Quotes & Sayings About History And Identity

There's a sorry history of these kinds of charges of bias being leveled at women and judges of color, and also gay and lesbian judges. The theory being that they're going to be incapable of a disinterested judgment on matters that involve their own identity groups. And it came up famously for Constance Baker Motley who was one of the first African American federal judges in a case involving sex discrimination. — Deborah Rhode

Christians can no longer refer to 'our troops' or 'our history' because of their new identity. Fabricated boundaries and walls are removed for the Christian. One's neighbor is not only from Chicago but also from Baghdad. One's brother or sister in the church could be from Iran or California
no difference! Our family is transnational and borderless; we are in Iraq, and we are in Palestine. And if we are indeed to become born again, we will have to begin talking like it, changing the meaning of we, us, my, and our. — Shane Claiborne

It was the slave's continuing desire for recognition that was the motor which propelled history forward, not the idle complacency and unchanging self-identity of the master — Francis Fukuyama

Nationalism as a thesis confuses (almost always deliberately) certain legitimate desires with illegitimate ones. People like to run their own affairs, and most people value the culture they were raised in, are proud of its achievements and wish it well; a significant degree of their sense of personal and group identity derives from it. All this is unexceptionable. But nationalists try to persuade their fellows that the existence of other groups and cultures somehow represents a challenge, and sometimes a threat, to what the natives of the home culture value. (From: Toward the Light of Liberty) — A.C. Grayling

We have the tools, the intellect, the will to create a caring global culture. It isn't going to come without a recognition of the power of the psychedelic experience. The psychedelic experience is the birth right of every human being on the planet. It is as much a basic part of each and every one of us as our sexuality, our national identity, our consciousness of self. And any society which attempts to hold back or impede this dimension of self-expression, when the history of that society is written, it will be called barbarous. — Terence McKenna

I don't care what is written," Meyer Landsman says. "I don't care what supposedly got promised to some sandal-wearing idiot whose claim to fame is that he was ready to cut his own son's throat for the sake of a hare-brained idea. I don't care about red heifers and patriarchs and locusts. A bunch of old bones in the sand. My homeland is in my hat. It's in my ex-wife's tote bag. — Michael Chabon

As for major obstacles keeping young Latinos from becoming filmmakers, I think our communities are still coming into their identities as storytellers. It's such an important identity to reclaim - it's how our ancestors kept our cultures alive. But a long history of silencing, invisibility, and marginalization has kept generations of Latinos from believing in themselves, from seeing themselves as agents of their own lives. I think there needs to be a focus on this aspect to help cultivate young Latinas to see themselves as cultural producers and defenders. — Aurora Guerrero

One learns a landscape finally not by knowing the name or identity of everything in it, but by perceiving the relationships in it--like that between the sparrow and the twig. The difference between the relationships and the elements is the same as that between written history and a catalog of events. — Barry Lopez

According to royal doctrine, the king's role as defender of Egypt (and the whole of creation) involved the corresponding defeat of Egypt's neighbors (who stood for chaos). To instill and foster a sense of national identity, it suited the ruling elite - as leaders have discovered throughout history - to cast all foreigners as the enemy. An ivory label from the tomb of Narmer shows a Palestinian dignitary stooping in homage before the Egyptian king. At the same time, in the real world, Egypt and Palestine were busy engaging in trade. The xenophobic ideology masked the practical reality. — Toby A.H. Wilkinson

If I had known how much I would miss these sensations I might have experienced them differently, recognized their shabby glamour, respected the ticking clock that defined this entire experience. I would have put aside my resentment, dropped my defenses. I might have a basic understanding of European history or economics. More abstractly, I might feel I had truly been somewhere, open and porous and hungry to learn. Because being a student was an enviable identity and one I can only reclaim by attending community college late in life for a bookmaking class or something. — Lena Dunham

Those words ... national and portrait. They were both to do with identity: the identity of a culture (place, language and history), the identity of an individual human being as an object for mimetic representation. — A.S. Byatt

That which we remember is, more often than not, that which we would like to have been; or that which we hope to be. Thus our memory and our identity are ever at odds; our history ever a tale told by inattentive idealists. — Ralph Ellison

One of Still Lifes many achievements is its paradoxical mix of intensity and stillness. Alexander Longs visions of landscape, identity and "History itself, a joke that no one gets" are simultaneously meditative and alert, restless and focused. This is a smart, compassionate poet. Still Life is a mesmerizing new book. — Terrance Hayes

Symbols give us our identity, our self image, our way of explaining ourselves to ourselves and to others. Symbols in turn determine the kinds of stories we tell, and the stories we tell determine the kind of history we make and remake. — Mary Robinson

Throughout history, works of art have been stolen under mysterious circumstances ... Said by some to be the work of "Phantom" thieves ... Others dismiss it as mere myth. But in this country, the stories are all too true. The name of this mysterious thief? "Dark." And his true identity? No one knows ... — Yukiru Sugisaki

Bound by a common identity grounded in language and history, the Arabs are all the more fascinating for their diversity. They are one people and many peoples at the same time. — Eugene Rogan

the symbolic dimensions of disaster and recovery cannot be separated from political history. Even as buildings and memorials become the touchstones of memory and identity, they are also implicated in larger social, cultural, and political processes. — Lawrence J. Vale

The role of a socially committed historian is to use history, not so much to documentthe past as to restore to the dehistoricized a sense of identity and possibility. Such 'medicinal' histories seek to re-establish the connections between peoples and their histories, to reveal the mechanisms of power, the steps by which their current condition of oppression was achieved through a series of decisions made by real people to dispossess them; but also to reveal the multiplicity, creativity and perseistence of resistance among the oppressed. — Aurora Levins Morales

He said you have to be on the side of the losers, the people with bad lungs. You have to be with those who are homesick and can't breathe very well in Ireland. He said it makes no sense to hold a stone in your hand. A lot more people would be homeless if you speak the killer language. He said Ireland has more than one story. We are the German-Irish story. We are the English-Irish story, too. My father has one soft foot and one hard foot, one good ear and one bad ear, and we have one Irish foot and one German foot and a right arm in English. We are the brack children. Brack, homemade Irish bread with German raisins. We are the brack people and we don't have just one language and one history. We sleep in German and we dream in Irish. We laugh in Irish and we cry in German. We are silent in German and we speak in English. We are the speckled people. — Hugo Hamilton

I don't know why but I love this kind of project, when it's a little difficult and when you have a history. The beginning of the story of viticulture was in the Middle East, and it was a different generation than the science and logistics of today. My passion is to go into the past to make wine. Wine is something cultural, not only something to drink. I always try to find the identity of the place. — Stephane Derenoncourt

There was no United States before slavery. I am sure somebody can make some sort of argument about modern French identity and slavery and North Africa, but there simply is no American history before black people. — Ta-Nehisi Coates

Until the company believes in itself, AOL didn't have its own space and identity in the marketplace. The opportunity is to get out from under the negative history and figure out the value AOL offers for consumers and for publishers and advertisers. — Tim Armstrong

To restore the human subject at the centre - the suffering, afflicted, fighting, human subject - we must deepen a case history to a narrative or tale; only then do we have a 'who' as well as a 'what', a real person, a patient, in relation to disease - in relation to the physical.
The patient's essential being is very relevant in the higher reaches of neurology, and in psychology; for here the patient's personhood is essentially involved, and the study of disease and of identity cannot be disjoined. — Oliver Sacks

The new culture war is about national identity rather than religion and 'transcendent authority.' It focuses on which groups the United States will formally admit to residence and citizenship. It asks the same question as the old culture war: 'Who are we?' But the earlier query was primarily about how we define ourselves morally. The new question is about how we define ourselves ethnically, racially and linguistically. It is, in truth, one of the oldest questions in our history, going back to our earliest immigration battles of the 1840s and 1850s. — E. J. Dionne

An astonishing void: official history ignores soccer. Contemporary history texts fail to mention it, even in passing, in countries where soccer has been and continues to be a primordial symbol of collective identity. I play therefore I am: a style of play is a way of being that reveals the unique profile of each community and affirms its right to be different. Tell me how you play and I'll tell you who you are. For many years soccer has been played in different styles, unique expressions of the personality of each people, and the preservation of that diversity seems to me more necessary today than ever before. These are days of obligatory uniformity, in soccer and everything else. Never has the world been so unequal in the opportunities it offers and so equalizing in the habits it imposes: in this end of century world, whoever does not die of hunger dies of boredom. — Eduardo Galeano

Negotiating these expectations as female-socialized men, transmen can develop a gender "double consciousness" (Du Bois 1903).3 They simultaneously inhabit social space as men and maintain, to varying degrees, an internal repertoire of female-socialized interactional strategies. This double consciousness can generate culture shock as they struggle to synthesize two identities-a female history and a male social identity-that natural differences schemas position as opposing. To gain gender competency, transmen study the idealized qualities that make up a hegemonic understanding of masculinity. As — Kristen Schilt

[Concerning postmodernism:] The aim of this experimental history is to disturb the ontological security of modern identity and hence to provoke the possibility of otherness through exposition of the cultural difference concealed by, and within, the order of modern rationalism. — Nicholas Gane

Storytelling is an essential part of our cultural and human identity...when we become afraid of stories outside the mainstream, I believe we have lost a valuable part of our cultural inheritance and growth. — Louise Sommer

There are fifty American states, but they add up to one nation in a way the twenty-eight sovereign states of the European Union never can. Most of the EU states have a national identity far stronger, more defined, than any American state. It is easy to find a French person who is French first, European second, or one who pays little allegiance to the idea of Europe, but an American identifies with their Union in a way few Europeans do theirs. This is explained by the geography, and the history of the unification of the United States. — Tim Marshall

People say you're born innocent, but it's not true. You inherit all kinds of things that you can do nothing about. You inherit your identity, your history, like a birthmark that you can't wash off ... We are born with our heads turned back, but my mother says we have to face into the future now. You have to earn your own innocence, she says. You have to grow up and become innocent. — Hugo Hamilton

It is characteristic of all extension systems to be treated as distinct and separate from the user and to take on an identity of their own. Religions, philosophies, literature, and art illustrate this. After a time, the extended system accretes to itself a past and a history as well as a body of knowledge and skills that can be learned. Such systems can be studied and appreciated as entities in themselves. — Edward T. Hall

...first we should not seek to derive the content of gender identity by mirroring God, because any femininity or masculinity we may find in God was projected onto God; second the content of gender identity is rooted in the sexed body ('nature') and forged by the history of social interaction between persons with such sexed bodies ('culture'). — Miroslav Volf

When the Negro was completely an underdog, he needed white spokesmen. Liberals played their parts in this period exceedingly well ... But now that the Negro has rejected his role as an underdog, he has become more assertive in his search for identity and group solidarity; he wants to speak for himself. — Martin Luther King Jr.

You have been immortal since before you were born and will be long after the body dissolves. The body is Consciousness; never born; never dies; only changes. The mind - your ego, personal beliefs, history, and identity - is all that ends at death. — Dan Millman

Along the way we have even lost the right to call ourselves Americans, although the Haitians and the Cubans appeared in history as new people a century befire the Mayflower pilgrims settled on the Plymouth coast. For the world today, America is just the United States; the region we inhabit is a sub-America, a second-class America of nebulous identity. — Eduardo Galeano

History was a subject that bored me in middle and high school, but I devoured it now. It seemed to hold some of the essential pieces to the identity questions I was asking. How could I know who I was if I didn't have a clue as to where I'd personally and collectively come from? What does it mean to be an American is all caught up in what did it mean to be one. Only some combination of those answers could lead you to what it might mean to be an American. — Bruce Springsteen

History is prone to mistakes in identity, and facts are not always solid things. — Sarah Churchwell

Only then will women be able to talk about what "beauty" really involves: the attention of people we do not know, rewards for things we did not earn, sex from men who reach for us as for a brass ring on a carousel, hostility and scepticism from other women, adolescence extended longer than it ought to be, cruel aging, and a long hard struggle for identity. And we will learn that what is good about "beauty" - the promise of confidence, sexuality, and the self-regard of a healthy individuality - are actually qualities that have nothing to do with "beauty" specifically, but are deserved by and, as the myth is dismantled, available to all women. The best that "beauty" offers belongs to us all by right of femaleness. When we separate "beauty" from sexuality, when we celebrate the individuality of our features and characteristics, women will have access to a pleasure in our bodies that unites us rather than divides us. The beauty myth will be history. — Naomi Wolf

No one anticipates divorce when they're exchanging vows, and it can be devastating emotionally and financially. To ease the financial side of the blow, you need to maintain your financial identity in your relationship. That means having your own credit history - you need your own credit card - and your own savings and retirement accounts. — Jean Chatzky

A poem I write is not just about me; it is about national identity, not just regional but national, the history of people in relation to other people. I reach for these outward stories to make sense of my own life, and how my story intersects with a larger public history. — Natasha Trethewey

There are a host of ethnic minorities in China, but they often have a weak sense of identity and are relatively small in total number. History has taught the Han that other groups will and should ultimately be absorbed and assimilated as Han. There is a belief that the Han enjoy a superior and far more advanced culture. — Martin Jacques

The machinery of compulsory equalization works against the finest trait of the human species, the fact that we recognize ourselves in our differences and build links based on them. The best of the world lies in the many worlds the world contains, the different melodies of life, their pains and strains: the thousand and one ways of living and speaking, thinking and creating, eating, working, dancing, playing, loving, suffering, and celebrating that we have discovered over so many thousands of years. Equalization, which makes us all goofy and all the same, can't be measured. No computer could count the crimes that the pop culture business commits each day against the human rainbow and the human right to identity. But its devastating progress is mind-boggling. Time is emptied of history, and space no longer acknowledges the astonishing diversity of its parts. Through the mass media the owners of the world inform us all of our obligation to look at ourselves in a single mirror. — Eduardo Galeano

Unmoor the boat, we could go ... downriver ...
History is a collection of found objects washed up through time. Goods, ideas, personalities surface towards us and then sink away and some we hook out and others we ignore. And as the pattern changes so does the meaning. We cannot rely on the facts. Time that returns everything, changes everything..a bundle of abandoned clothes. The end of one identity and the beginning of another. ... History is a madman's museum. I think I understand some of this, But it's all subject to the tide. Unmoor the boat. Part miracle part madness. My life is a series of set sails and shipwrecks. I run aground I cut loose, the rim is dangerously near the waterline. I feel like a saint in a coracle. Head thrown back, sun on my throat. Unmoor the boat. — Jeanette Winterson

I think that's what makes many Swedes jealous of immigrant groups. You have a culture, an identity, a history, something that brings you together. And what do we have? We have Midsummer's Eve and such silly things. — Mona Sahlin

Throughout its history, the United States has always had a class system. It is not only directed by the top 1 percent and supported by a contented middle class. We can no longer ignore the stagnant, expendable bottom layers of society in explaining the national identity. The — Nancy Isenberg

Scripture is not merely a record of divine-human history but a proclaiming of it, not merely an account of God's life with us to date but a voice in that life. When we read Scripture in the church, someone addresses us. And by the unanimous tradition of the church, this voice is the Word of God, the Logos, the second identity of the Trinity. — Ellen F. Davis

That's why I want to speak to you now.
To say: no person, trying to take responsibility for her or his identity, should have to be so alone. There must be those among whom we can sit down and weep, and still be counted as warriors. (I make up this strange, angry packet for you, threaded with love.)
I think you thought there was no such place for you, and perhaps there was none then, and perhaps there is none now; but we will have to make it, we who want an end to suffering, who want to change the laws of history, if we are not to give ourselves away. — Adrienne Rich

Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like "woman," "butch," "lesbian," or "transsexual" are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism. — Gayle Rubin

The title 'Lord of All-Rus' did not possess much basis either in history or in current reality. It came into the same category as that whereby the kings of England laid claim to France. In the 1490s, two-and-a-half centuries after all traces of a united Kievan Rus' had been destroyed, it had the same degree of credibility that the king of France might have enjoyed if, in his struggle with the German Empire, he had proclaimed himself 'Lord of all the Franks'. By that time, it conflicted with the separate identity that the 'Ruthenes' of Lithuania had assumed from the 'Russians' of Moscow. Indeed, it all seemed sufficiently unreal for the Lithuanians to accept it as a small price to pay for Ivan's good humour. They were not to know it, but they were conceding the ideological cornerstone of territorial ambitions that would be pursued for 500 years. — Norman Davies

All very ancient history, except that of the illuminated Jews, is a perfect fable. It was written by priests, or collected from their reports; and calculated solely to raise lofty ideas of the origin of each nation. Gods and demi-gods were the principal actors; and truth is seldom to be expected where the personages are supernatural. The Greek historians have no advantage over the Peruvian, but in the beauty of their language, or from that language being more familiar to us. Mango Capac, the son of the sun, is as authentic a founder of a royal race, as the progenitor of the Heraclidae. What truth indeed could be expected, when even the identity of person is uncertain? The actions of one were ascribed to many, and of many to one. It is not known whether there was a single Hercules or twenty. — Horace Walpole

How a people eats is one of the most powerful ways they have to express, and preserve, their cultural identity...To make food choices more scientific is to empty them of their ethnic content and history; --Harvey Levenstein — Michael Pollan

The history of the American Negro is the history of this strife,
this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost ... He simply wishes to make it possible for a man to be both a Negro and an American ... — W.E.B. Du Bois

It was early in my career, and I had been seeing Mary, a shy, lonely, and physically collapsed young woman, for about three months in weekly psychotherapy, dealing with the ravages of her terrible history of early abuse. One day I opened the door to my waiting room and saw her standing there provocatively, dressed in a miniskirt, her hair dyed flaming red, with a cup of coffee in one hand and a snarl on her face. "You must be Dr. van der Kolk," she said. "My name is Jane, and I came to warn you not to believe any the lies that Mary has been telling you. Can I come in and tell you about her?" I was stunned but fortunately kept myself from confronting "Jane" and instead heard her out. Over the course of our session I met not only Jane but also a hurt little girl and an angry male adolescent. That was the beginning of a long and productive treatment. — Bessel A. Van Der Kolk

Maybe we've been brainwashed by 130 years of Yankee history, but Southern identity now has more to do with food, accents, manners, music than the Confederate past. It's something that's open to both races, a variety of ethnic groups and people who move here. — John Shelton Reed

We don't see the global citizen as someone with no identity, but rather someone who has confidence and is proud of his culture and history - and ... open to the modern world. — Mozah Bint Nasser Al Missned

Kenya is rapidly developing its industry and manufacturing, and its cultural identity as a new country. We had a humongous history pre-British, and when we were colonized and violently reshuffled, we had to decide who we were again. We couldn't rest on the stories and the cultures of our great-grandparents. — Wangechi Mutu

Recognizing Quebec as being different, recognizing our history, recognizing our identity, has never meant a weakening of Quebec and has never been a threat to national unity. — Jean Charest

We are each a product of our biological endowments, culture, and personal history. Culture ideology and cultural events along with transmitted cultural practices influences each of us. We are each the product of our collective interchanges. Our county's domestic and interlinked international conflicts fuse us together. We are each a molecule in the helix of human consciousness joined in a physical world. We form a coil of connective tissue soldered together by cultural links. — Kilroy J. Oldster

The other that will guide you and itself through this dissolution is a rhythm, text, music, and within language, a text. But what is the connection that holds you both together? Counter-desire, the negative of desire, inside-out desire, capable of questioning (or provoking) its own infinite quest. Romantic, filial, adolescent, exclusive, blind and Oedipal: it is all that, but for others. It returns to where you are, both of you, disappointed, irritated, ambitious, in love with history, critical, on the edge and even in the midst of its own identity crisis; a crisis of enunciation and of the interdependence of its movements, an instinctual drive that descends in waves, tearing apart the symbolic thesis. — Julia Kristeva

No other society in the history of the world has searched so long for a meaningful cultural identity and failed in its quest as has America, the land of You Are What You Do. — Lester D. Langley

The great chasm of memory from her childhood in the intimate country surroundings of Cossethay and the Marsh Farm - she remembered the servant Tilly, who used to give her bread and butter sprinkled with brown sugar, in the old living-room where the grandfather clock had two pink roses in a basket painted above the figures on the face - and now when she was travelling into the unknown with Birkin, an utter stranger - was so great, that it seemed she had no identity, that the child she had been, playing in Cossethay churchyard, was a little creature of history, not really herself. — D.H. Lawrence

This was how it had to be. The city centre had to be for all religions, and so the ubiquitous, shinning, grey had quickly become the nascent colour. Whereas the the Ardoyne rejoced in the tricolours and every shade of green, so too the Shankill kept their houses and kerbs in the Union Jack, and each side of the divided city painted their gables and drenched themselves in the rich colours which formed their history, their protection, their identity, their, and they lived under the terrible weight that came with it. In Belfast, colour was joyful, territorial, and frightening. And so the heart of the city embraced a comforting blanket of grey. — Steve Cavanagh

We can spend our lives letting the world tell us who we are. Sane or insane. Saints or sex addicts. Heroes or victims. Letting history tell us how good or bad we are. Letting our past decide our future. Or we can decide for ourselves. And maybe it's our job to invent something better. — Chuck Palahniuk

Amitai shook his head, almost smiling, because here he was, feeling for the first time that the tragedy of European Jewry did belong to him. Before today, his lack of personal connection to the Holocaust had made it a distant history, no more relevant to him than any other. But Natalie, the locket, the painting, the Hall of Names, taking responsibility for Komlos in the Pages of Testimony, these had brought him to he realization that, merely by virtue of being a Jew, even a Jew from another place and time, it was his history, too. Not personally, but collectively. It belonged to him, as he belonged to all those Jews rising up into the infinite ceiling in the Hall of Names. He and Natalie were in the same place, but they had come from different directions. — Ayelet Waldman

Every human character appears only once in the history of human beings. And so does every event of love. — Isaac Bashevis Singer

Hold unto your Dreams and Visions for our heros past
did and history have written their names in Gold — Ikechukwu Joseph

"I was born in the US and l have lived in Mexico since 1946. I believe that all these states of being have influenced my work and made it what you see today. I am inspired by Black people and Mexican people, my two peoples. My art speaks for both my peoples" ~ Elizabeth Catlett — Melanie Anne Herzog

In American Romances, her new book of essays, Rebecca Brown has a voice that is full of pop references, family stories, and the fruits of a lifetime of
in her perfect phrase - extreme reading. The voice is a hoot, and it is dead serious. This is writing with exquisite control, fully up to the task Brown takes on of playing a fierce game of beach ball with deep problems of American (and personal) history and identity. — Susan Stinson

Perhaps finding out that we carry New World history in our genes will transcend racial checkboxes altogether and enable Latino-Americans to rethink what America is supposed to look like. — Raquel Cepeda

My experience as a Jewish American has often been as a spectator of one-sided conversations, or more like monologues, about Israel, Jewish History, Jewish identity, etc. Although there are profound divisions amongst Jews on all of these topics there are not many opportunities for deep and thoughtful dialogue about them. — Jill Soloway

We are among the first peoples in human history who do not broadly inherit religious identity as a given, a matter of kin and tribe, like hair color and hometown. But the very fluidity of this - the possibility of choice that arises, the ability to craft and discern one's own spiritual bearings - is not leading to the decline of spiritual life but its revival. — Krista Tippett

But how can I learn to live in a world that doesn't include my brother? All my life, I've always been my brother's sister; it's part of my identity, part of who I am. My brother is part of my past; we share a common history. And we had plans for the future. — T.J. Wray

Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment. — Nick Joaquin

History is about longing and belonging. It is about the need for permanence and the perception of continuity. It concerns the atavistic desire to find deep sources of identity. We live again in the twelfth or in the fifteenth century, finding echoes and resonances of our own time; we may recognise that some things, such as piety and passion, are never lost; we may also conclude that the great general drama of the human spirit is ever fresh and ever renewed. That is why some of the greatest writers have preferred to see English history as dramatic or epic poetry, which is just as capable of expressing the power and movement of history as any prose narrative; it is a form of singing around a fire. — Peter Ackroyd

The library will endure; it is the universe. As for us, everything has not been written; we are not turning into phantoms. We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and our future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information. — Jorge Luis Borges

The most frequently cited artists and curators travel extensively and there is a real difference in saying whether concepts and other contributions to the current contemporary arts agenda bear a recognizable cultural, or even national, identity. — Charlotte Bydler

Everything about the house was rich, and dense, and rooted. It was everything I wasn't. Even the air, with its distinct smell of oak wood and sage, spoke to its identify and its history. I couldn't help but feel small here. Overwhelmed. Incompatible. — Bianca Scardoni

And all these things she always counted on to revisit, they made up a map, the map of a true home. It was the only place where she felt she had an identity and a history behind her. — Effrosyni Moschoudi

Once you step inside, history has to be rewritten to include you. A fiction develops a story that weaves you into the social fabric, giving you roots and a local identity. You are assimilated, and in erasing your differences and making you one of their own, the community can maintain belief in its wholeness and purity. After two or three generations, nobody remembers the story is fiction. It has become fact. And this is how history is made. — Camilla Gibb

The existence of homosexuality, not as a circumstantial matter of passing sexual whim, but as a shared condition and identity, raises the intriguing possibility of homosexual culture, or at least of a minority subculture with sexual identity as its base. At the very least, by sympathetic identification with cultural texts which appeared to be affirmative, homosexual people saw a way to shore up their self-respect in the face of constant moral attack, and they found materials with which to justify themselves not only to each other but also to those who found their very existence, let alone their behaviour, unjustifiable. — Gregory Woods

Today as never before in their history, Americans are enthralled with military power. The global military supremacy that the United States presently enjoys - and is bent on perpetuating - has become central to our national identity. More than America's matchless material abundance or even the effusions of its pop culture, the nation's arsenal of high tech weaponry and the soldiers who employ that arsenal have come to signify who we are and what we stand for. — James McCartney

We should feel empowered by where we came from and who we are, not hide it. It is important to acknowledge that everything we do affects our ancestors as much as they have affected us. — Lorin Morgan-Richards

Narrative storytelling enables us to derive ideas from the disparate facts, incongruent motives, conflicting emotions, and other absurdities inherent in living dynamically. The narrative that we select to tell our life story acts as a lens that assigns value to our shape shifting experiences: it pulls humor from catastrophes; it places a patina of irony over our checkered history; it allows us to explore our pessimism; and it provides a platform from which vantage point we can optimistically view the future. — Kilroy J. Oldster

Teaching the history of the British Empire links in with that of the world: for better and for worse, the Empire made us what we are, forming our national identity. A country that does not understand its own history is unlikely to respect that of others. — Antony Beevor

To him food was identity, culture, family, how you define home and love and who you are - all of it at once ... It's not just the pie. It's the chemistry and physics. It's place and time and history and religion and music ... I felt blurred by his presence, overwhelmed with double vision - the world as I was seeing it and the world as Henry would have. — Bridget Asher

No one liked to get too upset in WA's capital, a genuine hindrance to Perth forging its own identity. Less than two hundred years old, its unremarkable history and unceasing niceness had combined to apparently stupify its populace. Perth was at least two hours behind the Eastern states but everyone knew it was really dragging behind by years. — Dave Franklin

With the sensation that he was passing through the Looking-Glass, Max stared at his father as if he had never seen him before - simultaneously impressed and unnerved at the thought that, after all these years, he still knew so little about him. — Sol Luckman

What matters is that Southern slaves, at least on the larger plantations, created their own African
American culture, which helped to preserve some of the more crucial areas of life and thought from white control or domination without significantly
reducing the productivity and profitability of slave labor. Living within this African American culture, sustained by strong community ties, many slaves were able to maintain a certain sense of apartness, of pride, and of independent identity. — David Brion Davis

We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. — Joan Didion

The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities. — Alfred North Whitehead

history n. Discipline that, in reminding us that the world existed before we did, creates identity malfunction and is therefore banned from schools along with foreign languages, the province of obstinate and eccentric foreigners.
Those who worry that, if we do not study history, we are doomed to repeat it need not be concerned. Everyone, whether or not he studies history, is doomed to repeat history.
hobby — Rhoda Koenig

Before I can say I am, I was. Heraclitus and I, prophets of flux, know that the flux is composed of parts that imitate and repeat each other. Am or was, I am cumulative, too. I am everything I ever was, whatever you and Leah may think. I am much of what my parents and especially my grandparents were
inherited stature, coloring, brains, bones (that part unfortunate), plus transmitted prejudices, culture, scruples, likings, moralities, and moral errors that I defend as if they were personal and not familial. — Wallace Stegner

My basic point being that stories are at the heart of what explorers and novelists say about strange regions of the world; they also become the method colonized people use to assert their own identity and the existence of their own history. — Edward W. Said

I have no definable history before I was abandoned and taken in by the orphanage in Hong Kong. I truly am a blank sheet. I have been disconnected from my ancestors. I don't know who they are, where they came from or whether any of their line still exists. The ancestral umbilical cord that would have connected me to my past and linked me to my future, was permanently severed. It cannot be reattached — Lucy Chau Lai-Tuen

There is enough Christianity in our country's history to make it a significant component of our heritage and identity. — Joel Hunter

Americans lack any deeper appreciation of class. Beyond white anger and ignorance is a far more complicated history of class identity that dates back to America's colonial period and British notions of poverty. — Nancy Isenberg

People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. — Samuel P. Huntington

Slavery has been outlawed in most arab countries for years now but there are villages in jordan made up entirely of descendants of runaway Saudi slaves. Abdulrahman knows he might be free, but hes still an arab. No one ever wants to be the arab - its too old and too tragic, too mysterious and too exasperating, and too lonely for anyone but an actual arab to put up with for very long. Essentially, its an image problem. Ask anyone, Persian, Turks, even Lebanese and Egyptians - none of them want to be the arab. They say things like, well, really we're indo-russian-asian european- chaldeans, so in the end the only one who gets to be the arab is the same little old bedouin with his goats and his sheep and his poetry about his goats and his sheep, because he doesnt know that he's the arab, and what he doesnt know wont hurt him. — Diana Abu-Jaber

I was a reader before I was a writer, and when I started putting together my first collection of short stories, Fairytales For Lost Children, I drew on my rich history as a reader to try and create my voice. I wanted this voice to reflect my Somali background, my Kenyan upbringing and my London home. This voice would be a mashup of all the elements that formed my youth; the sticky-sweet Jamaican patois, the Kenyan street slang, my Somali and Italian linguistic tics, my love of jazz poetics and nineties hip-hop slanguistics. This language would form the bed on which my narratives of love, loss, identity and hope would rest. — Diriye Osman

THE EXILE AND AFTER This renewed catastrophe was a key event in the history of the people of Israel. Maybe if the exile in Babylon had lasted more than half a century, the impetus to preserve and enhance a Jewish identity might have been lost, but as it was the exiles who returned were able to rebuild the Temple in Jerusalem; it was reconsecrated in 516 BCE. — Diarmaid MacCulloch