Quotes & Sayings About Great Neighbours

No adversity is in kind or degree peculiar to us; but if we survey the conditions of other men (of our brethren everywhere, of our neighbours all about us), and compare our case with theirs, we shall find that we have many consorts and associates in adversity, most as ill, many far worse bestead than ourselves; whence it must be a great fondness and perverseness to be displeased that we are not exempted from, but exposed to bear a share in the common troubles and burdens of mankind. — Isaac Barrow

I live myself with my cat Pebbles. She isn't enjoying the attention as much as me - she ran off up the stairs as soon as the film crew for the show came into the house. She didn't come down for hours. But I have the support of all my brothers and sisters and my neighbours and friends - everyone thinks it's just great. — Susan Boyle

Yet that which is above all this, the favour and the love of Heaven, we have great argument to think in a peculiar manner propitious and propending towards us. Why else was this nation chosen before any other, that out of her, as out of Sion, should be proclaimed and sounded forth the first tidings and trumpet of Reformation to all Europe? And had it not been the obstinate perverseness of our prelates against the divine and admirable spirit of Wickliff, to suppress him as a schismatic and innovator, perhaps neither the Bohemian Huns and Jerome, no nor the name of Luther or of Calvin, had been ever known: the glory of reforming all our neighbours had been completely ours. — John Milton

The great end of all religionis to purify our hearts
and conquer our passions
and in a word, to make us wiser and better men
better neighbours
better citizens
and better servants of GOD. — Laurence Sterne

The Utopians call those nations that come and ask magistrates from them Neighbours; but those to whom they have been of more particular service, Friends; and as all other nations are perpetually either making leagues or breaking them, they never enter into an alliance with any state. They think leagues are useless things, and believe that if the common ties of humanity do not knit men together, the faith of promises will have no great effect; and they are the more confirmed in this by what they see among the nations round about them, who are no strict observers of leagues and treaties. — Thomas More

Contrary to the general picture of the decline of Asia and the rise of the West, the Chinese economy was buoyant in the eighteenth century, developing its own local variations and with trade links across Southeast Asia. Silk, porcelain and tea from China continued to be in great demand in Europe (and in the American colonies) even though in 1760 the Chinese confined all Western traders to the port city of Canton. Tribute-paying neighbours as near as Burma, Nepal and Vietnam (and as far away as Java) upheld Beijing's solipsistic view that the Chinese emperor, presiding over the central kingdom of the world, had the right to rule 'all under heaven. — Pankaj Mishra

Because the great beauty of embryo development, the bit that human beings find so hard to grasp, is that it is a totally decentralised process ... no cell need wait for instructions from authority; every cell can act on its own information and the signals it receives from its neighbours. We do not organise societies that way ... Perhaps we should try. — Matt Ridley

Other nations of different habits are not enemies: they are godsends. Men require of their neighbours something sufficiently akin to be understood, something sufficiently different to provoke attention, and something great enough to command admiration. We must not expect, however, all the virtues. — Alfred North Whitehead

While the Soviet Union has imposed its rule on its neighbours and drawn an iron curtain between east and west, we in Great Britain have given freedom and independence to more than forty-eight countries whose populations now number more than a thousand million - a quarter of the world's total. — Margaret Thatcher

Three hundred years ago people in England were putting witches to death. Was that what you call the 'Rule of Human Nature or Right Conduct?' But surely the reason we do not execute witches is that we do not believe there are such things. If we did - if we really thought that there were people going about who had sold themselves to the devil and received supernatural powers from him in return and were using these powers to kill their neighbours or drive them mad or bring bad weather - surely we would all agree that if anyone deserved the death penalty, then these filthy quislings did? There is no difference of moral principle here: the difference is simply about matter of fact. It may be a great advance in knowledge not to believe in witches: there is no moral advance in not executing them when you do not think they are there. You would not call a man humane for ceasing to set mousetraps if he did so because he believed there were no mice in the house. — C.S. Lewis

I will content myself, Mr. Speaker, with those principal motives to union; first, that we are in the rapids and must go on; next that our neighbours will not, on their side, let us rest supinely, even if we could do so from other causes; and thirdly, that by making the united colonies more valuable as an ally to Great Britain, we shall strengthen rather than weaken the imperial connection. (Cheers. — Thomas D'Arcy McGee

She was a great and insatiable reader, surprisingly well acquainted with the classics of literature, and unexpectedly lavish in the purchase of books. Her neighbours never forgot to mention, in describing her, the awe-inspiring fact that she 'took in the English Times and the Saturday Review, and read every word of them,' but it was hinted that the bookshelves that her own capable hands had put up in her bedroom held a large proportion of works of fiction of a startlingly advanced kind, 'and,' it was generally added in tones of mystery, 'many of them French. — Edith Somerville

Compared with that of a great artist, the friendliness of a great nobleman, however charming it may be, seems like play-acting, like simulation. Saint-Loup sought to please; Elstir loved to give, to give himself. Everything he possessed, ideas, works, and the rest which he counted for far less, he would have given gladly to anyone who understood him. But, for lack of congenial company, he lived in an unsociable isolation which fashionable people call pose and ill-breeding, the authorities a recalcitrant spirit, his neighbours madness, his family selfishness and pride. — Marcel Proust

It was a glorious morning. The wind had fallen quite, and the sun was shining as if he would say, "Keep up your hearts; I am up here still. I have not forgotten you. By and by you shall see more of me." But Nature lay dead, with a great white sheet cast over face and form. Not dead? - Just as much dead as ever was man, save for the inner death with which he kills himself, and which she cannot die. It is only to the eyes of his neighbours that the just man dies: to himself, and to those on the other side, he does not die, but is born instead: "He that liveth and believeth in me shall never die." But the poor old lord felt the approaching dank and cold of the sepulchre as the end of all things to him - if indeed he would be permitted to lie there, and not have to get up and go to worse quarters still. — George MacDonald

When distinction of any kind, even intellectual distinction, is somehow resented as a betrayal of the American spirit of equal opportunity for all, the result must be just this terror of individualistic impulses setting us apart, either above or below our neighbours; just this determination to obey without questioning and to subscribe with passion to the conventions and traditions. The dilemma becomes a very real one: How can this sense of democratic equality be made compatible with respect for exceptional personalities or great minds? How can democracy, as we understand it today, with its iron repression of the free spirit, its monotonous standardisation of everything, learn to cherish an intellectual aristocracy without which any nation runs the risk of becoming a civilisation of the commonplace and the second-rate? — Harold Edmund Stearns

I never heard communism seriously propounded or argued; perhaps I was too deeply preoccupied with my own dissipations; and, as it turned out in the end it was a way of thought that I was denied or spared by a geographical fluke. From the end of these travels till the War, I lived, with a year's interruption, in Eastern Europe, among friends whom I must call old-fashioned liberals. They hated Nazi Germany; but it was impossible to look eastwards for inspiration and hope, as their western equivalents
peering from afar, and with the nightmare of only one kind of totalitarianism to vex them
felt able to do. For Russia began only a few fields away, the other side of a river; and there, as all her neighbours knew, great wrong was being done and terrible danger lay. All their fears came true. Living among them made me share those fears and they made stony ground for certain kinds of grain. — Patrick Leigh Fermor

As for me, I see no such great cause why I should either be fond to live or fear to die. I have had good experience of this world, and I know what it is to be a subject and what to be a sovereign. Good neighbours I have had, and I have met with bad: and in trust I have found treason. — Elizabeth I

I think video games are a great kind of entertainment. They have replaced a lot of games people normally play with their friends and neighbours, like Monopoly. — Uwe Boll

Wars about trifles are always bitter, especially among neighbours. When the differences are great, and the parties comparative strangers, men quarrel with courtesy. What combatants are ever so eager as two brothers? — Anthony Trollope

Mrs. Boffin, insisting that Bella should make tomorrow's expedition in the chariot, she went home in great grandeur. Mrs. Wilfer and Miss Lavinia had speculated much on the probabilities and improbabilities of her coming in this gorgeous state, and, on beholding the chariot from the window at which they were secreted to look out for it, agreed that it must be detained at the door as long as possible, for the mortification and confusion of the neighbours. — Charles Dickens

Envy is one of the great enemies of active spirituality. It keeps us from loving our neighbours, from functioning with others in community, and from affirming people's unique worth. It also steals contentment from the heart. Is there anything or anyone you are envious of? — Charles R. Swindoll

Thus I continued about a year; all which time our neighbours did take me to be a very godly man, a new and religious man, and did marvel much to see such a great and famous alteration in my life and manners; and indeed so it was, though yet I knew not Christ, nor grace, nor faith, nor hope; for, as I have well seen since, had I then died, my state had been most fearful. — John Bunyan