Holy Text Quotes & Sayings

His message was to follow the Course, don't put it on a pedestal, and don't deify it or make it a holy text. — Carol Howe

When we turn the Bible into an adjective and stick it in front of another loaded word, we tend to ignore or downplay the parts of the Bible that don't quite fit our preferences and presuppositions. In an attempt to simplify, we force the Bible's cacophony of voices into a single tone and turn a complicated, beautiful, and diverse holy text into a list of bullet points we can put in a manifesto or creed. More often than not, we end up more committed to what we want the Bible to say than what it actually says. — Rachel Held Evans

Our culture is not unacquainted with the idea of food as a spiritually loaded commodity. We're just particular about which spiritual arguments we'll accept as valid for declining certain foods. Generally unacceptable reasons: environmental destruction, energy waste, the poisoning of workers. Acceptable: it's prohibited by a holy text. Set down a platter of country ham in front of a rabbi, an imam, and a Buddhist monk, and you may have just conjured three different visions of damnation. Guests with high blood pressure may add a fourth. Is it such a stretch, then, to make moral choices about food based on the global consequences of its production and transport? — Barbara Kingsolver

14 One should not have blind faith in a holy text.
15 One should not take a holy text as word for word truth.
16 Afterall, it's just a book written by imperfect humans, not by the all- knowing Flying Spaghetti Monster.
17 Though I could be completely wrong about all of this.
18 Future Pastafarians are just gonna have to think for themselves and make up their own minds. — St John The Blasphemist

Whether one likes it or not, every reader is at the same time an interpreter. That is, most of us assume as we read that we also understand what we read. We also tend to think that our understanding is the same thing as the Holy Spirit's or human author's intent. However, we invariably bring to the text all that we are, with all of our experiences, culture, and prior understandings of words and ideas. Sometimes what we bring to the text, unintentionally to be sure, leads us astray, or else causes us to read all kinds of foreign ideas into the text. — Gordon D. Fee

No ancient Jew was ever promised, or expected, a heavenly life. That was a wild and outrageous teaching of Jesus. Holy text never offers a heavenly hope
before Jesus. Think about it: No matter how faithful Adam would have been, he could never graduate to heaven. Going to heaven was a 'Jesus teaching.' It simply does not exist in Torah.
pg xxvii — Michael Ben Zehabe

Across the broken apses and shattered naves of a hundred ruined Byzantine churches, the same smooth, cold, neo-classical faces of the saints and apostles stare down like a gallery of deaf mutes; and through this thundering silence the everyday reality of life in the Byzantine provinces remains persistently difficult to visualise. The sacred and aristocratic nature of Byzantine art means that we have very little idea of what the early Byzantine peasant or shopkeeper looked like; we have even less idea of what he thought, what he longed for, what he loved or what he hated.
Yet through the pages of The Spiritual Meadow one can come closer to the ordinary Byzantine than is possible through virtually any other single source.

Dalrymple, William (2012-06-21). From the Holy Mountain: A Journey in the Shadow of Byzantium (Text Only) (Kindle Location 248). HarperCollins Publishers. Kindle Edition. — William Dalrymple

They Thought Themselves only a step lower than the gods,
proud in their power over heaven and earth.
They grew strong in their knowledge
but weak in their wisdom,
craving more and still more power,
crushing the defenseless.
_ Morrighan Book of Holy Text,Vol. IV — Mary E. Pearson

Language is not primarily informational but revelatory. The Holy Scriptures give witness to a living voice sounding variously as Father, Son and Spirit, addressing us personally and involving us personally as participants. This text is not words to be studies in the quiet preserves of a library, but a voice to be believed and loved and adored in workplace and playground, on the streets and in the kitchen. Receptivity is required. — Eugene H. Peterson

Be still, and know that I am God. I know I sometimes do. Countless times I've sat down to try to be still and holy. It's never worked very well. Only recently when I was studying this passage did I realize my misunderstanding of the text: the original Hebrew root of Be still doesn't mean "be quiet"; it means "let go." That's very different, don't you think? Let go and know that I am God! Let go of trying to control your spouse! Let go of your worry about your finances! Let go of your unforgiveness! Let go of your past! Let go of what you can't control - and rest in the knowledge that God is in control! — Sheila Walsh

If you have to be reasoned into Christianity, some wise fellow can reason you out of it! If you come to Christ by a flash of the Holy Spirit so that by intuition you know that you are God's child, you know it by the text but you also know it by the inner light, the inner illumination of the Spirit, and no one can ever reason you out of it. — Aiden Wilson Tozer

The way of salvation is found with humility. Being able to admit that we are recalcitrant glory-hounds. Being able to admit that we need Jesus because we are just like those disciples in our text, fixated on ourselves and our own status and glory. Humility is the divine anti-venom to the poison of pride. And this humility is not something that we can muster up out of our resources and willpower. True humility, the kind of humility described by Christ here, is a gift of the Holy Spirit, a fruit of faith and of the new birth worked in us by God. — Anonymous

Nothing is text but what is spoken of in the Bible and meant there for person and place; the rest is application; which a discreet man may do well; but it is his scripture, not the Holy Ghost's. First, in your sermons use your logic, and then your rhetoric; rhetoric without logic is like a tree with leaves and blossoms, but no root. — John Selden

If we compare the present state of the New Testament text with that of any other ancient writing, we must ... declare it to be marvelously correct. Such has been the care with which the New Testament has been copied - a care which has doubtless grown out of true reverence for its holy words ... The New Testament is unrivaled among ancient writings in the purity of its test as actually transmitted and kept in use. — B. B. Warfield

From Genesis to Revelation, holy text is all about relationships and the limitless flavors of those relationships. It is the duty of mankind to tap into our women's unique talents
their genius for 'relationships.'
pg vii — Michael Ben Zehabe

The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation. — Eugene H. Peterson

Have you considered that the Bible, like all religious doctrine, may be allegorical and symbolic, to direct us toward one holy entity of love, as opposed to a simplistic litiginous text to direct the behavior of human beings? — Russell Brand

The special knowledge you are about to learn will reveal a "letter theory" that was set into motion from the very first verse in your Bible. It is as though the divine author is telling the reader to expect Hebrew letters and numbers to weave messages, in the sub-text, through the rest of the Bible - starting with verse one. — Michael Ben Zehabe

Imagine for a moment that we are nothing but the product of billions of years of molecules coming together and ratcheting up through natural selection, that we are composed only of highways of fluids and chemicals sliding along roadways within billions of dancing cells, that trillions of synaptic conversations hum in parallel, that this vast egglike fabric of micron-thin circuitry runs algorithms undreamt of in modern science, and that these neural programs give rise to our decision making, loves, desires, fears, and aspirations. To me, that understanding would be a numinous experience, better than anything ever proposed in anyone's holy text. — David Eagleman

History teaches us, in no mistaken language, how often customs and practices, which were originated without lawful warrant, and opposed to the sound construction of the law, have come to overload and pervert it, as commentators on the text of Holy Scripture have established doctrines wholly at variance with its true spirit. — Samuel Freeman Miller

Paul Ricoeur has wonderful counsel for people like us. Go ahead, he says, maintain and practice your hermaneutics of suspicion. It is important to do this. Not only important, it is necessary. There are a lot of lies out there; learn to discern the truth and throw out the junk. But then reenter the book, the world, with what he calls 'a second naivete'.' Look at the world with childlike wonder, ready to be startled into surprised delight by the profuse abundance of truth and beauty and goodness that is spilling out of the skies at every moment. Cultivate a hermaneutic of adoration - see how large, how splendid, how magnificent life is.

And then practice this hermaneutic of adoration in the reading of Holy Scripture. Plan on spending the rest of our lives exploring and enjoying the world both vast and intricate that is revealed by this text. — Eugene H. Peterson

And if the best you can do is quote the Bible in defence of your prejudice, then have the humility to be consistent. The same book that exhorts against the abomination of one man lying with another also contains exhortations against the eating of pork and shell-fish and against menstruating women daring to come near holy places. It's no good functionalistically claiming that kosher diet had its local, meteorological purposes now defunct, or that the prejudice against ovulation can be dispensed with as superstition, the Bible that you bash us with tells you that much of what you do is unclean: don't pick and choose with a Revealed Text - or if you do, pick and choose the good bits, the bits that say things like 'Let he who is without sin cast the first stone', or 'Love thy neighbour as thyself'. — Stephen Fry

We don't form our personal spiritual lives out of a random assemblage of favorite texts in combination with individual circumstances; we are formed by the Holy Spirit in accordance with the text of Holy Scripture. God does not put us in charge of forming our personal spiritualities. We grow in accordance with the revealed Word implanted in us by the Spirit. — Eugene H. Peterson

I would urge us to be not too certain of our accustomed ways of looking at Genesis, and to open ourselves to the wisdom of the God-bearing men of the past who have devoted so much intellectual effort to understanding the text of Genesis as it was meant to be understood. These Holy Fathers are our key to understanding Genesis. — Seraphim Rose

God is one, and we shall not know him till our heart is one. A broken heart need not be distressed at this, for no heart is so whole in its seeking after God as a heart which is broken, whereof every fragment sighs and cries after the great Father's face. It is the divided heart which the doctrine of the text censures, and strange to say, in scriptural phraseology, a heart may be divided and not broken, and it may be broken but not divided; and yet again it may be broken and be whole, and it never can be whole until it is broken. When our whole heart seeks the holy God in Christ Jesus it has come to him of whom it is written, as many as touched Him were made perfectly whole. — Charles Haddon Spurgeon

Since I was 18 years old, I have taught the Bible. For the last 15 or 20 years, I have taught every Sunday when I was home or near my own house, so that would be 35 or 40 times per year. Half of those Sundays, the text comes from the Hebrew Bible. I have had a deep personal interest in the Holy Land and in the teachings of the Hebrew people. God has a special position for the Jewish people, the Hebrews, or whatever. I know the difference between ancient Israel and Judaea, and I know the history. I don't have any problem with the Jewish people. — Jimmy Carter

For there have risen many who have given to the plain words of Holy Writ some arbitrary interpretation of their own, instead of its true and only sense, and this in defiance of the clear meaning of words. Heresy lies in the sense assigned, not in the word written; the guilt is that of the expositor, not of the text. — Hilary Of Poitiers

Indeed, it's futile to try and use Holy Scripture to support any political position. I deeply distrust anyone who does. Just look at what an Islamic Republic is like. — Christopher Hitchens

Saturday, May 22d.---It is now Saturday night, and I must prepare for the holy Sabbath. My Bible and Confession of Faith are my traveling companions, and precious friends have they been to me. I bless God for that glorious summary of Christian doctrine contained in our noble standards. It has cheered my soul in many a dark hour, and sustained me in many a desponding moment. I love to read it, and ponder carefully each proof text as I pass along. — James Henley Thornwell

It takes great faith in Easter, particularly faith in the gift of the Holy Spirit, to be honest with our people that we have not a clue to the meaning of some biblical passage, or that we have no sense of a satisfying ending for a sermon, or that we are unsure of precisely what the congregation ought to do after hearing a given text. The most ethically dangerous time within a sermon is toward the end of the sermon, when we move from proclamation to application and act as if we know more than God. 133 — William H. Willimon

If the text is God's Word, it is appropriate that we respond with reverence, a certain fear, a holy joy, a questing obedience. — D. A. Carson

For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal

Genesis began with the Father losing His family. Revelation ends with Him getting them back. Is there nothing to be learned from this sad cycle? Truly, family is the legitimate theme of holy text.
pg vi — Michael Ben Zehabe

The original text of the Bible was perhaps written in Hebrew and Aramaic and later translated into Greek. — Sudhir Ahluwalia

There's a lovely Hasidic story of a rabbi who always told his people that if they studied the Torah, it would put Scripture on their hearts. One of them asked, "Why on our hearts, and not in them?" The rabbi answered, "Only God can put Scripture inside. But reading sacred text can put it on your heart, and then when your hearts break, the holy words will fall inside. — Anne Lamott

With Pauline at my side, in one swift act that could never be undone, an act that ended a thousand dreams but gave birth to one, I bolted for the cover of the forest and never looked back. Lest we repeat history, the stories shall be passed from father to son, from mother to daughter, for with but one generation, history and truth are lost forever. - Morrighan Book of Holy Text, Vol. III — Mary E. Pearson

Scripture As Text: Learning What God Reveals," was an orientation in the personal, revelatory nature of Holy Scripture. All these words are person-to-person - the three-personed God addressing himself personally to us in our full capacity as persons-in-relationship. The Holy Trinity provided a way of understanding the irreducible personal and relational nature of this text, and affirmed that the only reading congruent with what is written is also personal and participatory.
In this chapter, "Scripture As Form: Following the Way of Jesus," I want to observe the way in which these personal words arrive in our lives and connect the Jesus way with the way in which we now live them. I want to attend to the way that the form of Scripture is also the form of our lives. — Eugene H. Peterson

No one can know truth except the one who obeys truth. You think you know truth. People memorize the Scriptures by the yard, but that is not a guarantee of knowing the truth. Truth is not a text. Truth is in the text, but it takes the text plus the Holy Spirit to bring truth to a human soul. — Aiden Wilson Tozer

Good preachers work hard with the text. They want to make the sermon as accurate as possible. They also want to make it as interesting as possible. They want to persuade, admonish, and exhort, yet nothing happens as a result of their skill. Nothing can happen - at least, nothing good. The Holy Spirit, who attends the preached Word, is the only one who moves people to changed lives and growth. The Word is where the power is. It is not in programs or human skills. We can preach this Word till we are blue in the face, but if the Holy Spirit does not work through the Word preached, noth-ing happens. — R.C. Sproul

Here the only genuine conflict is between true believers. Of a given text in Holy Writ one faction may say this thing and another that, but both agree unreservedly that the text itself is impeccable, and neither in the midst of the most violent disputation would venture to accuse the other of doubt. To call a man a doubter in these parts is equal to accusing him of cannibalism. Even the infidel Scopes himself is not charged with any such infamy. — H.L. Mencken

Early-stage religion is largely preparing you for the immense gift of this burning, this inner experience of God, as though creating a proper stable into which the Christ can be born. Unfortunately, most people get so preoccupied with their stable, and whether their stable is better than your stable, or whether their stable is the only "one, holy, catholic, and apostolic" stable, that they never get to the birth of God in the soul. There is no indication in the text that Jesus demanded ideal stable conditions; in fact, you could say that the specific mentioning of his birth in a "manger" is making the exact opposite point. Animals at least had room for him, while there was "no room for him in the inn" (Luke 2:8) where humans dwelled. As — Richard Rohr

Fifield's connection to his congregation extended to their views on religion and politics too. In the apt words of one observer, Fifield was "one of the most theologically liberal and at the same time politically conservative ministers" of his era. He had no patience for fundamentalists who insisted upon a literal reading of Scripture. "The men who chronicled and canonized the Bible were subject to human error and limitation," he believed, and therefore the text needed to be sifted and interpreted. Reading the holy book should be "like eating fish - we take the bones out to enjoy the meat. All parts are not of equal value." Accordingly, Fifield dismissed the many passages in the New Testament about wealth and poverty and instead worked tirelessly to reconcile Christianity and capitalism. In his view, both systems rested on a basic belief that individuals would succeed or fail on their own merit. — Kevin M. Kruse

The difference between the quest for the Holy Grail and someone saying 'bring me a cup' is the flavor text and the number of stops involved. — Bryan Fields