Quotes & Sayings About God Not Existing

Like most ancient names, YHWH had a meaning. It seems to have meant 'I am who I am' or 'I will be who I will be.' This God, the name suggests, can't be defined in terms of anything or anyone else. It isn't the case that there is such a thing as 'divinity' and that he's simply another example, even the supreme one, of this category. Nor is it the case that all things that exist, including God, share in something we might call 'being' or 'existence,' so that God would then be the supremely existing being. Rather, he is who he is. He is his own category, not part of a larger one. — N. T. Wright

I began to think about God. I mean, the notion of a Supreme Being existing somewhere began to creep into my private thoughts. Not because I wanted to strike Him on the face, to punch Him out for what He was about to do to me - to Jenny, that is. No, the kind of religious thoughts I had were just the opposite. Like, when I woke up in the morning and Jenny was there. Still there. I'm sorry, embarrassed even, but I hoped there was a God I could say thank you to. — Erich Segal

There is a pre-existing harmony in everything. The problem is the human being. It may be true that one single Incarnation of God may not he able to bring that peace and harmony in the entire world. It's only because of that harmony that they could create in the world and in people's mind that the world still exists and that there is always a balance. Otherwise, things could be much worse. — Mata Amritanandamayi

Your faith in "what will be" will not only empower you to let go "what was", but it will also encourage you to accept "what is" existing now! Have faith in God; His plans are to prosper you, not to harm you! — Israelmore Ayivor

According to theism, if a universe is to have any probability of existing, this probability is dependent upon God's beliefs, desires and creative acts. But the Hartle-Hawking probability is not dependent on any supernatural considerations; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude. — Quentin Smith

The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God. — Thomas Paine

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WHY DIVINISM IS EVAPORATING FROM ALL UNIVERSAL CREATURE SOULS INCLUDING HUMANS SINCE PAST FEW CENTURIES???????????? 1)ALMIGHTY UNIVERSAL ROYAL EXCELLENCY PUNISHING POWER VERY KIND ENOUGH ON SOULS TODAY. 2)EVERY CREATURE SOUL HAS FORGOTTEN GOD EXISTING BEFORE THEM 3600/24/7. 3)ALL CREATURES INTELLIGENCY HAS GROWN LOT TO UNDERS ESTIMATE GOD. 4)UNIVERSAL CREATION HAVOC FATAL HAS YET TO BE BEGIN NO ONE SAVE ANYBODY. 5)STILL UNIVERSE AND HUMAN GLOBE NOT SPOILED STILL TIME IS THERE TO RECTIFY EVERYTHING. 6)OH!!GOD GRANT&BLESS ALL CREATURES BROAD MIND SPIRIT TO ENACT AS PER YOUR TUNES TO SELF GUARD — Various

Beckett does not believe in God, though he seems to imply that God has committed an unforgivable sin by not existing. — Anthony Burgess

The population of the world is a conditional population; these are not the best, but the best that could live in the existing state of soils, gases, animals, and morals: the best that could yet live; there shall be a better, please God. — Ralph Waldo Emerson

Some will say, Is not God alone the Prolific? I answer, God only Acts & Is, in existing beings or Men. — William Blake

The orthodox school has witnessed for centuries that nature itself has never once cured any existing disease with another dissimilar one, however intense. What must we think of this school, which nevertheless has continued to treat chronic diseases allopathically, with medicines and formulas that can only cause a disease condition -God knows which -dissimilar to the one being treated? Even if these physicians have not hitherto observed nature attentively enough, the miserable results of their treatment should have taught them that they were on the wrong road. — Samuel Hahnemann

Yet the Kingdom of God in Jesus's teachings is not a celestial kingdom existing on a cosmic plane. Those who claim otherwise often point to a single unreliable passage in the gospel of John in which Jesus allegedly tells Pilate, "My kingdom is not of this world" (John 18:36). Not only is this the sole passage in the gospels where Jesus makes such a claim, it is an imprecise translation of the original Greek. The phrase ouk estin ek tou kosmou is perhaps better translated as "not part of this order/system [of government]." Even if one accepts the historicity of the passage (and very few scholars do), Jesus was not claiming that the Kingdom of God is unearthly; he was saying it is unlike any kingdom or government on earth. — Reza Aslan

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience. — Rowan Williams

Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you (Matthew 6:33). The principle that Jesus expressed in these words is the basic law that underlies all answer to prayer. Many people know this in theory but are confused about putting it into practice. They think, "I will ignore this problem and think about God instead." Here there is a subtle mistake; because they are really thinking of their problem as existing in one place, of God as existing in another, and of themselves as going in thought from the first place to the second place. This, of course, is by implication to reaffirm the existence of the problem in its own place, and such a belief will not heal. What we have to do is to seek the Kingdom in the very place where the trouble seems to be. We have to know that in Truth and reality it is not there, because God is there. When we succeed in doing this, the difficulty disappears. — Emmet Fox

If men were wise they would see that the affection that God has implanted in us is amply sufficient, when not weakened by artificial aid, to ensure permanence of union; and if they would have more faith in this all would go well. To tie together by human law what God has tied together by passion, is about as wise as it would be to chain the moon to the earth lest the natural attraction existing between them should not be sufficient to prevent them flying asunder. — Herbert Spencer

Stein resented the sedative power of religion, or rather the repose available to those blissfully ignorant that the medicament was a fictitious blank. In this exile from peace of mind to which his reason doomed him, he was like an insomniac driven to awaken sleepers from dreams illegitimately won by going around shouting, 'Don't you realize it was a placebo!' Thus it seemed to me that what you were up against in Stein was not logic rampant, but frustrated faith. He could not forgive God for not existing. — Peter De Vries

God only acts and is in existing beings or men. Embracing the fires of experience, God was consumed by the flames, rose from their ashes, and continues to rise as Jesus Christ, or Divine Imagination. Good and evil are not conditions imposed by some benevolent deity, but states the soul must experience in order to surpass them and awaken as God Himself. — Neville Goddard

WHY GOD GAME SECRETS HAVE BEEN NOT SO FAR UNDERSTOOD BY ANY CREATURES OF UNIVERSE EXISTING ON EARTH, IN WATERS AND ENTIRE VACCUME SPACE??? — Various

Outside much has changed. I don't know how. But inside and before you, O my God, inside before you, spectator, are we not without action? We discover, indeed, that we do not know our part, we look for a mirror, we want to rub off the make-up and remove the counterfeit and be real. But somewhere a bit of mummery still sticks to us that we forget. A trace of exaggeration remains in our eyebrows, we do not notice that the corners of our lips are twisted. And thus we go about, a laughing-stock, a mere half-thing: neither existing, not actors. — Rainer Maria Rilke

C. S. Lewis pointed out that some people are angry with God for His not existing, and others for His existing but for failing to do as mortals would have Him do. Instead of such childishness, we are urged to know God and to learn of His attributes. — Neal A. Maxwell

In our definitions, we grope after the spiritual by describing it as invisible. The true meaning of spiritual is real; that law which executes itself, which works without means, and which cannot be conceived as not existing. — Ralph Waldo Emerson

Rather than trying to prove our masculinity, we need to accept who we are in the spirit of the gospel. Instead of trying to live up to some cultural standard of manhood, we need to accept God's grace, which says, "I accept you just as you are." It is culture, not God, that alienates those who do not live up to the existing, narrow definition of manhood. — Nate Pyle

It was not long before the possibly serious translation errors uncovered in the Vulgate threatened to force revision of existing church teachings. Erasmus pointed out some of these in 1516. An excellent example is found in the Vulgate translation of the opening words of Jesus's ministry in Galilee (Matthew 4:17) as: "do penance, for the kingdom of heaven is at hand." This translation creates a direct link between the coming of God's kingdom and the sacrament of penance. Erasmus pointed out that the original Greek text should be translated as: "repent, for the Kingdom of heaven is at hand." Where the Vulgate seemed to refer to an outward practice (the sacrament of penance), Erasmus insisted that the reference was to an inward psychological attitude - that of "being repentant. — Alister E. McGrath

To dwell in the place of God, as Evagrius puts it, is to live with a particular intense awareness of this reality, to know oneself not as a solitary, autonomous being but as one whose identity can only be conceived of as existing within an intricate web of encompassing relationships. The primary work of contemplative practice is to become more aware of this web of relationships, to learn to live within it fully and responsibly and to give expression to it in one's life. — Douglas E. Christie

All creation has come to existence because of God and continues existing because of God. Were God's sustaining power suddenly removed from creation, it would immediately vanish into nothingness. This includes the soul, which - precisely because it is a creature and not the Creator - cannot subsist without God's sustaining power. It is not that we live because we have a soul, but rather that we have a soul and we live thanks to God's sustaining grace. — Justo L. Gonzalez

I was at this time living, like so many Atheists or Antitheists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world. — C.S. Lewis

As I see it the world is undoubtedly in need of a new religion, and that religion must be founded on humanist principles. When I say religion, I do not mean merely a theology involving belief in a supernatural god or gods; nor do I mean merely a system of ethics, however exalted; nor only scientific knowledge, however extensive; nor just a practical social morality, however admirable or efficient. I mean an organized system of ideas and emotions which relate man to his destiny, beyond and above the practical affairs of every day, transcending the present and the existing systems of law and social structure. The prerequisite today is that any such religion shall appeal potentially to all mankind; and that its intellectual and rational sides shall not be incompatible with scientific knowledge but on the contrary based on it. — Julian Huxley

God knows that I detest slavery, but it is an existing evil, for which we are not responsible, and we must endure it, till we can get rid of it without destroying the last hope of free government in the world. — Millard Fillmore

Our liberties do not come from charters; for these are only the declaration of pre-existing rights. They do not depend on parchments or seals; but come from the King of Kings and the Lord of all the earth. — John Dickinson

Whether you realize it or not, you are a theologian. You come to a book like this with a working theology, an existing understanding of God. Whether you are an agnostic or a fundamentalist - or something in between - you have a working theology that shapes and informs the way you think and live. However, I suspect that you are reading this book because you're interested in examining your theology more closely. You are open to having it challenged and strengthened. You know that theology - the study of God - is more than an intellectual hobby. It's a matter of life and death, something that affects the way you think, the decisions you make each day, the way you relate to God and other people, and the way you see yourself and the world around you. — Michael S. Horton

It is, indeed, right that we should look for, and hasten, so far as in us lies, the coming of the day of God; but not that we should check any human effort by anticipations of its approach. We shall hasten it best by endeavoring to work out the tasks that are appointed for us here; and, therefore, reasoning as if the world were to continue under its existing dispensation, and the powers which have just been granted to us were to be continued through myriads of future ages. — John Ruskin

I say that the God who created the world in six days and who sent His son, and also his son himself, are not God, but that God is the one existing, incomparable good, the beginning of everything. — Leo Tolstoy

When will we learn, when will the people of the world get up and say, enough is enough? God created us for fellowship. God created us so that we should form the human family, existing together because we were made for one another. We are not made for an exclusive self-sufficiency but for interdependence and we break the law of our being at our peril. — Desmond Tutu

Nevertheless, has not a deeper meditation taught certain of every climate and age, that the WHERE and WHEN, so mysteriously inseparable from all our thoughts, are but superficial terrestrial adhesions to thought; that the seer may discern them where they mount up out of the celestial EVERYWHERE and where they mount up out of the celestial EVERYWHERE and FOREVER: have not all nations conceived their God as Omnipresent and Eternal; as existing in a universal HERE, an everlasting Now? Think well, thou too wilt find that Space is but a mode of our human Sense, so likewise Time; there is no Space and no Time: WE are - we know not what;
light-sparkles floating in the ether of Deity! — Thomas Carlyle

Honor is due to God and to persons of great excellence as a sign of attestation of excellence already existing; not that honor makes them excellent. — Thomas Aquinas

By giving us control, our new technologies tend to enhance existing idols in our lives. Instead of becoming more like Christ through the forming and shaping influence of the church community, we form, and shape, and personalize our community to make it more like us. We take control of things that are not ours to control. Could it be that our desire for control is short-circuiting the process of change and transformation God wants us to experience through the mess of real world, flesh and blood, face-to-face relationships? — Tim Challies

Live, you say, in the present;
Live only in the present.

But I don't want the present, I want reality;
I want things that exist, not time that measures them.

What is the present?
It's something relative to the past and the future.
It's a thing that exists in virtue of other things existing.
I only want reality, things without the present.

I don't want to include time in my scheme.
I don't want to think about things as present; I want to think of them as things.
I don't want to separate them from themselves, treating them as present.

I shouldn't even treat them as real.
I should treat them as nothing.

I should see them, only see them;
See them till I can't think about them.

See them without time, without space,
To see, dispensing with everything but what you see.
And this is the science of seeing, which isn't a science. — Alberto Caeiro