they were to begin with, or pieces of glass. Sharp and irritating, unchanging reminders of pain and unpleasantness - or happiness. — Gregory Galloway

Plain and simple, marketing is about nothing more than getting your product or service in front of likely buyers in a positively memorable way. Although there have been thousands of books written about marketing, that really is all that it's about. When starting a business or growing your existing business, you must come to grips with the fact that marketing is SUPER IMPORTANT. In fact without effective marketing and a steady stream of customers, nothing else about your business really matters. The fancy LLC you just setup doesn't matter. The super-detailed "Operating Agreement" doesn't matter. The S-Corp you formed doesn't matter and the new office space you just built out doesn't matter either. Poor marketing makes people poor. Great marketing makes people rich. — Clay Clark

But what about Cody? you want me to marry you but you love Cody and in fact Perry loves you too? " -- "Sure but what's wrong with that or all that? there's perfect love between us forever there's no doubt about it but we only have two bodies" -- (a strange statement) -- I stand by the window looking out on the glittering San Francisco night with its magic cardboard houses saying "And you have Elliott who doesnt like me and I dont like myself either, how about that? " (Billie says nothing to this but only stores up an anger that comes out later) — Jack Kerouac

And as for the Ellison Fellow's feelings towards Katherine Potter
to be honest, they involve a good deal of confusion. He reacts before Katherine Potter, in fact, as he has reacted before all new, strange (attractive) women who happen, since a certain event, to have crossed his path. He does not know how to deal with them. He is filled with dismay, a giddy sense of arbitrariness, an apprehension that the universe holds nothing sacred; all of which is only to be stilled by the imperative of loyal resistance.
He is not immune to the prickle of passing lust. But he deals defensively with it. He reacts either with disdainful dismissal (Not your type, definitely not your type) or with a rampant if covert seizure of lecherousness (Christ, what tits! What legs! What an arse!), which serves the same forestalling function by reducing its object to meat and its subject (he is past fifty, after all) to a pother of shame. — Graham Swift

We can't control death. There's nothing either of us can do to avoid it or to hold it off. All we can control is how we live our lives before it comes for us. — J.A. Redmerski

It doesn't matter if I think like a boy or a girl. It doesn't matter anymore if I'm either or both or neither. All that shit seems so petty and immaterial now. There's so little difference between one human being and the next, it's just hypotheses, human ideas about life and the world and words that mean nothing, about definitions that mean nothing to Earth, to nature, to the universe. Boys and girls and intersex people and me
we're just ideas, and when we're dead, the ideas will go with us. It all means nothing. — Abigail Tarttelin

Love and lust aren't always in sync. You can love someone, but not be
ready to have sex with them. Or you can meet someone random and end up jumping in all the way. There's nothing wrong with either. You've waited this long, so wait until you're really feeling
it. If he's The One, he'll understand. — Dorota Skrzypek

Further, all men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you. For, suppose that you had a great deal of some commodity, and felt bound to give it away to somebody who had none, and that it could not be given to more than one person; if two persons presented themselves, neither of whom had either from need or relationship a greater claim upon you than the other, you could do nothing fairer than choose by lot to which you would give what could not be given to both. Just so among men: since you cannot consult for the good of them all, you must take the matter as decided for you by a sort of lot, according as each man happens for the time being to be more closely connected with you.
Book 1, Chapter 28 - How we are to decide whom to aid — Augustine Of Hippo

this is very important, so listen carefully. As I told you before, there is no middle ground with me. You take either all of me or nothing. That's the way it works. If you don't mind continuing the way we are now, I don't see why we can't do that. I don't know how long we'd be able to, but I'll do everything in my power to see that it happens. When I'm able to come see you, I will. But when I can't, I can't. I can't just come to see you whenever I feel like it. You may not be satisfied with that arrangement, but if you don't want me to go away again, you have to take all of me. Everything. All the baggage I carry, everything that clings to me. And I will take all of you. Do you understand that? Do you understand what that means? — Haruki Murakami

The basic premise of collective security was that all nations would view every threat to security in the same way and be prepared to run the same risks in resisting it. Not only had nothing like it ever actually occurred, nothing like it was destined to occur in the entire history of both the League of Nations and the United Nations. Only when a threat is truly overwhelming and genuinely affects all, or most, societies is such a consensus possible - as it was during the two world wars and, on a regional basis, in the Cold War. But in the vast majority of cases - and in nearly all of the difficult ones - the nations of the world tend to disagree either about the nature of the threat or about the type of sacrifice they are prepared to make to meet it. — Henry Kissinger

Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God ... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all ... — Arthur W. Pink

If the term education may be understood in so large a sense as to include all that belongs to the improvement of the mind, either by the acquisition of the knowledge of others or by increase of it through its own exertions, we learn by them what is the kind of education science offers to man. It teaches us to be neglectful of nothing - not to despise the small beginnings, for they precede of necessity all great things in the knowledge of science, either pure or applied. — Michael Faraday

To sit in this awful mess and maybe smoke some dope and watch some innocuous shit on a dumb glass tube and feel fine about it and know there's really nothing you have to do, ever, but feel your warm friend's silent content. You don't feel guilty about not fighting a war or carrying signs to protest it either. We've just mastered the life of doing nothing, which when you think about it, may be the hardest thing of all to do. — Jim Carroll

Yes, it's crazy. Love is either crazy or it's nothing at all. — Milan Kundera

The Gospel does not require anything good that man must furnish: not a good heart, not a good disposition, no improvement of his condition, no godliness, no love either of God or men ... ... .. It plants love into his heart and makes him capable of all good works. It demands nothing, but it gives all. Should not this fact make us leap for JOY? — C.F.W. Walther

There are really only two ways, it seems to me, in which we can think about our existence here on earth. We either agree with Macbeth that life is nothing more than a "tale told by an idiot," a purposeless emergence of life-forms including the clever, greedy, selfish, and unfortunately destructive species that we call Homo sapiens - the "evolutionary goof." Or we believe that, as Pierre Teilhard de Chardin put it, "There is something afoot in the universe, something that looks like gestation and birth." In other words, a plan, a purpose to it all. — Jane Goodall

Do you get it now asshole? I will go down fighting for you, for me, for us. I'm not giving you an option to push me away. I don't care that you're afraid of corrupting me. I love you Tristan. All of you- the dark, the light, the love, the hate. I see it all and I love it all, because who you are is exactly who I am. We're two halves of the same soul and nothing will tear us apart, not even you. So you can either accept it or not, but I'm never leaving you, not in this lifetime, or the next. — Ashley Jade

Some people are all quality; you would think they are made up of nothing but title and genealogy. The stamp of dignity defaces in them the very character of humanity and transports them to such a degree of haughtiness that they reckon it below themselves to exercise either good nature or good manners. — Roger L'Estrange

In this world, perfection is an illusion. Reagrdless of all those who utter the contrary, this is the reality. Obviously mediocre fools will forever lust for perfection and seek it out. However, what meaning is there in perfection? None. Not a bit ... After perfection there exists nothing higher. Not even room for creation which means there is no room for wisdom or talent either. Understand? To scientists like ourselves, perfection is despair. - Kurotsuchi Mayuri (Bleach 306) — Tite Kubo

But love and hate, he thought now, good and evil, lived side by side in the human heart, and not merely in differing proportions in one man and the next, but all good and all evil. One had merely to look for a little of either to find it all, one had merely to scratch the surface. All things had opposites close by, every decision a reason against it, every animal an animal that destroys it, the male the female, the positive the negative ... Nothing could be without its opposite bound up with it. Could space exist in a building without objects that stopped it? Could energy exist without matter, or matter without energy? Matter and energy, the inert and the active, once considered opposites, were now known to be one. — Patricia Highsmith

For what is more foolish than for a man to study nothing else than how to please himself? To make himself the object of his own admiration? And yet, what is there that is either delightful or taking, nay rather what not the contrary, that a man does against the hair? Take away this salt of life, and the orator may even sit still with his action, the musician with all his division will be able to please no man, the player be hissed off the stage, the poet and all his Muses ridiculous, the painter with his art contemptible, and the physician with all his slip-slops go a-begging. Lastly, you will be taken for an ugly fellow instead of youthful, and a beast instead of a wise man, a child instead of eloquent, and instead of a well-bred man, a clown. So necessary a thing it is that everyone flatter himself and commend himself to himself before he can be commended by others. — Erasmus

I've had a real lucky time working in Hollywood. I've talked to other screenwriters, and they're all kind of beaten down and their spirits are crushed, because they work on these screenplays and these projects, and then directors either take them and change everything, rewrite them and make them worse, or they film them and they're nothing like how they imagined it to be. — Daniel Clowes

When I made you say my name, you couldn't pretend nothing was happening between us, could you? Was that it? I wanted to get inside you, inside your heart," he said huskily. "Did I?" "A little." "Good." He traced her face with one finger again. "A woman is either a wall or a door, beloved." She gave a bleak laugh and looked at him. "Then I guess I'm a door a thousand men have walked through." "No. You are a wall, a stone wall, four feet thick and a hundred feet high. I can't get over you all by myself, but I keep trying." He kissed her. "I need help, Tirzah. — Francine Rivers

My sister Emily first declined. The details of her illness are deep-branded in my memory, but to dwell on them, either in thought or narrative, is not in my power. Never in all her life had she lingered over any task that lay before her, and she did not linger now. She sank rapidly. She made haste to leave us. Yet, while physically she perished, mentally, she grew stronger than we had yet known her. Day by day, when I saw with what a front she met suffering, I looked on her with anguish of wonder and love. I have seen nothing like it; but, indeed, I have never seen her parallel in anything. Stronger than a man, simpler than a child, her nature stood alone. The awful point was, that, while full of ruth for others, on herself she had no pity; the spirit inexorable to the flesh; from the trembling hand, the unnerved limbs, the faded eyes, the same service exacted as they had rendered in health. To stand by and witness this, and not dare to remonstrate, was pain no words can render. — Charlotte Bronte

I read it [history] a little as a duty, but it tells me nothing that does not either vex or weary me. The quarrels of popes and kings, with wars or pestilences, in every page; the men all so good for nothing, and hardly any women at all - it is very tiresome: and yet I often think it odd that it should be so dull, for a great deal of it must be invention. — Jane Austen

The Dopey Science Creed: 1. I maintain that my life has no purpose and no meaning. The same is true for the entire universe. There is no purpose to anything. 2. I affirm that my morals come from my genes and my conditioning, not from decisions I make. Free will is an illusion. My personal identity is an illusion. 3. There are no "good" deeds, or "good people." There is no "bad," "evil," or "wrong" either. 4. Every report of encounters with spirits, angels, ghosts, and supernatural beings is bunk. The credibility or number of witnesses doesn't matter - it's all bunk. 5. I am my physical brain and nothing more. The death of my body is the death of me. — Alex Tsakiris

For all the pain I saw at Paterson, it is nothing compared to the pain that people inflict upon each other in the real world. All I can think of now is that it is not right for me to be unaware of that pain, including the pain that I inflict on others. Only how is it possible to live without being either numb to it or overwhelmed by it? — Francisco X Stork

I don't want tea," said Clary, with muffled force. "I want to find my mother. And then I want to find out who took her in the first place, and I want to kill them."
"Unfortunately," said Hodge, "we're all out of bitter revenge at the moment, so it's either tea or nothing. — Cassandra Clare

Have you ever sat on a window seat, in the train of your memories while it's raining heavily? Rain has this ridiculous power of waking up all the angels and demons inside us at once, doesn't it? All of a sudden there is a war inside us, between both the sides. We can do nothing but clench our fists and watch our train derail and take a path we have never come across before. All we know at that point of time is that we are going to crash somewhere. Either our demons win or the angels, we are going to get wounded somewhere. — Akshay Vasu

She was too quiet, or she was too loud. She took things too seriously, or not seriously at all. She was too sensitive, or too cold-hearted. She hated with every fiber of her being, or loved with all her heart. There was no in-between for her. It was either all or nothing. She wanted everything, but in the end, she settled for nothing. — Stacey T. Hunt

The thing about her is, she's good-natured. He knew it the second he saw her standing by the parking meters. He could just tell from the soft way her belly looked. With women, you keep bumping against them, because they want different things, they're a different race. Either they give, like a plant, or scrape, like a stone. In all the green world nothing feels as good as a woman's good nature. — John Updike

There was nothing so very remarkable in that; nor did Alice think it so very much out of the way to hear the Rabbit say to itself "Oh dear! Oh dear! I shall be too late!" (when she thought it over afterwards, it occurred to her that she ought to have wondered at this, but at the time it all seemed quite natural); but when the Rabbit actually took a watch out of its waistcoat-pocket, and looked at it, and then hurried on, Alice started to her feet, for it flashed across her mind that she had never before seen a rabbit with either a waistcoat-pocket, or a watch to take out of it, and, burning with curiosity, she ran across the field after it, and was just in time to see it pop down a large rabbit-hole under the hedge. — Lewis Carroll

The indolence I love is not that of a lazy fellow who sits with his arms across in total inaction, and thinks no more than he acts, but that of a child which is incessantly in motion doing nothing, and that of a dotard who wanders from his subject. I love to amuse myself with trifles, by beginning a hundred things and never finishing one of them, by going or coming as I take either into my head, by changing my project at every instant, by following a fly through all its windings, in wishing to overturn a rock to see what is under it, by undertaking with ardor the work of ten years, and abandoning it without regret at the end of ten minutes; finally, in musing from morning until night without order or coherence, and in following in everything the caprice of a moment. — Jean-Jacques Rousseau

We all tend to go to extremes; some rely only on their own preparation and look for nothing more; others, as I say, tend to despise preparation and trust to the unction, the anointing and the inspiration of the Spirit alone. But there must be no "either/or" here; it is always "both/and." These two things must go together. — David Lloyd-Jones

Accustom yourself to the belief that death is of no concern to us, since all good and evil lie in sensation and sensation ends with death. Therefore the true belief that death is nothing to us makes a mortal life happy, not by adding to it an infinite time, but by taking away the desire for immortality. For there is no reason why the man who is thoroughly assured that there is nothing to fear in death should find anything to fear in life. So, too, he is foolish who says that he fears death, not because it will be painful when it comes, but because the anticipation of it is painful; for that which is no burden when it is present gives pain to no purpose when it is anticipated. Death, the most dreaded of evils, is therefore of no concern to us; for while we exist death is not present, and when death is present we no longer exist. It is therefore nothing either to the living or to the dead since it is not present to the living, and the dead no longer are. — Epicurus

Arjuna asked Sri Krishna, "In this chaotic condition of my mind, what is my duty? I surrender myself to you, great Master. Please tell me."
The answer of Bhagavan Sri Krishna is, "You understand nothing. You draw conclusions without proper understanding of the structure of life and your relationship to people or things in general. It is a very sorry state. How can you draw conclusions without proper premises? If you draw a conclusion based on a wrong premise, the conclusion is also wrong. Therefore, all that you have been told up to this time is without any foundation because you do not know either yourself or the world. — Swami Krishnananda

You don't really mean that we got to be frightened all the time of nothing? Life," said Piggy expansively, "is scientific, that's what it is. In a year or two when the war's over they'll be traveling to Mars and back. I know there isn't no beast - not with claws and all that, I mean - but I know there isn't no fear, either. — William Golding

In the Laws it is maintained that the best constitution is made up of democracy and tyranny, which are either not constitutions at all, or are the worst of all. But they are nearer the truth who combine many forms; for the constitution is better which is made up of more numerous elements. The constitution proposed in the Laws has no element of monarchy at all; it is nothing but oligarchy and democracy, leaning rather to oligarchy. — Aristotle.

Nothing is clear now. Something must be the matter with my way of viewing things. I have no middle view. Either I fix on a detail and see it as thought it were magnified
a leaf with all its veins perceived, the fine hairs on a man's hands
or else the world recedes and becomes blurred, artificial, indefinite, an abstract painting of a world. The darkening sky is hugely blue, gashed with rose, blood, flame from the volcano or wound or flower of the lowering sun. The wavering green, the sea of grass, piercingly bright. Black tree trunks, contorted, arching over the river. — Margaret Laurence

Recognize that whether you are worthy or not is all a made-up 'story' ... Nothing has meaning except for the meaning we give it ... There's no one who comes around and stamps you 'worthy' or 'unworthy'. You do that. You make it up. You decide it ... If you say you're worthy, you are. If you say you're not worthy, you're not. Either way you will live into your story. — T. Harv Eker

Quite generally, the familiar, just because it is familiar, is not cognitively understood. The commonest way in which we deceive either ourselves or others about understanding is by assuming something as familiar, and accepting it on that account; with all its pros and cons, such knowing never gets anywhere, and it knows not why ... The analysis of an idea, as it used to be carried out, was, in fact, nothing else than ridding it of the form in which it had become familiar. — Georg Wilhelm Friedrich Hegel

If you are a warrior, decency means that you are not cheating anybody at all. You are not even about to cheat anybody. There is a sense of straightforwardness and simplicity. With setting-sun vision, or vision based on cowardice, straightforwardness is always a problem. If people have some story or news to tell somebody else, first of all they are either excited or disappointed. Then they begin to figure out how to tell their news. They develop a plan, which leads them completely away from simply telling it. By the time a person hears the news, it is not news at all, but opinion. It becomes a message of some kind, rather than fresh, straightforward news. Decency is the absence of strategy. It is of utmost importance to realize that the warrior's approach should be simple-minded sometimes, very simple and straightforward. That makes it very beautiful: you having nothing up your sleeve; therefore a sense of genuineness comes through. That is decency. — Chogyam Trungpa

With the world in the state it is, it's such a small, small thing. But I think the sad fact is that I'm about as happy in my life as you are in yours. I do my best for my mother - or, I tell myself that I do. Sometimes I seem to do nothing but scold her; we cross each other like a pair of scissors. She isn't happy, either. How could she be? I think she's simply marking time. Well, perhaps we all are. — Sarah Waters

Suddenly she came upon a little three-legged table, all made of solid glass; there was nothing on it except a tiny golden key, and Alice's first thought was that it might belong to one of the doors of the hall; but, alas! either the locks were too large, or the key was too small, but at any rate it would not open any of them. However, on the second time round, she came upon a low curtain she had not noticed before, and behind it was a little door about fifteen inches high: she tried the little golden key in the lock, and to her great delight it fitted! Alice opened the door and found that it led into a small passage, not much larger than a rat-hole: she knelt down and looked along the passage into — Lewis Carroll

Either God can do nothing to stop catastrophes like this, or he doesn't care to, or he doesn't exist. God is either impotent, evil, or imaginary. Take your pick, and choose wisely.
The only sense to make of tragedies like this is that terrible things can happen to perfectly innocent people. This understanding inspires compassion.
Religious faith, on the other hand, erodes compassion. Thoughts like, 'this might be all part of God's plan,' or 'there are no accidents in life,' or 'everyone on some level gets what he or she deserves' - these ideas are not only stupid, they are extraordinarily callous. They are nothing more than a childish refusal to connect with the suffering of other human beings. It is time to grow up and let our hearts break at moments like this. — Sam Harris

Then you and I should bid good-bye for a little while?"
I suppose so, sir."
And how do people perform that ceremony of parting, Jane? Teach me; I'm not quite up to it."
They say, Farewell, or any other form they prefer."
Then say it."
Farewell, Mr. Rochester, for the present."
What must I say?"
The same, if you like, sir."
Farewell, Miss Eyre, for the present; is that all?"
Yes."
It seems stingy, to my notions, and dry, and unfriendly. I should like something else: a little addition to the rite. If one shook hands for instance; but no
that would not content me either. So you'll do nothing more than say Farwell, Jane?"
It is enough, sir; as much good-will may be conveyed in one hearty word as in many."
Very likely; but it is blank and cool
'Farewell. — Charlotte Bronte

Well, if you sat eating as though nothing mattered save your dinner I'm not surprised," said Juliana
viciously. "If I were not so angry with her, the deceitful, sly wretch, I could pity her for all she must
have undergone at your hands."
"Seeing me eat was the least of her sufferings," answered the Marquis. "She underwent much, but it
may interest you to know, Juliana, that she never treated me to the vapours, as you seem like to do."
"Then I can only say, Vidal, that either she had no notion what a horrid brutal man you are, or that she
is just a dull creature with no nerves at all."
For a moment Vidal did not answer. Then he said in a level voice: "She knew." His lip curled. He
glanced scornfully at his cousin. "Had I carried you off as I carried her you would have died of fright
or hysterics, Juliana. Make no mistake, my dear; Mary was so desperately afraid she tried to put a
bullet through me. — Georgette Heyer

As with all things in the physical plane, nothing is permanent, and the only thing we can truly count on is change. Things come and go, people are born and die and move in and out of our lives. The dreams and goals of today will one day either materialize or evolve into something different with time. If we become rigidly attached to any of this, we set ourselves up for the inevitable suffering that will ensue when the thing, person or idea flows out of our lives, or our desire for it shifts. — Dashama Konah Gordon

Death either destroys or unhusks us. If it means liberation, better things await us when our burden s gone: if destruction, nothing at all awaits us; blessings and curses are abolished. — Seneca The Younger

Upon the whole, then, it appears, that no testimony for any kind of miracle has ever amounted to a probability, much less to a proof; and that, even supposing it amounted to a proof, it would be opposed by another proof; derived from the very nature of the fact, which it would endeavour to establish. It is experience only, which gives authority to human testimony; and it is the same experience, which assures us of the laws of nature. When, therefore, these two kinds of experience are contrary, we have nothing to do but subtract the one from the other, and embrace an opinion, either on one side, or the other, with that assurance which arises from the remainder. But according to the principle here explained, this subtraction, with regard to all popular religions, amounts to an entire annihilation; and therefore we may establish it as a maxim, that no human testimony can have such force as to prove a miracle, and make it a just foundation for any such system of religion. — Christopher Hitchens

Cecil fingered the Agnus Dei round her neck. "Why shouldn't they have lucky things?" she said.

"Well, it's all very complicated," Dominic said. "And perhaps I'm not the one to explain it."

"Why not?" Cecil asked, surprised.

"Because I don't know if I believe," he said seriously, "and if I did, I would be of the religion King James was banished for."

"A Catholic? Why?" Cecil was even more surprised.

"Because what they teach all hangs together in one piece," said Dominic. "It's either that or nothing for me. — Meriol Trevor

There is nothing so necessary, but at the same time there is nothing more difficult (I know it by experience) for you young fellows, than to know how to behave yourselves prudently towards those whom you do not like. Your passions are warm, and your heads are light; you hate all those who oppose your views, either of ambition or love; and a rival, in either, is almost a synonymous term for any enemy. — Lord Chesterfield

Impossible, I realize, to enter another's solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely — Paul Auster

But history, real solemn history, I cannot be interested in. Can you?"
"Yes, I am fond of history."
"I wish I were too. I read it a little as a duty, but it tells me nothing that does not either vex or weary me. The quarrels of popes and kings, with wars or pestilences, in every page; the men all so good for nothing, and hardly any women at all
it is very tiresome. — Jane Austen

Finally, I formulate and say a little prayer to God, and since we haven't officially spoken since my mom and Elliott died that takes up quite a bit of my time.
The rest of it I spend on trying to determine what I think love really is and what I actually feel for Tally Landon at this point. Upon deep reflection, I realize that I must be at the edge of life's abyss. This is me. All there is left of me; and yet, I'm looking over and contemplating its meaning on whether to jump or stay. I'm not sure this feeling for Tally Landon is made up of love any more than it is of hate. This must be a kind of purgatory - the in-between place - because these pervasive feelings of rage and passion for Tally are equalized and actually co-mingle together - like fire and water - each ready to extinguish the other. I've come to accept the truth. There may be nothing left for us. It could go either way. — Katherine Owen

But this is my contentment, that I've lost what I never needed and what I need I can never lose: these two things, universal nature and one's personal virtue.
For this is the intention of the creator of the world, whatever he may be - whether an all-powerful Deity, or some incorporeal Reason contriving vast works, or a divine Spirit pervading all things from the least to the largest with a uniform energy, or Fate, or an inalterable sequence of Causes clinging one to another - whatever the Intender, I say, this is his intention: that nothing of ours can fall under the control of others except that which is finally and truly worthless to us.
The best of any man lies beyond the power of other men, either to give it or take it away. — Walter Wangerin Jr.

Since every evil is found in sin, either as a consequence or as the sin itself, when we want to pray wholeheartedly to get rid of evil, we should say, think, or mean this little word - sin, nothing else. No other words are needed. On the other hand, if we pray intently to get anything good, we should cry out in word, thought, or longing nothing but this word - God, nothing else. No other words are needed; for God's very nature is goodness, and he's the source of everything good. Don't spend time wondering why I chose these two words over all of the others. I looked into it and found none better. If I had, or if God had taught me different ones, I would have chosen them over these, but I can think of no shorter words that so well represent everything good or everything evil. Follow my example. Don't analyze words at length because studying them isn't the same as doing the work of contemplative prayer. Only grace gives this gift. — Anonymous

And there is nothing wastes so rapidly as liberality, for even whilst you exercise it you lose the power to do so, and so become either poor or despised, or else - in avoiding poverty - rapacious and hated. And a leader should guard himself, above all things, against being despised and hated; and liberality leads you to both. Therefore it is wiser to have a reputation for austerity which brings reproach without hatred, than to be compelled through seeking a reputation for liberality to incur a name for rapacity which begets reproach with hatred. — Niccolo Machiavelli