Quotes & Sayings About Indian Society

They weren't immigrating to some existing society; indeed, they often did whatever they could do to destroy whatever existed here in the way of Indian society. — Samuel P. Huntington

The struggle is inner: Chicano, indio, American Indian, mojado, mexicano, immigrant Latino, Anglo in power, working class Anglo, Black, Asian
our psyches resemble the bordertowns and are populated by the same people. The struggle has always been inner, and is played out in outer terrains. Awareness of our situation must come before inner changes, which in turn come before changes in society. Nothing happens in the "real" world unless it first happens in the images in our heads. — Gloria E. Anzaldua

What the hell does this say about India? Appearances are more important than truths. Gossip is more potent than facts. Loyalty is all one way, from the woman to the man. And when society stacks up all the odds against a woman, she'd better not count on the man's support. She has no way out other than to end her own life. And I'm in love with an Indian. I must be crazy. — Shashi Tharoor

The trains [in a country] contain the essential paraphernalia of the culture: Thai trains have the shower jar with the glazed dragon on its side, Ceylonese ones the car reserved for Buddhist monks, Indian ones a vegetarian kitchen and six classes, Iranian ones prayer mats, Malaysian ones a noodle stall, Vietnamese ones bulletproof glass on the locomotive, and on every carriage of a Russian train there is a samovar. The railway bazaar with its gadgets and passengers represented the society so completely that to board it was to be challenged by the national character. At times it was like a leisurely seminar, but I also felt on some occasions that it was like being jailed and then assaulted by the monstrously typical. — Paul Theroux

Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. Our children are still taught to respect the violence which reduced a red-skinned people of an earlier culture into a few fragmented groups herded into impoverished reservations. — Martin Luther King Jr.

There is no way to know the effect on Paine's thought process of living next door to a communal Stone-Age society, but it might have been crucial. Paine acknowledged that these tribes lacked the advantages of the arts and science and manufacturing, and yet they lived in a society where personal poverty was unknown and the natural rights of man were actively promoted. In that sense, Paine claimed, the American Indian should serve as a model for how to eradicate poverty and bring natural rights back into civilized life. — Sebastian Junger

That values are always relative to time and place is the stand taken by Indian philosophy. And even their acceptance might be more theoretical than practical. For example, genocide is now recognized as an international crime and yet it is still committed and connived at. The great saint Tukaram admonished that 'Slaves be treated as kindly as one's own children'. A modern man instead of admiring the compassion behind this statement would be indignantly pointing out how Tukaram condoned a society which allowed a man to possess slaves! — Irawati Karve

I wanted everything. What could you not want when you are brown and Indian-looking in a society in which the white aesthetic is praised as acceptable? — Ana Castillo

Europeans were always trying to stop the outflow. Hernando de Soto had to post guards to keep his men and women from defecting to Native societies. The Pilgrims so feared Indianization that they made it a crime for men to wear long hair. "People who did run away to the Indians might expect very extreme punishments, even up to the death penalty," Karen Kupperman tells us, if caught by whites.49 Nonetheless, right up to the end of independent Native nationhood in 1890, whites continued to defect, and whites who lived an Indian lifestyle, such as Daniel Boone, became cultural heroes in white society. — James W. Loewen

The trains in any country contain the essential paraphernalia of the culture: Thai trains have the shower jar with the glazed dragon on its side, Singhalese ones the car reserved for Buddhist monks, Indian ones a vegetarian kitchen and six classes, Iranian ones prayer mats, Malaysian ones a noodle stall, Vietnamese ones bulletproof glass on the locomotive, and on every carriage of a Russian train there is a samovar. The railway bazaar, with its gadgets and passengers, represented the society so completely that to board it was to be challenged by the national character. — Paul Theroux

As a sign of utmost gratitude for his contributions to the Indian society in restoring equal rights of the citizens, I confer him (B.R. Ambedkar) the title "Martin Luther King Jr. of India. — Abhijit Naskar

The implicit social contract is that upper-class girls will keep their virtue, while young men will find satisfaction in the brothels. And the brothels will be staffed with slave girls trafficked from Nepal or Bangladesh or poor Indian villages. As long as the girls are uneducated, low-caste peasants like Meena, society will look the other way - just as many antebellum Americans turned away from the horrors of slavery because the people being lashed looked different from them. — Nicholas D. Kristof

Strong women, when respected, make the whole society stronger. One must be careful with such rapid changes, though, and make an effort to preserve, at the same time, the positive traditions of Indian culture. — Chitra Banerjee Divakaruni

The proximity of these two cultures over the course of many generations presented both sides with a stark choice about how to live. By the end of the nineteenth century, factories were being built in Chicago and slums were taking root in New York while Indians fought with spears and tomahawks a thousand miles away. It may say something about human nature that a surprising number of Americans - mostly men - wound up joining Indian society rather than staying in their own. They emulated Indians, married them, were adopted by them, and on some occasions even fought alongside them. And the opposite almost never happened: Indians almost never ran away to join white society. Emigration always seemed to go from the civilized to the tribal, and it left Western thinkers flummoxed about how to explain such an apparent rejection of their society. When — Sebastian Junger

Native Americans' families experience living surrounded, living in increasingly small reservations surrounded by the society that destroyed their civilization, and are still stigmatized. For decades and decades, for hundreds of years except in Indian schools, they weren't allowed to speak their language. That stigma takes a terrible toll. — Joshua Oppenheimer

In India, the eldest has the most responsibility and the crown goes to him. The crown could go to a person with the most talent. But how could 'most talent' be determined? So Indian society settled on age. — Devdutt Pattanaik

We talk of civilizing the Indian, but that is not the name for his improvement. By the wary independence and aloofness of his dim forest life he preserves his intercourse with his native gods, and is admitted from time to time to a rare and peculiar society with Nature. He has glances of starry recognition to which our saloons are strangers. The steady illumination of his genius, dim only because distant, is like the faint but satisfying light of the stars compared with the dazzling but ineffectual and short-lived blaze of candles. — Henry David Thoreau

To be an Indian in modern American society is in a very real sense to be unreal and ahistorical. — Vine Deloria Jr.

The matriarchal society is thus decadent or broken society. The strongly matriarchal character of Negro life is due to the moral failure of Negro men, their failure to be responsible, to support the family, or to provide authority. The same is true of American Indian tribes which are also matriarchal today. — R.J. Rushdoony

It is not my behavior to either wear minimum clothes, to band or to even be comfortable with a sex-symbol label. I just want to do fine work instead of sporting such meaningless tags. Sex sells, but to a small extent, not always. And this is what filmmakers have to accept. The exposure has to be significant to the film and its characters and not forced for the sake of titillation. On the contrary, some of the greatest Indian films have been devoid of all these sexual trappings. I know my comfort zone in today's Indian culture and society. — Katrina Kaif

The best thing about India is the freedom that one enjoys here, which is also the worst thing about it. — Deepak Rana

How can you contribute towards building the Indian society and the Indian nation? No better way than to upgrade the quality of young people in school, particularly the schools which are run by the state government in the villages. — Azim Premji

The turn of the century was the lowest point for the devastation of Indian culture by disease and persecution, and it's a wonder to me that they survived it and have not only maintained their identity, but are actually growing stronger in some ways. The situation is still very bad, especially in certain geographical areas, but there are more Indians going to school, more Indians becoming professional people, more Indians assuming full responsibility in our society. We have a long way to go, but we're making great strides. — N. Scott Momaday

A profound impression was created by the discourses of Professor GN Chakravarti and Mrs Besant, who is said to have risen to unusual heights of eloquence, so exhilarating were the influences of the gathering. Besides those who represented our society and religions, especially Vivekananda, VR Gandhi, Dharmapala, captivated the public, who had only heard of Indian people through the malicious reports of interested missionaries, and were now astounded to see before them and hear men who represented the ideal of spirituality and human perfectibility as taught in their respective sacred writings. — Henry Olcott

In the United States everyone is an illegal immigrant - everyone except the people in Indian Reservations. This is an immigrant society. — Noam Chomsky

They now endure incessant cultural appropriation by a majority society in the United States that celebrates an idealized American Indian but ignores reservation life - the economic blight and marginalization of what are, in effect, national internment zones, exacerbated by federal inattention and mismanagement. In Indian country there are also thriving cultural traditions and creative genius, but these often receive little more recognition than the problems. - — T. J. Stiles

management of trust duties by federal agencies. Congress has a trust responsibility to enhance the social and economic wellbeing of Indian people, and yet Indians are the most disadvantaged and impoverished group in our society. — Stephen Pevar

I don't think people give Indian society enough credit. We may not like to talk much about things but we do, basically, want to live and let live. — Vikram Seth

Pakistan will never be able to match the Indian militarily, and the effort to do so is taking an immense toll on the society. — Noam Chomsky

Sometimes, from outside, and from America especially, where the racial tension is so intense, you tend to understand Brazil as a kind of ideal situation, but it's not. There are a lot of problems. Historically, we have been in struggle, in real struggle to protect and defend the natural leaning towards absorbing the African and the Indian heritage that our society has. — Gilberto Gil

The difference between you and I Dre is that i can take a bad experience and make money off it, You just have to live with yours until time blurs your memory of the details.
Most writers i know aren't beautiful by society's standard. Writing is not modelling but Writer's do have beautiful souls. — Crystal Evans

Traditional people of Indian nations have interpreted the two roads that face the light-skinned race as the road to technology and the road to spirituality. We feel that the road to technology ... has led modern society to a damaged and seared earth. Could it be that the road to technology represents a rush to destruction, and that the road to spirituality represents the slower path that the traditional native people have traveled and are now seeking again? The earth is not scorched on this trail. The grass is still growing there. — William Commanda

A "race to innocence" is what occurs when individuals assume that they are innocent of complicity in structures of domination and oppression.25 This concept captures the understandable assumption made by new immigrants or children of recent immigrants to any country. They cannot be responsible, they assume, for what occurred in their adopted country's past. Neither are those who are already citizens guilty, even if they are descendants of slave owners, Indian killers, or Andrew Jackson himself. Yet, in a settler society that has not come to terms with its past, whatever historical trauma was entailed in settling the land affects the assumptions and behavior of living generations at any given time, including immigrants and the children of recent immigrants. — Roxanne Dunbar-Ortiz

There has been a vigorous acceleration of health, resource and education programs designed to advance the role of the American Indian in our society. Last Fall, for example, 91 percent of the Indian children between the ages of 6 and 18 on reservations were enrolled in school. This is a rise of 12 percent since 1953. — Dwight D. Eisenhower

Women are outperforming men in almost every sphere of life in our society and the women of East Indian ancestry are no exception to this rule. They have broken the cultural mould. — Kamla Persad-Bissessar

It is a matter of immense pride that never in history has there been a complaint against the Indian community from any society in the World. These values aren't small! — Narendra Modi

Once A. K. Coomaraswamy, the great twentieth-century Indian expert on traditional metaphysics and art, said that in modern society the artist is a special kind of person, while in traditional society every person is a special kind of artist. — Seyyed Hossein Nasr

It is a pity that so many Americans today think of the Indian as a romantic or comic figure in American history without contemporary significance. In fact, the Indian plays much the same role in our society that the Jews played in Germany. Like the miner's canary, the Indian marks the shift from fresh air to poison gas in our political atmosphere; and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith. — Felix S. Cohen

We must begin by acknowledging that there is a complete absence of two things in Indian Society. One of these is equality. On the social plane we have an India based on the principles of graded inequality, which means elevation for some and degradation for others. On the economic plane we have a society in which there are some who have immense wealth as against many who live in abject poverty. — B.R. Ambedkar