Quotes & Sayings About God Is Not Dead

There is so much garbage being said about the mark of the beast. A lot of it is based on what I call the 'sky bus' rapture theory, and is not about the Kingdom. It is a kingdom of fear because it is not about the returning power of the sons of God. You do not find anyone who teaches the rapture theory talking about the resurrection in the life of every believer, or of the glory of the Son of God. I do not find the manifestation of the Kingdom in their lives: the power to raise the dead today and for us to live forever in that glory. I do not hear them talking about the coming glory. When darkness rises, the glory must come in a greater measure (Isaiah 60:1-2). I do not see them talking about the coming glory, all the rapture theory does is create a generation of fearful people - a people who will not sow into the future with their words to make their children believe that there is a hope for them to live for today. — Ian Clayton

Every man has forgotten who he is. One may understand the cosmos, but never the ego; the self is more distant than any star.
Thou shalt love the Lord thy God; but thou shalt not know thyself.
We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful moment we remember that we forget. — G.K. Chesterton

Under no circumstances are you to butter your entire roll and, my God!" she cried suddenly, switching Lan's hand three times in rapid succession. "Never lick your knife!" "Ouch! Fine! Buggering fuck! Leave off with that beshitted thing!" The dead woman let out a sound like the chirping of a bird, staring at her with an indignation that was nearly horror. "Ladies," she sputtered at last. "Ladies do not say bugger or fuck!" "But beshitted's all right?" Lan asked cautiously. "No, it is not!" "You know, I may not be as mannered-up as you are, but in Norwood, it's rude to yell at the table. — R. Lee Smith

The Bible is not, in other words, simply a list of true doctrines or a collection of proper moral commands - though it includes plenty of both. The Bible is not simply the record of what various people thought as they struggled to know God and follow him, though it is that as well. It is not simply the record of past revelations, as though what mattered were to study such things in the hopes that one might have one for oneself. It is the book whose whole narrative is about new creation, that is, about resurrection, so that when each of the gospels ends with the raising of Jesus from the dead, and when Revelation ends with new heavens and new earth populated by God's people risen from the dead, this should come not as a surprise but as the ultimate fulfillment of what the story had been about all along. — N. T. Wright

For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians — Justin Martyr

If a mother is mourning not for what she has lost but for what her dead child has lost, it is a comfort to believe that the child has not lost the end for which it was created. And it is a comfort to believe that she herself, in losing her chief or only natural happiness, has not lost a greater thing, that she may still hope to "glorify God and enjoy Him forever." A comfort to the God-aimed, eternal spirit within her. But not to her motherhood. The specifically maternal happiness must be written off. Never, in any place or time, will she have her son on her knees, or bathe him, or tell him a story, or plan for his future, or see her grandchild. — C.S. Lewis

Ammanas slipped noiselessly forward until he was on the other side of the corpse. 'It's her, isn't it.'
'It is.'
'How many times do our followers have to die, Cotillion?' the god asked, then sighed. 'Then again, she clearly ceased being a follower some time ago.'
'She thought we were gone, Ammanas. The Emperor and Dancer. Gone. Dead.'
'And in a way, she was right.'
'In a way, aye. But not in the most important way.'
'Which is?'
Cotillion glanced up, then grimaced. 'She was a friend.'
'Ah, that most important way. — Steven Erikson

The battlefields where the dice of world history have been thrown can never be ordinary fields again and no god from a vanished civilization is so dead that he does not live on in his ruined temple. — Goran Schildt

May 2 Numbers 6 The Nazarite was holy in three negative ways: (1) he must not touch the grape; (2) he must not cut his hair; (3) he must not touch a dead body. Were I to transopose such consecration into new testament parallels I suppose this would be the setup:
1. Grapes
the source of natural joy
that which makes glad the heart of man. This is denying oneself the allowable pleasures for the sake of a greater holiness.
2. The long hair of man is his shame. He must let it grow so that he becomes unashamed of shame
reproach bearing for God.
3. Seperation from evil in all their doings
yea,even from family pulls (v.7).
I know little of any of these. — Jim Elliot

Those who have overcome self-will and become instruments to do God's work can accomplish tasks which are seemingly impossible, but they experience no feeling of self achievement. I now know myself to be a part of the infinite cosmos, not separate from other souls or God. My illusory self is dead; the real self controls the garment of clay and uses it for God's work. — Peace Pilgrim

But he alone having reached our deep corruption, he alone having taken upon himself our labors, he alone having suffered the punishments due for our impieties, having recovered us who were not half dead merely, but were already in tombs and sepulchers, and altogether foul and offensive, saves us, both anciently and now, by his beneficent zeal, beyond the expectation of any one, even of ourselves, and imparts liberally of the Father's benefits - he who is the giver of life and light, our great Physician and King and Lord, the Christ of God. — Eusebius

If you want to prove that God is not dead first prove that man is alive. — Rod Serling

On A Cold Day, Of A Cool Walking

The day is cold, and the clouds are gray.
The grass is white with frost, and may I say?
The sun is coming up, over the hill.
It's so quiet, and so still.
In the midst of all the trees, by the broke I see.
Something moving in the bush; what could it be?
The frost falls from the dead leaves, as he hops about in the breeze.
It's a bunny, all bundled up with fur, so he will not freeze.
Life keeps on going, even when we think not.
Where are you going, and what is your lot?
Looking for God's Love, from up above?
Jesus will fly to you, like a dove.
He is there; just start talking.
On a cold day, of a cool walking. — Jerrel C. Thomas

Resurrection. In the crude form in which it is preached to console the weak, it is alien to me. I have always understood Christ's words about the living and the dead in a different sense. Where could you find room for all these hordes of people accumulated over thousands of years? The universe isn't big enough for them; God, the good, and meaningful purpose would be crowded out. They'd be crushed by these throngs greedy merely for the animal life.
But all the time, life, one, immense, identical throughout its innumerable combinations and transformations, fills the universe and is continually reborn. You are anxious about whether you will rise from the dead or not, but you rose from the dead when you were born and you didn't notice it. — Boris Pasternak

We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God. — Charles Spurgeon

It is the will of God and Nature that these mortal bodies be laid aside, when the soul is to enter into real life; 'tis rather an embrio state, a preparation for living; a man is not completely born until he be dead: Why then should we grieve that a new child is born among the immortals? — Benjamin Franklin

The terrible threat against life, he said in his book God Is Not Yet Dead, is not death, nor pain, nor any variation on the disasters that we so obsessively try to protect ourselves against with our social systems and personal stratagems. The terrible threat is "that we might die earlier than we really do die, before death has become a natural necessity. The real horror lies in just such a premature death, a death after which we go on living for many years."[6] — Eugene H. Peterson

By endeavoring to bring up our children in the fear of the Lord, we shall provide for God's glory when we are dead. A godly man should not only honor God while he lives - but do something that may promote God's glory when he is dead. If our children are seasoned with gracious principles, they will stand up in our place when we have gone, and will glorify God in their generation. A good piece of ground bears not only a fore-crop but an after-crop. He who is godly does not only bear God a good crop of obedience himself while he lives - but by training his child in the principles of piety, he bears God an after-crop when he is dead. — Thomas Watson

The souls of the dead [are] not deprived of their intellectual faculties but ... they also are not lacking in feelings such as hope and sadness, joy and fear. They already have a foretaste of what is in store for them after the general judgment. Nor does it happen, as some unbelievers would hold, that upon leaving this world they are turned to nothing. Actually they live more intensely and they concentrate more on the praises of God. — John Cassian

Thus, the sons of Plato proclaim "the death of God," i.e., the God of Scripture, because He refuses to exist in terms of their definition. It does not greatly trouble them to proclaim God dead; in fact, the supposed funeral is their celebration. The "death" of the God of Scripture, however, requires the death of the man created in His image, and, as a result, "the death of God" society seeks then to destroy historical man, the real man of time, in order to create a new man in terms of their idea and purpose.

Man as an Idea in philosophy and sociology is an inhuman abstraction; he is a monster who neither exists nor can exist. — Rousas John Rushdoony

If God on the Cross is God shamming a human tragedy, it turns the Passion of Christ into the Farce of Christ. The death of the Son must be real. Father Martin assured me it was. But once a dead God, always a dead God, even resurrected. The Son must have the taste for death forever in His mouth. The Trinity must be tainted by it; there must be a certain stench at the right hand of God the Father. The horror must be real. Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect? Love. That was Father Martin's answer. — Yann Martel

Perhaps God is not dead; perhaps God himself is mad. — R.D. Laing

Has anyone provided proof of God's inexistence? Not even close. Has quantum cosmology explained the emergence of the universe or why it is here? Not even close. Have our sciences explained why our universe seems to be fine-tuned to allow for the existence of life? Not even close. Are physicists and biologists willing to believe in anything so long as it is not religious thought? Close enough. Has rationalism and moral thought provided us with an understanding of what is good, what is right, and what is moral? Not close enough. Has secularism in the terrible 20th century been a force for good? Not even close, to being close. Is there a narrow and oppressive orthodoxy in the sciences? Close enough. Does anything in the sciences or their philosophy justify the claim that religious belief is irrational? Not even in the ball park. Is scientific atheism a frivolous exercise in intellectual contempt? Dead on. — David Berlinski

Had He not emerged from the tomb all our hopes, all our salvation would be lying dead with Him unto this day. But as we see Him issue from the grave we see ourselves issue with Him in newness of life. Now we know that His shoulders were strong enough to bear the burden that was laid upon them, and that He is able to save to the uttermost all that come unto God through Him. The resurrection of Christ is thus the indispensable evidence of His completed work, His accomplished redemption. — B. B. Warfield

Longstreet took a deep breath. In the winter the fever had come to Richmond. In a week they were dead. All within a week, all three. He saw the sweet faces: moment of enormous pain. The thing had pushed him out of his mind, insane, but no one knew it. He had not thought God would do a thing like that ... she kept standing in the door: the boy is dead. And he could not even help her, could say nothing, could not move, could not even take her into his arms. Nothing to give. One strength he did not have. Oh God: my boy is dead. — Michael Shaara

How many generations of ours have worn themselves out by rubbing their foreheads on the steps of the god? But when did the god take pit on you? What big thing has he done for you? Generation after generation, you have been used to clean the village of its garbage and god gave you the dead animals to eat. In spite of all that, god did not show you any pity. It is not this god that you worship, it is your ignorance. — B.R. Ambedkar

Good God!" Avery gasped at the bloody wound on Lucien's head and Cedric's grief-stricken expression.
"You were dueling?" Sir John growled. "Fools."
He relieved Lawrence of Lucien's feet to help carry the unconscious Marquess up the stairs to an empty bedroom.
The second Lucien was on the bed Lady Rochester burst into the room, fire in her eyes. "Is he dead?" she asked, panic creeping into her.
"The blow glanced his skull," Lawrence said. "He may still live."
"May? Oh, he will not die. I want to kill him myself and he will not deny me that."

-His Wicked Seduction — Lauren Smith

Symmetry is only a property of dead things. Did you ever see a tree or a mountain that was symmetrical? It's fine for buildings, but if you ever see a symmetrical human face, you will have the impression that you ought to think it beautiful, but that in fact you find it cold. The human heart likes a little disorder in its geometry, Kyria Pelagia. Look at your face in a mirror, Signorina, and you will see that one eyebrow is a little higher than the other, that the set of the lid of your left eye is such that the eye is a fraction more open that the other. It is these things that make you both attractive and beautiful, whereas ... otherwise you would be a statue. Symmetry is for God, not for us. — Louis De Bernieres

God is not a dead equation! — Muhammad Iqbal

Only the gospel can truly save you. The gospel doesn't make good people good; it makes dead people alive. That's the difference between the gospel of Jesus Christ and every other world religion. All the others exhort their followers to save themselves by being good, by conforming their lives to whatever their worshiped deity is. But the gospel is God's acceptance of us based on what Christ has done, not on what we can do. — Tullian Tchividjian

dear god, I am only twenty seven, my cause is defeated, my husband is dead. am I to be one of the poor widows who will spend the rest of their days at someone else's fireside trying to be a good guest? shall I never be kissed again? shall I never feel joy? not ever again? — Philippa Gregory

Christ is not alive now because he rose from the dead two thousand years ago. He rose from the dead two thousand years ago because he is alive right now. — Christian Wiman

Men must not cut down trees. There is a God. (He noted such revelations on the backs of envelopes.) Change the world. No one kills from hatred. Make it known (he wrote it down). He waited. He listened. A sparrow perched on the railing opposite chirped Septimus, Septimus, four or five times over and went on, drawing its notes out, to sing freshly and piercingly in Greek words how there is no crime and, joined by another sparrow, they sang in voices prolonged and piercing in Greek words, from trees in the meadow of life beyond a river where the dead walk, how there is no death. — Virginia Woolf

When we belong to the Church we belong to something which is outside all of us; which is outside everything you talk about, outside the Cardinals and the Pope. They belong to it, but it does not belong to them. If we all fell dead suddenly, the Church would still somehow exist in God. Confound it all, don't you see that I am more sure of its existence than I am of my own existence? — G.K. Chesterton

Most of the world is either asleep or dead. The religious people are, for the most part, asleep. The irreligious are dead. Those who are asleep are divided into two classes, like the Virgins in the parable, waiting for the Bridegroom's coming. The wise have oil in their lamps. That is to say they are detached from themselves and from the cares of the world, and they are full of charity. They are indeed waiting for the Bridegroom, and they desire nothing else but His coming, even though they may fall asleep while waiting for Him to appear. But the others are not only asleep: they are full of other dreams and other desires. Their lamps are empty because they have burned themselves out in the wisdom of the flesh and in their own vanity. When He comes, it is too late for them to buy oil. They light their lamps only after He has gone. So they fall asleep again, with useless lamps, and when they wake up they trim them to investigate, once again, the matters of a dying world. — Thomas Merton

God knows I'm not intelligent otherwise I'd be dead — Samuel Beckett

Today is my thirtieth birthday and I sit on the ocean wave in the schoolyard and wait for Kate and think of nothing. Now in the thirty-first year of my dark pilgrimage on this earth and knowing less than I ever knew before, having learned only to recognize merde when I see it, having inherited no more from my father than a good nose for merde, for every species of shit that flies - my only talent - smelling merde from every quarter, living in fact in the very century of merde, the great shithouse of scientific humanism where needs are satisfied, everyone becomes an anyone, a warm and creative person, and prospers like a dung beetle, and one hundred percent of people are humanists and ninety-eight percent believe in God, and men are dead, dead, dead; and the malaise has settled like a fall-out and what people really fear is not that the bomb will fall but that the bomb will not fall - on this my thirtieth birthday, I know nothing and there is nothing to do but fall prey to desire. — Walker Percy

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God. — Innocent Of Alaska

Rather, the kingdom already exists in the King himself, and when he ascends, the whole world goes with him (John 12:32).
It is not that someday Jesus will do this, that, and the other thing, and then the Kingdom will come. It is not, for example, that at some future date the dead will rise or that in some distant consummation we will reign with him. Rather, it is that we have already been buried with him in baptism, and that we are already risen with him through faith in the operation of God who raised him from the dead, and that we are now - in this and every moment - enthroned together in heavenly places in Christ Jesus.
But — Robert Farrar Capon

There was once a people in some land - and they may be still there for what I know - who thought it sacrilegious to stay the course of a raging fire. If a house were being burned, burn it must, even though there were facilities for saving it. For who would dare to interfere with the course of the god? Our idea of sorrow is much the same. We think it wicked, or at any rate heartless, to put it out. If a man's wife be dead, he should go about lugubrious, with long face, for at least two years, or perhaps with full length for eighteen months, decreasing gradually during the other six. If he be a man who can quench his sorrow - put out his fire as it were - in less time than that, let him at any rate not show his power! — Anthony Trollope

We should not weep for the arriving soul - It isn't dead. We should weep instead for the one whose body is alive, but whose soul is dead because of its alienation from that which gives it life: God. — Yasmin Mogahed

In a lot of minds, God is big enough to raise dead people, but He's not big enough to deal with our running. — Jason Upton

The normal Christian Life is not supposed to be an exhausting wrestling match with a dead man, but is an abundant, joy-filled life with God, salted with an occasional season of strong resistance from our archenemy. — Kris Vallotton

Jesus no longer belongs to the past but lives in the present and is projected toward the future; Jesus is the everlasting "today" of God. This is how the newness of God appears to the women, the disciples, and all of us: as victory over sin, evil, and death - over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, you, dear brother. How often does Love have to tell us, "Why do you look for the living among the dead?" Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness...and that is where death is. That is not the place to look for the One who is alive! — Pope Francis

It was Machiavelli, not Moses or Mohammed, who said it is better to be feared than to be loved: the creed of the terrorist and the suicide bomber. It was Nietzsche, the man who first wrote the words 'God is dead', whose ethic was the will to power. To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege. It is a kind of blasphemy. It is to take God's name in vain. — Jonathan Sacks

Whether or not God is dead: it is impossible to keep silent about him who was there for so long. — Elias Canetti

The Greeks were more preoccupied with, where these ousted gods resided. That is: The fallen son's of God could go where humans were, but humans could not go where they were. According to Greek mythology, Tartarus was an imposed condition for bad gods
not bad humans. (page 10) — Michael Ben Zehabe

It should be recognized that this Church is not a social club. This is the kingdom of God on the earth. It is the Church of Jesus Christ of Latter Day Saints. Its purpose is to bring salvation and exaltation to both the living and the dead. — Gordon B. Hinckley

There is a God to love and there is a God to fear, and He is one and the same! Did He not judge His own Son as a demonstration of His love for the world? And did He not then show His love for the Son He judged by raising Him from the dead? How silly to think that if He is a loving God, He cannot also be a fearsome God. The two attributes complement each other. — David Jeremiah

Hello, Presley residence."

"Mrs. Presley, this is Dallas Memorial. I have - "

Penny started to weep. "Oh my God, he's dead, isn't he?"

"No, no, Mrs. Presley. Quite the contrary. The doctor wanted you to know that we think your husband is waking up."

Penny's emotions shuddered to a stop. Not dead? Not dead after all? Waking up? What the hell was all this about? — Sharon Sala

12 Do not let sin control the way you live;* do not give in to sinful desires. 13 Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14 Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God's grace. — Anonymous

God is dead. Let us not understand by this that he does not exist or even that he no longer exists. He is dead. He spoke to us and is silent. We no longer have anything but his cadaver. Perhaps he
slipped out of the world, somewhere else like the soul of a dead man. Perhaps he was only a dream ... God is dead. — Jean-Paul Sartre

Organized religion is horseshit. Spirituality -- the spirituality that I've come to know and experience -- has nothing to do with religion. Were it not for my relationship with a God of my experience I would be dead. Actually I did die. Now I'm this other guy with a pencil in one hand and a bullhorn in the other. — Dan Fante

To slay the sinner is then the first use of the Law, to destroy the life and strength wherein he trusts and convince him that he is dead while he lives; not only under the sentence of death, but actually dead to God, void of all spiritual life, dead in trespasses and sins. — John Wesley

We have a friend and protector, from whom, if we do not ourselves depart from Him, nor power nor spirit can separate us. In His strength let us proceed on our journey, through the storms, and troubles, and dangers of the world. However they may rage and swell, though the mountains shake at the tempests, our rock will not be moved: we have one friend who will never forsake us; one refuge, where we may rest in peace and stand in our lot at the end of the days. That same is He who liveth, and was dead; who is alive forevermore; and hath the keys of hell and of death. — Reginald Heber

Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead. — Symeon The New Theologian

What kind of victory is it when someone is left defeated? What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy. What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered and conducted wars, war criminals? The weak can never forgive. Forgiveness is the attribute of the strong. Non-cooperation with evil is a sacred duty. — Mahatma Gandhi

It is not so bad. It is just, when I come home so tired, and then he ... I do not enjoy it. My ... my marital duties."
"Oh, my God ... He makes you do chores?!? — Joss Whedon

Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. — G.K. Chesterton

In my Pantheon, Pan still reigns in his pristine glory, with his ruddy face, his flowing beard, and his shaggy body, his pipe and his crook, his nymph Echo, and his chosen daughter Iambe; for the great god Pan is not dead, as was rumored. No god ever dies. Perhaps of all the gods of New England and of ancient Greece, I am most constant at his shrine. — Henry David Thoreau

Not a Saint!" Akasha proclaimed, in bricks. "This is the Tomb of God Incarnate!"
"Always did figure that sucker was dead," muttered Waites. — David James Duncan

The only test of possession is use. The talent that is buried is not owned. The napkin and the hole in the ground are far more truly the man's property, because they are accomplishing something for him, slothful and shameful though it be. And what is a lost soul? Is it not one that God cannot use, or one that cannot use God? Trustless, prayerless, fruitless, loveless
is it not so far lost? So may a man have a soul that is lost and be dead while he lives. — Maltbie Davenport Babcock

I would be lying if I said I'm not flattered being voted as the 'Time's' Most Desirable Man of 2012. Frankly, I have no idea how the desirability quotient is arrived at. If it is just drop dead good looks, then I have to thank God and my parents for it. — Arjun Rampal

He welcomes the chance to do fatherly things with the little girl, and those ten morning minutes with dear little four-year-old Ruby, with her deep soulful eyes, and the wondrous things she sees with them, and her deep soulful voice, and the precious though not entirely memorable things she says with it, and the smell of baby shampoo and breakfast cereal filling the car, that little shimmering capsule of time is like listening to cello music in the morning, or watching birds in a flutter of industry building a nest, it simply reminds you that even if God is dead, or never existed in the first place, there is, nevertheless, something tender at the center of creation, some meaning, some purpose and poetry. — Scott Spencer

God is not dead; he really does communicate today. He's interested in every part of your life, your home, your finances, every kind of decision - and more than just the moral issues. His eye is always on you. He wants to lead you. But you have to believe that he will indeed speak to you when you wait before him in believing prayer, with a yielded heart to do his will. — Jim Cymbala

He is the most beautiful creature I have ever seen and it's not about his face, but the life force I can see in him. It's the smile and the pure promise of everything he has to offer. Like he's saying, 'Here I am world, are you ready for so much passion and beauty and goodness and love and every other word that should be in the dictionary under the word life?' Except this boy is dead, and the unnaturalness of it makes me want to pull my hair out with Tate and Narnie and Fitz and Jude's grief all combined. It makes me want to yell at the God that I wish I didn't believe in. For hogging him all to himself. I want to say, 'You greedy God. Give him back. I needed him here. — Melina Marchetta

The concept of a supermind running the universe objectively, without compassion, is not new. Several religions are built around it. Thinking of God in these terms is not heresy but is advanced theology. The old-time God - the big bearded man sitting on a throne in the sky - is dead. — John A. Keel

Tragedy was foresworn, in ritual denial of the ripe knowledge that we are drawing away from one another, that we share only one thing, share the fear of belonging to another, or to others, or to God; love or money, tender equated in advertising and the world, where only money is currency, and under dead trees and brittle ornaments prehensile hands exchange forgeries of what the heart dare not surrender. — William Gaddis

When God created the heavens and the earth, darkness was upon the face of the deep. When the Eternal Son became flesh, He was carried for a time in the darkness of the sweet virgin's womb. When He died for the life of the world, it was in the darkness, seen by no one at the last. When He arose from the dead, it was ,'very early in the morning." No one saw Him rise. It is as if God were saying, "What I am is all that need matter to you, for there lie your hope and your peace. I will do what I will do, and it will all come to light at last, but how I do it is My secret. Trust Me, and be not afraid. — A.W. Tozer

The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive. — Ravi Zacharias

God is not dead-He is merely unemployed ... — Walt Kelly

Hallucinations are bad enough. But after awhile you learn to cope with things like seeing your dead grandmother crawling up your leg with a knife in her teeth. Most acid fanciers can handle this sort of thing. But nobody can handle that other trip-the possibility that any freak with $1.98 can walk into the Circus-Circus and suddenly appear in the sky over downtown Las Vegas twelve times the size of God, howling anything that comes into his head. No, this is not a good town for psychedelic drugs. — Hunter S. Thompson

Because I wasn't anything anymore. Not anythingI love or know or care about. Because thou shalt not kill, Kade. Thou shalt not kill. With all my heart I believed this. And I killed. So what am I now? And why should I live? How am I even alive? Because if this is what our lives are
if doing this to others before they do it to us is all our lives are
we're already dead. Honest to God I feel it, Kade. I'm dead. The hell with me. — David James Duncan

So, as we have our tea, I propose not only to operate on your heart so as to change your will, but also on your eyes so as to change your outlook. But wait a minute. No, I do not propose to operate at all. I myself cannot do anything of the sort. I am just mildly suggesting that you are perhaps dead, and perhaps blind, leaving you to think the matter over for yourself. If an operation is to be performed it must be performed by God Himself. — Cornelius Van Til

Life is what we are alive to. It is not length, but breadth. To be alive only to appetite, pleasure, pride, money-making, and not to goodness and kindness, purity and love, history, poetry, music, flowers, stars, God and eternal hopes, it is to be all but dead. — Maltbie Davenport Babcock

We should never forget that our time is among the talents for which we must give account at the judgment of God. Time being not the least precious of these, will be required with a strictness proportionate to its value. Let us tremble at this idea, as well we may. We must be tried not only for what we have done - but for what we had time to do, yet neglected to do it. Not only for the hours spent in sin - but for those wasted in idleness. Let us beware of that mode of spending time which some call killing it, for this murder,like others, will not always be concealed - the hours destroyed in secret will appear when we least expect it, to the unspeakable terror and amazement of our souls - they arise from the dead, and fly away to heaven, where they might have carried better news, and there tell sad tales of us, which we shall be sure to hear of again, when we hold up our hands at the bar, and they shall come as so many swift witnesses against us! — John Angell James

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live. — Halldor Laxness

There is no greater paradox in the cosmos," the deceased had written, "than the apparent contradiction of our helplessness ('without me, you can do nothing') alongside God's 'helplessness.' Oh, I know, God is all-powerful, and so on; but he cannot undo what he has done, and what he once did was to make men free. This means that he 'needs' us in order to get us to Heaven as his lovers, and in order to do his will in the world. All we have to do in order to frustrate those wishes - to render God 'helpless' - is to say No. But God is not helpless, really, because he has mercy - himself. And what mercy does is convert, change our hearts. Which God never stops trying to do until we are dead. This means continued suffering for him, which is what Christ is all about." Young — William F. Buckley Jr.

What about me? I love you so much. And I tried to make you go away. I killed you and it didn't help. And I hate it! I hate that it's so hard and that you can hurt me so much. I know everything that you did, because you did it to me. Oh, God! I wish that I wished you dead. I don't. I can't. Strong is fighting! It's hard, and it's painful, and it's every day. It's what we have to do. And we can do it together. But if you're too much of a coward for that, then burn. If I can't convince you that you belong in this world, then I don't know what can. But do not expect me to watch. And don't expect me to mourn for you, because ... — Joss Whedon

Like 'God's Not Dead,' the fundamentalist Christian movie that has become a popular hit, 'Transcendence' is essentially a dramatized debate. And as 'God's Not Dead' stacks the rhetorical cards for the Deity's existence, the Pfister film eventually hangs back with the Luddites. — Richard Corliss

The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, "These words are addressed to me," and yet in his heart not feel and know that they are. He is the victim of a divided psychology. He tries to think of God as mute everywhere else and vocal only in a book. I — A.W. Tozer

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,
longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.
15. — John Bunyan

At any other time it's better. You can do the things you feel you should; you're an expert at going through the motions. Your handshakes with strangers are firm and your gaze never wavers; you think of steel and diamonds when you stare. In monotone you repeat the legendary words of long-dead lovers to those you claim to love; you take them into bed with you, and you mimic the rhythmic motions you've read of in manuals. When protocol demands it you dutifully drop to your knees and pray to a god who no longer exists. But in this hour you must admit to yourself that this is not enough, that you are not good enough. And when you knock your fist against your chest you hear a hollow ringing echo, and all your thoughts are accompanied by the ticks of clockwork spinning behind your eyes, and everything you eat and drink has the aftertaste of rust. — Dexter Palmer

There will come a time', I said, 'when all of us are dead. All of us. There will come a time when there are no human beings remaining to remember that anyone ever existed or that our species ever did anything. There will be no one left to remember Aristotle or Cleopatra, let alone you. Everything that we did and built and wrote and thought and discovered will be forgotten and all of this.'
I gestured encompassingly
'will have been for naught. Maybe that time is coming soon and maybe it is millions of years away, but even if we survive the collapse of our sun, we will not survive forever. There was time before organis,s experienced consciousness, and there will be time after. And if the inevitability of human oblivion worries you, I encourage you to ignore it. God knows that's what everyone else does.' -Hazel Grace Lancaster — John Green

Only the high priest can enter the Holy of Holies, and on only one day a year, Yom Kippur, the Day of Atonement, when all sins of Israel are wiped clean. On this day, the high priest comes into presence of God to atone for the whole nation. If he is worthy of God's blessing, Israel's sins are forgiven. If he is not, a rope tied to his waist ensures that when God strikes him dead, he can be dragged out of the Holy of Holies without anyone else defiling the sanctuary. — Reza Aslan

Have you gone beyond accepting the fact that there's a God? Have you moved beyond accepting Christ as God's Son and made Him Lord of your life? If you believe there's a God, that He sent His Son to die for you, that God raised Jesus from the dead after three days, and that Christ is coming back for His disciples - that's great. But Satan also believes all that! What makes your life any different from Satan's? To be different, you must come to Christ, pursue Him, give your life to Him, and keep growing in your relationship with Him - -for He's a Person to be loved, not an idea to be accepted. — Henry T. Blackaby

It is not that God's help and presence must still be proved in our life; rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, in God's Son Jesus Christ, than to discover what God intends for us today. The fact that Jesus Christ died is more important than the fact that I will die. And the fact that Jesus Christ was raised from the dead is the sole ground of my hope that I, too, will be raised on the day of judgment — Dietrich Bonhoeffer

Many theologians believe the Gospel writers include miracle stories in order to prove that Jesus is divine. But miracles are not proof of deity. Many Old Testament prophets heal people and even raise them from the dead, yet they are mere mortals. Jesus's miracle ministry is a demonstration that the kingdom of God has arrived. Heaven on Earth, pg. 105. — R. Alan Streett

And in despair I bowed my head; "There is no peace on earth," I said; "For hate is strong, And mocks the song Of peace on earth, good-will to men!" Then pealed the bells more loud and deep: "God is not dead, nor doth he sleep! The Wrong shall fail, the Right prevail, With peace on earth, good-will to men! — Henry Wadsworth Longfellow

There is therefore now no condemnation for two reasons: you are dead now; and God, as the Lamb slain from the foundation of the world, has been dead all along. The blame game was over before it started. It really was. All Jesus did was announce that truth and tell you it would make you free. It was admittedly a dangerous thing to do. You are a menace. Be he did it; and therefore, menace or not, here you stand: uncondemned, forever, now. What are you going to do with your freedom? — Robert Farrar Capon

Do You Know That By Just Saying "I WANNA DIE" Or "I WISH I COULD DIE" ... God Can Answer That Prayer???
You Will Be Cancelled In The Book Of Life And At Heaven You Will Be Dead, But You Will Just Be Walking On Earth Waiting To Go To Hell. Thats What Most People Call HELL OF A LIFE ... A Life Of Someone Who Is Not Written In The Book Of Life.
So People Stop Playing With Those Words.
And If You Once Said That, PRAY TONIGHT SO THAT GOD RE-WRITES YOU IN THE BOOK OF LIFE. — Cyc Jouzy

The Triumph Of Achilles

In the story of Patroclus
no one survives, not even Achilles
who was nearly a god.
Patroclus resembled him; they wore
the same armor.

Always in these friendships
one serves the other, one is less than the other:
the hierarchy
is always apparent, though the legends
cannot be trusted--
their source is the survivor,
the one who has been abandoned.

What were the Greek ships on fire
compared to this loss?

In his tent, Achilles
grieved with his whole being
and the gods saw
he was a man already dead, a victim
of the part that loved,
the part that was mortal. — Louise Gluck

Gretel in Darkness:


This is the world we wanted.
All who would have seen us dead
are dead. I hear the witch's cry
break in the moonlight through a sheet
of sugar: God rewards.
Her tongue shrivels into gas....

Now, far from women's arms
And memory of women, in our father's hut
we sleep, are never hungry.
Why do I not forget?
My father bars the door, bars harm
from this house, and it is years.

No one remembers. Even you, my brother,
summer afternoons you look at me as though
you meant to leave,
as though it never happened.
But I killed for you. I see armed firs,
the spires of that gleaming kiln--

Nights I turn to you to hold me
but you are not there.
Am I alone? Spies
hiss in the stillness, Hansel
we are there still, and it is real, real,
that black forest, and the fire in earnest. — Louise Gluck

This Being out of God cannot, by any means, be a limited, completed, and inert Being, since God himself is not such a dead Being, but, on the contrary, is Life; but it can only be a Power, since only a Power is the true formal picture or Schema of Life. And indeed it can only be the Power of realising that which is contained in itself a Schema. — Johann Gottlieb Fichte

To it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits[1] of the world, and not according to Christ. 9For in him the whole fullness of deity dwells bodily, 10and you have been filled in him, who is the head of all rule and authority. 11In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. — Anonymous

Our ability to fulfill any assignment is greatly enhanced when we understand the importance of the temple and pay close attention to all that is said and done there. The temple is for redeeming not only the dead but the living as well. All are alive in God, and He is no respecter of persons. Blessings always come from hearing and obeying His word, and His word is never more clear than in the temple. — John H. Groberg

Until two days ago what had driven him was the will to survive: deep, animal, full of rage - but always part of him had not cared at all whether he lived or died. Now he did care, and very deeply, and so for the first time in a long time he was afraid. To love life is, of course, a wonderful thing, but not on this day of all days. — Paul Hoffman

Eternal life then is a certain kind of life I am living more and more now and will go on forever.17 I am living more and more in connection with God, and I will live connected with God forever. This has huge implications for when I do stumble, when I sin and the old person comes back from the dead for a few moments. I admit it. I confess it. I thank God I am forgiven. I make amends with anyone who has been affected by my actions. And then I move on. Not because sin isn't serious, but because I am taking seriously who God says I am. The point isn't my failure; it is God's success in remaking me into the person he originally intended me to be. God's strength, not mine. God's power, not mine. — Rob Bell

A lost sheep is, for all practical purposes a dead sheep. It is the admission that we are dead in our sins
that we have no power of ourselves either to save ourselves or to convince anyone else that we are worth saving. It is the recognition that our whole life is out of our hands and that if we ever live again, our life will be entirely the gift of some gracious shepherd. God finds us the desert of death (not in the garden of improvement) and in the power of Jesus' resurrection, he puts us on his shoulders rejoicing and brings us home. — Robert Farrar Capon

Instead of Gnostics, we have Existentialists and God-is-dead theologians, instead of Neo-Platonists, devotees of Zen, instead of desert hermits, heroin addicts and Beats (who also, oddly enough, seem averse to washing), instead of mortification of the flesh, sado-masochistic pornography; as for our public entertainments, the fare offered by television is still a shade less brutal than that provided by the Amphitheatre, but only a shade and may not be so for long. — W. H. Auden