Quotes & Sayings About God's Love Images

THE LEVEL OF WORDS
God has said, "The images that come with human language do not correspond to me,
but those who love words must use them to come near."
Just remember, it's
like saying of the king, "He is not a weaver." Is that praise? Whatever such
a statement is, words are on THAT level of God-knowing. — Rumi

Love sees ten million fathoms down, till dazzled by the floor of pearls. The eye is Love's own magic glass, where all things that are not of earth, glide in supernatural light. There are not so many fishes in the sea, as there are sweet images in lovers' eyes. In those miraculous translucencies swim the strange eye-fish with wings, that sometimes leap out, instinct with joy; moist fish-wings wet the lover's cheek. Love's eyes are holy things; therein the mysteries of life are lodged; looking in each other's eyes, lovers see the ultimate secret of the worlds; and with thrills eternally untranslatable, feel that Love is god of all. Man or woman who has never loved, nor once looked deep down into their own lover's eyes, they know not the sweetest and the loftiest religion of this earth. Love is both Creator's and Saviour's gospel to mankind; a volume bound in rose-leaves, clasped with violets, and by the beaks of humming-birds printed with peach-juice on the leaves of lilies. — Herman Melville

The world takes us to a silver screen on which flickering images of passion and romance play, and as we watch, the world says, "This is love." God takes us to the foot of a tree on which a naked and bloodied man hangs and says, "This is love. — Joshua Harris

If above all things we would taste God, and feel eternal life in ourselves, we must go forth into God with our feeling, above reason; and there we must abide, onefold, empty of ourselves, and free from images, lifted up by love into the simple bareness of our intelligence. — John Of Ruysbroeck

When a soul has advanced so far on the spiritual road as to be lost to all the natural methods of communing with God; when it seeks Him no longer by meditation, images, impressions, nor by any other created ways, or representations of sense, but only by rising above them all, in the joyful communion with Him by faith and love, then it may be said to have found God of a truth, because it has truly lost itself as to all that is not God, and also as to its own self. — John Of The Cross

Malice or desire and intention to harm is often rooted in how we think about the persons concerned: our images of them, the inferences we habitually draw about them, and so forth. Perhaps we see them only as an obstacle to our desires, or as less than "human," as worthless. Perhaps we need to take steps toward seeing them as objects of God's love, or as beings of intrinsic value, like our own children or grandchildren or others we delight in. That will, in turn, require changes in how we think about our world and our self. All of this may be helped along by getting to know them, seeing what their life is like, or serving them. — Dallas Willard

You, yesterday's boy,
to whom confusion came:
Listen, lest you forget who you are.
It was not pleasure you fell into. It was joy.
You were called to be bridegroom,
though the bride coming toward you is your shame.
What chose you is the great desire.
Now all flesh bares itself to you.
On pious images pale cheeks
blush with a strange fire.
Your senses uncoil like snakes
awakened by the beat of the tambourine.
Then suddenly you're left all alone
with your body that can't love you
and your will that can't save you.
But now, like a whispering in dark streets,
rumors of God run through your dark blood. — Rainer Maria Rilke

Religion has no power if God is not truly 'dangerous,' but religion also seeks to manage God, and make God safe.
The second commandment speaks against the management of God. We cannot help but make our images of God, for God has given us imagination. But every image we make of God is finally a box: a cage, potentially an idol, from which the living God keeps breaking out. And if we try to keep God there, then God comes out with 'jealousy' to overturn our careful construction.
The third commandment speaks against the management of God. To take God's name in vain is to make God useful to our projects and ourselves. We are wont to trivialize the truth of God and then disparage it for being trivial. We are told God's name in order to love this God, but loving God is not managing God but fearing [respecting] God. And with God, the attitudes of love and fear [respect] are not contradictory but complementary. — Daniel James Meeter

You are such a dork," I exclaim as my fingers flit over the multitude of images and videos of Will Smith. Pinned quotes and sayings are highlighted, and I chuckle when I recognize a few. "Oh. My. God. Did you actually learn these on purpose?"
He reels me into his arms and kisses the top of my head. "Will I be cementing my dork status if I answer affirmatively?"
"Absolutely." I look up into his beautiful eyes. "But I only love you more for it. — Siobhan Davis

Why do we so dread to think of our species as a species? Can it be that we are afraid of what we may find? That human self-love would suffer too much and that the image of God might prove to be a mask? This could be only partly true, for if we could cease to wear the image of a kindly, bearded, interstellar dictator, we might find ourselves true images of his kingdom, our eves the nebulae, and universes in our cells. — John Steinbeck

You're in love with your image of Linda. Mr. Green is in love with his image of Jesus. Both of your images have little to do with reality. Both of you are making yourselves miserable.'
'That's not fair, comparing me to him. You don't see me hammering nails in people.'
'You prefer to hammer them through your own hands. — Christopher Pike

Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, He may be in a Woody Allen film, or a Bruce Springsteen concert. Most people understand imagery and symbol better than doctrine and dogma. Images touch hearts and awaken imaginations. One theologian suggested that Springsteen's 'Tunnel of Love' album, in which he symbolically sings of sin, death, despair and redemption, is more important for Catholics than the Pope's last visit when he spoke of morality only in doctrinal propositions. — Brennan Manning

But it is possible, it is possible: the old grief, by a great mystery of human life, gradually passes into quiet, tender joy; instead of young, ebullient blood comes a mild, serene old age: I bless the sun's rising each day and my heart sings to it as before, but now I love its setting even more, its long slanting rays, and with them quiet, mild, tender memories, dear images from the whole of a long and blessed life
and over all is God's truth, moving, reconciling, all-forgiving! — Fyodor Dostoyevsky

And I understand my sisters when they say every woman has a story that's been told a maxim of one soul, maybe less
And that is why you'll never hear me call a woman slut, bitch or a dyke,
No matter what she does, because I do not blame her
I blame the men who have emotionally and physically raped her,
I blame these corporations whose images tell them they hate her,
And I put my arms on her shoulder and tell her how great to life and
to God that SHE created her — Mark Gonzales

Light was the symbol I tried to give them...The Cross was the symbol they adopted. The pain of self-sacrifice was obvious to them. The subjective reward--incomprehensible. Thus they changed it all. I told them of many mansions. They chose this mansion or that--scoured each other off the earth, to set one heaven in place of the heaven of those they defeated. Holy wars! Is such a thing conceivable to God as a holy war? Alas. The words--the images--the effort is still uncomprehended. I said Light. I said truth. I said Freedom. I meant enlightenment. Yet nearly every church that uses my name is a wall against light and a rampart against enlightenment, using fear, not love, to chain the generations in terror and pain and ignorance . . . And now--this is called civilization, and in my name, also! — Philip Wylie

That the Old Testament represents God chiefly as angry Judge and vicious Warrior is a false stereotype. While these images are not absent, they are more than balanced by striking portrayals of God as Lover or Husband, infatuated with Israel beyond all reason or deserving. God is not too proud to grieve terribly over Israel's unfaithfulness, nor to be giddy over her return home. ... [This covenant's] primary quality is love at the highest pitch of intensity. (pg. 77) — Ellen F. Davis