Hammurabi's Quotes & Sayings

If a man destroys the eye of another man, they shall destroy his eye. — Hammurabi

The Babylonian and Assyrian civilizations have perished; Hammurabi, Sargon and Nebuchadnezzar are empty names; yet Babylonian mathematics is still interesting, and the Babylonian scale of 60 is still used in Astronomy. — G.H. Hardy

Then Anu and Bel called by name me, Hammurabi, the exalted prince, who feared God, to bring about the rule of righteousness in the land, to destroy the wicked and the evil-doers; so that the strong should not harm the weak. — Code Of Hammurabi 1772 B.C.

the Code of Hammurabi of 1750 BC. Crafted to govern the First Babylonian Empire, it codified the supremacy of the rule of law. Its punishments may seem draconian today, but it was still original in putting forth the idea that no one, not even the ruler, was above the law. There was a limit on the power of the state; even on the king himself. — Kent Augustson

Slavery was a central concern of governance form the time of the first nation-state. The Code of Hammurabi, the earliest know set of laws for governing an empire, prescribed death for anyone who harbored a fugitive or otherwise helped a slave to escape. The relationship between the law and bondage goes back even farther: Indeed, the oldest extant legal documents don't concern the sale of land, houses, or even animals, but slaves. — Derrick Jensen

I am old, so give me your peace. Wisdom comes with age. — Hammurabi

The famous Babylonian "Code of Hammurabi" states that tavern owners must always pour a sufficient amount of beer or face the death penalty. Trade and travel then brought beer to Egypt, where it was again associated with the work of the gods. Workers at the Giza Pyramids were given beer rations several times a day and over a hundred medicines recipes included the beverage. The Egyptians believed beer to be healthier than water and shared it with their fellow men of all ages, young and old. — James Weber

The code of Hammurabi in ancient Babylon prescribed this
punishment for a doctor convicted of inept surgery: amputation
of the hands. — L. M. Boyd

Both the Code of Hammurabi and the American Declaration of Independence claim to outline universal and eternal principles of justice, but according to the Americans all people are equal, whereas according to the Babylonians people are decidedly unequal. The Americans would, of course, say that they are right, and that Hammurabi is wrong. Hammurabi, naturally, would retort that he is right, and that the Americans are wrong. In fact, they are both wrong. Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in the myths they invent and tell one another. These principles have no objective validity. — Yuval Noah Harari

So the Sumerians worshipped Enki, and the Babylonians, who came after the
Sumerians, worshipped Marduk, his son."
"Yes, sir. And whenever Marduk got stuck, he would ask his father Enki for
help. There is a representation of Marduk here on this stele
the Code of
Hammurabi. According to Hammurabi, the Code was given to him personally by
Marduk."
Hiro wanders over to the Code of Hammurabi and has a gander. The cuneiform
means nothing to him, but the illustration on top is easy enough to understand.
Especially the part in the middle:
"Why, exactly, is Marduk handing Hammurabi a one and a zero in this picture?"
Hiro asks.
"They were emblems of royal power," the Librarian says. "Their origin is
obscure. — Neal Stephenson

The first duty of government is to protect the powerless from the powerful. — Code Of Hammurabi 1772 B.C.

If a builder builds a house and the house falls and kills some one in the house the owners may kill the builder. — Hammurabi

If you notice, the moral law in the other legal codes separates people (the Laws of Manu, the caste system, the Code of Hammurabi with the slave/owner distinction). In Islam, the violator is inferior to the obedient one. By contrast, in the Hebrew-Christian tradition, the law unifies people. No one is made righteous before God by keeping the law. It is only following redemption that we can truly understand the moral law for what it is
a mirror that indicts and calls the heart to seek God's help. This makes moral reasoning the fruit of spiritual understanding and not the cause of it. — Ravi Zacharias

Imagined orders are not evil conspiracies or useless mirages. Rather, they are the only way large numbers of humans can cooperate effectively. Bear in mind, though, that Hammurabi might have defended his principle of hierarchy using the same logic: 'I know that superiors, commoners and slaves are not inherently different kinds of people. But if we believe that they are, it will enable us to create a stable and prosperous society. — Yuval Noah Harari

If a man has knocked out the teeth of a man of the same rank, his own teeth shall be knocked out. — Hammurabi

Hammurabi's Code, for example, established a pecking order of superiors, commoners and slaves. Superiors got all the good things in life. Commoners got what was left. Slaves got a beating if they complained. Despite — Yuval Noah Harari

If a chieftain or a man leave his house, garden, and field and hires it out, and some one else takes possession of his house, garden, and field and uses it for three years; if the first owner return and claims his house, garden, and field, it shall not be given to him, but he who has taken possession of it and used it shall continue to use it. — Hammurabi

By definition, the Singularity means that machines would be smarter than us, and, in their wisdom, they can innovate new technologies. The innovations would come so quickly, and increasingly quickly, that the innovation would make Moore's Law seem as antiquated as Hammurabi's Code. — Marvin Ammori

Mesopotamia
will be one together as city-states we cannot create a full out war over nothing, this will be settled — Hammurabi

If a builder build a house for some one, and does not construct it properly, and the house which he built fall in and kill its owner, then that builder shall be put to death. — Hammurabi

If he does not plant the field that was given over to him as a garden, if it be arable land, the gardener shall pay the owner the produce of the field for the years that he let it lie fallow, according to the product of neighboring fields, put the field in arable condition and return it to its owner. — Hammurabi

Voltaire said about God that 'there is no God, but don't tell that to my servant, lest he murder me at night'. Hammurabi would have said the same about his principle of hierarchy, and Thomas Jefferson about human rights. Homo sapiens has no natural rights, just as spiders, hyenas and chimpanzees have no natural rights. But don't tell that to our servants, lest they murder us at night. — Yuval Noah Harari

If these laws [in the Bible] belonged to any other ancient culture we would approach them very differently. We need not bother to reject the code of Hammurabi. Presumably it is because Moses is still felt to make some claim on us that this project of discrediting his law is persisted in with such energy. The unscholarly character of the project may derive from the supposed familiarity of the subject. — Marilynne Robinson

Archaism, in the linguistic order, is not, in any event, synonymous with simplicity of structure, very much to the contrary. Languages generally grow poorer with the passing oftime by gradually losing the richness of their vocabulary, the ease with which they can diversify various aspects of one and the same idea, and their power of synthesis, which is the ability to express many things with few words. In order to make up for this impoverishment, modern languages have become more complicated on the rhetorical level; while perhaps gaining in surface precision, they have not done as as regards content. Language historians are astonished by the fact that Arabic was able to retain a morphology attested to as early as the Code of Hammurabi, for the nineteenth to the eighteenth century before the Christian era, and to retain a phonetic system which preserves, with the exception of a single sound, the extremly rich sound-range disclosed by the most ancient Semitic alphabets discovered, [...] — Titus Burckhardt