Human Use Of Human Beings Quotes & Sayings

In hunter-gatherer times, [the amount of energy human beings use each day] was about 2,500 calories, all of it food. That is the daily energy intake of a common dolphin. A modern human being uses 31,000 calories a day, most of it in the form of fossil fuel. That is the intake of a pilot whale. And the average American uses six times that-as much as a sperm whale. We have become, in other words, different from the people we used to be.... We've ... gotten bigger. We appear to be the same species, with stomachs of the same size, but we aren't.1o — Daniel Bodansky

It doesn't matter what word we use, if it has the same content, it will be treated in the same way. There are other words - there's "womanist," there's "mujerista," there's "women's liberationist" - all mean the same thing and they get the same ridicule. I think we just need to choose what word we feel comfortable with that says women are full human beings, and whatever that word is, it will get a lot of opposition. But it will also attract a lot of support. But this is a revolution, not a public relations movement. — Gloria Steinem

I totally disagree with the belief that nature was only made for the use of people. Human beings are not the center of the universe, and, if they are to sustain themselves, it is vitally important for them to be awakened to how closely they are linked with the rest of nature. — Wynn Bullock

My own experience of over 60 years in biomedical research amply demonstrated that without the use of animals and of human beings, it would have been impossible to acquire the important knowledge needed to prevent much suffering and premature death not only among humans but also among [other] animals. — Albert Sabin

Childhood is a human water, a water which comes out of the shadows. This childhood in the mists and glimmers, this life in the slowness of limbo gives us a certain layer of births. What a lot of beings we have begun! What a lot of lost springs which have nevertheless, flowed! Reverie toward our past then, reverie looking for childhood seems to bring back lives which which have never taken place, lives which have been imagined. Reverie is a mnemonics of the imagination. In reverie we re-enter into contact with possibilities which destitute has not been able to make use of. — Gaston Bachelard

We each deal with childhood in different ways. That brothers and sisters can take the same lump of clay that is childhood and use it to shape themselves into unique human beings is a miracle in itself. Despite individual struggles, triumphs, joys and disappointments, someone is made of the same stuff and has been at your side, whether figuratively or literally, from the beginning. Use our brother and sister quote collection to explore this truth and gain compassionate understanding for yourself and your siblings. — Laura Ramirez

Westerners often define spirituality as denying oneself, being detached from earthly concerns, and being intent on otherworldly values. By contrast, the Hebrews experienced the world of spirit as robust, life-affirming, and this-worldly in character. Such was the "spiritual" orientation of the Hebrews. So-called spirituality did not come by negating the richness of life's experiences or withdrawing from the world. Instead, they affirmed creation by finding a sense of holiness in the here and now. There was no division between the sacred and secular areas of life. It was all God's world, and it was to be enjoyed without a sense of shame or guilt. In Paul's words, "to the pure, all things are pure" (Tit. 1:15). As trustees and stewards of God's world, human beings were to live within it and use it in accord with divine directives. — Marvin R. Wilson

Whatever the advantages of the machine may be - and they are many - the very ease of its use is bound to make away with intimacy - the intercourse of human beings, of animals, or of that which we still think of as the natural world. — Freya Stark

No one thinks anything silly is suitable when they are an adolescent. Such an enormous share of their own behavior is silly that they lose all proper perspective on silliness, like a baker who is nauseated by the sight of his own eclairs. This provides another good argument for the emerging theory that the best use of cryogenics is to freeze all human beings when they are between the ages of twelve and nineteen. — Anna Quindlen

Perhaps we know only by comparing, by drawing distinctions from and similarities to what we already know. But when we use our terms of comparison to shut off any understanding of our connections with one another as human beings, we risk becoming something less than human ourselves. (7) — Martha Minow

Forgiveness and the release of the past open the creative flow of life, supporting all levels of mind, heart, body, emotion, and spirit. This energy flow determines the state of our health, our desire to create and procreate, our willingness to develop our gifts, and how we use or deny the life force that we are given as human beings ... by choosing to let go of the past, our fears, and our negative patterns or reactions to life, we are suddenly funded with a resurgence of life force, which propels us into a newfound way of being and a very different way of understanding the world. — Jamie Sams

Who is this vague "they" we blame for so many of our problems? "They" is the obscure party we use as our whipping boy to camouflage the fact that we - you and I and other specific human beings just like us - have to start doing things differently. "They" can't fix anything. We can. — Price Pritchett

It's not enough to be kind. One should be kinder than needed. Why I love that line, that concept, is that it reminds me that we carry with us, as human beings, not just the capacity to be kind, but the very choice of kindness.
And what does that mean? How is that measured? You can't use a yardstick. It's like I was saying just before: it's not like measuring how much you've grown in a year. It's not exactly quantifiable, is it? — R.J. Palacio

All over the world there are human beings with exceptional powers," Aaron was saying, "but you are one of the rarest because you have found a way to use your power for good. You don't gaze into a crystal ball for dollar bills, Rowan. You heal. Can you bring him into that with you? Or will he take you away from it forever? Will he draw your power off into the creation of some mutant monster that the world does not want and cannot abide? Destroy him, Rowan. For your own sake. Not for mine. Destroy him for what you know is right. — Anne Rice

We cannot know for certain how long we have here. We cannot foresee the trials or misfortunes that will test us along the way. We cannot know God's plan for us.
What we can do is to live out our lives as best we can with purpose, and love, and joy. We can use each day to show those who are closest to us how much we care about them, and treat others with the kindness and respect that we wish for ourselves. We can learn from our mistakes and grow from our failures. And we can strive at all costs to make a better world, so that someday, if we are blessed with the chance to look back on our time here, we can know that we spent it well; that we made a difference; that our fleeting presence had a lasting impact on the lives of other human beings. — Barack Obama

No organization can depend on genius; the supply is always scarce and unreliable. It is the test of an organization to make ordinary human beings perform better than they seem capable of, to bring out whatever strength there is in its members, and to use each man's strength to help all the others perform. The purpose of an organization is to enable common men to do uncommon things. — Peter Drucker

Here Mr. Tushman looked up at the audience. "Kinder than is necessary," he repeated. "What a marvelous line, isn't it? Kinder than is necessary. Because it's not enough to be kind. One should be kinder than needed. Why I love that line, that concept, is that it reminds me that we carry with us, as human beings, not just the capacity to be kind, but the very choice of kindness. And what does that mean? How is that measured? You can't use a yardstick. It's like I was saying just before: it's not like measuring how much you've grown in a year. It's not exactly quantifiable, is it? How do we know we've been kind? What is being kind, anyway? — R.J. Palacio

Words are one of the most powerful things given to human beings. In the hands of artists who can use them properly they are like weapons of mass construction. — Eric T. Benoit

Humans, particularly those influenced by the Judeo-Christian ethic, see themselves as rulers of the earth, an attitude stemming not from divine doctrines, but rather from human interpretation of them. Those governed by such erroneous tenets look upon animals as chattels, organisms that have been divinely created for human use and convenience. But domestic animals are the work of man. The wolf and all other wild beings are the work of nature; they are PURE WILD, gloriously so. This is why a wolf can never be owned; it cannot be mastered. — R.D. Lawrence

To regard human beings as tools - as instruments - for the use of other human beings is not only unscientific but it is repugnant, stupid and short sighted. Tools are made by man but have not the autonomy of their maker - they have not man's time-binding capacity for initiation, for self-direction, and self-improvement. — Alfred Korzybski

We can never obtain peace in the world if we neglect the inner world and don't make peace with ourselves. World peace must develop out of inner peace. Without inner peace it is impossible to achieve world peace, external peace. Weapons themselves do not act. They have not come out of the blue. Man has made them. But even given those weapons, those terrible weapons, they cannot act by themselves. As long as they are left alone in storage they cannot do any harm. A human being must use them. Someone must push the button. Satan, the evil powers, cannot push that button. Human beings must do it. — Dalai Lama

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

Every day, think as you wake up, today I am fortunate to be alive, I have a precious human life, I am not going to waste it. I am going to use all my energies to develop myself, to expand my heart out to others; to achieve enlightenment for the benefit of all beings. I am going to have kind thoughts towards others, I am not going to get angry or think badly about others. I am going to benefit others as much as I can. — Dalai Lama XIV

What is the use of aesthetics if they can neither teach how to produce beauty nor how to appreciate it in good taste? It exists because it behooves rational human beings to provide reasons for their actions and assessments. Even if aesthetics are not the mathematics of beauty, they are the proof of the calculation. — Franz Grillparzer

I've known great happiness in my life along with great darkness, and a question that has repeatedly entered my poetry has been, how do we use the direct experience of happiness that may be given us, whether of love and sexuality or creativity or the sense of connectedness with other beings, human and otherwise? — Adrienne Rich

Suppose that we believe that in 200 years, people would be prepared to pay a million dollars (that's in today's dollars, not inflated ones) to be able to have an unspoilt valley. Now imagine that today we can profit by cutting down the forest in the valley, which will never regrow. If we apply an annual discount rate of 5 percent, compounded exponentially, how big would that profit have to be to justify the loss of a million dollars in 2210? The answer, surprisingly, is just sixty dollars! That's all that a million dollars in 200 years is worth, at that rate of discount. Obviously, then, if we use a 5 percent discount rate, values gained one thousand years in the future scarcely count at all. This is not because of any uncertainty about whether there will be human beings or other sentient creatures inhabiting this planet at that time, but merely because of the compounding effect of the rate of return on money invested now. — Peter Singer

How can we share the gifts of nature? By sharing the monetary value that human beings assign to nature. The fundamental thing we need to abolish is the mechanism by which people unfairly profit from land. The solution is simple: Property owners merely need to pay the communities from which they receive benefits through their exclusive use of land the exact market value of the benefits they receive.

When land users pay significant proportions of the rental value of land to their local communities, they rightfully reimburse their communities. These can be called Community Land Contributions.

Unlike, land value taxes, CLCs relate to the rental value (which subsumes all natural and social benefits) not land price. Also, a tax implies land users are being taxed on their land values while CLCs emphasize that land is a community good. — Martin Adams

Man has rights because they are natural rights. They are grounded in the nature of man: the individual's capacity for conscious choice, the necessity for him to use his mind and energy to adopt goals and values, to find out about the world, to pursue his ends in order to survive and prosper, his capacity and need to communicate and interact with other human beings and to participate in the division of labor. — Murray N. Rothbard

We human beings are only a part of something very much larger. When we walk along, we may crush a beetle or simply cause a change in the air so that a fly ends up where it might never have gone otherwise. And if we think of the same example but with ourselves in the role of the insect, and the larger universe in the role we've just played, it's perfectly clear that we're affected every day by forces over which we have no more control than the poor beetle has over our gigantic foot as it descends upon it. What are we to do? We must use whatever methods we can to understand the movement of the universe around us and time our actions so that we are not fighting the currents, but moving with them. — Arthur Golden

Thousands of years people have taken drugs, whether it's alcohol, which was invented about 5,000 years ago. People have been using that. And all kinds of marijuana and all these things, tobacco. So all these drugs have been - it seems to be the propensity of human beings to want to use them. — Mick Jagger

Scientists in California have discovered a chemical in the brain that causes use of Windows in otherwise normal human beings. It's called alcohol. — David Pogue

We repeat like a religious mantra the unquestioned benefits and power of science, information and economics, without inspecting the structures and methodology on which they are built. Many of these beliefs are insupportable and dangerous. For example, the notion that human beings are so clever that we can use science and technology to escape the restrictions of the natural world is a fantasy that cannot be fulfilled. Yet it underlies much of government's and industry's rhetoric and programs. — David Suzuki

As free human beings we can use our unique intelligence to try to understand ourselves and our world. But if we are prevented from using our creative potential, we are deprived of one of the basic characteristics of a human being. — Dalai Lama XIV

We need a sense of the oneness of the 7 billion human beings alive today. When I meet people, I don't think about being different from them, about being Tibetan, Buddhist or even the Dalai Lama. I only think about being a human being. We all share the potential for positive and negative emotions, yet one of our special qualities is our human mind, our intelligence. If we use it well we'll be successful and happy. — Dalai Lama

A genuine apology focuses on the feelings of the other rather than on how the one who is apologizing is going to benefit in the end. It seeks to acknowledge full responsibility for an act, and does not use self-serving language to justify the behavior of the person asking forgiveness. A sincere apology does not seek to erase what was done. No amount of words can undo past wrongs. Nothing can ever reverse injustices committed against others. But an apology pronounced in the context of horrible acts has the potential for transformation. It clears or 'settles' the air in order to begin reconstructing the broken connections between two human beings. — Pumla Gobodo-Madikizela

Yet, the principle of uncertainty is a bad name. In science or outside of it, we are not uncertain. Our knowledge is merely confined within a certain tolerance. We should call it the principle of tolerance. First in the engineering sense. Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But I also use the word, passionately, about the real world. All knowledge, all information, between human beings, can only be exchanged within a play of tolerance, and that's whether it's in science, or in literature, or in religion, or in politics, or in any form of though that aspires to dogma. — Jacob Bronowski

[I believe] that animals have a worth in and of themselves, and that they are not inferior to human beings but rather just different from us, and that they really don't exist for us nor do they belong to us ... it should not be a question of how they should be treated within the context of their usefulness, or perceived usefulness, to us, but rather whether we have a right to use them at all. — Ingrid Newkirk

I attacked those Western playwrights who use their influence and affluence to preach to the world the nihilistic doctrine that life is pointless and irrationally destructive, and that there is nothing we can do about it. Until everyone is fed, clothed, housed and taught, until human beings have equal leisure to contemplate the overwhelming fact of mortality, we should not (I argued) indulge in the luxury of privileged despair. — Kenneth Tynan

What are you?' Trout asked the boy scornfully. 'Some kind of gutless wonder?'
This, too, was the title of a book by Trout, The Gutless Wonder. It was about a robot
who had bad breath, who became popular after his halitosis was cured. But what made
the story remarkable, since it was written in 1932, was that it predicted the widespread
use of burning jellied gasoline on human beings.
It was dropped on them from airplanes. Robots did the dropping. They had no
conscience, and no circuits which would allow them to imagine what was happening to
the people on the ground.
Trout's leading robot looked like a human being, and could talk and dance and so on,
and go out with girls. And nobody held it against him that he dropped jellied gasoline on
people. But they found his halitosis unforgivable. But then he cleared that up, and he was
welcomed to the human race. — Kurt Vonnegut

I think it is the duty of all human beings, as intelligent and communicative beings, to learn all the ideas thought up before ours and use them as a means to think up new ones. — Jonathan Culver

Healthy shame keeps us grounded. It is a yellow light, warning us of our essential limitations. Healthy shame is the basic metaphysical boundary for human beings. It is the emotional energy that signals us that we are not God - that we will make mistakes, that we need help. Healthy shame gives us permission to be human. Healthy shame is part of every human's personal power. It allows us to know our limits, and thus to use our energy more effectively. We have better direction when we know our limits. We do not waste ourselves on goals we cannot reach or on things we cannot change. Healthy shame allows our energy to be integrated rather than diffused. — John Bradshaw

Unlike any other creature on this planet, human beings can learn and understand without having experienced. They can think themselves into other peoples' places. Of course, this is a power like my brand of fictional magic that is morally neutral. One might use such a power to manipulate or control, just as much as to understand or sympathize. And many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or peer inside cages. They can close their hearts and minds to any suffering that does not touch them personally. They can refuse to know. I might be tempted to envy people who can live that way, except that I do not think that they have any fewer nightmares than I do. — J.K. Rowling

The third component of the Law of Dharma is service to humanity
to serve your fellow human beings and to ask yourself the questions,"How can I help? How can I help all those that I come into contact with?" When you combine the ability to express your unique talent with service to humanity, then you make full use of the Law of Dharma. — Deepak Chopra

In an earlier stage of our development most human groups held to a tribal ethic. Members of the tribe were protected, but people of other tribes could be robbed or killed as one pleased. Gradually the circle of protection expanded, but as recently as 150 years ago we did not include blacks. So African human beings could be captured, shipped to America, and sold. In Australia white settlers regarded Aborigines as a pest and hunted them down, much as kangaroos are hunted down today. Just as we have progressed beyond the blatantly racist ethic of the era of slavery and colonialism, so we must now progress beyond the speciesist ethic of the era of factory farming, of the use of animals as mere research tools, of whaling, seal hunting, kangaroo slaughter, and the destruction of wilderness. We must take the final step in expanding the circle of ethics. - — Peter Singer

Five million Jews are regarding me as a traitor, but six billion people around the world think me as a hero and a good man who bring the message to all the human beings that we should survive and prevent the use of nuclear weapons and to prevent the nuclear preparations and to prevent nuclear war in the future. — Mordechai Vanunu

When private bands of fanatics commit atrocities we call them "terrorists," which they are, and have no trouble dismissing their reasons. But when governments do the same, and on a much larger scale, the word "terrorism" is not used, and we consider it a sign of our democracy that the acts become subject to debate. If the word "terrorism" has a useful meaning (and I believe it does, because it marks off an act as intolerable, since it involves the indiscriminate use of violence against human beings for some political purpose), then it applies exactly to the bombings of Hiroshima and Nagasaki. — Howard Zinn

The source of peace is within us; so also the source of war. And the real enemy is within us, and not outside. The source of war is not the existence of nuclear weapons or other arms. It is the minds of human beings who decide to push the button and to use those arms out of hatred, anger or greed. — Dalai Lama

I use the word "god" a lot, and I'm not sure if I know what I believe god is. I don't believe that when we die, that's it. It's almost like a logical faith. I logically don't believe that all this stuff [surrounding us] is generated from dust. But I'm also not like "Jesus Christ came down to save us." It's almost selfish to think that human beings, on this plane of reality, are the end of it. — Blake Butler

Hard work opens doors and shows the world that you are serious about being one of those rare - and special - human beings who use the fullness of their talents to do their very best. — Robin S. Sharma

Peace is life. Love is life. No river holds a grudge against a rock in its path. No leaf refuses to blow in the breeze. No plant denies water or sunshine. We, as human beings, have the gift of self-awareness, but this gift quickly turns to self-destruction if we do not learn to use it. We must learn to turn our minds towards the peace and love that we are flowing within at any given moment. This is the key to serenity. This is The Love Mindset. — Vironika Tugaleva

In the past, destruction of your neighbour might have been considered a victory, but today we are all interdependent. We live in a global economy; we face problems like climate change that affect us all. The 7 billion human beings alive today belong to one human family. In the context that others' interests are in our interest and our interest is in their interest, the use of force is self-destructive. — Dalai Lama

I don't believe, however, that every fiction we orchestrate is good. I cling to those that are painful, those that arise from a profound crisis of all our illusions. I love unreal things when they show signs of firsthand knowledge of the terror, and hence an awareness that they are unreal, that they will not hold up for long against the collisions. Human beings are extremely violent animals, and the violence they are always ready to use in order to impose their own eternal, salvific life vest, while shattering those of others, is frightening. — Elena Ferrante

Men use up their lives in heart-breaking political struggles, or get themselves killed in civil wars, or tortured in the secret prisons of the Gestapo, not in order to establish some central-heated, air-conditioned, strip-lighted Paradise, but because they want a world in which human beings love one another instead of swindling and murdering one another. — George Orwell

Drugs don't have spiritual potential, human beings have spiritual potential. And it may be that we need techniques to move us in that direction, and the use of psychoactive drugs clearly is one path that has helped many people. — Andrew Weil

When we are dealing with concepts like freedom and equality, it is essential to use words accurately and in good faith. So the eighth commandment is: beware of those who seek to win an argument at the expense of the language. For the fact that they do is proof positive that their argument is false, and proof presumptive that they know it is. A man who deliberately inflicts violence on the language will almost certainly inflict violence on human beings if he acquires the power. Those who treasure the meaning of words will treasure truth, and those who bend words to their purposes are very likely in pursuit of anti-social ones. The correct and honourable use of words is the first and natural credential of civilized status. — Paul Johnson

One the one hand, our economists treat human beings as rational actors making choices to maximize their own economic benefit. On the other hand, the same companies that hire those economists also pay for advertising campaigns that use the raw materials of myth and magic to encourage people to act against their own best interests, whether it's a matter of buying overpriced fizzy sugar water or the much more serious matter of continuing to support the unthinking pursuit of business as usual in the teeth of approaching disaster. — John Michael Greer

Our most dismaying failure is in the use of our knowledge of what human beings need in the way of bodily and spiritual nourishment. And I suspect that some of the guesses made by our ancestors are partly responsible for the starved bodies and spirits we see everywhere. — Kurt Vonnegut Jr.

Vonnegut's earliest novels hint strongly at his familiarity with Wiener's work, The Human Use of Human Beings, especially his first novel, Player Piano (1952), which shows his concern for the social implications of automation, the replacement of human beings with machines. — David Porush

But there is another case for curating as a vanguard activity for the twenty-first century. As the artist Tino Sehgal has pointed out, modern societies find themselves today in an unprecedented situation: The problem of lack, or scarcity, which has been the primary factor motivating scientific and technological innovation, is now joined and even superseded by the problem of the global effects of overproduction and resource use. Thus, moving beyond the object as the locus of meaning has a further relevance. Selection, presentation, and conversation are ways for human beings to create and exchange real value, without dependence on older, unsustainable processes. Curating can take the lead in pointing us toward this crucial importance of choosing. — John Brockman

Let me put it formally: If we ask what are the domains through which human beings achieve deep satisfactions in life - achieve happiness - the answer is that there are just four: family, vocation, community, and faith, with these provisos: Community can embrace people who are scattered geographically. Vocation can include avocations or causes. It is not necessary for any individual to make use of all four domains, nor do I array them in a hierarchy. I merely assert that these four are all there are. The stuff of life occurs within those four domains. — Charles Murray

When we meet someone with a deeper spiritual insight, we think God cares more for them than for us. Yet surely God has the right to make use of one of His creatures to give His other children the food they need. He had this right in the days of Pharaoh, for, in Holy Scripture, He told him: "And therefore have I raised thee, that I may show My power in thee, and My name may be spoken of throughout all the earth." Centuries have passed since He uttered these words and His ways have not changed: He has always used human beings to accomplish His work among souls. — John Beevers

Shallow ecology is anthropocentric, or human-centred. It views humans as above or outside nature, as the source of all value, and ascribes only instrumental, or 'use', value to nature. Deep ecology does not separate humans - or anything else - from the natural environment. It does see the world not as a collection of isolated objects but as a network of phenomena that are fundamentally interconnected and interdependent. Deep ecology recognizes the intrinsic value of all human beings and views humans as just one particular strand in the web of life. — Fritjof Capra

In recent years, our society has been required to think again of the issues of use and abuse of human beings. We understand, for instance, that the inability to distinguish between a particular woman and any woman is a condition predisposing to abuse. It is time that we learn to apply the same understanding to our country. The inability to distinguish between a farm and any farm is a condition predisposing to abuse, and abuse has been the result. Rape, indeed, has been the result, and we have seen that we are not exempt from the damage we have inflicted. Now we must think of marriage. — Wendell Berry

I'm going to write ceaselessly about the dignity of human beings no matter who and or what they are, and the less dignity a person has the fewer words I'll use. — Jack Kerouac

I want to stress again that human rights are not peripheral to the foreign policy of the United States. Our pursuit of human rights is part of a broad effort to use our great power and our tremendous influence in the service of creating a better world, a world in which human beings can live in peace, in freedom, and with their basic needs adequately met. — Jimmy Carter

Let us recognize that a large fraction of our suffering and that of our fellow human beings is brought about by what we do to one another. It is humankind, not God, that had invented knives, arrows, guns, bombs, and all manner of other instruments of torture used through the ages. The tragedy of the young child killed by a drunk driver, of the innocent young man dying on the battlefield, or of the young girl cut down by a stray bullet in a crime-ridden section of a modern city can hardly be blamed on God. After all, we have somehow been given free will, the ability to do as we please. We use this ability frequently to disobey the Moral Law. And when we do so, we shouldn't then blame God for the consequences. — Francis S. Collins

The terms masculine and feminine are
used symmetrically only as a matter of form, as on legal
papers. In actuality the relation of the two sexes is not quite
like that of two electrical poles, for man represents both the
positive and the neutral, as is indicated by the common use of
man to designate human beings in general ; whereas woman
represents only the negative, defined by limiting criteria, without
reciprocity. — Simone De Beauvoir

Power, as human beings exercise power, to me means the ability to change: the ability to change oneself, the ability to change one's community. And the positive use of power is transformation of self and community toward a higher ideal, toward a healed world. — Katharine Jefferts Schori

However, once technology enables us to re-engineer human minds, Homo sapiens will disappear, human history will come to an end and a completely new kind of process will begin, which people like you and me cannot comprehend. Many scholars try to predict how the world will look in the year 2100 or 2200. This is a waste of time. Any worthwhile prediction must take into account the ability to re-engineer human minds, and this is impossible. There are many wise answers to the question, 'What would people with minds like ours do with biotechnology?' Yet there are no good answers to the question, 'What would beings with a different kind of mind do with biotechnology?' All we can say is that people similar to us are likely to use biotechnology to re-engineer their own minds, and our present-day minds cannot grasp what might happen next. — Yuval Noah Harari

Unless we choose to decentralize and to use applied science, not as the end to which human beings are to be made the means, but as the means to producing a race of free individuals, we have only two alternatives to choose from: either a number of national — Aldous Huxley

What said those two souls communicating through the language of the eyes, more perfect than that of the lips, the language given to the soul in order that sound may not mar the ecstasy of feeling? In such moments, when the thoughts of two happy beings penetrate into each other's souls through the eyes, the spoken word is halting, rude, and weak - it is as the harsh, slow roar of the thunder compared with the rapidity of the dazzling lightning flash, expressing feelings already recognized, ideas already understood, and if words are made use of it is only because the heart's desire, dominating all the being and flooding it with happiness, wills that the whole human organism with all its physical and psychical powers give expression to the song of joy that rolls through the soul. To the questioning glance of love, as it flashes out and then conceals itself, speech has no reply; the smile, the kiss, the sigh answer. — Jose Rizal

I am not interested in being a role model, or in fulfilling the expectations of others. I know I am of most use to others and to myself by being this unique self: Nature, I have noticed, is not particularly devoted to copies, and human beings needn't be either. — Alice Walker

I believe that the basic nature of human beings is gentle and compassionate. It is therefore in our own interest to encourage that nature, to make it live within us, to leave room for it to develop. If on the contrary we use violence, it is as if we voluntarily obstruct the positive side of human nature and prevent its evolution. — Dalai Lama

The sum of the knowable, that soil which the human spirit must till, lies between all the languages and independent of them, at their center. But man cannot approach this purely objective realm other than through his own modes of cognition and feeling, in other words: subjectively. Just where study and research touch the highest and deepest point, just there does the mechanical, logical use of reason - whatever in us can most easily be separated from our uniqueness as individual human beings - find itself at the end of its rope. From here on we need a process of inner perception and creation. And all that we can plainly know about this is its result, namely, that objective truth always rises from the entire energy of subjective individuality. — Wilhelm Von Humboldt

Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray. — Pope John Paul II

It is not that Edwards did not use the social analogy; his understanding that God as the Persons of the Father, Son, and Spirit equate to mind, idea, and love in his psychological analogy (as Caldwell insists). It is just that Edwards does not use the social analogy when describing participation of the saints in God and therefore pays the price for seeking to make a Spirit who defines the essence of the Godhead the same Spirit that indwells and becomes the vital principle of the nature of regenerate human beings. — W Ross Hastings

But, on the other hand, the study of music is one of the best ways to learn about human nature. This is why I am so sad about music education being practically nonexistent today in schools. Education means preparing children for adult life; teaching them how to behave and what kinds of human beings they want to be. Everything else is information and can be learned in a very simple way. To play music well you need to strike a balance between your head, your heart, and your stomach. And if one of the three is not there or is there in too strong a dose, you cannot use it. What better way than music to show a child how to be human? — Edward W. Said

As human beings we've certainly suffered the loss of awe, the loss of sacredness, and the loss of the fact that we're not here - we're not put on earth - to shape it anyway we want...
You want something to happen with poetry, but it doesn't make anything happen. So then somebody says, "What's the use of poetry?" Then you say, "Well, what's the use of a cloud? What's the use of a river? What's the use of a tree?" They don't make anything happen. — Derek Walcott

It's not easy to get human beings into orbit. So far only three nations have been able to do that, with all the resources that they put together. And I'm just a little skeptical that that's going to be done by the private sector without making use of what has been done by the government. — Buzz Aldrin

Weapons are the tools of violence;all decent men detest them.Weapons are the tools of fear;a decent man will avoid themexcept in the direst necessityand, if compelled, will use themonly with the utmost restraint.Peace is his highest value.If the peace has been shattered,how can he be content?His enemies are not demons,but human beings like himself.He doesn't wish them personal harm.Nor does he rejoice in victory.How could he rejoice in victoryand delight in the slaughter of men?He enters a battle gravely,with sorrow and with great compassion,as if he were attending a funeral — Laozi

Fifteen years ago I had an odd dream. In it, a medicinal plant that I was interested in, an Usnea lichen that is ubiquitous on trees throughout the world, told me that while it was good for healing human lungs it was primarily a medicine for the lungs of the planet, the trees. When I awoke, I was amazed. It had never occurred to me in quite that way that plants have some life and purpose outside their use to human beings. — Stephen Harrod Buhner

The first lesson, simple as it is, is that whatever court we're in, whatever we are doing, at the end of our task some human being is going to be affected. Some human life is going to be changed by what we do. And so we had better use every power of our minds and our hearts and our beings to get those rulings right. — David Souter

Ants, like human beings, can create civilizations without the use of reason. — Abbott Lawrence Lowell

If you look into the way that materials are used in an ecological system you'll notice that there is no waste. The waste of one organism becomes food for another and everything's recycled in an ecological system whereas in our human built environment there's a throughput system. We use something then we throw it away. We have to imitate nature and try to re-use everything we make as human beings or recycle them - when we cannot re-use or recycle them we should try to reintegrate them back into the natural environment. — Ken Yeang

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status. — Sheila Jeffreys

Surgeons are independent doers, ready to act. They prefer not to ask for help, thank you, or to place trust in much outside their own abilities. They work hard, expect perfection, and do not accept excuses. To the residents, some surgeon mentors were decent human beings; others were tyrants. Personalities aside, the central fact was this: Surgeons use their hard-earned physical skills to get results in the operating room (or create their own problems). They rely on themselves for success or failure. They are the captains of their ships. They do not need or want to rely on medication or another person to improve the quality of a patient's life. Surgery is a specialty of instant gratification, for patient and surgeon alike. — Paul A. Ruggieri

I feel that we should stop wasting our time trying to please the supernatural and concentrate on improving the welfare of human beings. I think that, uh, we should use our energy and our initiative to solve our problems, and stop relying on prayer and wishful thinking. If we have faith in ourselves, we won't have to have faith in gods. — Ruth Hurmence Green

I believe that to meet the challenge of our times, human beings will have to develop a greater sense of universal responsibility. We must all learn to work not just for our own self, family, or nation but for the benefit of all humankind. Universal responsibility is the key to human survival. It is the best foundation for world peace, the equitable use of natural resources, and through concern for future generations, the proper care of the environment. — Dalai Lama

What was exchanged in the language of their eyes, more perfect than their lips, the language afforded the soul so that no sound disturbs an ecstasy of feeling? In those moments, when the thought of the two happy beings meld through their pupils, words move slowly, coarsely, like the raspy, awkward noise of thunder from dazzling light that appears after the quickness of the flash. It expresses feelings previously known, ideas yet understood, and in the end, if one must use words, it is because the heart's ambitions - which dominates one's whole being and overflows with happiness - wishes with the whole human organism, with all its physical and psychical faculties, to embody the poem of joy that the spirit has intoned. Language has no answer to the questions of love that either shimmer or hide within a glance. The smile must respond; the kiss, the sigh. — Jose Rizal

1:52-53
THE NIGHT VIGIL

Darkness has been given a nightshirt to sleep in (25:47). Remember how human beings were composed from water and dust for blood and flesh with oily resins heated in fire to make a skeleton. Then the soul, the divine light, was breathed into human shapes. The work now is to help our bodies become pure light. It may look like this is not happening. But in a cocoon every bit of worm-dissolving slime becomes silk. As we take in light, each part of us turns to silk.

We made the night a darkness, but we bring shining dawnlight out of that. In the same way the mound of your grave will bloom with resurrection. Sufis and those on the path of the heart use darkness to go within. During the night vigil the universe is theirs (40:16). With all the kings and sultans and their learned counselors asleep, everyone is unemployed, except those wakeful few and the divine presence. — Bahauddin

The intelligence displayed by many dumb animals approaches so closely to human intelligence that it is a mystery. The animals see and hear and love and fear and suffer. They use their organs far more faithfully than many human beings use theirs. They manifest sympathy and tenderness toward their companions in suffering. Many animals show an affection for those who have charge of them, far superior to the affection shown by some of the human race. They form attachments for man which are not broken without great suffering to them. — Ellen G. White

And if words existed before matter of any kind, before suns and worlds and seas and human beings and fortune-tellers ... well, then an alphabet must have existed even earlier, so that words could be formed. Therefore letters are more fundamental and powerful than anything else a diviner could use to force the secrets of the universe into view. — Dean Koontz

A growing body of social science research reveals that atheists and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious. — Gregory S. Paul

The minds of human beings are not always entirely at one with the world in which they live, some people have trouble adjusting to reality, basically they're just weak, confused spirits who use words, sometimes very skillfully, to justify their cowardice. — Jose Saramago

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. — Oswald Chambers

One of the many possible divisions of human beings is into those who make and those who use. — Nan Fairbrother

My attitude is if somebody blunders into the level of popularity; at least remember the human factor. These guys are still human beings and hopefully still have hearts and if you keep in touch with them rather than vilify them you may be able to encourage them to go in the right direction. What I'm hoping will eventually happen is that they will grasp the amount of power and financial clout that is now at their fingertips and use those as tools to help real people with real things the way punk politics was always designed to do before, but nobody had any money. — Jello Biafra

Choice is the key, because human beings are the only creatures who can choose to evolve, who can shape their destiny. Furthermore, we have been given the gift of "self-awareness," which allows us to step back into our true selves to observe and use our brains to create the world we wish to live in. — Deepak Chopra

Texts on a lifeless strings of facts, but the keys to unlocking the character of human beings, people with likes and dislikes, diocese and foibles, errors and convictions. Words have texture and shape, and it is their almost tactile quality that leads readers to sculpt images of the writers who use them. These images are then interrogated, mocked, congratulated, or dismissed, depending on the context of the reading and the disposition of the reader. — Sam Wineburg

Yasunari Kawabata wrote: "When speaking of those who take their own lives, it is always most dignified to use silence or at least restrained language, for the ones left most vulnerable and most deeply hurt by such an occurrence can feel oppressed by the louder assertions of understanding, wisdom and depth of remorse foisted upon them by others. One must ask: Who is best served by speculation? Who is really able to comprehend? Perhaps we must, as human beings, continue to try and comprehend, but we will fall short. And the falling short will deepen our sense of emptiness. — Howard Norman