Greek Women Quotes & Sayings

This Levantine spirit developed gradually in Beirut after the Industrial Revolution, as the burgeoning Lebanese silk trade and the invention of the steamboat combined to bring men and women of America and Western Europe in large numbers to the Levant. These settlers from the West were Catholic and Protestant missionaries, diplomats, and merchants, Jewish traders, travelers and physicians; and they brought with them Western commerce, manners, and ideas and, most of all, a certain genteel, open, tolerant attitude toward life and toward other cultures. Their mores and manners were gradually imitated by elite elements of the local native populations, who made a highly intelligent blend of these Western ideas with their own indigenous Arabic, Greek, and Turkish cultures, which had their own traditions of tolerance. "To be a Levantine," wrote Hourani, "is to live in two worlds or more at once, without belonging to either." In — Thomas L. Friedman

(And did I mention how in summer the streets of Smyrna were lined with baskets of rose petals? And how everyone in the city could speak French, Italian, Greek, Turkish, English, and Dutch? And did I tell you about the famous figs, brought in by camel caravan and dumped onto the ground, huge piles of pulpy fruit lying in the dirt, with dirty women steeping them in salt water and children squatting to defecate behind the clusters? Did I mention how the reek of the fig women mixed with pleasanter smells of almond trees, mimosa, laurel, and peach, and how everybody wore masks on Mardi Gras and had elaborate dinners on the decks of frigates? I want to mention these things because they all happened in that city that was no place exactly, that was part of no country because it was all countries, and because now if you go there you'll see modern high-rises, amnesiac boulevards, teeming sweatshops, a NATO headquarters, and a sign that says Izmir ... ) — Jeffrey Eugenides

It was probably true that he objectified women. He thought about them all the time, didn't he? He looked at them a lot. And didn't all this thinking and looking involve their breasts and lips and legs? Female human beings were objects of the most intense interest and scrutiny on Mitchell's part. And yet he didn't think that a word like objectification covered the way these alluring - but intelligent! - creatures made him feel. What Mitchell felt when he saw a beautiful girl was more like something from a Greek myth, like being transformed, by the sight of beauty, into a tree, rooted on the spot, forever, out of pure desire. You couldn't feel about an object the way Mitchell felt about girls. — Jeffrey Eugenides

I had come at last, in the course of this rambling, to the shelves which hold books by the living; by women and by men; for there are almost as many books written by women now as by men. Or if that is not yet quite true, if the male is still the voluble sex, it is certainly true that women no longer write novels solely. There are Jane Harrison's books on Greek archaeology; Vernon Lee's books on aesthetics; Gertrude Bell's books on Persia. — Virginia Woolf

Chorus of women: [ ... ] Oh! my good, gallant Lysistrata, and all my friends, be ever like a bundle of nettles; never let you anger slacken; the wind of fortune blown our way. — Aristophanes

The word "idiot" comes from a Greek root meaning private person. Idiocy is the female defect: intent on their private lives, women follow their fate through a darkness deep as that cast by malformed cells in the brain. It is no worse than the male defect, which is lunacy: men are so obsessed by public affairs that they see the world as by moonlight, which shows the outlines of every object but not the details indicative of their nature. — Rebecca West

The retirement age for Greek jobs classified as "arduous" is as early as fifty-five for men and fifty for women. As this is also the moment when the state begins to shovel out generous pensions, more than six hundred Greek professions somehow managed to get themselves classified as arduous: hairdressers, radio announcers, writers, musicians, and on and on and on. — Michael Lewis

for in contrast to the restrictions imposed on respectable Greek women who only went out of the house as a last resort and even then fully covered, their Egyptian sisters were not only allowed out, but attended market and 'are employed in trade while the men stay at home and do the weaving'. Further unnatural practices meant that Egyptian 'women pass water standing up, men sitting down', — Joann Fletcher

Flirting with random women in a tavern? That sounds like Helios. Well, it sounds like most of the gods, actually. — Rick Riordan

There have always been dreamers. Men and women who catch a glimpse of something beyond themselves who dare to reach for goals and visions.. Yet no earthly dreamer can match the greatest of them all, the Dreamer who died on the cross to make His dream a reality. John 1:1 says, "In the beginning was the Word." The literal meaning of logos, the original Greek term translated as "Word," is idea, thought or blueprint. It is an ancient Greek theatrical term describing the work of a playwright as he conceives, or dreams up, the plot of a play. So we could say, "In the beginning was the dream". — Tommy Tenney

All Southern women wished of their menfolk was simply to be 'like Paris handsome and like Hector brave'. — Willa Cather

Rembrandt didn't idealize his subjects. He painted what he saw, which was a mixture of glory and fallenness. He was criticized by his contemporaries for using washerwomen as his models rather than women who looked like Greek goddesses. — Steve Turner

She saw herself alone, alive and doomed, strong and helpless, passing in a line of women, her mother before her, the child Lucy, behind, women walking on a temple frieze, Greek women in fluttering robes rounding a vase's girth for ever. — Enid Bagnold

There are many examples of women that have excelled in learning, and even in war, but this is no reason we should bring em all up to Latin and Greek or else military discipline, instead of needle-work and housewifery. — Bernard De Mandeville

It takes years to marry completely two hearts, even of the most loving and well-assorted. A happy wedlock is a long falling in love. Men and women marry fractionally, now a small and then a larger fraction ... Such a long and sweet fruit needs a long summer to ripen in and a long winter to season in. But real and happy marriage is one of those things so handsome that if the sun were, as the Greek poets fabled it, a god, he might stop the world and hold it still now and then to feast his eyes on such a spectacle. — Theodore Parker

The ancient Greeks kept women athletes out of their games. They wouldn't even let them on the sidelines. I'm not sure but that they were right. — Avery Brundage

Now, Woolf calls her fictional bastion of male privilege Oxbridge, so I'll call mine Yarvard. Even though she cannot attend Yarvard because she is a woman, Judith cheerfully applies for admission at, let's call it, Smithcliff, a prestigious women's college. She is denied admission on the grounds that
the dorms and classrooms can't
accommodate wheelchairs, that her speech pattern would interfere with her elocution lessons, and that her presence would upset the other students. There is also the suggestion that she is not good marriage material for the men at the elite college to which Smithcliff is a bride-supplying "sister school." The letter inquires as to why she hasn't been institutionalized.
When she goes to the administration building to protest the decision, she can't get up the flight of marble steps on the Greek Revival building. This edifice was designed to evoke a connection to the Classical world, which practiced infanticide of disabled newborns. — Rosemarie Garland-Thomson

Women are like those blinkin' little Greek islands, places to call at but not to stay. — Stacy Aumonier

[On the New Testament:] I ... must enter my protest against the false translation of some passages by the men who did that work, and against the perverted interpretation by the men who undertook to write commentaries thereon. I am inclined to think, when we [women] are admitted to the honor of studying Greek and Hebrew, we shall produce some various readings of the Bible a little different from those we now have. — Sarah Moore Grimke

The fear of rape puts many women in their place - indoors, intimidated, dependent yet again on material barriers and protectors... I was advised to stay indoors at night, to wear baggy clothes, to cover or cut my hair, to try to look like a man, to move someplace more expensive, to take taxis, to buy a car, to move in groups, to get a man to escort me - all modern versions of Greek walls and Assyrian veils, all asserting it was my responsibility to control my own and men's behavior rather than society's to ensure my freedom. I realized that many women had been so successfully socialized to know their place that they had chosen more conservative, gregarious lives without realizing why. The very desire to walk alone had been extinguished in them - but it had not in me. — Rebecca Solnit

Camilla he tormented simply because she was a girl. In some ways she was his more vulnerable target - through no fault of her own, but simply because in Greekdom, generally speaking, women are lesser creatures, better seen than heard. This prevailing sentiment among the Argives is so pervasive that it lingers in the bones of the language itself; I can think of no better illustration of this than the fact that in Greek grammar, one of the very first axioms I learned is that men have friends, women have relatives, and animals have their own kind. — Donna Tartt

Reading a poem in translation," wrote Bialek, "is like kissing a woman through a veil"; and reading Greek poems, with a mixture of katharevousa and the demotic, is like kissing two women. Translation is a kind of transubstantiation; one poem becomes another. You choose your philosophy of translation just as you choose how to live: the free adaptation that sacrifices detail to meaning, the strict crib that sacrifices meaning to exactitude. The poet moves from life to language, the translator moves from language to life; both like the immigrant, try to identify the invisible, what's between the lines, the mysterious implications. — Anne Michaels

A lot of women don't like when they're sort of fat, but a fat foot is as beautiful as a skinny foot. Think of Greek statues. Look how many people love the foot of the baby! There is something super-charming about the baby foot. — Christian Louboutin

I read Greek myths. I read about far off places, Venice and Paris. I read about men who searched for things they could not find at home, and women who fell in love with the wrong person and waited for the arrival of their beloved for so long that a year was no different from a single day. The same thing was happening to me. Years were passing. I was already a woman, and I still wasn't done reading. — Alice Hoffman

I beg your pardon?" Catherine interrupted. "Are you implying that women have poor judgment?"
"In these matters, yes." Leo gestured to Christopher. "Just look at the fellow, standing there like a bloody Greek god. Do you think she chose him because of his intellect?"
"I graduated from Cambridge," Christopher said acidly. "Should I have brought my diploma?"
"In this family," Cam interrupted, "there is no requirement of a university degree to prove one's intelligence. Lord Ramsay is a perfect example of how one has nothing to do with the other. — Lisa Kleypas

Greek women were not allowed to be: free and untamed. In fact, Artemis is a bit of a paradox. On the one hand, her commitment to purity must have been greatly admired by Ancient Greeks; yet she is also untamable and answers to no man. She is truly the eternal wild child who never has to grow up and shoulder the responsibilities that adulthood brings. She never has to compromise herself or conform to any of society's standards. No wonder she is associated with the moon - completely untouchable, forever unattainable. If offered the option of becoming one of Artemis' immortal maidens, freed forever from the shackles of marriage or slavery, I think many Ancient Greek women would have jumped on that bandwagon as it careened past — Rick Riordan

There are no negro problems, or Polish problems, or Jewish problems, or Greek problems, or women's problems, there are HUMAN PROBLEMS. — Jacque Fresco

Magistrate: May I die a thousand deaths ere I obey one who wears a veil!
Lysistrata: If that's all that troubles you, here take my veil, wrap it round your head, and hold your tounge. Then take this basket; put on a girdle, card wool, munch beans. The War shall be women's business. — Aristophanes

Adrienne Mayor's inquiry into the myth
and surprising reality
of Amazon women begins with the fierce Greek huntress Atalanta, but takes us deep into the past and as far afield as the Great Wall of China. With the restless curiosity and meticulous scholarship that have become her hallmark, the author once again has found a gap in my bookshelf and filled it, admirably. — Steven Saylor

Of all creatures that can feel and think,
we women are the worst treated things alive — Euripides

Christ is to the souls of men what the sun is to the world. He is the center and source of all spiritual light, warmth, life, health, growth, beauty, and fertility. Like the sun, He shines for the common benefit of all mankind
for high and for low, for rich and for poor, for Jew and for Greek. Like the sun, He is free to all. All may look at Him, and drink health out of His light. If millions of mankind were mad enough to dwell in caves underground, or to bandage their eyes, their darkness would be their own fault, and not the fault of the sun. So, likewise, if millions of men and women love spiritual "darkness rather than light," the blame must be laid on their blind hearts, and not on Christ. "Their foolish hearts are darkened." (John 3:19; Romans 1:21.) But whether men will see or not, Christ is the true sun, and the light of the world. There is no light for sinners except in the Lord Jesus. — J.C. Ryle

The fundamental problem is that every technology embeds the ideologies of its creators! Who made the Internet? The military! The Internet is the product of the Defense Advanced Research Projects Agency! We call it DARPA for short! Who worked for DARPA? DARPA was a bunch of men! Not a single woman worked on the underlying technologies that fuel our digital universe! Men are the shit of the world and all of our political systems and philosophies were created and devised without the input of women! Half of the world's population lives beneath systems of government and technological innovation into which their gender had zero input! Democracy is a bullshit ideology that a bunch of slaveholding Greek men constructed between rounds of beating their wives! All the presumed ideologies of men were taken for inescapable actualities and designed into the Internet! Packet switching is an incredible evil! — Jarett Kobek

We'd read about sirens in English this fall; Greek mythology bullshit about women so beautiful, their voices so enchanting, that men did anything for them. Turned out that mythology crap was real because every time I saw her, I lost my mind. — Katie McGarry

Rumours voiced by women come to nothing. — Aeschylus

If you're creating a slave situation, you would almost never bring women. And if we look at Slavery for example, we look at the Greeks and the Romans, right? It was always men. They never brought any women. Because women carry the seeds of the revolution, right? And if you have the men by themselves, then you can do what the French did with the Blackfeet, which is breed them out. — Nikki Giovanni

Had there been no Renaissance and no Italian influence to bring in the stories of other lands English history would, it may be, have become as important to the English imagination as the Greek Myths to the Greek imagination; and many plays by many poets would have woven it into a single story whose contours, vast as those of Greek myth, would have made living men and women seem like swallows building their nests under the architrave of some Temple of the Giants. — William Butler Yeats

Identity was partly heritage, partly upbringing, but mostly the choices you make in life."
Patricia Briggs. — Demetra Angelis Foustanellas

You look like a Greek God, not to attract me per say, but to be attractive to all. It's part of your power, your persuasive way. It's also part of the evil, to make it harder for you to remain good. Evil doesn't just come in the form of a monster, it comes in the form of a beautiful woman, a temptress if you will, in the form of sin. With your incredible good looks, women will be more drawn to you, which could tempt you to evil's sin; a curse, as well as a gift. — Deborah Ann

Let Greeks be Greeks, and women what they are. — Anne Bradstreet

Prehistoric art came to move me much more than Greek art. Greek art has beautiful women and handsome men, but I don't care. — Pierre Soulages

Pacifists are reluctant to remember this, but early on the ancient Greeks invented democracy as a continuation of war by other means. The assembly practice on the scale of the citystate came directly from the assembly of warriors. Equality of speech stemmed from equality in the face of death. Athenian democracy was a hoplitic democracy. One was a citizen because one was a soldier - hence the exclusion of women and slaves. In a culture as violently agonistic as classical Greek culture, debate itself was understood as a moment of warlike confrontation, between citizens this time, in the sphere of speech, with the arms of persuasion.Moreover, "agon" signifies "assembly" as much as "competition. " The complete Greek citizen was one who was victorious both with arms and with discourse. — Anonymous

If a Greek woman tells you to do something, you do it. — Dave Barry

The task of defining Jesus's message fell instead to a new crop of educated, urbanized, Greek-speaking Diaspora Jews who would become the primary vehicles for the expansion of the new faith. As these extraordinary men and women, many of them immersed in Greek philosophy and Hellenistic thought, began to reinterpret Jesus's message so as to make it more palatable both to their fellow Greek-speaking Jews and to their gentile neighbors in the Diaspora, they gradually transformed Jesus from a revolutionary zealot to a Romanized demigod, from a man who tried and failed to free the Jews from Roman oppression to a celestial being wholly uninterested in any earthly matter. — Reza Aslan

I absolutely believe the past had its share of warrior women who fought like men. Whether some of these were the actual Amazons from Greek myth is another matter. — Anne Fortier

Somatize: how the body defends itself against too much stress, manifesting psychological distress as physical symptoms in the stomach or nerves or uterus or vagina ... women who had suffered physical, emotional, and sexual abuse tended to somatize more. It turns out that somatization is related to hysteria, which stems from the Greek cognate of uterus ... Uterus = hysteria. Hysteria
a word to make women feel insane for knowing what they know. Hysteria is caused by suffering from a huge traume where there is an underlying conflict. — Eve Ensler

There was between 1821 and 1913 a prolonged and atrocious holocaust which we have chosen to forget, and from which we have learned absolutely nothing. In 1821, between 26 March and Easter Sunday, in the name of liberty, the southern Greek Christians tortured and
massacred 15,000 Greek Muslim civilians, looted their possessions, and burned their dwellings. The Greek hero Kolokotronis boasted without qualm that so many were the corpses that his horse's hooves never had to touch the
ground between the town gates of Athens and the citadel. In the Peloponnese, many thousands of Muslims, mainly women and children, were rounded up and butchered. Thousands of shrines and mosques were destroyed, so that even now there are only one or two left in the whole of Greece. — Louis De Bernieres