In On Histories And Stories Quotes & Sayings

Sara Kendell once read somewhere that the tale of the world is like a tree. The tale, she understood, did not so much mean the niggling occurrences of daily life. Rather it encompassed the grand stories that caused some change in the world and were remembered in ensuing years as, if not histories, at least folktales and myths. By such reasoning, Winston Churchill could take his place in British folklore alongside the legendary Robin Hood; Merlin Ambrosius had as much validity as Martin Luther. The scope of their influence might differ, but they were all a part of the same tale. — Charles De Lint

It is important to know the stories and histories of things, even if all we know is that we don't know. — Ali Smith

There are so many different forms of silence: the silence that tyrannical states force on their citizens, stealing their memories, rewriting their histories, and imposing on them a state-sanctioned identity. Or the silence of witnesses who choose to ignore or not speak the truth, and of victims who at times become complicit in the crimes committed against them. Then there are the silences we indulge in about ourselves, our personal mythologies, the stories we impose upon our real lives. — Azar Nafisi

The truth is that no one can keep you captive. No one can keep you unhappy. No one can keep you abused. Our lives rise to the level we accept. I do believe we can rise from the screaming blood of our losses, of extreme pain, physically debilitating emotion, psychological neglect, and apathy, and not merely survive, but thrive. We do not need to let our histories or our losses define us except in the way we choose. We can use them as fuel to create real depth, beauty, connectedness, and compassion in our lives. Our stories can make us exceptional people, not damaged ones. If we choose to be truthful with ourselves. And if we choose to digest and release the pain rather than try to avoid it. This is how pain accumulates and creates more pain, leading to neurosis, pathology, and brittleness of spirit. — Jewel

[Shahrazad] had perused the books, annals and legends of preceding Kings, and the stories, examples and instances of by gone men and things; indeed it was said that she had collected a thousand books of histories relating to antique races and departed rulers. She had perused the works of the poets and knew them by heart; she had studied philosophy and the sciences, arts and accomplishments; and she was pleasant and polite, wise and witty, well read and well bred. — Richard Francis Burton

I worry about anthropomorphism as a form of self-deception. (The Christian religion is an anthropomorphic account of the universe.) — A.S. Byatt

The consensus in Holocaust and genocide studies is that the systems that make mass murder possible would not function without the broad participation of society, and yet nearly all histories of the Holocaust leave out half of those who populated that society, as if women's history happens somewhere else. It is an illogical approach and puzzling omission. The dramatic stories of these women reveal the darkest side of female activism. They show what can happen when women of varied backgrounds and professions are mobilized for war and acquiesce in genocide. — Wendy Lower

That's how religions and histories make their way into the world, not through battles and conquests, but through poems and kennings and songs, passed through generations and written down by scholars and scribes ...
After all, words are what remain when all the deeds have been done. Words can shatter faith, start a war, change the course of history. A story can make your heart beat faster, topple walls, scale mountains
Hey, a story can even raise the dead. And that's why the King of Stories ended up being King of the gods, because writing history and making history are only the breadth of a page apart. — Joanne Harris

During the second half of the twentieth century, cross-fertilization among the disciplines of history, literature, sociology, and psychology led to scholarly awareness that historical accounts are not direct representations of actual events; they are, instead, interpretations of the meaning of events and are thus impacted by authorial bias, cultural assumptions, and linguistic frameworks. Historical accounts are conveyed through structures of stories, or in other words through the medium of narrative. This conceptual shift calls into question the assumption that histories recount factual descriptions of real events while stories narrate the literary artifice of imagine events. — Miranda Wilcox

I talked about places, about the ways that we often talk about love of place, by which we mean our love for places, but seldom of how the places love us back, of what they give us. They give us continuity, something to return to, and offer a familiarity that allows some portion of our lives to remain connected and coherent ... And distant places give us refuge in territories where our own histories aren't so deeply entrenched and we can imagine other stories, other selves, or just drink up quiet and respite. — Rebecca Solnit

When we look at others we see personality traits that explain their behaviour, but when we look at ourselves we see circumstances that explain our behaviour. People's stories make internal sense to them, from the inside, but we don't see people's histories trailing behind them in the air. We only see them in one situation, and we don't see what they would be like in a different situation. So the fundamental attribution error is that we explain by permanent, enduring traits what would be better explained by circumstance and context. — Eliezer Yudkowsky

There are stories, like maps that agree ... too consistent among too many languages and histories to be only wishful thinking ... It is always a hidden place, the way into it is not obvious, the geography is as much spiritual as physical. If you should happen upon it, your strongest certainty is not that you have discovered it but returned to it. In a single great episode of light, you remember everything. — Thomas Pynchon

I always tell my students to seek out other writers as models, and though it took me years to heed my own advice, it really was life-altering when I found writers who wrote long stories, full of back story and side plots and sub-histories. — Molly Antopol

One spring patio is for rodeos
niggled with iodine figures, weaved
tapestries inside vast Tuileries.
But that reminds me, how exactly
do words form brittle histories — Adam Fitzgerald

It is immature and lazy to imagine we know everything there is to know about someone before we know that someone. We don't know their stories, their histories, their real live human feelings. We don't know their favorite movies and best memories and what makes them afraid. It is unfair to take one fact, one thing they've said or we heard they said, or one thing they wrote, or someone else's experience, or a group they identify with and make a character sketch. If people did that to us, the picture would be so woefully incomplete, we wouldn't even recognize our own description. — Jen Hatmaker

Histories used often to be stories: the fashion now is to leave out the story. Our histories are stall-fed: the facts are absorbed by the reflexions, as the meat is sometimes by the fat. — Augustus William Hare

We're all subjective beings and trapped in our own realities and our own biographical stories and physical bodies and our histories - and that's the only way we can experience the world. — Charlie Kaufman

Histories never conclude; they just pause their prose. Their stories are, if they are truthful, untidy affairs, resistant to windings-up and sortings-out. They beat raggedly on into the future ... — Simon Schama

In my lifetime I have seen democracy begin to expand, not only to include those who have been excluded, but to provide a listening arena, a vocabulary, an intelligent reception for stories that have been buried. Not just stories of the disenfranchised and the marginalized, but marginalized and disenfranchised histories even in the lives of the accepted and the privileged. — Susan Griffin

The Veteran's History Project, a nationwide volunteer effort to collect oral histories from America's war veterans, provides an avenue to do just that. Now in its fifth year, the Project has collected more than 40,000 individual stories. — Spencer Bachus

I feel like these characters, these places, these beings and plots, and even these inanimate objects are counting on me for survival. It's my responsibility to reveal them to the world, to show my readers the names of these things, to show them their histories and stories. — Nicholas Trandahl

Then there were her childhood book: Anne of Green Gables, Heidi, What Katy did next, Pollyanna - stories about girls who were good. All Pollyanna had ever done wrong was ruin her parasol. Beth in Little Women was so perfect she was only fit for heaven. Why were girls in novels exemplary, almost saintly? Grace preferred adventure stories, histories and romances about what to do if you were damned and female, tales about women who were kind, likeable and believable, who escaped unpunished. No thin Quakers with lace caps. No beatific consumptives coughing delicately. No unloved, eternally jolly orphans. Grace craved books about girls like herself: good women, normal women in a world bigger and more powerful than themselves. — Wendy Jones

Their exhibits include movements of social transformation and resistance to war and to structural and other violence; individuals working for peace and social justice; legal and international initiatives for disarmament, cooperation, and prevention; handiwork and artistic representations; and nonviolent alternatives and peaceful visions. Such museums often include peace stories and artifacts such as banners used in protests, conscientious objectors' diaries, and reconciliation ceremonies between former enemies. Such peace museums/centers write in histories about war and peace that may be denied, minimized, or distorted by official accounts and in public memory. There — Joyce Apsel

All this I knew, and yet it was a different thing, to learn it from Delaunay: not stories, but histories. For this too I learned, that a storyteller's tale may end, but history goes on always. These events, so distant in legend, play a part in shaping the very events we witness about us, each and every day. When I understood this, Delaunay said, I might begin to understand. — Jacqueline Carey

We have bodies. We have personalities. We have histories, stories and experiences. But we are not those things - we are Spirit. — Sonia Choquette

Captain Harvile: Poor Phoebe, she would not have forgotten him so soon. It was not in her nature.
Anne Elliot: It would not be in the nature of any woman who truly loved.
Captain Harvile: Do you claim that for your sex?
Anne Elliot: We do not forget you as soon as you forget us. We cannot help ourselves. We live at home, quiet, confined, and our feelings prey upon us. You always have business of some sort or other to take you back into the world.
Captain Harvile: I won't allow it to be any more man's nature than women's to be inconstant or to forget those they love or have loved. I believe the reverse. I believe ... Let me just observe that all histories are against you, all stories, prose, and verse. I do not think I ever opened a book in my life which did not have something to say on women's fickleness.
Anne Elliot: But they were all written by men. — Jane Austen

Words are living legends, swollen with significance. We string them together to make stories, but they themselves ARE stories, encapsulating rich, runny histories. — Alena Graedon

Why are you always filming people?"
"I'm busy documenting a thousand stories about Johannesburg."
"Oral histories?"
"No, stories. People don't always speak the truth. — Harry Kalmer

We should be familiar with the great histories, the great biographies. We should be familiar with the great success stories, the great love stories, the great philosophies. It would also be a good idea to memorize potent passages from great poetry and other literary works. Our literature also may give us extra, pleasant hours as well as furnish contrasts and comparisons which may help us to evaluate and direct our own lives. — Sterling W. Sill

The Web is no longer just about the present-that crazy driver or this delicious meal. As we share messages, photos and updates, we're building a data trail about our lives and histories online.We can now tell stories not just about what is happening today, but where we've been, what we've shared, and what might happen in the future. — Keith Ferrazzi

Not stories, but histories. For this too I learned, that a storyteller's tale may end, but history goes on always. — Jacqueline Carey

Short story characters, mine anyway, are usually driven by impulse, not so much by their histories and the choices that they have to make. — Charles Baxter

In the course of therapy, we often witness clients' capacities to report abuse stories with intellectualized, detached demeanors. And they are quick to add disclaimers that minimize their experiences such as "It wasn't so bad," "I probably deserved it anyway," "I know my parents did the best they could," "It didn't have any negative effect on me," or "That was a long time ago, and it can't be relevant to my life now." Many clients expend tremendous amounts of energy disavowing traumatic or abusive histories, believing that revisiting old feelings and thoughts will keep them stuck or are irrelevant to who they are today. — Lisa Ferentz

it is important to stress that history is always constructed, not absolute or unchallangeable. Histories are stories about the past, and reconstructing the past ill involve elements of mythologising from the cultural, political and theoretical stances of both the historian and the informants. — John O'Toole

I don't know about you, but I'm kind of fed up with realism. After all, there's enough reality already; why make more of it? Why not leave realism for the memoirs of drug addicts, the histories of salt, the biographies of porn stars? Why must we continue to read about the travails of divorced people or mildly depressed Canadians when we could be contemplating the shopping habits of zombies, or the difficulties that ensue when living and dead people marry each other? We should be demanding more stories about faery handbags and pyjamas inscribed with the diaries of strange women. We should not rest until someone writes about a television show that features the Free People's World-Tree Library, with its elaborate waterfalls and Forbidden Books and Pirate-Magicians. We should be pining for a house haunted by rabbits.
(from the review of Kelly Link's Magic for Beginners in The Guardian) — Audrey Niffenegger

She had spent years locked in a tower, unable to see anything of the world but the scarp of forest beyond her window, but stories had provided her escape. New books, old books, dramas and histories and fantastical adventures, stories of ordinary lives, stories of dragons and demons, murders and mysteries and myths from long ago. A hundred possible worlds, more true to her than her own, more compelling than a life of staring at the same walls and same trees, waiting for the day when the lock would click and she would finally be allowed to be free. A story could not hurt her. — Rhiannon Thomas

I was thinking about framing, and how so much of what we think about our lives and our personal histories revolves around how we frame it. The lens we see it through, or the way we tell our own stories. We mythologize ourselves. So I was thinking about Persephone's story, and how different it would be if you told it only from the perspective of Hades. Same story, but it would probably be unrecognizable. Demeter's would be about loss and devastation. Hades's would be about love. — Kiersten White

Places are fragmentary and inward-turning histories, pasts that others are not allowed to read, accumulated times that can be unfolded but like stories held in reserve, remaining in an enigmatic state, symbolizations encysted in the pain or pleasure of he body. 'I feel good here': the well-being under-expressed in the language it appears in like a fleeting glimmer is a spatial practice. — Michel De Certeau

The Wellbriety path does not compete with A.A. or any other pathway of personal recovery, but instead enriches those pathways by embracing them within the web of Native American tribal histories and cultures. In these pages, you will meet people who have committed themselves to live their lives on the Red Road. Here you will meet Native people whose stories embody the living history of Native American recovery. You will hear the details of their addiction and recovery journeys and feel the life and hope in — White Bison

I'm fascinated with the stories that we tell. Real histories become fantasies and fairy tales, morality tales and fables. There's something interesting and funny and perverse about the way fairytale sometimes passes for history, for truth. — Kara Walker

Let's use our stories to encourage listening to one another and to hear not just the good news, but also the pain that lies at the back of a lot of people's stories and histories. — Karen Armstrong

Places come to exist in our imaginations because of stories, and so do we. When we reach for a "sense of place," we posit an intimate relationship to a set of stories connected to a particular location, such as Hong Kong or the Grand Canyon or the bed where we were born, thinking of histories and the evolution of personalities in a local context. Having "a sense of self" means possessing a set of stories about who we are and with whom and why. — William Kittredge