Grudem Quotes & Sayings

God is the sum of all desirable qualities, and he possesses every quality that is truly desirable. — Wayne A. Grudem

The pressure to conform to 'politically correct' speech is primarily a pressure not to use certain expressions. But when our freedom to use certain expressions is taken away, then our ability to think in certain ways is also curtailed. — Wayne Grudem

It is important to insist on the historical truthfulness of the narrative of the fall of Adam and Eve. Just as the account of the creation of Adam and Eve is tied in with the rest of the historical narrative in the book of Genesis, so also this account of the fall of man, which follows the history of man's creation, is presented by the author as straightforward, narrative history — Wayne Grudem

The devil's characteristic has been to originate sin and tempt others to sin — Wayne Grudem

I am convinced that there is an urgent need in the church today for much greater understanding of Christian doctrine, or systematic theology. Not only pastors and teachers need to understand theology in greater depth -- the WHOLE CHURCH does as well. One day by God's grace we may have churches full of Christians who can discuss, apply and LIVE the doctrinal teachings of the Bible as readily as they can discuss the details of their own jobs or hobbies - or the fortunes of their favorite sports team or television program. — Wayne A. Grudem

It is healthy for us spiritually when we settle in our hearts the fact that God deserves all honor and glory from his creation, and that it is right for him to seek this honor. — Wayne A. Grudem

God fully knows himself and all things actual and possible in one simple and eternal act. — Wayne Grudem

The biblical way to help people rise out of poverty is through wealth creation, not wealth redistribution. For lasting results, we must offer the poor a hand up, not merely a handout. You spell long-term poverty reduction "j-o-b-s." Training and tools liberate people. Trade, not aid, builds the prosperity of nations. — Wayne A. Grudem

Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him. — Wayne Grudem

If we pray little, it is probably because we do not really believe that prayer accomplishes much at all. — Wayne Grudem

Another liberal tendency among evangelical egalitarians is the claim that a woman may teach Scripture to men if she does so "under the authority of the pastor or elders." I say this is indicative of a liberal tendency because on no other area of conduct would we be willing to say that someone can do what the Bible says not to do as long as the pastor and elders give their approval. — Wayne A. Grudem

God eternally exists as three persons, Father, Son and Holy Spirit, and each person is fully God, and there is one God. — Wayne Grudem

Once again, by incorrectly limiting the verses to a special situation, these people change the meaning of the words of Scripture. And in that way they undermine the authority of the Word of God. — Wayne A. Grudem

All sin is ultimately irrational. Though people persuade themselves that they have good reasons for sinning, when examined in the cold light of truth on the last day, it will be seen in every case that sin ultimately just does not make sense." Wayne g — Wayne A. Grudem

In one sense the doctrine of the trinity is a mystery that we will never understand fully. — Wayne Grudem

The inerrancy of Scripture means that scripture in the original manuscripts does not affirm anything that is contrary to fact. — Wayne Grudem

Wayne Grudem, my friend and seminary professor, put it well: "God does not have size or spatial dimensions and is present at every point of space with His whole being, yet God acts differently in different places."19 — James MacDonald

brings some blessings to unbelieving people. Jesus tells us, "Love your enemies and pray for those who persecute you" (Matt. 5:44), and since there is no restriction in the context simply to pray for their salvation, and since the command to pray for our persecutors is coupled with a command to love them, it seems reasonable to conclude that God intends to answer our prayers even for our persecutors with regard to many areas of life. — Wayne A. Grudem

The sufficiency of Scripture means that Scripture contained all the words of God he intended his people to have at each stage of redemptive history, and that it now contains all the words of God we need for salvation, for trusting him perfectly, and for obeying him perfectly. — Wayne Grudem

Election is an act of God before creation in which He chooses some people to be saved, not on account of any foreseen merit in them, but only because of His sovereign good pleasure. — Wayne Grudem

The clarity of Scripture means that the Bible is written in such a way that its teachings are able to be understood by all who will read it seeking God's help and being willing to follow it. — Wayne Grudem

Thus, the words of Scripture are "self-attesting." They cannot be "proved" to be God's words by appeal to any higher authority. For if an appeal to some higher authority (say, historical accuracy or logical consistency) were used to prove that the Bible is God's Word, then the Bible itself would not be our highest or absolute authority: it would be subordinate in authority to the thing to which we appealed to prove it to be God's Word. — Wayne A. Grudem

If God is not unchanging, then the whole basis of our faith begins to fall apart, and our understanding of the universe begins to unravel. This is because our faith and hope and knowledge all ultimately depend on a person who is infinitely worthy of trust - because he is absolutely and eternally unchanging in his being, perfections, purposes, and promises. — Wayne Grudem

This is somewhat of the word which he now speaks unto you: Why will ye die? why will ye perish? why will ye not have compassion on your own souls? Can your hearts endure, or can your hands be strong, in the day of wrath that is approaching? . . . Look unto me, and be saved; come unto me, and I will ease you of all sins, sorrows, fears, burdens, and give rest to your souls. Come, I entreat you; lay aside all procrastinations, all delays; put me off no more; eternity lies at the door . . . do not so hate me as that you will rather perish than accept of deliverance by me. — Wayne A. Grudem

The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God, and of the wonders of all his works in creation and redemption. We cannot study this subject dispassionately! We must love all that God is, all that he says, and all that he does. "You shall love the Lord your God with all your heart" (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, "How precious to me are your thoughts, O God!" (Ps. 139:17). In the study of the teachings of God's Word, it should not surprise us if we often find our hearts spontaneously breaking forth in expressions of praise and delight like those of the psalmist. — Wayne A. Grudem

matter what their differences on the details, all Christians who take the Bible as their final authority agree that the final and ultimate result of Christ's return will be the judgment of unbelievers and the final reward of believers, and that believers will live with Christ in a new heaven and a new earth for all eternity. God the Father, Son, and Holy Spirit will reign and will be worshiped in a never-ending kingdom with no more sin or sorrow or suffering. — Wayne A. Grudem

Do Christians in fact eagerly long for Christ's return? The more Christians are caught up in enjoying the good things of this life, and the more they neglect genuine Christian fellowship and their personal relationship with Christ, the less they will long for his return. — Wayne A. Grudem

It is right that we long to be in the fellowship of God's people in which God's character is manifested, for when we delight in the godliness of God's people, we are ultimately delighting in God himself as we see his character evidenced in the lives of his people. — Wayne A. Grudem

God's glory is the created brightness that surrounds God's revelation of himself. — Wayne Grudem

God's wisdom means that God always chooses the best goals and the best means to those goals. — Wayne Grudem

God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy. — Wayne Grudem

Again and again, we keep returning to this question: what does the Bible say? If it forbids women from taking the office of pastor or elder (as I have argued extensively elsewhere),4 then we have no right to say this is a "unique time" when we can disobey what God's Word says. Therefore those who argue that women should have all ministry roles open to them because this is a "unique time" in history are taking the church another step down the path toward liberalism. — Wayne A. Grudem

Satan was the originator of sin — Wayne Grudem

Nowhere in Scripture do we find doctrine studied for its own sake or in isolation from life. — Wayne Grudem

The idea that all the words in Scripture are God's words in such a way that to disbelieve or disobey any word of Scripture is to disbelieve or disobey God. — Wayne Grudem

I do not believe that God intended the study of theology to be dry and boring. Theology is the study of God and all his works! Theology is meant to be LIVED and PRAYED and SUNG! All of the great doctrinal writings of the Bible (such as Paul's epistle to the Romans) are full of praise to God and personal application to life. — Wayne Grudem

It is not true to say that God is unable to be understood, but it is true to say that he cannot be understood fully or exhaustively. — Wayne A. Grudem

God's faithfulness means that God will always do what He said and fulfill what He has promised. — Wayne Grudem

When Jesus invites sinners, 'Come to me, all who labor and are heavy laden, and I will give you rest,' he immediately adds,'take my yoke upon you, and learn from me' (Matt. 11:28-29). To come to him includes taking his yoke upon us, being subject to his direction and guidance, learning from him and being obedient to him. If we are unwilling to make such a commitment, then we have not truly placed our trust in him. — Wayne Grudem

The question here is, what does the Bible say? It does not merely say, "Preserve some kind of male authority in the congregation." It does not say, "A woman may not teach men unless she is under the authority of the elders." Rather, it says, "I do not permit a woman to teach or to exercise authority over a man" (1 Tim. 2:12). — Wayne A. Grudem

And these trajectories all have one thing in common: we no longer have to obey what the New Testament teaches. We can devise our own ideas about the direction things were heading at the end of the New Testament, even ideas that contradict direct New Testament commands. This method has no controls on it. It is subjective, and the final authority is not the Bible but anyone's guess as to where the trajectory was heading. — Wayne A. Grudem

It is not just that we exist and God has always existed, it is also that God necessarily exists in an infinitely better, stronger, more excellent way. The difference between God's being and ours is more than the difference between the sun and a candle, more than the difference between the ocean and a raindrop ... God's being is qualitatively different. — Wayne Grudem

I think that ultimately we will attain much more depth of understanding of Scripture when we are able to study it in the company of a great number of scholars who all begin with the conviction that the Bible is completely true and absolutely authoritative. — Wayne Grudem

Before we examine some of those questions in more detail, it is important to affirm the genuine evangelical standing of those who have differing positions on these questions. Evangelicals who hold to these various positions all agree that Scripture is inerrant, and they have a commitment to believe whatever is taught by Scripture. Their differences concern the interpretation of various passages relating to these events, but their differences on these matters should be seen as matters of secondary importance, not as differences over primary doctrinal matters. — Wayne A. Grudem

And all of this then enables Webb to say that Paul's appeal to the creation of Adam prior to Eve is not proof of a transcultural ethical standard. But if a theological argument has to deny significant portions of Scripture for its support, it should surely be rejected by evangelicals who are subject to the authority of the entire Bible as the Word of God. Webb's three ways of denying the historicity of Adam's creation before Eve in Genesis 2 are three steps on the path toward liberalism. — Wayne A. Grudem

One of the distinctive differences between historic, orthodox Protestants and the Roman Catholic Church has been that Protestants base doctrine on "Scripture alone" (once again, the Latin phrase commonly used for this is sola Scriptura), while Roman Catholics base doctrine on Scripture plus the authoritative teaching of the church through history.18 — Wayne A. Grudem

But this analogy with the members of the Trinity is very important for another reason, it warns us against thinking that union with Christ will ever swallow up our individual personalities. Even though the Father, Son and Holy Spirit have perfect and eternal unity, yet they remain distinct persons. In the same way, even though someday we shall attain perfect unity with other believers and with Christ, yet we shall forever remain distinct persons as well, with our own individual gifts, abilities, interests, responsibilities, circles of personal relationships , preferences and desires — Wayne A. Grudem