It May Not Be Much Quotes & Sayings
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It is naive to suppose that something that has been expressed in one form can be expressed in another without significantly changing its meaning, texture or value. Much prose translates fairly well from one language to another, but we know that poetry does not; we may get a rough idea of the sense of a translated poem but usually everything else is lost, especially that which makes it an object of beauty. The translation makes it into something it was not. — Neil Postman

Most of you will probably never really discover anything. You may not contribute anything to the great equations that describe the universe to the world. But you will have the good fortune of encountering people of exceptional intelligence. People who are much smarter than you. Never get in their way, never group together in disgruntled circles and play games. Respect talent, real talent. Worship it. Clever people will always be disliked. Don't exploit that to crawl your way to the top. By the laws of probability most of you are mediocre. Accept it. The tragedy of mediocrity is that even mediocre people shake their heads and mull over how "standards are falling". So don't mull. Just know when you've to get out of the way. Most of you will be sideshows, extras in the grand unfolding of truth. That's all right. Once you accept that and let the best brains do their jobs, you will have done your service to science and mankind. — Manu Joseph

Every day the words that Keep-on-Dancin' and the Gypsy imparted to me - theories, observations, advice and warnings - are substantiated and acquire deeper meaning.
'It's not for nothing there are so many bistrots in Paris,' Keep-on-Dancin' asserted. 'The reason so many people are always crowded into them isn't so much they go there to drink but to meet up, congregate, come together, comfort each other. Yes, comfort each other: people are bored the whole time, and they're scared, scared of loneliness and boredom. And they all carry around in their heart of hearts their own pet little arch-fear: fear of death, no matter how devil-may-care they might appear to be. They'd do anything to avoid thinking about it. Don't forget, it's with that fear all temples and churches were built. So in cities like this, where forty different races mingle together, everyone can always find something to say to each other. — Jacques Yonnet

Amid increasing chaos, here lay the potential dominants. Much action and the play of forces even on a huge scale and with enormous material effects is often irrelevant, and counts for little or nothing in the final result: but along the chain of commanding causation even the smallest events are vital. It is these which should be studied and pondered over; for in them is revealed the profound significance of human choice and the sublime responsibility of men. No one can tell that he may not some day set a stone rolling or take or neglect some ordinary step which in its consequences will alter the history of the world. — Winston S. Churchill

You must not, when you have gained a victory, use any triumphing or insulting expressions, nor show too much of the pleasure you feel; but endeavour to console your adversary, and make him less dissatisfied with himself by every kind and civil expression that may be used with truth; such as, you understand the game better than I, but you are a little inattentive, or, you play too fast; or, you had the best of the game, but something happened to divert your thoughts, and that turned it in my favour. — Benjamin Franklin

Unlike
in North America, however, there was no single
giant ice sheet that covered the entire northern half of the continent. The biggest ice sheet
covered all of Scandinavia and extended east as
far as the eastern shore of the White Sea today.
The Urals and parts of the Putorana Plateau in
northern Siberia were also heavily glaciated. In
between, however, and all the way to the Pacific
Coast, only small areas of the highest terrain had
much ice cover. The remainder was ice-free, but
with hundreds of meters of permafrost extending deep into the soil. This may seem counterintuitive, but it can be understood if we remember
that moisture available at cold temperatures is
what makes ice and snow, not the cold temperatures themselves. — Mikhail S. Blinnikov

Nicole's door opened, and she stomped down the hall. "I have something to say," she said, giving him the Slitty Eyes of Death. "You're totally unfair, and if I run away, you shouldn't be surprised." "Don't make me put a computer chip in your ear," Liam answered. "It's not funny! I hate you." "Well, I love you, even if you did ruin my life by turning into a teenager," he said, rubbing his eyes. "Did you study for your test?" "Yes." "Good." He looked at his daughter - so much like Emma, way too pretty. Why weren't there convent schools anymore? Or chastity belts? "Want some supper? I saved your plate." She rolled her eyes with all the melodrama a teenager could muster. "Fine. I may as well become a fat pig since I can't ever go on a date." "That's my girl," he said and, grinning, got up to heat up her dinner. — Kristan Higgins

A thriller must be thrilling. A mystery may or may not be a thriller depending on how much breathless emotion it has, as opposed to cerebral calculation. — David Morrell

For the Deist ... prayer is calling across a void to a distant deity. This lofty figure may or may not be listening. He, or it, may or may not be inclined, or even able, to do very much about us and our world, even if he (or it) wanted to ... all you can do is send off a message, like a marooned sailor scribbling a note and putting it in a bottle, on the off-chance that someone out there might pick it up. That kind of prayer takes a good deal of faith and hope. But it isn't Christian prayer. — N. T. Wright

Maybe the potential for agony and loss is what makes love itself that much stronger, knowing that it all can be gone in an instant, so you live life like there may not be a tomorrow. — Melissa A. Hanson

Someday the man you have loved, the woman you have loved, may find somebody else. It is simply human to be happy - but your woman is happy with somebody else. It does not make any difference whether she is happy with you or happy with somebody else, she is happy. And if you love her so much, how can you destroy her happiness? A — Osho

Because instant and credible information has to be given, it becomes necessary to resort to guesswork, rumors and suppositions to fill in the voids, and none of them will ever be rectified, they will stay on in the readers' memory. How many hasty, immature, superficial and misleading judgments are expressed every day, confusing readers, without any verification. The press can both simulate public opinion and miseducate it. Thus we may see terrorists heroized, or secret matters, pertaining to one's nation's defense, publicly revealed, or we may witness shameless intrusion on the privacy of well-known people under the slogan: "everyone is entitled to know everything." But this is a false slogan, characteristic of a false era: people also have the right not to know, and it is a much more valuable one. The right not to have their divine souls stuffed with gossip, nonsense, vain talk. A person who works and leads a meaningful life does not need this excessive burdening flow of information. — Aleksandr Solzhenitsyn

The dilemma for women who love to write may not have so much to do with finding the elusive literary voice, as with being reluctant to use the one that's already lurking inside, just waiting for the chance to speak up. Many of us, especiall,y those from the generations taught to be good, accommodating girls, are afraid of sounding too strong, too loud, too unconventional, or simply too much like the self we're afraid to reveal to the world. Most of us have at least an inkling of what form our writing voice should take, if only we might find the courage to reveal it. — Nava Atlas

The Jews would not willingly tread upon the smallest piece of paper in their way, but took it up; for possibly, they say, the name of God may be on it. Though there was a little superstition in this, yet truly there is nothing but good religion in it, if we apply it to men. Trample not on any; there may be some work of grace there, that thou knowest not of. The name of God may be written upon that soul thou treadest on; it may be a soul that Christ thought so much of, as to give His precious blood for it; therefore despise it not. — Samuel Taylor Coleridge

Curiously, just as much if not more mindless behavior can creep into our most momentous closures and life transitions, including our own aging and our own dying. Here, too, mindfulness can have healing effects. We may be so defended against feeling the full impact of our emotional pain - whether it be grief, sadness, shame, disappointment, anger, or for that matter, even joy or satisfaction - that we unconsciously escape into a cloud of numbness in which we do not permit ourselves to feel anything at all or know what we are feeling. — Jon Kabat-Zinn

Too much sanity may be madness - and maddest of all: to see life as it is, and not as it should be! — Dale Wasserman

Don't underestimate what you have. It may look small and insignificant. Compared to what you're facing, perhaps it seems utterly useless. All the odds are against you. But when God breathes on your life, the odds dramatically change. You and God are a majority. God can open doors that should have never opened in the natural. God can take you beyond where your talent and your education say you should be. God can make a way even when you don't see a way. It's not enough just to have faith in God. That's important, but you have to have faith in what God has given you. You are not lacking. You were not shortchanged. You are not at a disadvantage. The Creator of the universe is breathing on your life. He is breathing on your health, breathing on your finances, breathing on your marriage. If you will be confident in what God has given you, He can take what looks like little and turn it into much. — Joel Osteen

Anyone pretending to be a guide through wild and fabulous territory should know the territory. I wish I knew it better than I do. I am not Jed Smith. But Jed smith is not available these days as a guide, and I am. I accept the duty, at least as much for what I may learn as for what I may be able to tell others. — Wallace Stegner

If you put on a lousy production with white actors, it's lousy. There is a problem, or can be, at this stage of our social evolution, with mixing the casts. It may not be a question of race so much as class. You would rarely find a black man in a high executive position where he was swinging his weight around. — Howard Schultz

Shorn of unattractive language about "robots" who will be producing taxes and not burglarizing homes, the general idea that schools in ghettoized communities must settle for a different set of goals than schools that serve the children of the middle class and upper middle class has been accepted widely. And much of the rhetoric of "rigor" and "high standards" that we hear so frequently, no matter how egalitarian in spirit it may sound to some, is fatally belied by practices that vulgarize the intellects of children and take from their education far too many of the opportunities for cultural and critical reflectiveness without which citizens become receptacles for other people's ideologies and ways of looking at the world but lack the independent spirits to create their own. — Jonathan Kozol

To be told that our child's behavior is "normal" offers little solace when our feelings are badly hurt, or when we worry that hisactions are harmful at the moment or may be injurious to his future. It does not help me as a parent nor lessen my worries when my child drives carelessly, even dangerously, if I am told that this is "normal" behavior for children of his age. I'd much prefer him to deviate from the norm and be a cautious driver! — Bruno Bettelheim

It is natural for a translator to be prejudiced in favour of his adopted work. More impartial readers may not be so much struck with the beauties of this piece as I was. Yet I am not blind to my author's defects. — Horace Walpole

Online advertising may not be much more successful than an old double-barrel, but - like a good spray of buckshot - it makes up for its lack of accuracy with sheer volume. There are 10 unique ads listed with every Gmail message in your queue, each tied to the message content. And a paying sponsor. — Douglas Rushkoff

It's not fiction's job to be photographically representative of reality. If I want to make a fictional world where there's no kindness, this doesn't mean I believe there's no kindness in the real world. In fact, what it may mean is that I very much value kindness. Like if you make a painting in which only greens are allowed, it wouldn't mean you don't believe in blue. — George Saunders

The nihilist makes one mistake: he does not realise that other people are also nihilists, and that the nihilism of other people is now an active historical factor. He has no consciousness of the possibility of transcendence. The fact is, however, that the present reign of survival, in which all the talk about progress expresses nothing so much as the fear that progress may be impossible, is itself a product of history, is itself the outcome of all the renunciations of humanity that have been made over the centuries. Indeed, the history of survival is the historical movement which will eventually undo history itself. For clear awareness of just how nightmarish life has become is on the point of fusing with a consciousness of the successive renunciations of the past, and thus too with the real desire to pick up the movement of transcendence everywhere in space and time where it has been prematurely interrupted. — Raoul Vaneigem

Thinking means concentrating on one thing long enough to develop an idea about it. Not learning other people's ideas, or memorizing a body of information, however much those may sometimes be useful. Developing your own ideas. In short, thinking for yourself. — William Deresiewicz

Reading private correspondence is in poor taste, Lord Ackerly."
"Unless it is terribly interesting," Eleanor says, "which Jessamin's letters are not. Mine, however, are lurid tales of my near-death experience and subsequent sequestering against my will in the home of the mysterious and brooding Lord Ackerly. I fear I may have given you a tragic past and a deadly secret or two."
"Are we staying in a decaying Gothic abbey?" I ask.
"Naturally. When I'm finished, there won't be a person in all the city who isn't writhing with jealousy over the heart-pounding drama of my life." She pauses, tapping her pen thoughtfully against her chin. "I don't suppose you have a cousin? I could very much use a romantic foil."
Finn shakes his head. "Sorry to disappoint."
"Alas. As long as I'm not the friend who meets a tragic end that brings you two together forever through shared grief." Her line meets dead silence, and a sly grin splits her face. "Oh wait, I nearly was. — Kiersten White

If I had seen one miracle fail, I had witnessed another; and even a seemingly purposeless miracle is an inexhaustible source of hope, because it proves to us that since we do not understand everything, our defeats - so much more numerous than our few and empty victories - may be equally specious. — Gene Wolfe

The daily circumstances of life will afford us opportunities enough of glorifying God in trust, without our waiting for any extraordinary calls upon faith, our faith. Let us remember that the extraordinary circumstances of life are but few; that much of life may slip past without their occurrence; and that if we be not faithful and trusting in that which is little, we are not likely to be so in that which is great... Let our trust be reared in the humble nursery of our own daily experience, with its ever recurring little wants and trials, and sorrows; and then, when need be, it will come forth, to do such great things as are required of it. — Philip Bennett Power

have never come across a coherent notion of bad or good, right or wrong, desirable or undesirable that did not depend upon some change in the experience of conscious creatures. It is not always easy to nail down what we mean by "good" and "bad" - and their definitions may remain perpetually open to revision - but such judgments seem to require, in every instance, that some difference register at the level of experience. Why would it be wrong to murder a billion human beings? Because so much pain and suffering would result. Why would it be wrong to painlessly kill every man, woman, and child in their sleep? Because of all the possibilities for future happiness that would be foreclosed. If you think such actions are wrong primarily because they would anger God or would lead to your punishment after death, you are still worried about perturbations of consciousness - albeit ones that stand a good chance of being wholly imaginary. — Sam Harris

I may not be much good at most things, but if I didn't have the pleasure of planning and installing shows, and doing it better than anyone else, I would have stopped buying art many years ago. — Charles Saatchi

Though it might be invidious to mention individuals, yet I may be allowed to say how much I owe to the constant help of my wife, not quite my first, but much my most consistent collaborator, and over the longest period of years. — Robert Robinson

There has certainly been criticism of the timing involved in getting help to the victims of the storm, and much of it may indeed be warranted. However, this is not the time for pointing fingers; rather, it is the time for offering a helping hand to our neighbors in need. — Jo Bonner

Still, the facts are always there. Every teacher, every parent, every priest who serves this kind of neighborhood knows what these inequalities imply. So the sweetness of the moment loses something of its sweetness later on when you're reminded of the odds these children face and of the ways injustice slowly soils innocence. You wish you could eternalize these times of early glory. You wish that Elio and Ariel and Pineapple could stay here in this garden of their juvenile timidity forever. You know they can't. You have a sense of what's ahead. You do your best to shut it out. You want to know them as they are. You do not want to think too much of what may someday be. — Jonathan Kozol

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

Not all new knowledge is beautiful, or even to be desired. Yet there comes a time when, no matter how hard it is to accept what we see, no matter how much we do not want to believe it, our studies will cease and we will learn no more. Though the world may point and criticize, if the truth has been found, sometimes you must shout it from the rooftops in the face of all opposition. The pursuit of knowledge requires an iron will that always looks forward and never falters. — Miyuki Miyabe

It is much easier to ruin a man of principle than a man of none, for he may be ruined through his scruples. Knavery is supple and can bend; but honesty is firm and upright, and yields not. — Charles Caleb Colton

Much of poetry in the making is the fiddle with a few items. You lay a word against another and wait. You try another word. And another. Yet another. You wait. You begin again. Listening. Looking. For the elusive inevitable thing which has to arrive before it is recognised. And, like Odysseus, may not be recognised at first. — Craig Raine

Only God was able to create a free creature, and freedom could only arise by the act of creation. Freedom is not the result or product of evolution. Freedom and product are disparate ideas. God does not produce or construct. He creates. We used to say the same for artists, for the artist who constructs does not create a personality but rather a poster of man. A personality cannot be constructed. Maybe sooner or later, during this century or after a million years of continued civilization, man will succeed in constructing an imitation of himself, a kind of robot or monster, something similar to its constructor. This human-looking monster may look very much like man, but one thing is certain: it will never have freedom. Without a divine touch, the result of evolution would not have been man, but rather a developed animal, a super-animal, a creature with a human body and intelligence but without a heart and personality. — Alija Izetbegovic

One of the questions I have been asked many times since this story broke is this: Now that the facts are out there, what can we do? My answer, depressing and cynical as it may be, is always the same. Not much. Not now. And certainly not until the American public and its Congressional representatives regain control of the CIA and shred the curtain of secrecy that keeps us from discovering these crimes of state until its too late.
Perhaps when the government officials who presided over these outrages are safely in their crypts, and their apologists and cheerleaders are buried woth them, future historians can finally call these men to account for the miseries they caused. Even if that's all that ever happens, it will be fitting and just, because the favorable judgment of history is ultimately what they craved. — Gary Webb

Sure, if you saw your friend in hell, you would persuade him hard to come thence, if that would serve ; and why do you not now persuade him to prevent it? The charity of our ignorant forefathers may rise up in judgment against us, and condemn us. They would give all their estates almost, for so many masses, or pardons, to deliver the souls of their friends from a feigned purgatory, and we will not so much as importunately admonish and entreat them, to save theme from the certain flames of hell ; though this may be effectual to do them good, and the other will do none (403). Hadst thou rather he should burn for ever in hell, than thou shouldst lose his favour, or the maintenance thou hast from him? (408) — Richard Baxter

Nothing moves me more than courage: so total a sacrifice deserved complete trust from me. But she never believed that I trusted her, since she did not suspect how much I distrusted others. In spite of appearances to the contrary, I do not regret having yielded to Sophie as much as it lay in my nature to do; at the first glance I had caught sight of something in her incorruptible, with which one could make a compact as sure, and as dangerous, as with an element itself. Fire may be trusted, provided one knows that its law is to burn, or die. — Marguerite Yourcenar

... the distance is commonly very great between actual performances and speculative possibility. It is natural to suppose, that as much as has been done to-day may be done to-morrow; but on the morrow some difficulty emerges or some external impediment obstructs. Indolence, interruption, business, and pleasure; all take their turns of retardation; and every long work is lengthened by a thousand causes that can, and ten thousand that cannot, be recounted. Perhaps no extensive and multifarious performance was ever effected within the term originally fixed in the undertaker's mind. He that runs against Time, has an antagonist not subject to casualties.
From Samuel Johnson's Lives of the Poets series, published in 3 volumes between 1779 and 1781, on Alexander Pope — Samuel Johnson

You're doing it again and it really annoys me. In fact, I will have to kill you now because I have a lot of untamed energy because of the Sex God. I'm going to have to give you a bit of a duffing up." And I shoved her.
She said, "Don't be silly and childish."
I said, "I'm not."
She got up and started making her hair have more bouncability with the air brush thing again. I waited until she had got it just right (in her opinion); then I hit her over the head with a pillow. She started to say, "Look, this is not funn-" but before she could finish I hit her over the head again with the pillow. And every time she tried to talk I did it again. She got all red-faced, which in Jas's case is very red indeed. It made me feel much better. Violence may be the answer to the world's problems. I may write to the Dalai Lama and suggest he tries my new approach. — Louise Rennison

To look into some aspects of the future, we do not need projections by supercomputers. Much of the next millennium can be seen in how we care for our children today. Tomorrow's world may be influenced by science and technology, but more than anything, it is already taking shape in the bodies and minds of our children. — Kofi Annan

Man is not a machine, ... although man most certainly processes information, he does not necessarily process it in the way computers do. Computers and men are not species of the same genus ... No other organism, and certainly no computer, can be made to confront genuine human problems in human terms ... However much intelligence computers may attain, now or in the future, theirs must always be an intelligence alien to genuine human problems and concerns. — Joseph Weizenbaum

It's also hard for people to contend with the difficult possibility that we are simply overadvanced fungi and bacteria hurtling through a galaxy in cold, meaningless space. But just because our existence may have arisen unintentionally and without purpose doesn't preclude meaning or purpose from emerging as a result of our interaction and collaboration. Meaning may not be a precondition for humanity as much as a by-product of it. — Douglas Rushkoff

Organizations like the UN do a lot of good, but there are certain basic realities they never seem to grasp ... Maybe the most important truth that eludes these organizations is that it's insulting when outsiders come in and tell a traumatized people what it will take for them to heal.
You cannot go to another country and make a plan for it. The cultural context is so different from what you know that you will not understand much of what you see. I would never come to the US and claim to understand what's going on, even in the African American culture. People who have lived through a terrible conflict may be hungry and desperate, but they are not stupid. They often have very good ideas about how peace can evolve, and they need to be asked.
That includes women. Most especially women ...
To outsiders like the UN, these soldiers were a problem to be managed. But they were our children. — Leymah Gbowee

The truth is that art does not teach; it makes you feel, and any teaching that may arise from the feeling is an extra, and must not be stressed too much. In the modern world, and in Canada as much as anywhere, we are obsessed with the notion that to think is the highest achievement of mankind, but we neglect the fact that thought untouched by feeling is thin, delusive, treacherous stuff. — Robertson Davies

There is a theory that watching unbearable stories about other people lost in grief and rage is good for you - may cleanse you of your darkness. Do you want to go down to the pits of yourself all alone? Not much. What if an actor could do it for you? Isn't that why they are called actors? They act for you. You sacrifice them to action. And this sacrifice is a mode of deepest intimacy of you with your own life. Within it you watch [yourself] act out the present or possible organization of your nature. You can be aware of your own awareness of this nature as you never are at the moment of experience. The actor, by reiterating you, sacrifices a moment of his own life in order to give you a story of yours. — Anne Carson

Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted. — Madeleine De Souvre, Marquise De ...

During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God's voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.
We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves. — Kristiane Backer

To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required! — James Arminius

None of us will become perfect in a day or a month or a year. We will not accomplish it in lifetime, but we can begin now, starting with our more obvious weaknesses and gradually converting them to strengths as we go forward with our lives. this quest may be a long one: in fact, it will be lifelong. It may be fraught with many mistakes, with falling down and getting back up again. And it will take much effort. But we must not sell ourselves short. We must make a little extra effort. We would be wise to kneel before our God in supplication. He will help us. He will bless us. He will comfort and sustain us. He will help us to do more, and be more, than we can ever accomplish or be on our own. — Gordon B. Hinckley

What a surprise it is to discover that you have never needed to strive to survive and be happy after all. Like Dorothy in The Wizard of Oz, who discovered that she always had the means for going home, you already have what you need to be happy and safe. You have never really left Home. However, if you don't believe you already have what you need to be happy and safe, it is as if it isn't true: If we don't know the ruby slippers will take us home, it's like not having them. The ego keeps us from seeing the truth about those ruby slippers- it keeps us from seeing the truth about life. Home is right here, right now, but we may not realize it and there for not experience Home, or Essence as much as we might. — Gina Lake

The whole world may say there is light and there is rainbow in the sky and the sun is rising,
but if my eyes are closed what does it mean to me?
The rainbows, the colors, the sunrise,
the whole thing is non-existential to me.
My eyes are closed, I am blind.
And if I listen to them too much,
and if I start believing in them too much,
and if I borrow their words and I also start talking about the rainbow that I have not seen,
about colors which I cannot see,
about the sunrise which is not my experience,
I may be lost in the forest of words. — Osho

Anonymity may be a powerful drug; it is as well we do not taste too much of it in our daily lives. — Stephanie Barron

It helps to think of a self as being like a drop of water that goes into the ocean and becomes one with the ocean.Each drop still exists but is now part of a much larger entity; yet it still does its small part as an element of the ocean.As significant as a single drop may appear,if it were not for all the drops,there would be no ocean. — David V. Gaggin

By the time he reaches the farm, he is sure that the Bailey he is now is closer to the Bailey he is supposed to be than the Bailey he had been the day before. He may not be certain what any of it means, but for now he does not think that it much matters. — Erin Morgenstern

He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion ... Nor is it enough that he should hear the opinions of adversaries from his own teachers, presented as they state them, and accompanied by what they offer as refutations. He must be able to hear them from persons who actually believe them ... he must know them in their most plausible and persuasive form. — John Stuart Mill

We should add very much to our happiness by a timely recognition of the simple truth that every man's chief and real existence is in his own skin, and not in other people's opinions [...] To set much too high a value on other people's opinion is a common error everywhere; an error, it may be, rooted in human nature itself, or the result of civilization, and social arrangements generally; but, whatever its source, it exercises a very immoderate influence on all we do, and is very prejudicial to our happiness. — Arthur Schopenhauer

Those who love much, do much and accomplish much, and whatever is done with love is done well ... Love is the best and noblest thing in the human heart, especially when it is tested by life as gold is tested by fire. Happy is he who has loved much, and although he may have wavered and doubted, he has kept that divine spark alive and returned to what was in the beginning and ever shall be.
If only one keeps loving faithfully what is truly worth loving and does not squander one's love on trivial and insignificant and meaningless things then one will gradually obtain more light and grow stronger. — Vincent Van Gogh

Syn may be too much of a gentleman to hit you, but I'm not. I'm not only ashamed to call you human, I'm completely disgusted that we share the same gender. You want to know the truth? The only filth in this room is you, and you're the one who doesn't deserve to breathe our air. Decent's got nothing to do with birthright. It's all about actions, and trust me, you're the lowest form I've ever met and I've taken in the worst scum imaginable. But I'd rather sit at the table with them than you any day. (Shahara to Mara) — Sherrilyn Kenyon

The day's passage was by Ralph Waldo Emerson. It read: That which befits us, embosomed in beauty and wonder as we are, is cheerfulness, and courage, and the endeavor to realize our aspirations. Shall not the heart which has received so much, trust the Power by which it lives? May it not quit other leadings, and listen to the Soul that has guided it so gently, and taught it so much, secure that the future will be worthy of the past? — Will Schwalbe

Nobody spoke for a minute; then Meg said in an altered tone, "You know the reason Mother proposed not having any presents this Christmas was because it is going to be a hard winter for everyone; and she thinks we ought not to spend money for pleasure, when our men are suffering so in the army. We can't do much, but we can make our little sacrifices, and ought to do it gladly. But I am afraid I don't," and Meg shook her head, as she thought regretfully of all the pretty things she wanted. — Louisa May Alcott

Unless you first do the hard work of answering those questions about a text, your meditations won't be grounded in what God is actually saying in the passage. Something in the passage may "hit" you - but it may hit you as expressing almost the opposite of what the biblical author, inspired by the Spirit, was saying. When that happens, you are listening to your own heart or to the spirit of your own culture, not to God's voice in the Scripture. A great number of books advise "divine reading" of the Bible today, and define the activity uncarefully as reading "not for information but to hear a personal word of God to you." This presents a false contrast. It is certainly true that meditation personalizes the Word, but before we can meditate on what the text personally means to us and our time, we must first need to know as much as possible what the author meant to say to his readers when he wrote it. — Timothy Keller

No two things could be more the Reverse of each other than were the Brother and Sister, in most instances; particularly in this, That as the Brother never foresaw any Thing at a Distance, but was most sagacious in immediately seeing every Thing the Moment it happened; so the Sister eternally foresaw at a Distance, but was not so quick-sighted to Objects before her Eyes. Of both these the Reader may have observed Examples: And, indeed, both their several Talents were excessive: For as the Sister often foresaw what never came to pass, so the Brother often saw much more than was actually the Truth. — Henry Fielding

The critic of the Adepts would form a truer opinion of their attitude if he did not look upon them as guardians of a treasure, grudgingly doling it out to applicants whose rights it was impossible to ignore or defy, but rather as trainers of racehorses, patiently trying beast after beast in the hope that one may ultimately be found that will win the Grand National. The Adept who accepts an unsuitable pupil is guilty of cruelty just as much as the rider who sends a horse at a fence it cannot take. — Dion Fortune

It turns out that we are one, if not ever how we expected.
And it cannot matter that outwardly nothing has changed yet. Maybe we don't even expect it to ... We may not soon be heeded, but at least we can feel the long-held rumbles, now open-throated, our lungs warmed and aching with this special use that we know may be poignant only to us. There was so little of this voicing before, and now that there is much more, we see it takes as many forms as there are people, though some don't easily align. — Chang-rae Lee

It may be because Southerners are very much like Frenchmen in that they must talk; and not only must they talk, but they must express their opinions. — James Weldon Johnson

I have so much respect for the emotionally brave. The ones who put in the emotional work and take the real risks of being vulnerable and removing masks. It's easy to make chitchat, but it's hard to speak about what's really under the surface. It's easy to joke, but difficult to cry. It's easy to numb, but hard to feel.
Ironically the real victims of emotional laziness are the people themselves. They end up choosing their emotional comfort zones over happiness. So in the end, they may not be 'uncomfortable' anymore; but they are also miserable. — Yasmin Mogahed

For Lao-tzu's Taoism is the philosophical equivalent of jujitsu, or judo, which means the way of gentleness. Its basis is the principle of Tao, which may be translated the Way of Nature. But in the Chinese language the word which we render as "nature" has a special meaning not found in its English equivalent. Translated literally, it means "self-so." For to the Chinese, nature is what works and moves by itself without having to be shoved about, wound up, or controlled by conscious effort. Your heart beats "self-so," and, if you would give it half a chance, your mind can function "self-so" - though most of us are much too afraid of ourselves to try the experiment. — Alan W. Watts

I purposefully abstain from dates on this occasion,that very one may be liberty to fix their own,aware that the cure of unconquerable passions,and the transfer of unchanging attachments,must vary much as to time in different people.
I only entreat every body to believe that exactly at the time when it was quite natural that it should be so, and not a week earlier,Edmund did cease to care about Miss Crawford, and become anxious to marry Fanny,as Fanny herself could desire. — Jane Austen

I am willing for the participant to commit or not commit himself to the group. If a person wishes to remain psychologically on the sidelines, he has my implicit permission to do so. The group itself may or may not be willing for him to remain in this stance but personally I am willing. One skeptical college administrator said that the main things he had learned was that he could withdraw from personal participation, be comfortable about it, and realize that he would not be coerced. To me, this seemed a valuable learning and one that would make it much more possible for him actually to participate at the next opportunity. Recent reports on his behavior, a full year later, suggest that he gained and changed from his seeming nonparticipation. — Carl R. Rogers

At dawn I had the assembly beaten; at broad daylight I had the drummers beat to arms, and started once more on our route, telling them that the Emperor was going to have all the deserters arrested. I marched until noon, and, as we emerged from a wood, I came upon a herd of cows grazing in a meadow. My soldiers immediately took their bowls, and went off to milk the cows, and we had to wait for them. When the evening came, they would camp before nightfall, and every time we came across any cows, we had to stop. It may be imagined that this was not much fun for me. At — Jean-Roch Coignet

The cross that my Lord calls me to carry may assume many different shapes. I may have to be content with mundane tasks in a limited area of service, when I may balieve my abilities are suited for much greater work. I may be required to continually cultivate the same field year after year, even though it yields no harvest whatsoever. I may be asked of God to nurture kind and loving thoughts about the very person who has wronged me and to speak gently to him, take his side when others oppose him, and bestow sympathy and comfort to him. I may have to openly testify of my Master before those who do not want to be reminded of Him or His claims. And I may be called to walk through this world with a bright, smiling face while my heart is breaking... "I grow under the load." -Alexander Smellie — Lettie B. Cowman

I felt like my vote was the vote that put [Obama] into office. It was down to one vote, and that was going to be my vote. And that may not be true, but that's how much power it felt like I had. — Puff Daddy

There's a light somewhere.
It may not be much light but
it beats the darkness. — Charles Bukowski

Finally, the last point that can kill your spark is Isolation. As you grow older you will realize you are unique. When you are little, all kids want Ice cream and Spiderman. As you grow older to college, you still are a lot like your friends. But ten years later and you realize you are unique. What you want, what you believe in, what makes you feel, may be different from even the people closest to you. This can create conflict as your goals may not match with others. And you may drop some of them. Basketball captains in college invariably stop playing basketball by the time they have their second child. They give up something that meant so much to them. They do it for their family. But in doing that, the spark dies. Never, ever make that compromise. Love yourself first, and then others. — Chetan Bhagat

I know what you think of me, Miles. I know what you
have thought of me. But I have a heart. I do have a heart. I just cannot afford to use it. Don't you see? Why can't you see this? Whereas you
may play at all of this as much as you like. There will always be someone for you. And that is the difference. I cannot afford to use my heart. And you
you choose not to use yours.' - Cynthia Brightley to Miles Redmond — Julie Anne Long

But concerning vision alone is a separate science formed among philosophers, namely, optics, and not concerning any other sense ... It is possible that some other science may be more useful, but no other science has so much sweetness and beauty of utility. Therefore it is the flower of the whole of philosophy and through it, and not without it, can the other sciences be known. — Roger Bacon

Be not over solicitous about education. It may be able to do much, but it does not do as much as expected from it. It may mould and direct the character, but it rarely alters it. — William Lamb, 2nd Viscount Melbourne

Walter Mittys with Everest dreams need to bear in mind that when things go wrong up in the Death Zone--and sooner or later they always do--the strongest guides in the world may be powerless to save a client's life; indeed, as the events of 1996 demonstrated, the strongest guides in the world are sometimes powerless to save even their own lives. Four of my teammates died not so much because Rob Hall's systems were faulty--indeed, nobody's were better--but because on Everest it is the nature of systems to break down with a vengeance. — Jon Krakauer

What then, is it not possible to be free from faults? It is not possible; but this is possible: to direct your efforts incessantly to being faultess. For we must be content if by never remitting this attention we shall escape at least a few errors. When you have said "Tomorrow I will begin to attend," you must be told that you are saying this: "Today I will be shameless, disregardful of time and place, mean;it will be in the power of others to give me pain, today I will be passionate and envious.
See how many evil things you are permitting yourself to do. If it is good to use attention tomorrow, how much better is it to do so today? If tomorrow it is in your interest to attend, much more is it today, that you may be able to do so tomorrow also, and may not defer it again to the third day. — Epictetus

Each of us can be a leader. We need to remember that the mantle of leadership is not the cloak of comfort, but the robe of responsibility. Perhaps our service is to youth. If so, I caution: 'Youth needs fewer critics and more models.' One hundred years from now it will not matter what kind of a car we drove, what kind of a house we lived in, how much we had in the bank account, nor what our clothes looked like. But the world may be a little better because we were important in the life of a boy or a girl. — Thomas S. Monson

Some six weeks ago
I was allowed by the doctor to have white bread to eat instead of the coarse
black or brown bread of ordinary prison fare. It is a great delicacy. It will
sound strange that dry bread could possibly be a delicacy to any one. To me
it is so much so that at the close of each meal I carefully eat whatever crumbs
may be left on my tin plate, or have fallen on the rough towel that one uses
as a cloth so as not to soil one's table; and I do so not from hunger - I get
now quite sufficient food - but simply in order that nothing should be
wasted of what is given to me. So one should look on love. — Oscar Wilde

I like to work; I like to be creative. I work in the entertainment industry where work may come up, and it may not, so I wanted to do something proactive. I've got a brain; I don't want to just sit at home - I want to do as much as I can. — Louise Nurding

Caesar once, seeing some wealthy strangers at Rome, carrying up and down with them in their arms and bosoms young puppy-dogs and monkeys, embracing and making much of them, took occasion not unnaturally to ask whether the women in their country were not used to bear children; by that prince-like reprimand gravely reflecting upon persons who spend and lavish upon brute beasts that affection and kindness which nature has implanted in us to be bestowed on those of our own kind. With like reason may we blame those who misuse that love of inquiry and observation which nature has implanted in our souls, by expending it on objects unworthy of the attention either of their eyes or their ears, while they disregard such as are excellent in themselves, and would do them good. — Plutarch

How are you going to get in?" Stokes asked anxiously.
"I shall try the windows first, I think," Radcliffe said with a frown as he straightened out his skirts. "I fear using the front door would be too much of a risk."
"Aye," Stokes said, then, "My lord, you ... er ... your purpose may be better served did you try to ... er ... keep your face turned away from anyone you encounter."
"Aye," Elizabeth agreed encouragingly. "And mayhap if you tried not to look quite so tall, you might be able to avoid some unwanted attention."
"And if anyone does approach and question you, you might merely cover your face with a handkerchief and titer."
Radcliffe blinked at that suggestion from Bessie. "I do not have a handkerchief."
"Oh!" Whipping one from her sleeve, Beth handed it to him as he got out of the carriage. "Good luck, my lord. I know you will save her. — Lynsay Sands

You are in love, at a point where pride and apprehension scuffle within you. Part of you wants time to slow down: for this, you say to yourself, is the best period of your whole life. I am in love, I want to savour it, study it, lie around in languor with it; may today last forever. This is your poetical side. However, there is also your prose side, which urges time not to slow down but hurry up. How do you know this is love, your prose side whispers like a sceptical lawyer, it's only been around for a few weeks, a few months. You won't know it's the real thing unless you (and she) still feel the same in, oh, a year or so at least; that's the only way to prove you aren't living a dragonfly mistake. Get through this bit, however much you enjoy it, as fast as possible; then you'll be able to find out whether or not you're really in love. — Julian Barnes

Life is not unlike cinema. Each scene has its own music, and the music is created for the scene, woven to it in ways we do not understand. No matter how much we may love the melody of a bygone day or imagine the song of a future one, we must dance within the music of today, or we will always be out of step, stumbling around in something that doesn't suit the moment. — Lisa Wingate

It seems to me that society usually wins. There are, to be sure, free spirits in the world, but their freedom, in the last analysis, is not much greater than that of a canary in a cage. They may leap from perch to perch; they may bathe and guzzle at their will; they may flap their wings and sing. But they are still in the cage, and soon or late it conquers them. — H.L. Mencken

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, "These words are addressed to me," and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book. I — A.W. Tozer

Dear Supreme Altruist-
I hope you are in a receptive mood.
Thanks very much for placing wihin me the bomb that never stops exploding. Though the benefits have been intangible and in fact I feel that this terrifying mechanism has generally made my life intolerable, I shall never ask you to reverse the situation. I feel I have done everything that may be reasonably expected of me in the way of self-abnegation. However, I now find to my dismay that my lifelong fear of death is beginning to desert me. I believe that this may mean that the bomb's continual explosions may be causing the growth of new slabs of man-bark instead of blasting the loathesome stuff away as it has been doing.
I therefore humbly request that the explosive power of the bomb be increased. Please do not make me weaker; make the bomb stronger.
Amen. — Jim Woodring

All of us are part of a big story. It is a story that is much bigger than we know. Do not confuse the life you live with the story. Do not be afraid to leave the story. You may get scared sometimes because you fail to understand that what is scared is not you. It's the story. The story looks for a way to travel. The story is afraid you will let go. — Frederick Reiken

To obey God, is not so much our duty - as our privilege; his commands carry food in the mouth of them. He bids us repent - and why? That our sins may be blotted out. Acts 3:19. He commands us to believe - and why? That we may be saved. Acts 16:31. There is love in every command. It is as if a king should bid one of his subjects dig in a gold mine, and then keep the gold for himself. — Thomas Watson

Rejection Is God's Protection
When someone rejects or breaks up with you, it may be a blessing in disguise. The person was not right for you. Or maybe you would have eventually been miserable with them. Now the door is open for someone else much better to come into your life. — Pamela Cummins

Clary raised her eyebrows at Jace. "You hate bergamot?"
Jace had wandered over to the narrow bookshelf and was examining its contents. "You have a problem with that?"
"You may be the only guy my age I've ever met who knows what bergamot is, much less that it's in Earl Grey tea."
"Yes, well," Jace said, with a supercilious look, "I'm not like other guys. Besides," he added, flipping a book off the shelf, "at the Institute we have to take classes in basic medicinal uses for plants. It's required."
"I figured all your classes were stuff like Slaughter 101 and Beheading for Beginners. — Cassandra Clare

To behold, is not necessary to observe, and the power of comparing and combining is only to be obtained by education. It is much to be regretted that habits of exact observation are not cultivated in our schools; to this deficiency may be traced much of the fallacious reasoning, the false philosophy which prevails. — Wilhelm Von Humboldt

You teach me now how cruel you've been - cruel and false. Why did you despise me? Why did you betray your own heart, Cathy? I have not one word of comfort. You deserve this. You have killed yourself. Yes, you may kiss me, and cry; and wring out my kisses and tears: they'll blight you - they'll damn you. You loved me - what right had you to leave me? What right - answer me - for the poor fancy you felt for Linton? Because misery, and degradation, and death, and nothing that God or Satan could inflict would have parted us, you, of your own will did it. I have no broken your heart - you have broken it; and in breaking it, you have broken mine. So much the worse for me that I am strong. Do I want to live? What kind of living will it be when you - Oh, God! would you like to lie with your soul in the grave? — Emily Bronte