Identify Person Quotes & Sayings

We feel that to reveal embarrassing or private things, we have given someone something, that, like a primitive person fearing that a photographer will steal his soul, we identify our secrets, our past and their blotches, with our identity, that revealing our habits or losses or deeds somehow makes one less of oneself. — Dave Eggers

When we identify with music that we are perceiving - or perhaps better, with the person whom we imagine owns the emotions or emotional gestures we hear in the music - we share in and adopt these emotions as our own [...]. And so we end up feeling as, in imagination, the music does. — Jenefer Robinson

The population at large is neither 'ordinary' or 'normal'. They seem to be bound together by a collective ignorance of themselves and what they are. They have, every one of them, got their deep dark thoughts with many a skeleton rattling in their secret cupboards. Their fascination with 'types' like myself plagues them with the mystery of why and how a living person can actually do things which may be only those dark images and acts secretly within them. I believe they can identify with these 'dark images and acts' and loathe anything which reminds them of this dark side of themselves. — Dennis Nilsen

I've been asked before, "Who are your heroes?" and these types of questions. I always find it hard to identify a single person or a single book or this sort of thing. I've always been forward looking. I was raised with the notion that you can do pretty much anything you want. You're able to accomplish anything you set out to accomplish. I was given a sense of confidence and I never really felt the need to
or I've never had the benefit, I should probably say
of being inspired by outside heroes. — Pierre Omidyar

The repulsive actions of the person who abused you do not identify you. — Tanya R. Liverman

I also identify as a Latin person, a person who has Latin blood. — Jessica Hagedorn

Whenever I saw a person I couldn't place, I quickly looked at their legs - as if that would help me identify them. — Adele Levine

I have always believed that once you identify the best person for a particular project and tell him or her exactly what you expect, you must put your complete trust in that person, allowing him or her to work independently without interference. If you do, the project is bound to succeed. — Verghese Kurien

I am transgender, so 'he' is not appropriate and 'she' is problematic. I haven't been one to wage war with society to force people to address me a certain way. I let people make that decision for themselves. I don't identify as a man, so 'he' is silly in a way. Being called 'she' as a trans person, trans in the sense that I'm trans, is to be honoured in an aspect of yourself. — Antony Hegarty

If you don't get trained for your SATs in America today, you are at a disadvantage. Training is expensive and a lot of kids don't get trained, perhaps. So I also identify with the kid or the person who has grown up in environments like I've grown up in. — Millard Drexler

It is of immense importance, that first and foremost, people identify themselves as human beings, rather than as a believer in a spiritual belief system. Any spiritual belief system. There is such a preoccupation with where a person will be after he/she dies, that people keep on forgetting we are all here right now - on this planet! Okay, so you are on your way to Heaven, of course, whilst many others who do not believe as you do are on their way to hell, of course - but those are not yet facts! The fact that we do have, though, is the fact that we are all here right now, on this Earth, living this life, breathing this air, and it's about time we identify ourselves with the reality in front of us: that we are human beings and we all cry, laugh, love and hurt. — C. JoyBell C.

I don't judge people by their sexual orientation or the color of their skin, so I find it really hard to identify someone by saying that they're a gay person or a black person or a Jewish person. — Diana Ross

I would take it as a personal favor if you would use the term Ambient Temperature Risen American."
"Ha, ha, ha." He saw that Reagan was not smiling. "Ah, of course, anyway, I just wanted to say that many of my close friends are at ambient temperature, in fact many of them have become estates, which I think we have to learn to think of as they are every bit as much a person as any corporation, or any other corporation if the estate happens to be incorporated or own a corporation, because we have to think about that. And I want you to know that I can identify very strongly with that, because, in fact, many of my ancestors are ambient temperature also, as I know from having attended their baptisms. — John Barnes

We do not feel that ordinarily, do we? What we feel, instead, is an identification of ourselves with our ideas of ourselves - I would rather say, with our image of ourselves. That is the person, or the ego. You play a role; you identify with that role. I play a role called Alan Watts. And I know very well that it is a big act. I can play some other roles besides Alan Watts if necessary, but I find this one is best for making a living. But I assure you that is a mask and I do not take it seriously. The idea of my being a kind of guru, or savior of the world just breaks me up, because I know me. Besides, it is very difficult to be holy, in the ordinary sense. — Alan W. Watts

So let's say you realize that you are never going to be a 9 a.m. to 5 p.m. person. You're not cut out for that sort of typical work environment. The benefit might be that if you embrace that and say I need to be self-employed or I need to be doing more project-oriented work. Identify the benefits - I'd be more productive. I'd be happier. The people around me would be happier because my mood would be better. When you identify the benefits of accepting the behavior or habit, you actually give leverage to it and give yourself a better chance of sticking with it. — Cheryl Richardson

Glamour invites us to live in a different world. It has to simultaneously be mysterious, a little bit distant - that's why, often in these glamour shots, the person is not looking at the audience, it's why sunglasses are glamorous - but also not so far above us that we can't identify with the person. — Virginia Postrel

IBM was granted a U.S. patent in 2012 on "Securing premises using surface-based computing technology." That's intellectual-property-lawyer-speak for a touch-sensitive floor covering, somewhat like a giant smartphone screen. The potential uses are plentiful. It would be able to identify the objects on it. In basic form, it could know to turn on lights in a room or open doors when a person enters. More important, however, it might identify individuals by their weight or the way they stand and walk. It could tell if someone fell and did not get back up, an important feature for the elderly. Retailers could learn the flow of traffic through their stores. When the floor is datafied, there is no ceiling to its possible uses. — Viktor Mayer-Schonberger

I've found in the past that the more closely I identify with the heroine, the less completely she emerges as a person. So from the first novel I've been learning techniques to distance myself from the characters so that they are not me and I don't try to protect them in ways that aren't good for the story. — Beth Gutcheon

If you want to identify me," he says to the British officers who are questioning him, "ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living fully for the thing I want to live for. Between these two answers you can determine the identity of any person." page 25 in the book called, "The Man in the Sycamore Tree by Edward Rice — Thomas Merton

Ever since I was first read to, then started reading to myself, there has never been a line read that I didn't hear. As my eyes followed the sentence, a voice was saying it silently to me. It isn't my mother's voice, or the voice of any person I can identify, certainly not my own. It is human, but inward, and it is inwardly that I listen to it. It is to me the voice of the story or the poem itself. — Eudora Welty

First person allows deeper insight into the protagonist's character. It allows the reader to identify more fully with the protagonist and to share her world quite intimately. So it suits a story focused on one character's personal journey. However, first person shuts out insights into other characters. — Juliet Marillier

The reason you're mentioning what you're seeing isn't to rub salt in a wound or micromanage, it's to give the person you're trying to help a real-time experience of your values and standards. You're using the Mention to show them things like: (1) how keeping an eye on the details is a form of caring for yourself and others; (2) why it's important to try and identify patterns because that's what leads to innovation; and (3) how no matter what's going on in the hustle and bustle, they work for someone who never loses sight of the human beings in their care. Before — Jonathan Raymond

I think it's necessary to identify with anything - with any character you play, there's got to be something in common, so you can link up to that person, even if it's like one tiny thing. But it's equally fun to play somebody completely different, and trying to find what that thing is to make it. — Lizzy Caplan

The Americans have spent a great deal of time in setting the game up. They spent close to 220 years to identify the rules of the game and to make it an important part of their culture. It is rightly called the American dream. A person who is willing to work hard or someone who has the eye for the right moves will always triumph! This has now become the anthem for people all across the world! — Ian Dunross

You have so mamy different personas. The one i meet in Dublin, the one who speaks on the phone.
There are a few other bonos: the one who writes in the morning, the one who performs in front of crowds, the one who addresses U.S congressmen, and of course the one who now sits on the board of elevation partners.
Of course the same person shelters all those different roles.
All art is an attempt to identify yourself. You try out many different characters on the way to finding the one that most fits you, and therefore is you. I mean, all children do. I'm adolescence, you see them trying out different sides of their personality. So I'm just exploring and trying to find out what I'm capable of. — Michka Assayas

Forcing your employees to follow required steps only prevents customer dissatisfaction. If your goal is truly to satisfy, to create advocates, then the step-by-step approach alone cannot get you there. Instead, you must select employees who have the talent to listen and to teach, and then you must focus them toward simple emotional outcomes like partnership and advice.
...
Identify a person's strenths. Define outcomes that play to those strengths. Find a way to count, rate or rank those outcomes. And then let the person run. — Marcus Buckingham

Knowing someone's name meant knowing that the other person was a human being and not "the enemy." Knowing someone's name transformed him into a unique and special individual, with a past and a future, with ancestors and possibly descendants, a person who has known triumphs and failures. People are their names; they're proud of them; they repeat them thousands of times in their lifetime and identify with them. It's the first word they learn after "Daddy" and "Mummy. — Paulo Coelho

I do not identify as a person with a disability. I'm a disabled person. And I'll be a monkey's disabled uncle if I'm going to apologise for that. — Stella Young

Notice that God did much more than give Adam someone so that he wouldn't be lonely. God's solution for Adam's need was to "make him a helper suitable for him." It's important here to note that "helper" does not mean "inferior person." On the contrary, in the day when Moses penned these words, to identify a woman as a "helper" ran countercultural to the common low view of women. Moses actually elevated the sense of a woman's worth and role by calling her by the same name used in other places in the Old Testament to describe God Himself (see Pss. 30:10 and 54:4). To be called a "helper" here speaks more to the simple fact that God had plans for Adam that he could not fulfill without a mate - he was incomplete. Adam needed Eve. — David Boehi

You want people to identify with the person on the screen or in the theater, but you don't want them to identify with you as a person. — David Morrissey

Identify and replace any limiting deep-rooted beliefs that are like a solid mental prison, including thoughts like, 'I'm not worthy,' 'I can't do this,' 'I'm too old to start,' 'I don't have the qualification or skills to become a better person,' 'I'm always the unlucky one,' 'I have nothing to give/say or contribute — Archibald Marwizi

One event will not identify the person I become. — Paula Heller Garland

Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular. — Thomas Merton

Meditation is the only way to overcome fear. There is no other way. Why does meditation help us overcome fear? In meditation we identify ourselves with the vast, with the Absolute. When we are afraid of someone or something, it is because we do not feel that particular person or thing is a part of us. When we have established conscious oneness with the Absolute, with the Infinite Vast, the everything there is part of us. And how can we be afraid of ourselves? — Sri Chinmoy

I think the reason Buddhism and Western psychology are so compatible is that Western psychology helps to identify the stories and the patterns in our personal lives, but what Buddhist awareness training does is it actually allows the person to develop skills to stay in what's going on. — Tara Brach

How do you identify someone who needs encouragement? That person is breathing. TRUETT CATHEY — John C. Maxwell

Objectively, class differences in accent, dress, manners, and general style of life are very much smaller; and one cannot, strolling about the street or travelling on a train, instantly identify a person's social background as one can in England. Subjectively, social relations are more natural and egalitarian, and less marked by deference, submissiveness, or snobbery, as one quickly discovers from the cab-driver, the barman, the air-hostess and the drug-store assistant. — Anthony Crosland

Charlie Brown is the one person I identify with. C.B. is such a loser. He wasn't even the star of his own Halloween special. — Chris Rock

The more we identify and acknowledge moments when we're unable to share in someone else's pleasure and ask ourselves whether another person's happiness truly jeopardizes our own, the more we pave the way for experiencing sympathetic joy — Sharon Salzberg

When your view is criticized or even ridiculed on television, on radio talk show, or in a newspaper editorial, don't just react angrily. Take a moment to jot down on paper the person's main thesis and how that thesis was supported. Then do two things. First, assume the person is expressing at least some good points and try to identify them. This assumption may be false, but the search for common ground with intellectual opponents is a good habit. In the process of identifying these good points, try to argue against your own view. Second, try to state on paper exactly how you would argue against the view being expressed in an intellectually precise yet emotionally calm way. — J.P. Moreland

The concept of an author, the single creative person who gives the text 'authority', only comes later in this period. Most Old English poetry is anonymous, even though names which are in no way comparable, such as Caedmon and Deor, are used to identify single texts. Caedmon and Deor might indeed be as mythical as Grendel, might be the originators of the texts which bear their names, or, in Deor's case only, the persona whose first-person voice narrates the poem. Only Cynewulf 'signed' his works, anticipating the role of the 'author' by some four hundred years. — Ronald Carter

Everyone of us is shadowed by an illusory person: a false self..We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. (34) Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular.(7) Our reality, our true self, is hidden in what appears to us to be nothingness ... We can rise above this unreality and recover our hidden reality ... (281) God Himself begins to live in me not only as my Creator but as my other and true self. (41) — Thomas Merton

I love Tom Wilkinson and Tommy Lee Jones as well as Jessica Chastain. But the person I look up to most, not because I identify with her roles but because of who she is as a person, is Sissy Spacek. — Jordan Gavaris

In those days you could identify a person's nationality by smell. Lying on her back with eyes closed, Desdemona could detect the telltale oniony aroma of a Hungarian woman on her right, and the raw-meat smell of an Armenian on her left. (And they, in turn, could peg Desdemona as a Hellene by her aroma of garlic and yogurt.) — Jeffrey Eugenides

Bizarre though it is, people seem more inclined to rally around and identify with the victimizer than with the person who has suffered an attack. Eager to distance themselves from the victim position, influenced unconsciously, I suspect, by the pervasive taste for violence that infects our national life, people all too often direct their interest and even their sympathy to the perpetrator of a violent crime rather than to the victim. — Natalie Shainess

The paradigm helps a person identify the thought system, which is almost always false, that is behind the rationale for the continuation of excuses. It helps them really look at excuses from an objective point of view and realize that everything they've been thinking is just as likely to be not true as it is to be true. — Wayne Dyer

But don't you understand, Amy? You're wrong. Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three- That's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which there qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll end up with nothing. — Hanya Yanagihara

I was the first advertising person who people could identify with. — Jerry Della Femina

First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find the meaning of life no doubt. But in the last analysis, the individual person is responsible for living his own life and for "finding himself." If he persists in shifting his responsibility to somebody else, he fails to find out the meaning of his own existence. You cannot tell me who I am and I cannot tell you who you are. If you do not know your own identity, who is going to identify you? — Thomas Merton

While reading, we can leave our own consciousness, and pass over into the consciousness of another person, another age, another culture. "Passing over," a term used by the theologian John Dunne, describes the process through which reading enables us to try on, identify with, and ultimately enter for a brief time the wholly different perspective of another person's consciousness. When we pass over into how a knight thinks, how a slave feels, how a heroine behaves, and how an evildoer can regret or deny wrongdoing, we never come back quite the same; sometimes we're inspired, sometimes saddened, but we are always enriched. Through this exposure we learn both the commonality and the uniqueness of our own thoughts -- that we are individuals, but not alone. — Maryanne Wolf

Ironically, Alfred Binet, one of the creators of the IQ test, intended the test to serve precisely the opposite function. In fact, he originally designed it (on commission from the French government) exclusively to identify children with special needs so they could get appropriate forms of schooling. He never intended it to identify degrees of intelligence or "mental worth." In fact, Binet noted that the scale he created "does not permit the measure of intelligence, because intellectual qualities are not superposable, and therefore cannot be measured as linear surfaces are measured." Nor did he ever intend it to suggest that a person could not become more intelligent over time. "Some recent thinkers," he said, "[have affirmed] that an individual's intelligence is a fixed quantity, a quantity that cannot be increased. We must protest and react against this brutal pessimism; we must try to demonstrate that it is founded on nothing. — Ken Robinson

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he could free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud. — Helmut Thielicke

I even found it difficult to watch myself playing on TV because I couldn't identify with the person on the screen. I couldn't get to grips with it. It was as if it was all happening to someone else. — George Best

Letter 33 [To a discalced Carmelite nun in Segovia[63] Ubeda, October-November 1591] ... Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us, for he loves us that we might love by means of the very love he bears toward us. [63] This person's identify is unknown. — San Juan De La Cruz

It is the voice of everyday people, rather than of a self-conscious 'artist', that we hear in Caedmon's Hymn, and in such texts as Deor's Lament (also known simply as Deor) or The Seafarer. These reflect ordinary human experience and are told in the first person. They make the reader or hearer relate directly with the narratorial 'I', and frequently contain intertextual references to religious texts. Although they express a faith in God, only Caedmon's Hymn is an overtly religious piece. Already we can notice one or two conventions creeping in; ways of writing which will be found again and again in later works. One of these is the use of the first-person speaker who narrates his experience, inviting the reader or listener to identify with him and sympathise with his feelings. — Ronald Carter

I've always wondered what it would be like if the Messiah, or Christ Returned, were actually alive and living in our society; who would that person be, how we would identify them, how would they live and what would they believe in, how would society react to them? I decided to try and tell my idea of that story. — James Frey

1. "Mistress Jamieson" tells Mary when they meet: "My mother likes to say some people choose the path of danger on their own, for it is how the Lord did make them, and they never will be changed." Do you agree? Was it more true in the past than today? Did Mary purposely choose a path of danger? Who else? 2. The author has people in her own life with Asperger's syndrome who helped her with Sara's character. What was it like to be in the point of view of a person with Asperger's syndrome? Did you have any preconceived ideas about Asperger's? Did they change? 3. Journeys (physical and otherwise) are a prevalent theme in many of Susanna Kearsley's books. What journeys can you identify in this book, past and present? How do they differ for female and male characters? 4. Mary takes "Mistress Jamieson" as a role model. "She — Susanna Kearsley

My great fear is that I'm the ultimate shallow person. I think about this kind of thing a lot, and about this phenomenon in our culture where people identify themselves with their interests. I've been trying not to think about it too much. It used to really upset me when people called me "witch house." — Grimes

The ability to identify someone at a moment's notice by snapping a photo of him or her, to trigger an immediate influx of data about the person behind the face, will forever change the world. — Jan Chipchase

To be brutally honest, for much of that time, I was the only person in the world with Parkinson's. Of course, I mean that in the abstract. I had become acutely aware of people around me who appears to have the symptoms of Parkinson's disease, but as long as they didn't identify with me, I was in no rush to identify with them. My situation allowed, if not complete denial, at least a thick padding of insulation. — Michael J. Fox

I suppose I have found it easier to identify with the characters who verge upon hysteria, who were frightened of life, who were desperate to reach out to another person. But these seemingly fragile people are the strong people really. — Tennessee Williams

Child. This ability to grieve - that is, to give up the illusion of his "happy" childhood, to feel and recognize the full extent of the hurt he has endured - can restore the depressive's vitality and creativity and free the grandiose person from the exertions of and dependence on his Sisyphean task. If a person is able, during this long process, to experience the reality that he was never loved as a child for what he was but was instead needed and exploited for his achievements, success, and good qualities - and that he sacrificed his childhood for this form of love - he will be very deeply shaken, but one day he will feel the desire to end these efforts. He will discover in himself a need to live according to his true self and no longer be forced to earn "love" that always leaves him empty-handed, since it is given to his false self - something he has begun to identify and relinquish. — Alice Miller

It's time to stop being vague. If you wish to be an extraordinary person, if you wish to be wise, then you should explicitly identify the kind of person you aspire to become. — Epictetus

SETH: But don't you understand, Amy? You're wrong. Relationships never provide you with everything. They provide you with some things. You take all the things you want from a person - sexual chemistry, let's say, or good conversation, or financial support, or intellectual compatibility, or niceness, or loyalty - and you get to pick three of those things. Three - that's it. Maybe four, if you're very lucky. The rest you have to look for elsewhere. It's only in the movies that you find someone who gives you all of those things. But this isn't the movies. In the real world, you have to identify which three qualities you want to spend the rest of your life with, and then you look for those qualities in another person. That's real life. Don't you see it's a trap? If you keep trying to find everything, you'll wind up with nothing. — Hanya Yanagihara

Posture and Social Status...
During the 18th century in European and American society, aspects including station in life, status and dress could easily identify those of financial means. In fact, the garments of this era would hold the wearer in a position that would support and require proper posture. Women, and sometimes men, wore stays in order to shape the torso. Among the more privileged, even children wore stays since people believed these improved their posture and enhanced straight spinal growth. Certain movements were constrained by the cut and design of many garments, including details of the sleeve and back that would hold the person in proper posture. — Cindy Ann Peterson

Mike Morrison, vice president and dean of the University of Toyota, likes to ask employees: "What's on the other side of your card?" In other words, the front of your business card may read "Managing Director," but you may better identify with "big picture thinker" or "educator" or "calm under fire." This kind of information - or even a few simple details like where a person lives, what his or her favorite hobby is - cuts through the red tape to get somewhere more meaningful, and it can more immediately and effectively forge a connection between two people. — Shawn Achor

A person's mental disguise would never reveal his or her true identify, which it could create harm for others. — Saaif Alam

Whenever encountering a troublesome person, do not identify him as being cruel or stupid or rude or anything else like that. Instead, see him as a frightened person. — Vernon Howard

We all are born with a certain package. We are who we are: where we were born, who we were born as, how we were raised. We're kind of stuck inside that person, and the purpose of civilization and growth is to be able to reach out and empathize a little bit with other people. And for me, the movies are like a machine that generates empathy. It lets you understand a little bit more about different hopes, aspirations, dreams and fears. It helps us to identify with the people who are sharing this journey with us. — Roger Ebert

I saw an opportunity to use a restaurant to identify a lot of my issues and concerns with being an immigrant in America, and Asian in America, and a young person in America. — Eddie Huang

Try this: Identify a bottom-up improvement or innovation in your organization, and interview the person who championed it. Chances are you will find a hero story of some kind. Why do we have to be heroes to implement perfectly good ideas? — Alan G. Robinson

Privacy and pollution are similar problems. Both cause harm that is invisible and pervasive. Both result from exploitation of a resource--whether it is land, water, or information. Both suffer from difficult attribution. It is not easy to identify a single pollutant or a single piece of data that caused harm. Rather, the harm often comes from an accumulation of pollutants, or an assemblage of data. And the harm of both pollution and privacy is collective. No one person bears the burden of all pollution; all of society suffers when the air is dirty and the water undrinkable. Similarly, we all suffer when we live in fear that our data will be used against us by companies trying to exploit us or police officers sweeping us into a lineup. (212-213) — Julia Angwin

When children are hurt and in pain psychologically, they don't want to be in distress, so when the situation becomes intolerable, they cease to identify with themselves. When they feel the most threatened, they will choose to identify with the person who is the source of their suffering in an attempt to possess that person's strength. — Robert Firestone

I feel that I'm a spiritual person in that I feel like telling stories is a spiritual exercise and I think that it's something that we need as a culture and as humans. We need for people to put stories up in front of us that we recognize ourselves - you need to be able to see something in a finite form in order to identify with it sometimes because your life sprawls before you in this kind of way that you can't capture. — Holly Hunter

But what does the camera monitor? Some cameras today can identify faces (to match the profile of a runaway), body heat (to trigger an alert when detecting an anxious - and thus presumably a suspicious - person) or logos of cars (to identify the economic status of a person, in order to prompt the appropriate advertising on a billboard). But the vast majority of security apparatuses today monitor movement.1 — Hagar Kotef

I always was really confident about myself, about my voice, myself as a person, my body, all of those things, but as a songwriter - I just didn't identify as a songwriter at all. — Beth Ditto

I have met many different people in the course of my life, some of whom I have come to know pretty well, but where these three traits are concerned, I had never encountered anyone before Seiji Ozawa with whom I found it so easy and natural to identify. In that sense, he is a precious person to me. It sets my mind at ease to know that there is someone like him in the world. — Haruki Murakami

In medieval times, if someone displayed the symptoms we now identify as boredom, that person was thought to be committing something called acedia, a 'dangerous form of spiritual alienation'
a devaluing of the world and its creator. — Richard Louv

Every Autumn now my thoughts return to snow. Snow is something I identify myself with. Like my father, I am a snow person. — Charlie English

When we tell our own story, we teach the values that our choices reveal, not as abstract principals, but as our lived experience. We reveal the kind of person we are to the extent that we let others identify with us. — Marshall Ganz

Anyone who watches even the slightest amount of TV is familiar with the scene: An agent knocks on the door of some seemingly ordinary home or office. The door opens, and the person holding the knob is asked to identify himself. The agent then says, I'm going to ask you to come with me. — David Sedaris

I always felt myself to be an unlucky person like Donald, who is a victim of so many circumstances. But there isn't a person in the United States who couldn't identify with him. He is everything, he is everybody; he makes the same mistakes that we all make. — Carl Barks

the cross. I remember that Cicero referred to it as 'an abominable punishment' that inflicted terrible suffering on the crucified person before he or she died. And yet, nowadays people wear it around their neck, hang it on their bedroom wall, and have come to identify it as a religious symbol, forgetting that they are looking at an instrument of torture. — Paulo Coelho

The Perspectives of Psychiatry, Paul R. McHugh and Phillip R. Slavney identify four approaches to a suffering person. — Joshua Wolf Shenk

You determine your assumptions in this way: Form a mental image, a picture of the state desired, of the person you want to be. Concentrate your attention upon the feeling that you are already that person. First, visualize the picture in your consciousness. Then feel yourself to be in that state as though it actually formed your surrounding world. By your imagination that which was a mere mental image is changed into a seemingly solid reality. The great secret is a controlled imagination and a well-sustained attention firmly and repeatedly focused on the object to be accomplished. It cannot be emphasized too much that, by creating an ideal within your mental sphere, by assuming that you are already that ideal, you identify yourself with it and — Neville Goddard

An open-minded person running a business might catch a problem faster than a closed-minded person. And when they identify a problem, they can fix it much faster. — Adeo Ressi

Thank you, Facebook Quizzes, for helping me identify my Disney princess spirit, my old-person name, my mental disorder, and the color of my soul. All in one evening. Best, Ariel Harriet Schizophrenic Mauve. — Jen Hatmaker

We are trying to identify employers that might be [hiring illegal aliens] and to take effective action against them. We're trying to make sure that employers that want to cooperate have a system whereby they can verify the employment status of a person that they are seeking to hire. It is part of a comprehensive initiative in which we look both at the border, at the workplace, at criminal aliens, in an attempt to have a comprehensive effort aimed at stopping illegal immigration while at the same time promoting legal immigration according to principles of due process. — Janet Reno

Empathy occurs when we suspend our single-minded focus of attention and instead adopt a double-minded foucus of attention. When our attention lapses into single focus, empathy has been turned off. When we shift our attention to dual focus empathy has been turned on. Empathy is our ability to identify what someone else is thinking or feeling and to respond to there thought or feelings with an approriate emotion. Empathy makes the other person feel valued, enabling them to feel that their thoughts and feelings have been heard. — Simon Baron-Cohen

It's hard to actually take details from your personal life and apply them a scene because, as much as you can identify with a feeling, you just get muddled. As soon as you start bringing your own stuff in, it's like, 'No, that's not right.' You're playing a different person. You can relate, but you have to leave that stuff at the door. — Kristen Stewart

The more different you and I are, the less we will be able to identify with each other, and the more difficult it will to understand each other. If we can't see ourselves in another person at all - if his beliefs and background and reactions and emotions conflict too radically with our own - we often just withdraw the assumption that he is like us in any important way. That kind of dehumanization generally leads nowhere good. — Kathryn Schulz

It is easy to identify a shallow person by the attention he gives to what will do him absolutely no good. — Michael Bassey Johnson

To identify a person as a Southerner suggests not only that her history is inescapable and formative but that it is also impossibly present. Southerners live uneasily at the nexus between myth and reality, watching the mishmash amalgam of sorrow, humility, honor, graciousness, and renegade defiance play out against a backdrop of profligate physical beauty. — Sally Mann

When you can identify the insecurities inside the person that is hurting you then you can begin to heal. It isn't about you. It is about their past. — Shannon L. Alder

Identify the problem.")
I love the late Japanese psychotherapist Shoma Morita's advice to stop trying to fix yourself and start living instead: "Give up on yourself. Begin taking action now, while being neurotic or imperfect, or a procrastinator, or unhealthy, or lazy, or any other label by which you inaccurately describe yourself. Go ahead and be the best imperfect person you can be and get started on those things you want to accomplish before you die. — Shoma Morita

People are always going to identify with what it's like living in society and have people judge you in certain ways, and how you can be strong enough to be your own person and all those good things. — Alessandro Nivola

Unfortunately, psychologists know much less about how the environment influences a person's personality than is commonly assumed. People often talk as if the environmental effects had been well understood for decades, and the new discovery was that there were genetic effects too. In fact, nothing could be further from the truth. The area of environmental influences on personality is a morass of unsupported or poorly tested ideas, and, ironically, it is behaviour geneticists who have brought the most progress to the field. The irony is that behaviour genetics was founded in order to discover heritable influences on human behaviour. The methods such studies use, however, also allow us to identify non-genetic influences, and say quite a lot about them. — Daniel Nettle

I write from this tight third-person viewpoint, where each chapter is seen through the eyes of one individual character. When I'm writing that character, I become that character and identify with that character. — George R R Martin

The Time Line is great for getting things into perspective when you feel a bit lost and lacking direction or if you have a big change coming up such as moving to secondary school, your parents splitting up or having a new family arrangement. When you experience grief or loss, whether that is for a person or a part of your life such as leaving your Primary School, you can travel back along the time line, identify which skills you need from your old life, anchor them and bring them into the present as you move forward to Secondary School. Once you've done the Time Line a few times it will be in your head and you can conjure up the image and the steps without moving. This can be useful in situations when you can't actually move physically, in class for instance. — Judy Bartkowiak

Love is about bottomless empathy, born out of the heart's revelation that another person is every bit as real as you are. And this is why love, as I understand it, is always specific. Trying to love all of humanity may be a worthy endeavor, but, in a funny way, it keeps the focus on the self, on the self's own moral or spiritual well-being. Whereas, to love a specific person, and to identify with his or her struggles and joys as if they were your own, you have to surrender some of your self. — Jonathan Franzen