Quotes & Sayings About Ideal Society

This present system by which industry is motivated exclusively by the quest for maximal profits - though it may have helped a great deal to develop, to industrialize our country so rapidly and so successfully - now it's clearly passed its usefulness. It is keeping us from achieving the ideal society that we should have. We say industry must produce to improve the quality of life for all our people. — Benjamin Spock

No matter how advanced society becomes, institutionally or technologically, a house in which nature can be sensed represents for me the ideal environment in which to live. From a functional viewpoint, the courtyard of the Rowhouse in Sumiyoshi forces the inhabitant to endure the occasional hardships. At the same time, however, the open courtyard is capable of becoming the house's vital organ, introducing the everyday life and assimilating precious stimuli such as changes in nature. — Tadao Ando

Do not presume to judge the Qui, Mr. President. Your society aspires to an ideal that exists only at levels like the United Regions. Analyze your world's history and you find pockets of feudal life that continue to exist today. Cultures where rape victims are killed so as not to dishonor their family; countries where the male of your species has so little self-control, the female is obliged to hide behind cloth for fear they will tempt them into carnal acts; regions where children are slaughtered for no reason. And this was all before our invasion. — Kayla Stonor

The breakdown of his(Plato's) philosophy is made apparent in the fact that he could not trust to gradual improvements in education to bring about a better society which should then improve education, and so on indefinitely. Correct education could not come into existence until an ideal state existed, and after that education would be devoted simply to its conservation. For the existence of this state he was obliged to trust to some happy accident by which philosophic wisdom should happen to coincide with possession of ruling power in the state. — John Dewey

Are we to conclude that these chief gods, Zeus and Yahweh, did not wish humankind to have moral consciousness and the arts of civilization? It is a mystery indeed.
The most obvious explanation is that the creative artist and poet and saint must fight the actual (as contrasted to the ideal) gods of our society - the god of conformism as well as the gods of apathy, material success, and exploitative power. These are the "idols" of our society that are worshiped by multitudes of people. — Rollo May

Prior to the American Revolution, through centuries of feudalism and monarchy, the interests of the rich lay in the expropriation, enslavement, and misery of the rest of the people. A society, therefore, where the interests of the rich require general freedom, unrestricted productiveness, and the protection of individual rights, should have been hailed as an ideal system by anyone whose goal is man's well-being. — Ayn Rand

The Western cult of happiness is indeed a strange adventure, something like a collective intoxication. In the guise of emancipation, it transforms a high ideal into its opposite. Condemned to joy, we must be happy or lose all standing in society. It is not a question of knowing whether we are more or less happy than our ancestors; our conception of the thing itself has changed, and we are probably the first society in history to make people unhappy for not being happy. — Pascal Bruckner

The diversity of mankind is a basic postulate of our knowledge of human beings. But if mankind is diverse and individuated, then how can anyone propose equality as an ideal? Every year, scholars hold Conferences on Equality and call for greater equality, and no one challenges the basic tenet. But what justification can equality find in the nature of man? If each individual is unique, how else can he be made 'equal' to others than by destroying most of what is human in him and reducing human society to the mindless uniformity of the ant heap? — Murray Rothbard

Since middle-class Western women can best be weakened psychologically now that we are stronger materially, the beauty myth, as it has resurfaced in the last generation, has had to draw on more technological sophistication and reactionary fervor than ever before. The modern arsenal of the myth is a dissemination of millions of images of the current ideal; although this barrage is generally seen as a collective sexual fantasy, there is in fact little that is sexual about it. It is summoned out of political fear on the part of male-dominated institutions threatened by women's freedom, and it exploits female guilt and apprehension about our own liberation
latent fears that we might be going too far. — Naomi Wolf

Our ideal society finds it essential to put a rent on land as a way of maximizing the total consumption available to the society ... Pure land rent is in the nature of a 'surplus' which can be taxed heavily without distorting production incentives or efficiency. A land value tax can be called 'the useful tax on measured land surplus'. — Paul Samuelson

If you are truly convinced that there is some solution to all human problems, that one can conceive an ideal society which men can reach if only they do what is necessary to attain it, then you and your followers must believe that no price can be too high to pay in order to open the gates of such a paradise. Only the stupid and malevolent will resist once certain simple truths are put to them. Those who resist must be persuaded; if they cannot be persuaded, laws must be passed to restrain them; if that does not work, then coercion, if need be violence, will inevitably have to be used - if necessary, terror, slaughter. — Isaiah Berlin

The ideal society can be described, quite simply, as that in which no man has the power of means to coerce others. — Edward Abbey

If it were proved to me that in making war, my ideal had a chance of being realized, I would still say "No" to war. For one does not create human society on mounds of corpses. — Louis Lecoin

The best defenses against the terrors of existence are the homely comforts of love, work, and family life, which connect us to a world that is independent of our wishes yet responsive to our needs. It is through love and work, as Freud noted in a characteristically pungent remark, that we exchange crippling emotional conflict for ordinary unhappiness. Love and work enable each of us to explore a small corner of the world and to come to accept it on its own terms. But our society tends either to devalue small comforts or else to expect too much of them. Our standards of "creative, meaningful work" are too exalted to survive disappointment. Our ideal of "true romance" puts an impossible burden on personal relationships. We demand too much of life, too little of ourselves. — Christopher Lasch

A lot of people recoil from the word "drugs" - which is understandable given today's noxious street drugs and their uninspiring medical counterparts. Yet even academics and intellectuals in our society typically take the prototypical dumb drug, ethyl alcohol. If it's socially acceptable to take a drug that makes you temporarily happy and stupid, then why not rationally design drugs to make people perpetually happier and smarter? Presumably, in order to limit abuse-potential, one would want any ideal pleasure drug to be akin - in one limited but important sense - to nicotine, where the smoker's brain finely calibrates its optimal level: there is no uncontrolled dose-escalation. — David Pearce

We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society. — Howard Zinn

In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers. — John Ralston Saul

What is your vision of ideal world? — Lailah Gifty Akita

An ideal society, properly so-called, can be none other than an actual, present, society taken at its truest and best. — Michael Oakeshott

Kitsch is the aesthetic ideal of all politicians and all political parties and movements. Those of us who live in a society where various political tendencies exist side by side and competing influences cancel or limit one another can manage more or less to escape the kitsch inquisition: the individual can preserve his individuality; the artist can create unusual works. But whenever a single political movement corners power, we find ourselves in the realm of totalitarian kitsch. — Milan Kundera

Those who are weak have great difficulty finding their place in our society. The image of the ideal human as powerful and capable disenfranchises the old, the sick, the less-abled. For me, society must, by definition, be inclusive of the needs and gifts of all its members. How can we lay claim to making an open and friendly society where human rights are respected and fostered when, by the values we teach and foster, we systematically exclude segments of our population? I believe that those we most often exclude from the normal life of society, people with disabilities, have profound lessons to teach us. When we do include them, they add richly to our lives and add immensely to our world. — Jean Vanier

Freedom is the one value conservatives place above all others, yet time and again, their ideal of freedom ignores the growing imbalance of power in our society that's eroding the freedoms of most people. — Robert Reich

If we assume, however, that the desire to achieve optimal experience is the foremost goal of every human being, the difficulties of interpretation raised by cultural relativism become less severe. Each social system can then be evaluated in terms of how much psychic entropy it causes, measuring that disorder not with reference to the ideal order of one or another belief system, but with reference to the goals of the members of that society. — Mihaly Csikszentmihalyi

For too long the ideal role of the individual in our society - the role the talented young have aspired to almost by convention - has been that of the specialist. It has surely become as plain as it needs to be that what we need most now are not the specialists with their narrowed vision and short-range justifications, but men of sympathy and imagination and free intelligence who can recognize and hold themselves answerable to the complex responsibilities of a man's life in the world. — Wendell Berry

I think it's important to promote a culture of life. I think a hospitable society is a society where every being counts and every person matters. I believe the ideal world is one in which every child is protected in law and welcomed to life. I understand there's great differences on this issue of abortion. But I believe reasonable people can come together and put good law in place that will help reduce the number of abortions. — George W. Bush

Freedom is not defined by safety. Freedom is defined by the ability of citizens to live without government interference. Government cannot create a world without risks, nor would we really wish to live in such a fictional place. Only a totalitarian society would even claim absolute safety as a worthy ideal, because it would require total state control over its citizens' lives. Liberty has meaning only if we still believe in it when terrible things happen and a false government security blanket beckons. — Ron Paul

I think that the ideal of parenting can make people unhappy. It's that this lie that they're being told by society that parenting is one thing - and when parenting is something completely different - that's what makes them unhappy. — Jessica Valenti

The possibility of an ideal society became impossible from the moment of creation, the moment of the "humanization of man." From that moment on, man has been faced with eternal conflict, disquiet, dissatisfaction, drama. "Get you down, all (you people) with enmity between yourselves" (Quran, 2:36). The ideal society is a monotonous and infinite succession of depersonalized generations which bring forth, produce, consume, and die, and so on to the "wrong" eternity. The fact of creation and of God's interference in the human existence made this "mechanism" impossible and illusory; hence, the fanatic opposition of all utopias to God and religion. So, while prophets of utopia proclaimed society and its interests to be the supreme value, God wanted that role to be man's. He gave freedom in order to make this world a temptation and to affirm man and his soul as the highest value. — Alija Izetbegovic

A total work of art is only possible in the context of the whole of society. Everyone will be a necessary co- creator of a social architecture, and, so long as anyone cannot participate, the ideal form of democracy has not beenreached.Whether peopleare artists, assemblers of machines or nurses, it is a matter of participating in the whole. — Joseph Beuys

Most of us would like to see our enemies defeated and punished, and it is an ironic (and gruesome) human truth that many of us unconsciously entertain the same feeling about our friends and the members of our family. For there is a curious ambivalence about the human soul: it can love and hate the same object at the same time with almost equal force. Society suspects this. It half realizes that civilization is perpetually menaced because of this primary hostility of men toward one another. Therefore, culture has to summon every possible reinforcement against these aggressive hatreds. Hence the ideal command to love one's neighbor as oneself. This commandment is the strongest defense against human hatred, and even though it is impossible to fulfill it completely, men cling to it. For they unconsciously realize that if this commandment were to be swept away, the world would be a place of chaos and desolation. — Joshua Loth Liebman

There is no such thing as a model or ideal Canadian. What could be more absurd than the concept of an "all Canadian" boy or girl? A society which emphasizes uniformity is one which creates intolerance and hate. — Pierre Trudeau

The strongest and most evil spirits have to date advanced mankind the most: they always rekindled the sleeping passions - all orderly arranged society lulls the passions to sleep; they always reawakened the sense of comparison, of contradiction, of delight in the new, the adventurous, the untried; they compelled men to set opinion against opinion, ideal plan against ideal plan. — Friedrich Nietzsche

Work does not "give" dignity to our lives through the excellence or happiness it fosters. The dignity of work comes less from its ideal promise than from the way we show, through it, a determination to endure what is difficult for the sake of discharging our responsibilities and contributing to society. It is less the source of our happiness than the illustration that we deserve happiness. Through work we reveal our tough minded commitment in the face of conditions that cannot bend exactly to our will. When this commitment brings a partial triumph over an unaccommodating world, work illuminates something of the dignity that resides in us independent of the character of our work. It expresses a kind of defiance, for we willfully ignore the ultimate resistance of a world we yet try to shape. Thus work reveals, though it cannot produce, the dignity of those who take their condition to be at least partly of their own making. — Russell Muirhead

Auguste Comte, in particular, whose social system, as unfolded in his Systeme de Politique Positive, aims at establishing (though by moral more than by legal appliances) a despotism of society over the individual, surpassing anything contemplated in the political ideal of the most rigid disciplinarian among the ancient philosophers. — John Stuart Mill

No bitter complaints about society whatever from this grand and ideal man who really loves me moreover as if I deserve it, but I'm bursting to explain everything to him, not even Big Sur but the past several years, but there's no chance with everybody yakking
And in fact I can see in Cody's eyes that he can see in my own eyes the regret we both feel that recently we haven't had chances to talk whatever, like we used to do driving across America and back in the old road days, too many people now want to talk to us and tell us their stories, we've been hemmed in and surrounded and outnumbered
The circle's closed in on the old heroes of the night
— Jack Kerouac

The right kind of education consists in understanding the child as he is without imposing upon him an ideal of what we think he should be. To enclose him in the framework of an ideal is to encourage him to conform, which breeds fear and produces in him a constant conflict between what he is and what he should be; and all inward conflicts have their outward manifestations in society. — Krishnamurti

We believe that poverty does not belong in a civilized human society. It belongs in museums [ ... ] A poverty-free world might not be perfect, but it would be the best approximation of the ideal. — Muhammad Yunus

You are the salt of the earth." Some modern teachers seem to think our Lord said, You are the sugar of the earth, meaning that gentleness and winsomeness without curativeness is the ideal of the Christian. Our Lord's illustration of a Christian is salt, and salt is the most concentrated thing known. Salt preserves wholesomeness and prevents decay. It is a disadvantage to be salt. Think of the action of salt on a wound, and you will realize this. If you get salt into a wound, it hurts, and when God's children are amongst those who are "raw" towards God, their presence hurts. The person who is wrong with God is like an open wound, and when salt gets in it causes annoyance and distress and the person is spiteful and bitter. The disciples of Jesus in the present dispensation preserve society from corruption; the salt causes excessive irritation, which spells persecution for the saint. — Oswald Chambers

Visiting America in the early nineteenth century, Alexis de Tocqueville observd that 'the sects that exist in the United States are innumerable,' and yet 'all sects preach the same moral law in the name of God.' Tocqueville termed religion the first of America's political institutions, which means that it had a profoundly public effect in regulating morality and mores throughout the society. And he saw Christianity as countering the powerful human instincts of selfishness and ambition by holding out an ideal of charity and devotion to the welfare of others. — Dinesh D'Souza

Free speech has remained a quintessential American ideal, even as our society has moved from the ink quill to the touch screen. — Marvin Ammori

Sadly, our society still perpetuates the false ideal that a real man should be all masculine, and a real woman all feminine. Neither is possible, nor desirable. — William Keepin

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas. — Karl Marx

The medicine to fear, these days, is a dose of reality! Because these days the reality is far worse than the disembodiment of the ideal. People today are afraid of the disembodiment of the ideal, because they think the ideal is the reality. A rabbit that does not know it lives in the ground with snakes, is constantly afraid of the sea hawk possibly finding its way to land, to destroy the rabbit's meadowy existence. In the meadow, living in fear of the sea hawk, not knowing the hole in the ground next to its burrow belongs to a snake. I show the rabbit where the snakes are, thus eliminating its hazardous fear. Misplaced fear is hazardous fear. Fear well placed is a skill for survival. — C. JoyBell C.

Well, marriage is a very important part of our culture and our society. If we want to have a hopeful and decent society, we ought to aim for the ideal. — Karl Rove

The notion that a society could be regulated entirely by market forces is a utopian fantasy: an impossible dream generated by imagining what the world would be like if everyone's behavior was utterly consistent with some abstract moral ideal-in this case, economic theories that assume all human action is based on calculating, systematic, (but scrupulously law-abiding), greed. — David Graeber

The ideal society has yet to be built - one which balances nicely collective well-being and individual well-being. — Peace Pilgrim

While the romanticized ideal of universal public education resonates with the cognoscenti who oppose vouchers, poor urban families just want the best education for their children, who will certainly need it to function in our high-tech and advanced society. — Clarence Thomas

I think we need to just be very clear about what we're trying to do in Afghanistan. Frankly, we're not trying to create the perfect democracy. We're never going to create some ideal society. We are simply there for our own national security. — David Cameron

Religions are the exponents of the highest comprehension of life ... within a given age in a given society ... a basis for evaluating human sentiments. If feelings bring people nearer to the religion's ideal ... they are good; if these estrange them from it, and oppose it, they are bad. — Leo Tolstoy

There is perhaps some hope to be derived from the fact that in most instances where an attempt to realize an ideal society gave birth to the ugliness and violence of a prolonged active mass movement the experiment was made on a vast scale and with a heterogeneous population. Such was the case in the rise of Christianity and Islam, and in the French, Russian and Nazi revolutions. The promising communal settlements in the small state of Israel and the successful programs of socialization in the small Scandinavian states indicate perhaps that when the attempt to realize an ideal society is undertaken by a small nation with a more or less homogeneous population it can proceed and succeed in an atmosphere which is neither hectic nor coercive. — Eric Hoffer

It's not a real place, or a place that you can stay for long; it's a somewhere-over-the-rainbow archetype but rooted in genuine emotions. No matter what Guests' care might be, when they step onto Main Street they enter an evocation of the ideal home town. This is, in a sense, the 'home' to which Dorothy Gale wanted to return. Main Street welcomes all Guests with warmth as comforting today as it was to the post-war society of the 1950's for which it was originally created. — Leslie Le Mon

The ideal of a perfectly functioning democracy is one person, one vote; the ideal of a perfectly functioning market is one dollar, one vote.It's a hoary superstition that democratically elected governments invariably function as instruments of the collective will.A society in which consumption has to be artificially stimulated in order to keep production going is a society founded on trash and waste. — Dorothy L. Sayers

Equal justice under law is not merely a caption on the facade of the Supreme Court building, it is perhaps the most inspiring ideal of our society. It is one of the ends for which our entire legal system exists ... it is fundamental that justice should be the same, in substance and availability, without regard to economic status. — Lewis F. Powell Jr.

I think the satirist is always basically optimistic. The satirist's complaint about society is always that it doesn't measure up to a fairly high ideal he has. I think that even the bitterest satirist, even a man like Swift, was probably rather an optimist at heart. — John Dos Passos

To any intelligent being, there is no emotion more important than hope. Individually or collectively, we must hope that the future will be better than the past, that our offspring, and theirs after them, will be a bit closer to an ideal society, whatever our perception of that might be ... It is at those times when we feel we are contributing to that ultimate end ... we feel true elation. — R.A. Salvatore

If you ask me, my ideal would be the society based on liberty, equality and fraternity.
An ideal society should be mobile and
full of channels of conveying a change taking place in one part to other parts. — B.R. Ambedkar

I believe that marriage has served society well, and I believe it is important to affirm that, that marriage between a man and a woman is the ideal. And the job of the President is to drive policy toward the ideal. — George W. Bush

The word Familia did not originally signify the ideal of our modern philistine, which is a compound of sentimentality and domestic discord. Among the Romans, in the beginning, it did not even refer to the married couple and their children, but to the slaves alone. Famulus means a household slave and familia signifies the totality of slaves belonging to one individual. The expression was invented by the romans to describe a new social organism, the head of which had under him wife and children and a number of slaves, under Roman paternal power, with power of life and death over them all. — Friedrich Engels

It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle.
It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal. — Pope John Paul II

In an ideal society, mothers and fathers would produce potty- trained, civilized, responsible new citizens while government and corporate leaders would provide a safe, healthy, economically just community. — Mary Blakely

An ideal is an unselfish aspiration. Its purpose is the general welfare not only of this but of future generations. It is a thing of the spirit. It is a generous and humane desire that all men may share equally in a common good. Our ideals are the cement, which binds human society. — Herbert Hoover

The ideal of the rule of law, along with equality under the law, is one of the bases of tolerance. It means that, one way or another, governments themselves must act in accordance with the law- a responsibility they sometimes try to evade. The treatment of asylum seekers in Australia is an example, where successive Commonwealth governments have produced a series of changes to the law. In a liberal-democratic society the rule of law also means that there must be open discussion about those laws and how they are being upheld in the courts. It also means predictability- known rules about the relationship between people and governments, and in certain matters, between individuals. It is intended to mean fairness - no one should be condemned unheard, and hearings must be carried out openly by courts or tribunals as independent of governments as possible. (In their wars against asylum seekers, governments have shuffled procedures around as if they were fairground illusionists.) — Donald Horne

We cannot set up, out of our heads, something we regard as an ideal society. — John Dewey

Sometimes, from outside, and from America especially, where the racial tension is so intense, you tend to understand Brazil as a kind of ideal situation, but it's not. There are a lot of problems. Historically, we have been in struggle, in real struggle to protect and defend the natural leaning towards absorbing the African and the Indian heritage that our society has. — Gilberto Gil

If utopia was illusion hypostasized, communism, going still further, will be illusion decreed, imposed: a challenge to the omnipresence of evil, an obligatory optimism. A man will find it hard to accommodate himself to it if he lives, by dint of ordeals and experiments, in the intoxication of disappointment and if, like the author of Genesis, he is reluctant to identify the Age of Gold with the future, with becoming. Not that he scorns the fanatics of "infinite progress" and their efforts to make justice prevail here on earth; but he knows, to his misery, that justice is a material impossibility, a grandiose meaninglessness, the only ideal about which we can declare quite certainly that it will never be realized, and against which nature and society seem to have mobilized all their laws. — Emil Cioran

For Newman a university does not exist simply to convey information or expertise. The university is a society in which the student absorbs the graces and accomplishments of a higher form of life. In the university, according to Newman, the pursuit of truth and the active discussion of its meaning are integrated into a wider culture, in which the ideal of the gentleman is acknowledged as the standard. The gentleman does not merely know things; he is receptive to the tone, the meaning, the lived reality of what he knows. — Roger Scruton

We are in the process of creating what deserves to be called the idiot culture. Not an idiot sub-culture, which every society has bubbling beneath the surface and which can provide harmless fun; but the culture itself. For the first time, the weird and the stupid and the coarse are becoming our cultural norm, even our cultural ideal. — Carl Bernstein

I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. — Nelson Mandela

During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die. — Nelson Mandela

The (Boy) code is a set of behaviors, rules of conduct, cultural shibboleths, and even a lexicon, that is inculcated into boys by our society- from the very beginning of a boy's life. In effect we hold up a mirror to our boys that reflects back a distorted and outmoded image of the ideal boy- an image that our boys feel under great pressure to emulate. — William S. Pollack

The effort of building an ideal society always leads to violence, often to very extensive violence. Because, whether we like it or not, it is not possible to create an ideal society with imperfect people. And this, unfortunately, we are. So the main purpose for Nazism as well as for Communism was to create a 'new person'. In order to make room for it, the world needed to be rid of its non-perfect models. — Mart Laar

Given the complexity of interpersonal relationships and institutions and the complexity of co-ordination of the actions of many people, it is enormously unlikely that, even if there were one ideal pattern for society, it could be arrived at in an a priori fashion. And even supposing that some great genius did come along with a blueprint, who could have the confidence that it could work — Robert Nozick

Renunciation - non-resistance - non-destructiveness - are the ideals to be attained through less and less worldliness, less and less resistance, less and less destructiveness. Keep the ideal in view and work towards it. None can live in the world without resistance, without destruction, without desire. The world has not come to that state yet when the ideal can be realised in society. — Swami Vivekananda

A profound impression was created by the discourses of Professor GN Chakravarti and Mrs Besant, who is said to have risen to unusual heights of eloquence, so exhilarating were the influences of the gathering. Besides those who represented our society and religions, especially Vivekananda, VR Gandhi, Dharmapala, captivated the public, who had only heard of Indian people through the malicious reports of interested missionaries, and were now astounded to see before them and hear men who represented the ideal of spirituality and human perfectibility as taught in their respective sacred writings. — Henry Olcott

But when we reflect how difficult it is to move or inflect the great machine of society, how impossible to advance the notions of a whole people suddenly to ideal right, we see the wisdom of Solon's remark that no more good must be attempted than the nation can bear, and that will be chiefly to reform the waste of public money, and thus drive away the vultures who prey on it, and improve some little on old routines. Even — Jon Meacham

Here is tragedy and here is America. For the curse of the country, as well of all democracies, is precisely the fact that it treats its best men as enemies. The aim of our society, if it may be said to have an aim, is to iron them out. The ideal American, in the public sense, is a respectable vacuum. — H.L. Mencken

The Roman clergy thus adopted the old aristocracy's ideal of libertas, which had little to do with freedom; rather, it referred to the maintenance of the privileged position of the ruling class, lest society lapse into barbarism. — Karen Armstrong

I was raised in the Marine Corps and I was taught as a boy that you feed your own men before you feed yourself. It was my belief then, and it remains so today, that my platoon who loves and respect me will slaughter your platoon that hates you. But here is the great lesson I took from the plebe system - it let me know exactly the kind of man I wanted to become. It made me ache to be a contributing citizen in whatever society I found myself in, to live out a life I could be proud of, and always to measure up to what I took to be the highest ideal of a Citadel man - or, now, a Citadel woman. The standards were clear to me and they were high, and I took my marching orders from my college to take my hard-won education and go out to try to make the whole world a better place. — Pat Conroy

Musical myths speak with authority about our society, its fragility, its strengths, its desires, and its limits. Music becomes a wise version of the utopian messenger, pleasing us with his account of an ideal land but also warning us, in his tones, of all the dangers. — Edward Rothstein

Wilderness appealed to those bored or disgusted with man and his works. It not only offered an escape from society but also was an ideal stage for the Romantic individual to exercise the cult that he frequently made of his own soul. The solitude and total freedom of the wilderness created a perfect setting for either melancholy or exultation. — Roderick Nash

The terror in which English capitalists now stand of organized proletarian resistance gives to the naturally protected craft organizations the power to receive the wages they demand. They act as they have been trained to act by capitalist society, which denies the doctrine of the Just Price, which proclaims work to be an evil and the goal of human endeavor to be the avoidance of it; which puts it up as an ideal that individuals should get as much money as they possibly can out of their fellows by any means in their power. — Hilaire Belloc

The principle of equality sums up the teachings of moralists. But it also contains something more. This something more is respect for the individual. By proclaiming our morality of equality, or anarchism, we refuse to assume a right which moralists have always taken upon themselves to claim, that of mutilating the individual in the name of some ideal. We do not recognize this right at all, for ourselves or anyone else. We recognize the full and complete liberty of the individual; we desire for him plentitude of existence, the free development of all his faculties. We wish to impose nothing upon him; thus returning to the principle which Fourier placed in opposition to religious morality when he said: Leave men absolutely free. Do not mutilate them as religions have done enough and to spare. Do not fear even their passions. In a free society these are not dangerous. — Pyotr Kropotkin

The principle of treating others the same way one would like to be treated is echoed in at least twelve religions of the world. "Others" transcend gender, race, class, sexual orientation or caste. Whoever and whatever the "other" is, she has to be treated with dignity, kindness, love, and respect. In African communitarian spirituality, this is well expressed in the Ubuntu religious and ethical ideal of "I am because you are, and since we are, therefore I am" - a mandate based on the reality of our being interconnected and interdependent as creation. Therefore pain caused to one is pain shared by all. FULATA MOYO, PROGRAM EXECUTIVE, WOMEN IN CHURCH AND SOCIETY, WORLD COUNCIL OF CHURCHES — Jimmy Carter

Tolerance, which is one form of love of neighbor, must manifest itself not only in our personal relations, but also in the arena of society as well. In the world of opinion and politics, tolerance is that virtue by which liberated minds conquer the evils of bigotry and hatred. Tolerance implies more than forbearance or the passive enduring of ideas different from our own. Properly conceived, tolerance is the positive and cordial effort to understand another's beliefs, practices, and habits without necessarily sharing or accepting them. Tolerance quickens our appreciation and increases our respect for our neighbor's point of view. It goes even further; it assumes a militant aspect when the rights of an opponent are assailed. Voltaire's dictum, "I do not agree with a word that you say, but I will defend to the death your right to say it," is for all ages and places the perfect utterance of the tolerant ideal. — Joshua Loth Liebman

To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,
while society fraternity is based on resemblances.
The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.
The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases. — Remy De Gourmont

Many of the contradictions in Postmodern art come from the fact that we're trying to be artists in a democratic society. This is because in a democracy, the ideal is compromise. In art, it isn't. — Brad Holland

The evolution of consciousness requires a wide range of opportunities and a playing field that affords almost unlimited options for development. If human life represents a learning process, then society is the ideal school that affords an extremely wide range of options for numerous levels of consciousness to develop, progress, define, identify, and grasp endless subtleties as well as learn more gross lessons. The ego is extremely tenacious and therefore often seems to require extreme conditions before it lets go of a positionality. It often takes the collective experience of millions of people over many centuries to learn even what appears upon examination to be a simple and obvious truth, namely, that peace is better than war or love is better than hate. — David R. Hawkins

Ideal society is a drama enacted exclusively in the imagination. — George Santayana

But this noble woman had a soul that belonged to her alone -- that valued womanhood above wifehood or motherhood. A woman with a capacity for love and life made really by a ... finer courage, a higher more difficult ideal of the white flame of chastity than was "moral" or expedient and for which she was compelled to crucify all that society holds sacred and essential -- in name.... — Nancy Horan

The individualists' ideal was to live their lives as neither exploiter nor exploited - but how to do that in a society divided in this way? Their answer was for people to take direct action through the reprise individuelle, or in slang, la reprise au tas - taking back the whole heap. — Richard Parry

These four things then constitute the program, which I have in mind for this society during my ministry. First, to make it a common meeting ground for all men and women, rich and poor, learned and unlearned, theist and atheist, on the single common basis of religious fellowship; second, to make it a fountain of inspiration for ail scientific social betterment; third, to shift the emphasis of thought from the traditional to the scientific, from the theological to the historical, from the irrational to the rational, from the supernatural to the natural; fourth, to hold before the eyes of men the moral ideal and to place behind human endeavor moral motives. If — John H. Dietrich

It is not biology alone but heroism too that drives women to find the will and grit and creativity to put one's own impulses aside to serve the needs of a tiny creature around the clock - especially in an environment in which that heroic choice is only casually acknowledged, much less honored, cherished, or assisted. I believe the myth about the ease and naturalness of mothering - the ideal of the effortlessly ever-giving mother - is propped up, polished, and promoted as a way to keep women from thinking clearly and negotiating forcefully about what they need from their partners and from society at large in order to mother well, without having to sacrifice themselves in the process. — Naomi Wolf

In an ideal world, no one would need a therapy. In this world, many people did but didn't get it for a variety of reasons. Liam believed some of them turned to the world of doms and subs. — Jane Davitt

Welfare bureaucracies claim a professional, political, and financial monopoly over the social imagination, setting standards of what is valuable and what is feasible. This monopoly is at the root of the modernization of poverty. Every simple need to which an institutional answer is found permits the invention of a new class of poor and a new definition of poverty. Once basic needs have been translated by a society into demands for scientifically produced commodities, poverty is defined by standards which the technocrats can change at will. Poverty then refers to those who have fallen behind an advertised ideal of consumption in some important respect. — Ivan Illich

If so, why has a naturally masculine shape (broad shoulders, no waist, narrow hips, flat belly) become the ideal for the female body? Why is it that those aspects of a woman's body that are most closely related to her innate female power, the capacity of her belly, hips, and thighs to carry and sustain life, are diminished in our society's version of a beautiful woman? — Anita A. Johnston

For me, marriage is a grotesque, unforgiving, clunky contrivance. Yet society pushes it as a shimmering ideal. — George Meyer

In an ideal state of society we never lose sight of the womanliness of women ... why should it be considered a compliment to any woman to be told she writes, paints, sings, talks, or even thinks, like a man? — Elizabeth Wordsworth

The ideal of self-advancement which the civilizing west offers to backward populations brings with it the plague of individual frustration. All the advantages brought by the West are ineffectual substitutes for the sheltering and soothing anonymity of communal existence. — Eric Hoffer

Law and society turns this conventional view on its head. "Real law" is law as it is lived in society, and the abstract ideal is itself a human artifact. Many interesting questions follow. How does real law actually operate? How are law and everyday life intertwined? Where does law as abstraction come from, and what purposes does it serve? What can we learn from the disparity between abstract law and real law? And, why is the idealized version of law so resilient even in the face of extensive contrary experience? — Kitty Calavita

An anarchist society, far from being a remote ideal, has become a precondition for the practice of ecological principles. — Murray Bookchin