Hallaj Quotes & Sayings

Other than He cannot be qualified by two (opposite) qualities at one time; yet With Him they do not create opposition.He is hidden in His manifestation, manifest in His concealing. — Mansur Al-Hallaj

O Lord! You are the guide of those who are passing through the Valley of Bewilderment. If I am a heretic, enlarge my heresy. — Mansur Al-Hallaj

This We Have Now

This we have no
is not imagination.

This is not
grief or joy.

Not a judging state,
or an elation,
or sadness.

Those come
and go.

This is the presence
that doesn't.

It's dawn, Husam,
here in the splendor of coral,
inside the Friend, the simple truth
of what Hallaj said.

What else could human beings want?

When grapes turn to wine
they're wanting
this.

When the nightsky pours by,
it's really a crowd of beggars,
and they all want some of this!

This
that we are now
created the body, cell by cell,
like bees building a honeycomb.

The human body and the universe
grew from this, not this
from the universe and the human body. — Jalaluddin Rumi

Creatures perish
in the darkened
blind of quest,
knowing intimations.
Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.
While the lord remains among them
in every turn of time
abiding in their every condition
every instant.
Never without him, they,
not for the blink of an eye
if only they knew!
nor he for a moment without them. — Mansur Al-Hallaj

He acts without contact,instructs without meeting,guides without pointing.Desires do not conflict with Him,thoughts do not mingle with Him:His essence is without qualification (takyeef),His action without effort (takleef). — Mansur Al-Hallaj

I hang here like Hallaj, feeling those lips
on me, the honor of being lifted up
on a crucifixion apple tree.

Now the kissing is over.
Fold your love in.
Hide it like pastry filling.

Whisper within with
a shy girl's tenderness — Jalaluddin Rumi

What earth is this
so in want of you
they rise up on high
to seek you in heaven?
Look at them staring
at you
right before their eyes,
unseeing, unseeing, blind. — Mansur Al-Hallaj

Hallaj points out Divine Compassion as another attribute which makes it possible for the personal "I," ana, to enter into a silent and contemplative dialog with God (Tasin 10:24). The unknowability of God is received as Divine Compassion by man. The human cry of isolation is answered by compassion. But the ascending path leading to Divine Compassion begins with man's unconditional yes to the Divine Will. — Gilani Kamran

I have seen my Lord with the eye of my heart, and I said: 'Who are You?' He said: 'You.' — Mansur Al-Hallaj

God is in the water of the lake; he is also in the cracked bed of the lake when the lake has dried up. God is in the abundant harvest; he is also in the famine that occurs when the harvest fails. God is in the lightning; he is also in the darkness when the lightning has faded. — Mansur Al-Hallaj

In the Name of Allah the Merciful, the Compassionate, Who manifests Himself through everything, the revelation of a clear knowing to whomsoever He wishes, peace be upon you, my son. This praise belongs to Allah Who manifests Himself on the head of a pin to whom He wishes, so that one testifies that He is not, and another testifies that there is none other than He. But the witnessing in the denying of Him is not rejected, and the witnessing in the affirming of Him is not praised. — Mansur Al-Hallaj

There is nothing wrapped in my turban but God, — Mansur Al-Hallaj

Love is in the pleasure of possession, but in the Love of Allah there is no pleasure of possession, because the stations of the Reality are wonderment, the cancelling of the debt which is owed, and the blinding of vision. The Love of the human being for God is a reverence which penetrates the very depths of his being, and which is not permitted to be given except to Allah alone. The Love of Allah for the human being is that He Himself gives proof of Himself, not revealing Himself to anything that is not He. — Mansur Al-Hallaj

The Revelation has vindicated the existence of God; and the light of the of the Luminous Form of Muhammad is enough and the most reliable to discover the Truth. The knowledge of the existence of God is the only and the ultimate Truth. Al-haqq of Hallaj refers to that Truth. — Gilani Kamran

God said to him [Eblis], 'You have become proud.' He replied, 'If I had been with you but a moment my pride would have been justified; I have been with you for centuries. — Mansur Al-Hallaj

Oh you who have been removed from God in his solitude by the abyss of time, how can you expect to reach him without dying? — Mansur Al-Hallaj

In the value-framework of his age the verbal expression of Hallaj's ecstatic state existed as a totality, and the meaning of the expression rested on the biographical evidence and on the dimensions available within the ecstatic state. It was perhaps for this reason that the phrase ana al-haqq could not derive any other meaning except the one dictated by the academic discipline of the Divine Unity. Consequently, al-Haqq became synonymous with the Divinity, and the phrase ana al-haqq was understood to carry suggestions towards the unification of God and man. Thus, "I am the Truth" became transformed to the startling expression of "I am God". However, in the first two hundred years of the controversy, it was Kashf al-Mahjub which had attempted to strike a balance and had indicated that the expression could be made a subject of literary treatment. — Gilani Kamran

I saw my Lord with the Eye of my heart,And I said: Truly there is no doubt that it is You.It is You that I see in everything;And I do not see You through anything (but You). — Mansur Al-Hallaj

Between me and You, there is only me. Take away the me, so only You remain. — Mansur Al-Hallaj

The beloved does not drink a single drop of water without seeing His Face in the cup. Allah is He Who flows between the pericardium and the heart, just as the tears flow from the eyelids. — Mansur Al-Hallaj

God, Most High, is the very one who Himself affirms His unity by the tongue of whatever of His creatures He wishes. If He Himself affirms His unity by my tongue, it is He and His affair. Otherwise, brother, I have nothing to do with affirming God's Unity. — Mansur Al-Hallaj