God Society For Human Quotes & Sayings

It is the popular misconception of marriage as a mere social convention or quaint tradition invented by the brain of man which has led to the denigrating of this holy relation, the multiplication of unspeakable immorality, the common unrest between husbands and wives, and the gradual disintegration of society and civilization. For if marriage exists merely by human authority then men and women may do with it or conduct themselves in it as they please. They may redefine it, or they may abandon it altogether. But if marriage is a divine institution, then it is governed by a higher authority. It becomes, then, a matter of obedience, and the conduct of husbands and wives within marriage is a conduct for which they must give their account to God. The original institution of marriage is therefore basic to our understanding of marriage, our estimation of marriage, and our right behavior in marriage. — Rosaria Champagne Butterfield

England and the English governing class never did call on this absurd deity of race until it seemed, for an instant, that they had no other god to call on ... the truth of the whole matter is very simple. Nationality exists, and has nothing in the world to do with race. Nationality is a thing like a church or a secret society. It is the product of the human soul and will; it is a spiritual product. And there are men ... who would think anything and do anything rather than admit anything could be a spiritual product. — G.K. Chesterton

Human Error lies in judgment. While many will say that it's wrong to judge, one cannot survive in the light or the darkness without equipping the ability to judge. One must judge their morality. One must judge their potentiality. One must judge their actuality. One must judge their life. One must judge their very existence. What happens when God no longer lends a helping a hand? What happens when
God longer judges you? Only you can be the arbiter of your own existence. However, you will have to judge. So let me ask you, what's the difference between judging the subjective reality that one exists in, and judging the value of the subjective reality of another? The only difference lies is the sameness of one conception ... judgment. So tell me, is it wrong to judge others, when your very existence depends on you judging reality for validity? — Lionel Suggs

The more deeply one enters into the experience of the sacred the more one is aware of one's own personal evil and the destructive forces in society. The fact that one is alive to what is possible for humankind sharpens one's sense that we are fallen people. The awareness of sin is the inevitable consequence of having met grace... This grace-judgment dynamic reveals that the center of Christian life is repentance. This does not mean that the distinguishing mark of the Christian is breast-beating. Feeling sorry, acknowledging guilt, and prolonging regret may be components of the human condition, but they are not what Jesus means by repentance. Repentance is the response to grace that overcomes the past and opens out to a new future. Repentance distinguishes Christian life as one of struggle and conversion and pervades it, not with remorse, but with hope. The message of Jesus is not "Repent," but "Repent for the Kingdom of God is near. — John Shea

Christianity's first apostles evangelized, not by trying to sign people up for an apocalyptic evacuation, but by announcing the arrival of a new world order. The apostles understood the kingdom of God as a new arrangement of human society where Jesus is the world's true King. Put simply: because Jesus is Lord, the world is to be redeemed and not left in ruin. — Brian Zahnd

Do not be overcome by evil, but overcome evil with good. ROMANS 12:21 NOVEMBER 22 People talk about the evils of our society - the breakdown of morality, the rising incidence of crime, the growing paganism of our generation, and the dishonesty rampant in human affairs. Sometimes people say, "It's so bad that you can never do anything about it. These things are so deeply rooted in the wickedness of human nature that you can never eradicate them. It's an impossibility." It is my humble judgment that the remedy for these social impossibilities is for individuals to be so stimulated and motivated, to become so identified with God, that they become part of His process of overcoming impossiblilities. "Here I stand; I can do no other," said Martin Luther. It was he himself, individually, who stood for principles so forcefully that he initiated great changes in the social order. Individuals overcome impossibilities. — Norman Vincent Peale

Rebels defy the rules of society, risking everything to retain their humanity. If the world Atwood depicts is chilling, if 'God is losing,' the only hope for optimism is a vision that includes the inevitability of human struggle against the prevailing order. — Joyce Johnson

We can say that the people closest to God are teachers who devoted themselves to being beneficial to others. For they are the ones who build the human; they are the ones who build the society. the ones to build the present and future, and the ones to put their stamp on the future are teachers. — M. Fethullah Gulen

Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death. — Pope Benedict XVI

Human existence is possible as existence not in despair, as existence not in tragedy - it is possible as existence in faith. The opposite of Sin - to use the traditional term for existence purely in society - is not virtue; it is faith. Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful. In my favorite among Kierkegaard's books, a little volume called Fear and Trembling[published in 1843], — Peter F. Drucker

began to move through the group of women. At first she tried to imitate Stephen. Walking. Talking. Praying. Placing hands on those who longed for human acceptance. And then, something happened. It was no longer all about Stephen. It was not even about Stephen's ministry. It was God's Holy Spirit ministering through her hands, her feet, her lips. It was God who had brought her here on this day. To see the need. To realize that in his name she could bring them blessing. To do what he wished her to do for these discarded ones of society. People that he loved, had died for. People he had come to save. — Janette Oke

America's foreign policy supports freedom, democracy, and human dignity for all mankind, and we make no apologies for it. The opportunity society that we want for ourselves we also want for others, not because we're imposing our system on others but because those opportunities belong to all people as God-given birthrights and because by promoting democracy and economic opportunity we make peace more secure. — Ronald Reagan

And human society will continue, in various times and places, to degenerate into a murderous horde, even if it remains so civilized as to depute the legal, political, and military machineries of the state to do its murdering for it. In such a world, Christians have no choice but to continue to believe in the power of the gospel to transform the human will from an engine of cruelty, sentimentality, and selfishness into a vessel of divine grace, capable of union with God and love of one's neighbor. — David Bentley Hart

If the idea of God is unknown in the state of nature, it must be a human invention. . . . But do not look at me as if I lacked sound principles and were not a faithful servant of my king. A true philosopher never seeks to subvert the order of things. He accepts it. He asks only to be allowed to cultivate the thoughts that comfort a strong spirit. . . . The order of the state demands a uniformity of conduct, religion is necessary for the people, and the wise man must sacrifice a part of his independence so that society will remain stable. — Umberto Eco

Often when people think of social involvement, they think of providing something that will meet people's needs in some way. We will do something for the poor. We will provide for them food, furniture, help, education, skills, or whatever. These can all be good starting points. But we need to go further. Poverty is about marginalization and powerlessness. And some forms of charitable intervention can leave people marginalized. They can reinforce a sense of powerlessness. Something is done for the poor. They remain passive. They are not becoming contributors to society. They become more dependent on others. So social involvement is more than presenting people with solutions. Good social involvement is helping people to find their own solutions. We want people to be proactive in their lives and to regain their God-given dignity as human beings made to contribute to community life. So at the heart of good social action is the participation of those in — Tim Chester

I might be tempted to make to Christendom a proposal different from that of the Bible society. Let us collect all the New Testaments we have, let us bring them out to an open square or up to the summit of a mountain, and while we all kneel let one man speak to God thus: 'Take this book back again; we men, such as we now are, are not fit to go in for this sort of thing, it only makes us unhappy,' This is my proposal, that like those inhabitants in Gerasa we beseech Christ to depart from our borders. This would be an honest and human way of talking
rather different from the disgusting hypocritical priestly fudge ... — Soren Kierkegaard

for the existentialists, what generated anxiety was not the godlessness of the world, per se, but rather the freedom to choose between God and godlessness. Though freedom is something we actively seek, the freedom to choose generates anxiety. "When I behold my possibilities," Kierkegaard wrote, "I experience that dread which is the dizziness of freedom, and my choice is made in fear and trembling." Many people try to flee anxiety by fleeing choice. This helps explain the perverse-seeming appeal of authoritarian societies - the certainties of a rigid, choiceless society can be very reassuring - and why times of upheaval so often produce extremist leaders and movements: Hitler in Weimar Germany, Father Coughlin in Depression-era America, or Jean-Marie Le Pen in France and Vladimir Putin in Russia today. But running from anxiety, Kierkegaard believed, was a mistake because anxiety was a "school" that taught people to come to terms with the human condition. — Scott Stossel

AS A HUNTER I am looked down upon in Western society. I am portrayed as a brute. I am denigrated and spat upon, and thought of as a slow-witted anachronism, the dregs of a discredited culture. This happened quickly when one looks at human history. The skills I possess - the ability to track, hunt, kill, and dress out my prey so it can be served at a table to feed others - were prized for tens of thousands of years. Hunters fed those in the tribe and family who could not hunt well or did not hunt because they weren't physically able to. The success of the hunter produced not only healthy food and clothing, tools, medicine, and amenities, but a direct hot-blooded connection with God and the natural world. The hunter was the provider, and exalted as such. — C.J. Box

the New Testament does not talk about human beings furthering or spreading or building up or working for God's reign. Human efforts to achieve social justice are not destined to be successful. "Our responsibility is not to save the world. We are not required to transform This Age."13 The problem about human society is too deep. As human beings living in God's world, our vocation is to do what we can to restrain disorder in society, in light of what the Scriptures tell us about God's creation purpose, but not to be overly optimistic about what we can do to bring in the kingdom.14 — John E. Goldingay

Now, on the subject of deterrence, I admit that there can be little doubt that as presently administered in the United States, the death penalty is not a general deterrent to murder in many, if not most, situations. . . .

But of one thing I am certain: it is, by God, a specific deterrent. No one who has been executed has ever taken another innocent life. And until such time as we really mean it as a society when we say 'imprisonment for life,' I, and the families of countless victims, would sleep better at night knowing there is no chance that the worst of these killers will ever again be able to prey on others. Even then, I personally believe that if you choose to take another human life, you ought to be prepared to pay with your own. — John E. Douglas

It is true that historic Christianity is in conflict at many points with the collectivism of the present day; it does emphasize, against the claims of society, the worth of the individual soul. It provides for the individual a refuge from all the fluctuating currents of human opinion, a secret place of meditation where a man can come alone into the presence of God. It does give a man courage to stand, if need be, against the world; it resolutely refuses to make of the individual a mere means to an end, a mere element in the composition of society. It rejects altogether any means of salvation which deals with men in a mass; it brings the individual face to face with his God. — J. Gresham Machen

Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society. — David Bentley Hart

Human fallibility recognised, God's sovereignty trusted; these are also the only stable foundations for human beings in society. — Justin Welby

Christ-followers need not live in fear, even when it seems that society may be turning against us. We rest in full confidence that God, in control of human history, will have the final word: "The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever." We each of us do our part, loving others as God loves us, tending the world as stewards of a gracious landlord. The yeast spreads, the salt preserves, the tree survives, even in dark and foreboding times. — Philip Yancey

As I learned more about choice, and looked over the extensive evidence in all of the cases I had testified in, I realized that what was happening in the FLDS was human trafficking-both for labor and for sex. In mainstream society, money and lust are the currency. In the FLDS, salvation and position are the currency, but the forced acts of labor and sex are the same-the very definition of slavery. And whether greed or God is the currency, it is not right to own another's free agency. — Rebecca Musser

You are the indispensable agent of change. You should not be daunted by the magnitude of the task before you. Your contribution can inspire others, embolden others who are timid, to stand up for the truth in the midst of a welter of distortion, propaganda, and deceit; stand up for human rights where these are being violated with impunity; stand up for justice, freedom, and love where they are trampled underfoot by injustice, oppression, hatred, and harsh cruelty; stand up for human dignity and decency at times when these are in desperately short supply. God calls on us to be his partners to work for a new kind of society where people count; where people matter more than things, more than possessions; where human life is not just respected but positively revered; where people will be secure and not suffer from the — Desmond Tutu

Lastly, those are not at all to be tolerated who deny the being of a God. Promises, covenants, and oaths, which are the bonds of human society, can have no hold upon an atheist. The taking away of God, though but even in thought, dissolves all; besides also, those that by their atheism undermine and destroy all religion, can have no pretence of religion whereupon to challenge the privilege of a toleration. As for other practical opinions, though not absolutely free from all error, if they do not tend to establish domination over others, or civil impunity to the Church in which they are taught, there can be no reason why they should not be tolerated. — John Locke

We now possess four principles of morality: 1) a philosophical: do good for its own sake, out of respect for the law; 2) a religious: do good because it is God's will, out of love of God; 3) a human: do good because it will promote your happiness, out of self-love; 4) a political: do good because it will promote the welfare of the society of which you are a part, out of love of society having regard to yourself. But is this not all one single principle, only viewed from different sides? — Georg C. Lichtenberg

One day we shall domesticate him into a human being & then I shall be able to sketch him. For this is what we have done with ourselves & with God. The little boy will assist his own domestication; he is diligent & cooperative. He cooperates without knowing that the assistance we expect of him is for his own self-sacrifice. Recently, he has had much practice. And so he will go on progressing until little by little
because of essential goodness with which we achieve our salvation
he will pass from actual time to daily time, from meditation to expression, from existence to life. Making the great sacrifice of not being mad. I am not mad out of solidarity with thousands of people who, in order to construct the possible, have also sacrificed the truth which would constitute madness. — Clarice Lispector

Love the family! Defend and promote it as the basic cell of human
society; nurture it as the prime sanctuary of life. Give great care to the
preparation of engaged couples and be close to young married couples, so
that they will be for their children and the whole community an eloquent
testimony of God's love. — Pope John Paul II

Stabilizing the euro is one thing, healing the culture that surrounds it is another. A world in which material values are everything and spiritual values nothing is neither a stable state nor a good society. The time has come for us to recover the Judeo-Christian ethic of human dignity in the image of God. — Jonathan Sacks

Engagement is not a matter of either speaking or doing; not a matter of either offering a compelling intellectual vision or embodying a set of alternative practices; not a matter of either merely making manifest the richness and depth of interior life or merely working to change the institutions of society; not a matter of either only displaying alternative politics as gathered in Eucharistic celebrations or merely working for change as the dispersed people of God. It is all these things and more. The whole person in all aspects of her life is engaged in fostering human flourishing and serving the common good. — Miroslav Volf

Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news. — Philip Yancey

Anyone who says that economic security is a human right, has been to much babied. While he babbles, other men are risking and losing their lives to protect him. They are fighting the sea, fighting the land, fighting disease and insects and weather and space and time, for him, while he chatters that all men have a right to security and that some pagan god - Society, The State, The Government, The Commune - must give it to them. Let the fighting men stop fighting this inhuman earth for one hour, and he will learn how much security there is. — Rose Wilder Lane

I wouldn't live in a colony like that, myself, for a thousand dollars an hour. I wouldn't want it next door. I'm not too happy it's within ten miles. Why? Because their soft-headedness irritates me. Because their beautiful thinking ignores both history and human nature. Because they'd spoil my thing with their thing. Because I don't think any of them is wise enough to play God and create a human society. Look. I like privacy, I don't like crowds, I don't like noise, I don't like anarchy, I don't even like discussion all that much. I prefer study, which is very different from meditation-not better, different. I don't like children who are part of the wild life. So are polecats and rats and other sorts of hostile and untrained vermin. I want to make a distinction between civilization and the wild life. I want a society that will protect the wild life without confusing itself with it. — Wallace Stegner

Let each citizen remember at the moment he is offering his vote ... that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country. — Samuel Adams

An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning. — Pope John Paul II

There is a vital lesson to be learned here, a truth our society must not lose sight of, and that is the sanctity of every human life and the dignity of every individual. Increasingly, in a world that seeks to establish its own knowledge and values without God, we find our concept of humanity falling through the cracks. If, as our children are so often taught, we are nothing but a cosmic accident that arose for no reason out of primordial slime, and that the stronger among us are necessarily the better among us, then where does love fit in, or kindness to those in need, or simply going out of our way to lend a hand to a fellow human being? — Frank E. Peretti

God has given to men all that is necessary for them to accomplish their destinies. He has provided a social form as well as a human form. And these social organs of humans are so constituted that they will develop themselves harmoniously in the clean air of liberty. Away, then, with the quacks and organizers! Away with their rings, chains, hooks and pincers! Away with their artificial systems! Away with the whims of governmental administrators, their socialized projects, their centralization, their tariffs, their government schools, their state religions, their free credit, their bank monopolies, their regulations, their restrictions, their equalization by taxation, and their pious moralizations!
And, now that the legislators and do-gooders have so futilely inflicted so many systems upon society, may they finally end where they should have begun: May they reject all systems, and try liberty; for liberty is an acknowledgment of faith in God and His works. — Frederic Bastiat

In a seminar at New York University in 1980, Foucault is reported to have said that the difference between late antiquity and early Christianity might be reduced to the following questions: the patrician pagan asks, "Given that I am who I am, whom can I fuck?" That is, given my status in society, who would it be appropriate for me to take as my lover, which girl or boy, woman or man? By contrast, the Christian asks, "Given that I can fuck no one, who am I?" That is, the question of what it means to be human first arises for Christians in the sight of God. ( 239) — Simon Critchley

the change I want to define and trace is one which takes us from a society in which it was virtually impossible not to believe in God, to one in which faith, even for the staunchest believer, is one human possibility among others. I may find it inconceivable that I would abandon my faith, but there are others, including possibly some very close to me, whose way of living I cannot in all honesty just dismiss as depraved, or blind, or unworthy, who have no faith (at least not in God, or the transcendent). Belief in God is no longer axiomatic. There are alternatives. And this will also likely mean that at least in certain milieux, it may be hard to sustain one's faith. — Charles Taylor

I looked at all the caged animals. . . . . . . the cast-offs of human society. I saw in their eyes love and hope, fear and dread, sadness and betrayal. And I was angry.

"God," I said, "this is terrible! Why don't you do something?"

God was silent for a moment and then He spoke softly.

"I have done something. . .

I created you. — Jim Willis

Human vanity is so constituted that it stiffens before difficulties. The more an object conceals itself from our eyes, the greater the effort we make to seize it, because it pricks our pride, it excites our curiosity and it appears interesting. In fighting for his God everyone, in fact, fights only for the interest of his own vanity, which, of all the passions produced bye the mal-organization of society, is the quickest to take offense, and the most capable of committing the greatest follies. — Percy Bysshe Shelley

Government is not the creator but the creature of human society. The Government has no mission from God to make the community, on the contrary the community is determined by Providence, where it is happily determined for us by far other causes than the meddling of governments - by historical causes in the distant past, by vital ideas, propagated by great individual minds - especially by the church and its doctrines. The only communities which have had their characters manufactured for them by governments have had a villainously bad character. Noble races make their governments. Ignoble ones are made by them. The — Clyde N. Wilson