Good Ursula Quotes & Sayings

She was a good witch and a decent person, but decent people aren't always easy to live with. — Ursula Vernon

Every now and again, a painting will get away from my control and take over. Sometimes it's a good thing. Sometimes it's a giant drooling hairy thing with pointy teeth. You know how it is. — Ursula Vernon

I went to an all-girls Catholic high school. The three things that they focused on were reading, writing, and arithmetic. My goodness, this is a novel idea in this modern society. I was really good at all three of these things. I was particularly good at math. — Ursula Burns

The clock had been Sylvie's, and her mother's before that. It had gone to Ursula on Sylvie's death and Ursula had left it to Teddy, and so it had zigzagged its way down the family tree ...
... The clock was a good one, made by Frodsham and worth quite a bit, but Teddy knew if he gave it to Viola she would sell it or misplace it or break it and it seemed important to him that it stayed in the family. An heirloom. ('Lovely word,' Bertie said.) He liked to think that the little golden key that wound it, a key that would almost certainly be lost by Viola, would continue to be turned by the hand of someone who was part of the family, part of his blood. The red thread. — Kate Atkinson

A writer who wants to write good stuff needs to read great stuff. If you don't read widely, or read only writers in fashion at the moment, you'll have a limited idea of what can be done with the English language. — Ursula K. Le Guin

Perhaps we should all settle down and think about what's good in the world and what we want to do here. If we find this planet and its history and its story to be sacred, let's preserve and nourish it, and then we can go home at night and say whatever prayers we choose. — Ursula Goodenough

I found out I was in love with you, winter before last," she said. "I wasn't going to say anything about it because - well, you know. If you'd felt anything like that for me, you'd have known I did. But it wasn't both of us. So there was no good in it. But then, when you told us you're leaving ... At first I thought, all the more reason to say nothing. But then I thought, that wouldn't be fair. To me, partly. Love has a right to be spoken. And you have a right to know that somebody loves you. That somebody has loved you, could love you. We all need to know that. [ ... ] — Ursula K. Le Guin

Chronosophy does involve ethics. Because our sense of time involves our ability to separate cause and effect, means and end. The baby, again, the animal, they don't see the difference between what they do now and what will happen because of it. They can't make a pulley, or a promise. We can. Seeing the difference between now and not now, we can make the connection. And there morality enters in. Responsibility. To say that a good end will follow from a bad means is just like saying that if I pull a rope on this pulley it will lift the weight on that one. To break a promise is to deny the reality of the past; therefore it is to deny the hope of a real future.
If time and reason are functions of each other, if we are creatures of time, then we had better know it, and try to make the best of it. To act responsibly. — Ursula K. Le Guin

War as a moral metaphor is limited, limiting, and dangerous. By reducing the choices of action to "a war against" whatever-it-is, you divide the world into Me or Us (good) and Them or It (bad) and reduce the ethical complexity and moral richness of our life to Yes/No, On/Off. This is puerile, misleading, and degrading. In stories, it evades any solution but violence and offers the reader mere infantile reassurance. All too often the heroes of such fantasies behave exactly as the villains do, acting with mindless violence, but the hero is on the "right" side and therefore will win. Right makes might. — Ursula K. Le Guin

I don't want to be a propagandist, no matter how good the cause. I want to tell stories. It's just that the stories have to square with my consciousness as a woman and my conscience as a human being. — Ursula K. Le Guin

He never spoke with any bitterness at all, no matter how awful the things he said. Are there really people without resentment, without hate, she wondered. People who never go cross-grained to the universe? Who recognize evil, and resist evil, and yet are utterly unaffected by it? Of course there are. Countless, the living and the dead. Those who have returned in pure compassion to the wheel, those who follow the way that cannot be followed without knowing they follow it, the sharecropper's wife in Alabama and the lama in Tibet and the entomologist in Peru and the millworker in Odessa and the greengrocer in London and the goatherd in Nigeria and the old, old man sharpening a stick by a dry streambed somewhere in Australia, and all the others. There is not one of us who has not known them. There are enough of them, enough to keep us going. Perhaps. — Ursula K. Le Guin

Realism is for lazy-minded, semi-educated people whose atrophied imagination allows them to appreciate only the most limited and convention subject matter. Re-Fi is a repetitive genre written by unimaginative hacks who rely on mere mimesis. If they had any self-respect they'd be writing memoir, but they're too lazy to fact-check. Of course I never read Re-Fi. But the kids keep bringing home these garish realistic novels and talking about them, so I know that it's an incredibly narrow genre, completely centered on one species, full of worn-out cliches and predictable situations--the quest for the father, mother-bashing, obsessive male lust, dysfunctional suburban families, etc., etc. All it's good for is being made into mass-market movies. Given its old-fashioned means and limited subject matter, realism is quite incapable of describing the complexity of contemporary experience. — Ursula K. Le Guin

I'm always so glad,' Sylvie murmured, 'that I don't have to take a turn at being other people.'
'You're very good at being yourself,' Ursula said, aware that it didn't necessarily sound like a compliment.
'Well, I've had years of practice. — Kate Atkinson

Fulfillment, Shevek thought, is a function of time. The search for pleasure is circular, repetitive, atemporal, The variety seeking of the spectator, the thrill hunter, the sexually promiscuous, always ends in the same place. It has an end. It comes to the end and has to start over. It is not a journey and return, but a closed cycle, a locked room, a cell.
Outside the locked room is the landscape of time, in which the spirit may, with luck and courage, construct the fragile, makeshift, improbable roads and cities of fidelity: a landscape inhabitable by human beings.
It is not until an act occurs within the landscape of the past and the future that it is a human act. Loyalty, which asserts the continuity of past and future, binding time into a whole, is the root of human strength; there is no good to be done without it. — Ursula K. Le Guin

It is good to have an end to journey toward; but it is the journey that matters, in the end. — Ursula K. Le Guin

There's this really good line in 'Women in Love' where Ursula says, 'I always thought it was a sin to be unhappy.' And actually I think that's very common, it's what a lot of people feel - that you have an obligation to life to be happy if you can. — Rachel Cusk

There's a good deal in common between the mind's eye and the TV screen, and though the TV set has all too often been the boobtube, it could be, it can be, the box of dreams. — Ursula K. Le Guin

Offering
I made a poem going
to sleep last night, woke
in sunlight, it was clean forgotten.
If it was any good, gods
of the great darkness
where sleep goes and farther
death goes, you not named,
then as true offering
accept it. — Ursula K. Le Guin

for the growing good of the world is partly dependent on unhistoric acts . . ., on those, she — Ursula Maria Mandel

In modern fantasy (literary or governmental), killing people is the usual solution to the so-called war between good and evil. — Ursula K. Le Guin

In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little ... But it's very hard to say just what we learned, how we were changed. — Ursula K. Le Guin

You must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. — Ursula K. Le Guin

In a good season one trusts life; in a bad season one only hopes. But they are of the same essence: they are the mind's indispensable relationship with other minds, with the world, and with time. Without trust, a man lives, but not a human life; without hope, he dies. When there is no relationship, where hands do not touch, emotion atrophies in void and intelligence goes sterile and obsessed. Between men the only link left is that of owner to slave, or murderer to victim. — Ursula K. Le Guin

A child free from the guilt of ownership and the burden of economic competition will grow up with the will to do what needs doing and the capacity for joy in doing it. It is useless work that darkens the heart. The delight of the nursing mother, of the scholar, of the successful hunter, of the good cook, of the skilful maker, of anyone doing needed work and doing it well, - this durable joy is perhaps the deepest source of human affection and of sociality as a whole. — Ursula K. Le Guin

In many college English courses the words "myth" and "symbol" are given a tremendous charge of significance. You just ain't no good unless you can see a symbol hiding, like a scared gerbil, under every page. And in many creative writing course the little beasts multiply, the place swarms with them. What does this Mean? What does that Symbolize? What is the Underlying Mythos? Kids come lurching out of such courses with a brain full of gerbils. And they sit down and write a lot of empty pomposity, under the impression that that's how Melville did it. — Ursula K. Le Guin

To claim power over what you do not understand is not wise, nor is the end of it likely to be good. — Ursula K. Le Guin

But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power ... It must follow knowledge, and serve need. — Ursula K. Le Guin

a common language was a wonderful idea, but utterly utopian. All good ideas were, she said sadly. Ursula — Kate Atkinson

I'm not a quester or a searcher for the truth. I don't really think there is one answer, so I never went looking for it. My impulse is less questing and more playful. I like trying on ideas and ways of life and religious approaches. I'm just not a good candidate for conversion. — Ursula K. Le Guin

Even the best weapon is an unhappy tool, hateful to living things. So the follower of the Way stays away from it. Weapons are unhappy tools, not chosen by thoughtful people, to be used only when there is no choice, and with a calm, still mind, without enjoyment. To enjoy using weapons is to enjoy killing people, and to enjoy killing people is to lose your share in the common good. It is right that the murder of many people be mourned and lamented. It is right that a victor in war be received with funeral ceremonies. — Ursula K. Le Guin

What good is music? None, Gage thought, and that is the point. To the world and its states and armies and factories and leaders, music says, 'You are irrelevant'; and, arrogant and gentle as a god, to the suffering man it says only, 'Listen.' For being saved is not the point. Merciful, uncaring, it denies and breaks down all the shelters, the houses that men build for themselves, that they may see the sky. — Ursula K. Le Guin

We men dream dreams, we work magic, we do good, we do evil. The dragons do not dream. They are dreams. They do not work magic: it is their substance, their being. They do not do; they are. — Ursula K. Le Guin

There's no way to use power for good. — Ursula K. Le Guin

Even if you have $20,000 to buy an item, you still try to get a good price at antique stores. I collect furniture, rugs, paintings, frames. It's my hobby to go around to shops and markets. — Ursula Andress

What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. — Ursula K. Le Guin

Somewhere in the notes Estraven wrote during our trek across the Gobrin Ice he wonders why his companion is ashamed to cry. I could have told him even then that it was not shame so much as fear. Now I went on through the Sinoth Valley, through the evening of his death, into the cold country that lies beyond fear. There I found you can weep all you like, but there's no good in it. — Ursula K. Le Guin

A person is defined solely by the extent of his influence over other people, by the sphere of his interrelationships; and morality is an utterly meaningless term unless defined as the good one does to others, the fulfilling of one's function in the sociopolitical whole. — Ursula K. Le Guin

I don't know. I love the idea of democracy, the hope, yes, I love that. I couldn't live without that. But the country? You mean the thing on the map, lines, everything inside the lines is good and nothing outside them matters? How can an adult love such a childish idea? — Ursula K. Le Guin

Fire and fear, good servants, bad lords. — Ursula K. Le Guin

A rock is a good thing, too, you know. If the Isles of Earthsea were all made of diamond, we'd lead a hard life here. Enjoy the illusions, lad, and let the rocks be rocks. — Ursula K. Le Guin

In art, 'good enough' is not good enough. — Ursula K. Le Guin

Fantasy is a literature particularly useful for embodying and examining the real difference between good and evil. In an America where our reality may seem degraded to posturing patriotism and self-righteous brutality, imaginative literature continues to question what heroism is, to examine the roots of power, and to offer moral alternatives. Imagination is the instrument of ethics. There are many metaphors besides battle, many choices besides war, and most ways of doing good do not, in fact, involve killing anybody. Fanstasy is good at thinking about those other ways. — Ursula K. Le Guin

And I saw then again, and for good, what I had always been afraid to see, and had pretended not to see in him: that he was a woman as well as a man. Any need to explain the sources of that fear vanished with the fear; what I was left with was, at last, acceptance of him as he was. — Ursula K. Le Guin

I came into science fiction at a very good time, when the doors were getting thrown open to all kinds of more experimental writing, more literary writing, riskier writing. It wasn't all imitation Heinlein or Asimov. And of course, women were creeping in, infiltrating. Infesting the premises. — Ursula K. Le Guin

A man who doesn't detest a bad government is a fool. And if there were such a thing as a good government in earth, it would be a great joy to serve it. — Ursula K. Le Guin

My species has a great many good reasons for making war, though none of them is as good as the reason for not making war. — Ursula K. Le Guin

What good seeking the safe course, on a journey such as this? There are senseless courses, which I shall not take; but there is no safe one. Streth — Ursula K. Le Guin

It doesn't make any difference if his end is good; means are all we've got — Ursula K. Le Guin

Fresh out of college, you tend to join a company because it's a job. But, you tend to stay because it becomes a career; you start to feel at home. In the beginning of your career, you're focused on you: 'I like this place because I'm doing rewarding work; they take good care of me; the people are nice; there's runway for me,' etc. — Ursula Burns

What good is power when you're too wise to use it? — Ursula K. Le Guin

My lord, do nothing because it is righteous or praiseworthy or noble to do so; do nothing because it seems good to do so; do only that which you must do and which you cannot do in any other way." There — Ursula K. Le Guin

Grieving, like being blind, is a strange business; you have to learn how to do it. We seek company in mourning, but after the early bursts of tears, after the praises have been spoken, and the good days remembered, and the lament cried, and the grave closed, there is no company in grief. It is a burden borne alone. — Ursula K. Le Guin

I hate prophesies! All they're good for is an extra club to beat yourself up with after the fact. — Ursula Vernon

When we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have been changed a little, as if by having meet a new face, crossed a street we've never crossed before. — Ursula K. Le Guin

Children know perfectly well that unicorns aren't real, but they also know that books about unicorns, if they are good books, are true books. — Ursula K. Le Guin

There is nothing you can do that profit does not enter into, and fear of loss, and wish for power. You cannot say good morning without knowing which of you is 'superior' to the other, or trying to prove it. You cannot act like a brother to other people, you must manipulate them, or command them, or obey them, or trick them. You cannot touch another person, yet they will not leave you alone. There is no freedom. — Ursula K. Le Guin

Xerox is really good at managing documents, and we're definitely good at managing through a process. — Ursula Burns

Wealth, status, pride, are their own ruin. To do good, work well, and lie low is the way of the blessing. — Ursula K. Le Guin

I'm less concerned about whether being a good corporate citizen burnishes a company's reputation. That's just an added benefit. I believe it's a responsibility, and there is no negotiating on responsibilities. — Ursula Burns

I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain ploughland in the hills; but what is the sense of giving a boundary to all that, of giving it a name
and ceasing to love where the name ceases to apply? What is love of one's country, is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession ... — Ursula K. Le Guin

Some men who live hard and in good health can't believe sickness or weakness is anything but laziness, a sham. — Ursula K. Le Guin

And I speak of spiritual suffering! Of people seeing their talent, their work, their lives wasted. Of good minds submitting to stupid ones. Of strength and courage strangled by envy, greed for power, fear of change. Change is freedom, change is life — Ursula K. Le Guin

Dr. Kellet himself wore a three-piece Harris tweed suit strung with a large gold fob watch. He smelled of cloves and pipe tobacco and had a twinkly look about him as if he were going to toast muffins or read a particularly good story to her, but instead he beamed at Ursula and said, "So, I hear you tried to kill your maid?" (Oh, that's why I'm here, Ursula thought.) — Kate Atkinson

A book won't move your eyes for you like TV or a movie does. A book won't move your mind unless you give it your mind, or your heart unless you put your heart in it. It won't do the work for you. To read a good novel well is to follow it, to act it, to feel it, to become it - everything short of writing it, in fact. Reading is a collaboration, an act of participation. No wonder not everybody is up to it. — Ursula K. Le Guin

You have to help another person. But it's not right to play God with masses of people. To be God you have to know what you're doing. And to do any good at all, just believing you're right and your motives are good isn't enough. — Ursula K. Le Guin

The Tao Te Ching is partly in prose, partly in verse; but as we define poetry now, not by rhyme and meter but as a patterned intensity of language, the whole thing is poetry. I wanted to catch that poetry, its terse, strange beauty. Most translations have caught meanings in their net, but prosily, letting the beauty slip through. And in poetry, beauty is no ornament; it is the meaning. It is the truth. We have that on good authority. — Ursula K. Le Guin

We decided that it was no good asking what is the meaning of life, because life isn't an answer, life is the question, and you, yourself, are the answer. — Ursula K. Le Guin

In innocence there is no strength against evil [ ... ] but there is strength in it for good. — Ursula K. Le Guin

In this they resemble any reasonable being who does an unreasonable thing and justifies it with reasons. War, for example. My species has a great many good reasons for making war, though none of them is as good as the reason for not making war. Our most rational and scientific justifications-for instance, that we are an aggressive species-are perfectly circular: we make war because we make war. Our justifications for making a particular war (such as: our people must have more land and more wealth, or: our people must have more power, or: our people must obey out deity's orders to crush the sacrilegious infidel) all come down to the same thing: we must make war because we must. We have no choice. We have no freedom. This argument is not ultimately satisfactory to the reasoning mind, which desires freedom. — Ursula K. Le Guin

I have no control over my writing. I have lots of good intentions, but no control. There's a story that wants to be told. — Ursula K. Le Guin

Dreams do come true, but not without the help of others, a good education, a strong work ethic, and the courage to lean in. — Ursula Burns

The danger in trying to do good is that the mind comes to confuse the intent of goodness with the act of doing things well. — Ursula K. Le Guin

Great artists make the roads; good teachers and good companions can point them out. But there ain't no free rides, baby. — Ursula K. Le Guin

He had been very keen on Esperanto, which had seemed an absurd eccentricity at the time but now Ursula thought it might be a good thing to have a universal language, as Latin had once been. Oh, yes, Miss Woolf said, a common language was a wonderful idea, but utterly utopian. All good ideas were, she said sadly. — Kate Atkinson

So maybe the difference isn't language. Maybe it's this: animals do neither good nor evil. They do as they must do. We may call what they do harmful or useful, but good and evil belong to us, who chose to choose what we do. The dragons are dangerous, yes. They can do harm, yes. But they're not evil. They're beneath our morality, if you will, like any animal. Or beyond it. They have nothing to do with it.
We must choose and choose again. The animals need only be and do. We're yoked, and they're free. So to be with an animal is to know a little freedom ... — Ursula K. Le Guin

You have great power inborn in you, and you used that power wrongly, to work a spell over which you had no control, not knowing how that spell affects the balance of light and dark, life and death, good and evil. And you were moved to do this by pride and by hate. Is it any wonder the result was ruin? You summoned a spirit from the dead, but with it came one of the Powers of unlife. Uncalled it came from a place where there are no names. Evil, it wills to work evil through you. The power you had to call it gives it power over you: you are connected. It is the shadow of your arrogance, the shadow of your ignorance, the shadow you cast. Has a shadow a name? — Ursula K. Le Guin

How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and rivers and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. Is it simply self-love? That's a good thing, but one mustn't make a virtue of it, or a profession ... Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope. — Ursula K. Le Guin