Nicholas Of Cusa Quotes & Sayings

If that one is already a great artist, who knows how to educe from a small piece of wood the face of a king or of a queen, an ant or a camel, how great then is the mastery which can form as actuality everything which is in all potentiality? Therefore, God, who is able to produce from the most minute piece of matter the similitude of all forms which can be in this world and in infinitely many worlds, is of admirable subtlety. — Nicholas Of Cusa

The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors. — Nicholas Of Cusa

But if you search further, you find in yourself nothing similar to God, but rather you affirm that God stands above all this as cause, origin, and the light of life of your intellective soul. — Nicholas Of Cusa

For all the [body's] members seek nothing except inseparable union with the intellect, as with their beginning, ultimate good, and everlasting life. — Nicholas Of Cusa

The fact is that man has no longing for any other nature but desires only to be perfect in his own. — Nicholas Of Cusa

Those, however, who saw that one cannot attain wisdom and perennial intellectual life, unless it be given through the gift of grace, and that the goodness of the Almighty God is so great that He hears those who invoke His name, and they gain salvation, became humble, acknowledging that they are ignorant, and directed their life as the life of one desiring eternal wisdom. And that is the life of the virtuous, who proceed in the desire for the other life, which is commended by the saints. — Nicholas Of Cusa

Time is to eternity as an image is to its exemplar, and those things which are temporal bear a resemblance to those things which are eternal. — Nicholas Of Cusa

Love is subsequent to knowledge and to the thing known, for nothing unknown is loved. — Nicholas Of Cusa

It has been asserted that there is a separate species on the earth to correspond with each one of the stars. Now if the earth provides in each species a focus for the action of each star, why may not a similar provision be made among other heavenly bodies that are subject to the action of their fellows? — Nicholas Of Cusa

Since beings desire to exist, because to exist is a good thing: they desire the One without which they cannot exist. — Nicholas Of Cusa

An external thing that is knowable [is knowable] by means of something internal that is consubstantial [with the rational soul]. — Nicholas Of Cusa

There are not many beginnings but there is a single Beginning, prior to multitude. But if you were to say that the beginnings are plural apart from their partaking of the One, that statement would self-destruct. For, surely, these plural beginnings would be both alike, by virtue of their not partaking of the One, and not alike, by virtue of their not partaking of the One. — Nicholas Of Cusa

Nor is the darkness of colour a proof of the earth's baseness; for the brightness of the sun, which is visible to us, would not be perceived by anyone who might be in the sun. — Nicholas Of Cusa

Number, in consequence, includes all things that are capable of comparison. It is not then in quantity only that number produces proportion; it produces it in all things that are capable of agreement and differences in any way at all, whether substantially or accidentally. — Nicholas Of Cusa

All we know of the truth is that the absolute truth, such as it is, is beyond our reach. — Nicholas Of Cusa

For our intellectual spirit has the power of fire in itself. For no other purpose is it sent by God to the earth than that it glow and grow into a flame. When it is excited by admiration, then it grows, just as if the wind entering into a fire excited its potential to actuality. If we apprehend the works of God, we marvel at eternal wisdom. — Nicholas Of Cusa

In humility alone lies true greatness, and knowledge and wisdom are profitable only in so far as our lives are governed by them. — Nicholas Of Cusa

The intellect alone has an eye for viewing an essence, which it cannot see except in the true Cause, which is the Fount of all desire. Moreover, since all things seek to exist, then in all things there is desire from the Fount-of-desire, wherein being and desire coincide in the Same. — Nicholas Of Cusa

A given circle cannot be so true that a truer one cannot be found; and the movement of a sphere at one moment is never precisely equal to its movement at another, nor does it ever describe two circles similar and equal, even if from appearances the opposite may seem true. — Nicholas Of Cusa

Paul indeed wanted to reveal the unknown God to the philosophers and then affirms of Him, that no human intellect can conceive Him. Therefore, God is revealed therein, that one knows that every intellect is too small to make itself a figuration or concept of Him. However, he names him God, or in Greek, theos. — Nicholas Of Cusa

Within itself the soul sees all things more truly than as they exist in different things outside itself. And the more it goes out unto other things in order to know them, the more it enters into itself in order to know itself. — Nicholas Of Cusa

Life and perfection, joy and repose and whatever all the senses desire, lie in the distinguishing spirit, and from it they have everything that they have. Even if the organs lose in power and the life in them decreases in activity, it does not decrease in the distinguishing spirit, from which they receive the same life, when the fault or infirmity is removed. — Nicholas Of Cusa

You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe. — Nicholas Of Cusa

We see that God has implanted in all things a natural desire to exist with the fullest measure of existence that is compatible with their particular nature. To this end they are endowed with suitable faculties and activities; and by means of these there is in them a discernment that is natural and in keeping with the purpose of their knowledge, which ensures their natural inclination serving its purpose and being able to reach its fulfilment in that object towards which it is attracted by the weight of its own nature. — Nicholas Of Cusa

All things are in the intended endpoint, and this mode of being is called will or desire. — Nicholas Of Cusa

When all my endeavor is turned toward Thee because all Thy endeavor is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me? — Nicholas Of Cusa

Nothing could be more beneficial for even the most zealous searcher for knowledge than his being in fact most learned in that very ignorance which is peculiarly his own; and the better a man will have known his own ignorance, the greater his learning will be. — Nicholas Of Cusa

All visible things would not claim as their king some color of their region, which is actually among the visible things of this region, but rather would say, he is the highest possible beauty of the most lucid and perfect color. — Nicholas Of Cusa

The world has no circumference. It would certainly have a circumference if it had a centre, in which case it would contain within itself its own beginning and end; and that would mean that there was some other thing which imposed a limit to the world - another being existing in space outside the world. All of these conclusions are false. Since, then, the world cannot be enclosed within a material circumference and centre, it is unintelligible without God as its centre and circumference. — Nicholas Of Cusa

Through itself the soul arrives at all harmony that is perceptible in otherness-just as through what is internal the soul arrives at what is external. — Nicholas Of Cusa

That that which is neither true nor truthlike does not exist. Now, whatever exists, exists otherwise in something else than it exists in itself. — Nicholas Of Cusa

Divinity is in all things in such a way that all things are in divinity. — Nicholas Of Cusa

God says to man: 'Be thou thyself, and I shall be thine.' — Nicholas Of Cusa

If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him? — Nicholas Of Cusa

For reason's measurements, which attain unto temporal things, do not attain unto things that are free from time-just as hearing does not attain unto whatever is not-audible, even though these things exist and are unattainable by hearing. — Nicholas Of Cusa

There will be a machina mundi whose centre, so to speak, is everywhere, whose circumference is nowhere, for God is its circumference and centre and He is everywhere and nowhere. — Nicholas Of Cusa

In creating the world, God used arithmetic, geometry, and likewise astronomy. — Nicholas Of Cusa