God Made Nature Quotes & Sayings

Your attitude should be the same as that of Christ Jesus: Who being in very nature God, did not consider equality with God something to be grapsed, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearnace as a man, he humbled himself and becamse obedient to death-even death on a cross! — Paul The Apostle

It must be that when God speaketh, he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.Whenever a mind is simple and receives a divine wisdom, old things pass away, - means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it,-one as much as another. All things are disolved to ther center by thier cause. — Ralph Waldo Emerson

God and Nature first made us what we are, and then out of our own created genius we make ourselves what we want to be. Follow always that great law. Let the sky and God be our limit and Eternity our measurement. — Marcus Garvey

And she came to the monk wearing cosmetics, much gold jewelry, and an elaborate silk dress. The monk admonished her gently; 'By supposing your body to require [all this],' he said,'you condemn the Creator for deficiency.' It is a remark that might be interpreted as misogyny, but in the context of the story
the monk pleads that he is only a man with the same nature as hers, and has no special access to God
it is clear that the monk believes the woman to be made in the image of God, good as she is, without unnecessary adornment. — Kathleen Norris

[A]s it must be admitted that the remedy under the Constitution lies where it has been marked out by the Constitution; and that no appeal can be consistently made from that remedy by those who were and still profess to be parties to it, but the appeal to the parties themselves having an authority above the Constitution or to the law of nature & of nature's God. — James Madison

Can human nature ever be wholly and radically transformed? Can the man whom God made good be made wicked by man? Can the soul be reshaped in its entirety by destiny and made evil because destiny is evil? Can the heart become misshapen and afflicted with ugly, incurable deformities under disproportionate misfortune, like a spinal column bent beneath a too low roof? — Victor Hugo

Art is Nature made by Man / To Man the interpreter of God. — Robert Bulwer-Lytton, 1st Earl Of Lytton

John Calvin said: "It is the nature of faith that we want to bring others to share eternal life with us when we have become partakers of it. The knowledge of God cannot lie buried and inactive in our hearts and not be made known to men."6
We — Richard D. Phillips

A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own, a God-world, which it is not in your nature to build — Maurice Samuel

I believe we can find God in many ways. I believe our heavenly parents seek us out wherever we live, whether that be strictly in the mind, in despair and joy, in an office, or in nature. It is sometimes hard to recognize them or their efforts because we have already written their parts, made up our minds about what a spiritual life looks like. I know for sure, though, that when I stop and enter that space where my children are most comfortable--a space of play, imagination, and possibility--calmness enters in as I believe again that many things are possible. — Ashley Mae Hoiland

'Go to My brethren, and say unto them, I ascend unto My Father, and your Father, and to My God, and your God' (Jn. 20:!7). He is our Father by grace through the Spirit of adoption (Rom. 8:15), but His Father by nature on account of His divinity. Similarly, He is our God as the creator of our human nature, but His God by reason of the dispensation whereby He became man. He made these distinctions so that we might understand the difference. — Gregory Palamas

Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller

In spite of all these disquieting triumphs in the field of natural science, it's astonishing how little man has learned about himself, and how much there is to learn. How little we know about this brain which made social evolution possible, and of the mind. How little we know of the nature and spirit of man and God. We stand now before this inner frontier of ignorance. If we could pass it, we might well discover the meaning of life and understand man's destiny. — Wilder Penfield

Not God, but man-made gods kill, by self-will. — Fakeer Ishavardas

The laws of Nature, that is to say the laws of God, plainly made every human being a law unto himself, we must steadfastly refuse to obey those laws, and we must as steadfastly stand by the conventions which ignore them, since the statutes furnish us peace, fairly good government, and stability, and therefore are better for us than the laws of God, which would soon plunge us into confusion and disorder and anarchy if we should adopt them. — Mark Twain

Consider this simple thought. The Lord could have made everything brown. Brown grass, brown flowers, brown sky, brown sea. But He didn't. There is much for us to enjoy in the variety and the beauty of His creation. These things illustrate His essential goodness. God is good. His goodness is seen in all His works. — John F. MacArthur Jr.

Everything that the Bible identifies as sin and our nature recognizes as such is something essentially good gone wrong. More precisely, it is something God has made that we have corrupted. Augustine defined the essence of sin as being curved in on ourselves — Michael S. Horton

The human understanding is a revelation from its maker, which can never be disputed or doubted. There can be no scepticism, Pyrrhonism, or incredulity or infidelity here. No prophecies, no miracles are necessary to prove this celestical communication. This revelation has made it certain that two and one make three, and that one is not three nor can three be one. We can never be so certain of any prophecy, or the fulfilment of any prophecy, or of any miracle, or the design of any miracle, as we are from the revelation of nature, that is, nature's God, that two and two are equal to four. — John Adams

The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods. — Thomas Aquinas

All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like "God," but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don't mean the same thing that conventional theists mean. If they say "the Universe is God," they don't mean that the Universe is identical with the deity in the Bible or the Koran. — Paul Harrison

It is very unhappy, but too late to be helped, the discovery we have made, that we exist. That discovery is called the Fall of Man. Ever afterwards, we suspect our instruments. We have learned that we do not see directly, but mediately, and that we have no means of correcting these colored and distorting lenses which we are, or of computing the amount of their errors. Perhaps these subject-lenses have a creative power; perhaps there are no objects. Once we lived in what we saw; now, the rapaciousness of this new power, which threatens to absorb all things, engages us. Nature, art, persons, letters, religions - objects, successively tumble in, and God is but one of its ideas. — Ralph Waldo Emerson

God (Nature, in my view) makes all things good; man meddles with them and they become evil. He fores one soil to yield the products of another, one tree to bear another's fruit. He confuses and confounds time, place, and natural conditions. He mutilates his dog, his horse, and his slave. He destroys and defaces all things; he loves all that is deformed and monstrous; he will have nothing as nature made it, not even himself, who must learn his paces like a saddle-horse, and be shaped to his master's taste like the trees in his garden. — Jean-Jacques Rousseau

Who can pray this request and mean it? Only he who looks at the whole of life from this point of view. Such a man will not fall into the trap of superspirituality, so concentrating on God's redemption as to disregard his creation; people like that, however devoted and well-meaning, are unearthly in more senses than one, and injure their own humanity. Instead, he will see everything as stemming ultimately from the Creator's hand, and therefore as fundamentally good and fascinating, whatever man may have made of it (beauty, sex, nature, children, arts, crafts, food, games, no less than theology and church things). Then in thankfulness and joy he will so live as to help others see life's values, and praise God for them, as he does. Supremely in this drab age, hallowing God's name starts here, with an attitude of gratitude for the goodness of the creation. — J.I. Packer

The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it) ... But while we should not romanticize the tree, we must realize that God made it and it deserves respect because he made it as a tree. Christians who do not believe in the complete evolutionary scale have reason to respect nature as the total evolutionist never can, because we believe that God made these things specifically in their own areas. So if we are going to argue against evolutionists intellectually, we should show the results of our beliefs in our attitudes. The Christian is a man who has a reason for dealing with each created thing on a high level of respect. — Francis A. Schaeffer

When thou art quiet and silent, then art thou as God was before nature and creature; thou art that which God then wats; thou art that whereof he made thy nature and creature: Then thou hearest and seest even with that wherewith God himself saw and heard in thee, before every thine own willing or thine own seeing began. — Jakob Bohme

Loneliness is simply the felt experience of our "Obediential Potency." In our loneliness, "in the torment of the insufficiency of everything attainable,"18 we experience our nature, learn the reason why God had made us, and are pushed out of ourselves in order to move toward that end. — Ronald Rolheiser

Moses Kaldor had always loved mountains; they made him feel nearer to the God whose nonexistence he still sometimes resented. — Arthur C. Clarke

When a worldview exchanges the Creator for something in creation, it will also exchange a high view of humans made in God's image for a lower view of humans made in the image of something in creation. Humans are not self-existent, self-sufficient, or self-defining. They did not create themselves. They are finite, dependent, contingent beings. As a result, they will always look outside themselves for their ultimate identity and meaning. They will define human nature by its relationship to the divine - however they define divinity. Those who do not get their identity from a transcendent Creator will get it from something in creation. — Nancy Pearcey

One of the most remarkable of these hymns is that addressed to the Unknown God. The poet says: "In the beginning there arose the Golden Child. As soon as he was born he alone was the lord of all that is. He established the earth and this heaven." The hymn consists of ten stanzas, in which the Deity is celebrated as the maker of the snowy mountains, the sea and the distant river, who made fast the awful heaven, He who alone is God above all gods, before whom heaven and earth stand trembling in their mind. Each stanza concludes with the refrain, "Who is the God to whom we shall offer sacrifice?" We have in this hymn a most sublime conception of the Supreme Being, and while there are many Vedic hymns whose tone is pantheistic and seems to imply that the wild forces of nature are Gods who rule the world, this hymn to the Unknown God is as purely monotheistic as a psalm of David, and shows a spirit of religious awe as profound as any we find in the Hebrew Scriptures. — Epiphanius Wilson

Here Calvin is appreciating the way God blesses all those who are made in his image. Yet just prior to this, Calvin also writes that while "in man's perverted and degenerate nature some sparks still gleam, [the light is nonetheless] choked with dense ignorance, so that it cannot come forth effectively. [His] mind, because of its dullness . . . betrays how incapable it is of seeking and finding truth."173 — Timothy J. Keller

From the oyster to the eagle, from the swine to the tiger, all animals are to be found in men and each of them exists in some man, sometimes several at the time. Animals are nothing but the portrayal of our virtues and vices made manifest to our eyes, the visible reflections of our souls. God displays them to us to give us food for thought. — Victor Hugo

Yet the Bible also talks about diseases, both of the body and mind, and Jesus heals these diseased people. Ergo, while it is true that we can all be made in God's image theologically, it is also true theologically that there are attributes of our makeup which are not Holy, and which need to be healed or gotten rid of, physical and mental disorders and affectations comprising some of these, and our sinful nature comprising the rest. Chunk — Thomas Taylor

Everything lives on earth according to the law of nature, and from that law emerges the glory and joy of liberty; but man is denied this fortune, because he set for the God-given soul a limited and earthly law of his own. He made for himself strict rules. Man built a narrow and painful prison in which he secluded his affections and desires. He dug out a deep grave in which he buried his heart and its purpose. If an individual, through the dictates of his soul, declares his withdrawal from society and violates the law, his fellowmen will say he is a rebel worthy of exile, or an infamous creature worthy only of execution. Will man remain a slave of self-confinement until the end of the world? Or will he be freed by the passing of time and live in the Spirit for the Spirit? Will man insist upon staring downward and backward at the earth? Or will he turn his eyes toward the sun so he will not see the shadow of his body amongst the skulls and thorns? — Kahlil Gibran

Good human work honors God's work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses neither tool nor material that it does not respect and that it does not love. It honors nature as a great mystery and power, as an indispensable teacher, and as the inescapable judge of all work of human hands. It does not dissociate life and work, or pleasure and work, or love and work, or usefulness and beauty. To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. This is blasphemy: to make shoddy work of the work of God. But such blasphemy is not possible when the entire Creation is understood as holy and when the works of God are understood as embodying and thus revealing His spirit. (pg. 312, Christianity and the Survival of Creation) — Wendell Berry

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions - it is by grace you have been saved. Again we see the contrast drawn so sharply between our ruin and God's remedy. In verses 1-3, Paul described us as dead in our sins, under the sway of Satan, captivated by the world, prisoners of our own sinful lusts, and objects of God's holy wrath. Could any picture be more dark, any background more contrasting? — Jerry Bridges

Let us give thanks to God upon Thanksgiving Day. Nature is beautiful and fellowmen are dear, and duty is close beside us, and God is over us and in us. We want to trust Him with a fuller trust, and so at last to come to that high life where we shall "be careful for nothing, but in everything, by prayer and supplication, with thanksgiving, let our request be made known unto God"; for that, and that alone, is peace. — Phillips Brooks

For who could better describe the eye than God, Who made it? But as it is clearer than the day that God has left a good deal to our own efforts ... we should really follow in these things the thread of nature, by which first principles, reason and daily experience lead us. Therefore, He prompts the minds of great men to inquire into the nature which He created, and He furthers and conducts their studies. These things must be enough to us, and from Holy Scripture we should seek in the first place only those things which are necessary to salvation. — Georg Joachim Rheticus

If [God] has made it a law in the nature of man to pursue his own happiness, He has left him free in the choice of place as well as mode, and we may safely call on the whole body of English jurists to produce the map on which nature has traced for each individual the geographical line which she forbids him to cross in pursuit of happiness. — Thomas Jefferson

I have never been happier, more exhilarated, at peace, rested, inspired, and aware of the grandeur of the universe and the greatness of God than when I find myself in a natural setting not much changed from the way He made it. — Jimmy Carter

The first theological insight I learned from Gregory of Nyssa - and I suspect the last to which I shall cling when all others fall away - is that the Christian doctrine of creatio ex nihilo is not merely a cosmological or metaphysical claim, but also an eschatological claim about the world's relation to God, and hence a moral claim about the nature of God in himself. In the end of all things is their beginning, and only from the perspective of the end can one know what they are, why they have been made, and who the God is who has called them forth from nothingness.

(from Radical Orthodoxy 3.1 (2015): 1-17) — David Bentley Hart

There are stages in the contemplation and endurance of great sorrow, which endow men with the same earnestness and clearness of thought that in some of old took the form of Prophecy. To those who have large capability of loving and suffering, united with great power of firm endurance, there comes a time in their woe, when they are lifted out of the contemplation of their individual case into a
searching inquiry into the nature of their calamity, and the remedy
(if remedy there be) which may prevent its recurrence to others as
well as to themselves.
Hence the beautiful, noble efforts which are from time to time
brought to light, as being continuously made by those who have once hung on the cross of agony, in order that others may not suffer as they have done; one of the grandest ends which sorrow can
accomplish; the sufferer wrestling with God's messenger until a
blessing is left behind, not for one alone but for generations. — Elizabeth Gaskell

Sometimes when you're in a more fast-paced place, with more to see and do, you miss out on things like nature and beautiful, God-made things. They call it "God's country"! — Valerie June

Each man cannot judge except by himself," he said, blushing. "There will be entire freedom when it makes no difference whether one lives or does not live. That is the goal to everything."
"The goal? But then perhaps no one will even want to live?"
"No one," he said resolutely.
"Man is afraid of death because he loves life, that's how I understand it," I observed, "and that is what nature tells us."
"That is base, that is the whole deceit!" his eyes began to flash. "Life is pain, life is fear, and man is unhappy. Now all is pain and fear. Now man loves life because he loves pain and fear. That's how they've made it. Life now is given in exchange for pain and fear, and that is the whole deceit. Man now is not yet the right man. There will be a new man, happy and proud. He for whom it will make no difference whether he lives or does not live, he will be the new man. He who overcomes pain and fear will himself be God. And this God will not be. — Fyodor Dostoyevsky

She pulled her lips away again. "Wait!"
He stopped and stared at her.
"I'm relatively positive we're not supposed to be doing this."
"Who says?"
"The laws of nature and God."
"Laws are made to be broken and God just wants us to be happy." Fucking this woman would make him so damn happy. "Come on. Let's go break some laws. — Shelly Laurenston

Repentance is not just the beginner course; repentance is lifetime learning. The goal of Christian living is not to get past the point of needing to repent, but to realize that God has made us capable through Christ of doing repentance well - repentance that the Bible calls "godly" in nature - what the apostle Paul described as "repentance leading to a knowledge of the truth" (2 Tim. 2:25) - repentance that leads to real change. At the root level. Where it can grow us up into character and consistency and confidence in Jesus' power and strength, fully at work in our pitiful weakness. That's not shame and loss. Bad Christian. That's mercy and grace. From a good, redeeming God. — Matt Chandler

Christ is of two natures, the human and the divine, and we are the same: we are of the human nature, but covered with the divine. He is the God-man, and we are the God-men. He is the ark made of wood covered with gold, and we are the boards made of wood covered with gold. In number we are different, but in nature we are exactly the same. — Witness Lee

I fear you will never arrive at an understanding of God so long as you cannot bring yourself to see the good that often comes as a result of pain. For there is nothing, from the lowest, weakest tone of suffering to the loftiest acme of pain, to which God does not respond. There is nothing in all the universe which does not in some way vibrate within the heart of God. No creature suffers alone; He suffers with His creatures and through it is in the process of bringing His sons and daughters through the cleansing and glorifying fires, without which the created cannot be made the very children of God, partakers of the divine nature and peace. — George MacDonald

In the first place, our faith ought to lay hold on Christ as God and man in that nature by which He has been made our neighbor, kinsman, and brother. — Martin Chemnitz

She could now be sad without losing a jot of hope. Nay, rather, the least approach of sadness would begin at once to wake her hope. She regretted nothing that had come, nothing that had gone. She believed more and more that not anything worth having is ever lost; that even the most evanescent shades of feeling are safe for those who grow after their true nature, toward that for which they were made - in other and higher words, after the will of God. — George MacDonald

What was taken by outsiders to be slackness, slovenliness or even generosity was in fact a full recognition of the legitimacy of forces other than good ones. They did not believe doctors could heal
for them, none ever had done so. They did not believe death was accidental
life might be, but death was deliberate. They did not believe Nature was ever askew
only inconvenient. Plague and drought were as 'natural' as springtime. If milk could curdle, God knows robins could fall. The purpose of evil was to survive it and they determined (without ever knowing they had made up their minds to do it) to survive floods, white people, tuberculosis, famine and ignorance. They knew anger well but not despair, and they didn't stone sinners for the same reason they didn't commit suicide
it was beneath them. — Toni Morrison

If everything, they said, was the creation and the operation of God, the statement had no more logic than "Everything is up." But, as so often happens, when one tyrant is dethroned, a worse takes his place. The Crackpot Myth was retained without the Potter. The world was still understood as an artifact, but on the model of an automatic machine. The laws of nature were still there, but no lawmaker. According to the deists, the Lord had made this machine and set it going, but then went to sleep or off on a vacation. — Alan W. Watts

We can be amazed at man not only because he is a person, not only because he's made in the image of God, but also because, by the Incarnation, human nature itself has been raised to a divine dignity. — Michael Gaitley

The old man had smiled kindly. "It is in their nature, child. God has made woman the weaker vessel." It was an old belief, dating back to St Paul himself. "It is man who is made in God's image, my child. Man's seed produces his perfect likeness. Woman, being only the container in which the seed matures, is therefore inferior. She may still reach heaven, but, being inferior, it is harder. — Edward Rutherfurd

This sounds cheesy but when I would get in discussions with people about religion or spirituality, a lot of people would say, "I believe God is nature, there's God in that tree" - and I would think, What the hell are they on about? But it was about four or five years ago in Hawaii where that all made sense to me and I got it all, and I felt God was in the trees and in the grass and the flowers, and I completely understood. — Natalie Maines

The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory. In one high bound it has overleaped the massive of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being. Spontaneously and without effort we have fulfilled the law (towards one person) by loving our neighbour as ourselves. It is an image, a foretaste, of what we must become to all if Love Himself rules in us without a rival. It is even (well used) a preparation for that. — C.S. Lewis

Attitude is a state of mind that results in an action taken or an
emotion displayed. Attitude, in the end, is a motivator or that which
generates or reflects motives. — Reid A. Ashbaucher

At this day ... the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; ... but, substituting Nature as the architect of the universe, he suppresses the name of God. — John Calvin

The fact was, as a story - even leaving out the supernatural, especially leaving out the supernatural, taking it all as metaphor, I mean - the Bible made perfect sense to me from the very beginning. I saw a God whose nature was creative love. He made man in his own image for the purpose of forming new and free relationships with him. But in his freedom, man turned away from that relationship to consult his own wisdom and desires. The knowledge of good and evil was not some top-secret catalogue of nice and naughty acts that popped into Eve's mind when a talking snake got her to eat the magic fruit. The knowledge was built into the action of disobedience itself: it's what she learned when she overruled the moral law God had placed within her. There was no going back from that. The original sin poisoned all history. History's murders, rapes, wars, oppressions, and injustices are now the inescapable plot of the story we're in. The — Andrew Klavan

God blessed us with so many beautiful things around us 'NATURE' and then gave us the precious gift 'LIFE' to enjoy. So, why worried about future, Start 'To Live' because God chose you to experience the adventure of his own made world. — Manik Ghawri

Yea, I thought it impossible that ever I should attain to so much goodness of heart, as to thank God that He had made me a man. Man indeed is the most noble by creation, of all creatures in the visible world; but by sin he has made himself the most ignoble. The beasts, birds, fishes, etc. I blessed their condition; for they had not a sinful nature; they were not obnoxious to the wrath of God; they were not to go to hell-fire after death; I could therefore have rejoiced, had my condition been as any of theirs. — John Bunyan

In this modern world of ours many people seem to think that science has somehow made such religious ideas as immortality untimely or old fashioned. I think science has a real surprise for the skeptics. Science, for instance, tells us that nothing in nature, not even the tiniest particle, can disappear without a trace. Nature does not know extinction. All it knows is transformation. If God applies this fundamental principle to the most minute and insignificant parts of His universe, doesn't it make sense to assume that He applies it to the masterpiece of His creation, the human soul? — Wernher Von Braun

We have made men proud of most vices, but not of cowardice. Whenever we have almost succeeded in doing so, God permits a war or an earthquake or some other calamity, and at once courage becomes so obviously lovely and important even in human eyes that all our work is undone, and there is still at least one vice of which they feel genuine shame. The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing, with consequent repentance and humility. — C.S. Lewis

Here is a man who was resigned to his fate, who was walking to the scaffold and about to die like a coward, that's true, but at least he was about to die without resisting and without recriminations. Do you know what gave him that much strength? Do you know what consoled him? It was the fact that another man was to die like him, that another man was to die before him! Put two sheep in the slaughter-house or two oxen in the abattoir and let one of them realize that his companion will not die, and the sheep will bleat with joy, the ox low with pleasure. But man, man whom God made in His image, man to whom God gave this first, this sole, this supreme law, that he should love his neighbour, man to whom God gave a voice to express his thoughts - what is man's first cry when he learns that his neighbour is saved? A curse. All honour to man, the masterpiece of nature, the lord of creation! — Alexandre Dumas

When man comes to the realization that he is not the "favorite" of God; that he was not specially created, that the universe was not made for his benefit, and that he is subject to the same laws of nature as all other forms of life, then, and not until then, will he understand that he must rely upon himself, and himself alone, for whatever benefits he is to enjoy; and devote his time and energies to helping himself and his fellow men to meet the exigencies of life and to set about to solve the difficult and intricate problems of living.
The recognition of a problem is the first step to its solution - We are not "fallen" angels, nor were we "created" perfect.
On the contrary, we are the product of millions of years of an unpurposed evolution. We are the descendants and inheritors of all the defects of our primitive ancestry - the evolution of the myriad forms of life from the infinitesimal to the mammoth - from the worm to the dinosaur. — Joseph Lewis

There is that in the soul of man which must respond to the highest in virtue. It may not respond at once. Human nature can easily be over-faced by examples too remote and austere. Moreover, human nature can easily deny God because the whole race has long been in rebellion against Him. Yet there is that in human nature which calls out to the supreme examples of virtue: owns, as it were, the intention of God who made it, and feels the unmistakable homesickness of the soul. — Bill Vaughan

Creation was given to people as a clean window through which the light of God could shine into people's souls. Sun and moon, night and day, rain, sea, the crops, the flowering tree, all these things were transparent. They spoke to people not of themselves but only of Him who made them. Nature was symbolic. But the progressive degradation of humans led them further and further from this truth. Nature became opaque. — Thomas Merton

To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. — Wendell Berry

Men must have somewhat altered the course of nature; for they were not born wolves, yet they have become wolves. God did not give them twenty-four-pounders or bayonets, yet they have made themselves bayonets and guns to destroy each other. In the same category I place not only bankruptcies, but the law which carries off the bankrupts' effects, so as to defraud their creditors. — Voltaire

God has communicated to man, the infinite to the finite. The One who made man capable of language in the first place has communicated to man in language about both spiritual reality and physical reality, about the nature of God and the nature of man. — Francis Schaeffer

In all conversation between two persons, tacit reference is made, as to a third party, to a common nature. That third party or common nature is not social; it is impersonal; is God. — Ralph Waldo Emerson

Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can - and should - also be people who confront. What is not confessed can't be forgiven. God himself confronts our sins and shows us how we wound him: "I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols" (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn't discount someone who "has something against you," labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do. — Henry Cloud

(Speaking of the Cistercian monks) A grim fraternity, passing grim lives in that sweet spot, that God had made so bright! Strange that Nature's voices all around them
the soft singing of the waters, the wisperings of the river grass, the music of the rushing wind
should not have taught them a truer meaning of life than this. They listened there, through the long days, in silence, waiting for a voice from heaven; and all day long and through the solemn night it spoke to them in myriad tones, and they heard it not. — Jerome K. Jerome

He's not a bad guy, John. It's human nature. He wanted it to be some mistake I made that he wouldn't have made, some flaw in me that he didn't share, so he could believe it wouldn't have happened to him. But it wasn't my fault. It was either blind, dumb, stupid luck from start to finish, in which case, we are all in the wrong business gentleman, or it was a God I cannot worship. — Mary Doria Russell

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live. — Halldor Laxness

While a case can be made for intelligent design, I can't figure out why some Christians are so thrilled about that possibility. First of all, it doesn't prove there's a God. If anything, intelligent design lends support to some form of pantheism that defines God as immanent within nature. — Tony Campolo

The soul is made of love and must ever strive to return to love. Therefore, it can never find rest nor happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love ... — Mechthild Of Magdeburg

Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him ... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls. — R.C. Sproul

Don't neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvellous revealed truth to every aspect of the modern and post-modern world. — John Stott

Permit me to bypass the entire nature vs. nurture "is gender really built-in?" debate with one simple observation: Men and women are made in the image of God as men or as women. "So God created man in his own image, in the image of God he created him; male and female he created them" (Gen. 1:27). Now, we know God doesn't have a body, so the uniqueness can't be physical. Gender simply must be at the level of the soul, in the deep and everlasting places within us. God doesn't make generic people; he makes something very distinct - a man or a woman. In other words, there is a masculine heart and a feminine heart, which in their own ways reflect or portray to the world God's heart. — John Eldredge

After the creation of Adam every living creature was brought before him to receive its name; he saw that to each had been given a companion, but among them "there was not found an help meet for him." Among all the creatures that God had made on the earth, there was not one equal to man. And God said, "It is not good that the man should be alone; I will make him an help meet for him." Man was not made to dwell in solitude; he was to be a social being. Without companionship the beautiful scenes and delightful employments of Eden would have failed to yield perfect happiness. Even communion with angels could not have satisfied his desire for sympathy and companionship. There was none of the same nature to love and to be loved. — Ellen G. White

I know by a full assurance that I am justified by faith which is in Christ Jesus, and treated as if I had been perfectly just, and made an heir of God and a joint heir with Christ; and yet by nature I must take my place among the most sinful. — Charles Haddon Spurgeon

It is not enough to know the Son of God in the Father's nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man's restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of God there was 'no other name under heaven given to men whereby they must be saved' (Acts 4:12), the Invisible made His substance visible, the Intemporal temporal, the Impassable passable: not that power might sink into weakness, but that weakness might pass into indestructible power. — Pope Leo I

The scientist was first discovering the laws of God, in the faith that the workings of the world could be reformulated into the terms of the word, the reason, and the law which they were obeying. As the hypothesis of God made no difference to the accuracy of his predictions, he began to leave it out and to consider the world as a machine, something which followed laws with no lawgiver. Lastly, the hypothesis of pre-existing and determinative laws became unnecessary. They were seen simply as human tools, like knives, with which nature is chopped up into digestible portions. — Alan W. Watts

The Sun, the Stars, the Seas with all other things were made by the Divine Being, God. — Lailah Gifty Akita

All men are by nature equal, made all of the same earth by one Workman; and however we deceive ourselves, as dear unto God is the poor peasant as the mighty prince. — Plato

The belief in God is not therefore based on the perception of design in nature. Belief in design in nature is based upon the belief in God. Things are as they are whether there is a God or not. Logically, to believe in design one must start with God. He, or it, is not a conclusion but a datum. You may begin by assuming a creator, and then say he did this or that; but you cannot logically say that because certain things exist, therefore there is a God who made them. God is an assumption, not a conclusion. And it is an assumption that explains nothing. — Chapman Cohen

Love of God thus becomes the dominant passion of life; like every other worth-while love, it demands and inspires sacrifice. But love of God and man, as an ideal, has lately been replaced by the new ideal of tolerance which inspires no sacrifice. Why should any human being in the world be merely tolerated? What man has ever made a sacrifice in the name of tolerance? It leads men, instead, to express their own egotism in a book or a lecture that patronizes the downtrodden group. One of the cruelest things that can happen to a human being is to be tolerated. Never once did Our Lord say, "Tolerate your enemies!" But He did say, "Love your enemies; do good to them that hate you" (Matt. 5:44). Such love can be achieved only if we deliberately curb our fallen nature's animosities. — Fulton J. Sheen

If there is a Creator-God, it has used methods of creation that are indistinguishable from nature, it has declined to make itself known for all of recorded history, it doesn't intervene in affairs on earth, and has made itself impossible to observe. Even if you believe in that God ... why would you think it would want to be worshiped? — David G. McAfee

There are two forms of magic. There is a magic that is the work of the Devil and which aims at man's downfall through artifices of which it is not licit to speak. But there is a magic that is divine, where God's knowledge is made manifest through the knowledge of man, and it serves to transform nature, and one of its ends is to prolong man's very life. — Umberto Eco

What could define God, [is thinking of God] as the embodiment of the laws of nature. However, this is not what most people would think of that God. They made a human-like being with whom one can have a personal relationship. When you look at the vast size of the universe and how insignificant an accidental human life is in it, that seems most impossible. — Stephen Hawking

Men recorded their experiences and called it history; men looked about the world and called their observations science; men wondered about the existence of God and the problem of evil and called their speculations theology; men did handiwork and called it art; men made up stories, wrote them down and called them literature; men thought about such topics as truth, beauty, justice, and the nature of existence and called their opinions philosophy. — Linda Tschirhart Sanford

Because God made humans in his image reflecting God's very nature. You're here to bear fruit, reproduce, lavish life on the Earth, live bountifully! — Anonymous

Oh, I know, I know, she was a sweet girl, a simple country girl; everyone told me that, both then and since. But I could not forgive her animal dumbness - worse, her rank sensuality, easy as any cow's, and like her dumpling breasts, quite irresistable to men - while those of us whom God has made to think and feel, who are strung out like harps along the wires of our own nature, why, we are rarer than music and must content ourselves with smaller audiences. — Rosalind Miles

One of my greatest difficulties in consenting to think of religion was that I thought I should have to give up my beautiful thoughts and my love for the things God has made. But I find that the happiness springing from all things not in themselves sinful is much increased by religion. God is the God of the Beautiful - Religion is the love of the Beautiful, and Heaven is the Home of the Beautiful - -Nature is tenfold brighter in the Sun of Righteousness, and my love of Nature is more intense since I became a Christian - -if indeed I am one. God has not given me such thoughts and forbidden me to enjoy them. — George MacDonald

God causes grains and seeds to split and sprout, for He brings life from death and death from life. That's how God is to you, so how is it that you're so deceived (about His nature)? [95] He splits the dawn (from the night) and made the night for rejuvenation and rest, while the sun and the moon are for counting the passage of time. That's how He's arranged (for your world to work, for He's) the Powerful and the Knowing. [96] He's the One Who made the stars (as reference points) to guide you on your way through the unknown regions of land and sea, and this is how We explain Our signs for people who know. [97] He's the One Who produced you all from a single soul. (So understand that this world that you inhabit) is a place to linger, and it's also a point of departure. This is how We explain Our verses for people who understand. He's the One Who sends down water from the sky and uses it to produce plants of every kind. — Anonymous

The obedience of Christ was far more acceptable to God, than the innocence of Adam; so that a thousand such as Adam could not have equalled Christ alone. For however he, had he continued in the state of innocence, would have left us an hereditary righteousness, of which we should have been possessed: notwithstanding, unspeakably greater, and more excellent, is our union with God in Christ, since he being made man, hath so purified and exalted the human nature in himself, that the primitive state of Adam is not once to be compared with it. — Johann Arndt

In my opinion miracles will never confound a realist. It is not miracles that bring a realist to faith. A true realist, if he is not a believer, will always find in himself the strength and ability not to believe in miracles as well, and if a miracle stands before him as an irrefutable fact, he will sooner doubt his own senses than admit the fact. And even if he does admit it, he will admit it as a fact of nature that was previously unknown to him. In the realist, faith is not born from miracles, but miracles from faith. Once the realist comes to believe, then, precisely because of his realism, he must also allow for miracles. The Apostle Thomas declared that he would not believe until he saw, and when he saw, he said: "My Lord and My God!" Was it the miracle that made him believe? Most likely not, but he believed first and foremost because he wished to believe, and maybe already fully believed in his secret heart even as he was saying: "I will not believe until I see. — Fyodor Dostoyevsky

The glory reflected in the countenance of Moses illustrates the blessings to be received by God's commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of his requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature. Moses was a type of Christ. As Israel's intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled his divinity with humanity when he came to earth. Had he come clothed with the brightness of heaven, he could not have found access to men in their sinful state. They could not have endured the glory of his presence. Therefore he humbled himself, and was made "in the likeness of sinful flesh" (Romans 8:3), that he might reach the fallen race, and lift them up. [331] — Ellen G. White

To put radically asunder what nature and nature's God joined together in parenthood when he made love procreative, and to disregard the foundation of the covenant of marriage and the covenant of parenthood in the reality that makes for a loving procreation, and to attempt to soar so high above an eminently human parenthood, is inevitably to fall far below - into a vast technological alienation of man. — Paul Ramsey

Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be contented with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one. — Robert Baden-Powell