God Is In Nature And Nature Is In God Quotes & Sayings
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Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

Believing, repenting, and the like, are the product of the new nature; and can never be produced by the old corrupt nature ... as the child cannot be active in his own generation, so a man cannot be active in his own regeneration. The heart is shut against Christ: man cannot open it, only God can do it by his grace. — Thomas Boston

The child destined to be a writer is vulnerable to every wind that blows. Now warm, now chill, next joyous, then despairing, the essence of his nature is to escape the atmosphere about him, no matter how stable, even loving. No ties, no binding chains, save those he forges for himself. Or so he thinks. But escape can be delusion, and what he is running from is not the enclosing world and its inhabitants, but his own inadequate self that fears to meet the demands which life makes upon it. Therefore create. Act God. Fashion men and women as Prometheus fashioned them from clay, and, by doing this, work out the unconscious strife within and be reconciled. While in others, imbued with a desire to mold, to instruct, to spread a message that will inspire the reader and so change his world, though the motive may be humane and even noble
many great works have done just this
the source is the same dissatisfaction, a yearning to escape. — Daphne Du Maurier

Like the lotus flower, business blooms in the mud, and in the dark of night. The lotus is an amazing creation of God, because for all of its beauty, it is the sum total of work performed in a mess. It is also a creation that has the ability to create seeds in its habitat for a very long time without help from human hands. The lotus has the ability to survive beyond the mercurial nature of weather (storms, frost). The lotus is one strong, powerful, and resilient flower that blossoms in a substance (mud) that none of us would want to touch. — Robin Caldwell

The common ground where the activities of God and man become one is the motive of perfect love; for in the last resolve love is the essence of God's nature. When he thinks, love is his thought; when he wills, love is the product of his will. To the degree, therefore, that man thinks and wills the good
to the degree that he realizes love in his finite dealings
he interfuses himself with God. — Frank C. Lockwood

We must also remember some of the key lessons of Scripture. In our weakness he is strong. He can use suffering to strengthen our character. He can use evil to accomplish good (precisely the nature of the discussion in the book of Habakkuk). God's sovereignty is demonstrated in that whatever personal or nonpersonal agents do, God takes it and turns it to his purpose. — John H. Walton

The idols of modern culture have had a profound influence on the shape of our work today. In traditional societies people found their meaning and sense of value by submitting their interests and sacrificing their desires to serve higher causes like God, family, and other people. In modern societies there is often no higher cause than individual interests and desires. This shift powerfully changed the role of work in people's lives - it now became the way we defined ourselves. Traditional cultures tended to see people's place on the social ladder as assigned by nature or convention, each family having its "proper place." That view had put too little stock in the role of individual talent, ambition, and hard work for determining the outcome of one's life. But modern society responded by putting too much stock in the autonomous person. — Timothy Keller

The beautiful in nature is the unmarred result of God's first creative or forming will,and ..the beautiful in art is the result of an unmistaken working of man in accordance with the beautiful in nature. — William Barnes

Yet, love, mere love, is beautiful indeed
And worthy of acceptation. Fire is bright,
Let temple burn, or flax; an equal light
Leaps in the flame from cedar-plank or weed:
And love is fire. And when I say at need
I love thee ... mark! ... I love thee
in thy sight
I stand transfigured, glorified aright,
With conscience of the new rays that proceed
Out of my face toward thine. There's nothing low
In love, when love the lowest: meanest creatures
Who love God, God accepts while loving so.
And what I feel, across the inferior features
Of what I am, doth flash itself, and show
How that great work of Love enhances Nature's. — Elizabeth Barrett Browning

It is not perhaps a question of truthfulness; it is rather a natural incapacity to think for herself, to take cognizance of herself in her own brain, and not in the eyes and in the lips of others; even when the ingenuously write into little secret diaries, women think of the unknown god reading
perhaps
over their shoulders. With a similar nature, a woman, to be placed in the first ranks of men, would require even higher genius than that of the highest man; that is why, if the conspicuous works of men themselves, the finest works of women are always inferior to the worth of the women who produced them. — Remy De Gourmont

What is the devotion if there is no temptation which is master on their own? The man is not God and his strength is just in that to suppress its nature, if there is nothing to suppress what's the difference? — Mesa Selimovic

Then the Bible says that human beings were made in God's image. That means, among other things, that we were created to worship and live for God's glory, not our own. We were made to serve God and others. That means paradoxically that if we try to put our own happiness ahead of obedience to God, we violate our own nature and become, ultimately, miserable. Jesus restates the principle when he says, "Whoever wants to save his life shall lose it, but whoever loses his life for my sake will find it" (Matthew 16:25). He is saying, "If you seek happiness more than you seek me, you will have neither; if you seek to serve me more than serve happiness, you will have both. — Timothy Keller

The death of God has set the angels free. And they are terrible. There are principalities and powers. Angels are the thoughts of God. Now he had been dissolved into his thoughts which are beyond our conception in their nature and their multiplicity and their power. God was at least the name of something which we thought was good. Now even the name has gone and the spiritual world is scattered. There is nothing any more to prevent the magnetism of many spirits. — Iris Murdoch

Life is a funny thing. We claim it to be our own; but the truth is, it's not. It belongs to something much bigger. We, like everything else, are transient. This life is temporary and everything about us is temporary. What we call our life is nothing more than borrowed energy from something much bigger--nature, the universe, God--whatever floats your boat. And one day, when we pass, we will give that energy back to the world we borrowed it from in the first place. — Leanne Waters

There is in all our strivings a profound homesickness for God. When we touch another we touch God. When we look at a flower, its radiance, its fragrance, its stillness is another moment's experience of something deeper within. When we hold a baby, when we hear extraordinary music, when we look into the eyes of a great saint, what draws us is that deep homesickness for our true nature, for the peace and healing that is our birthright. This homesickness for God directs us toward the healing we took birth for. — Stephen Levine

If you only notice human proceedings, you may observe that all who attain great power and riches, make use of either force or fraud; and what they have acquired either by deceit or violence, in order to conceal the disgraceful methods of attainment, they endeavor to sanctify with the false title of honest gains. Those who either from imprudence or want of sagacity avoid doing so, are always overwhelmed with servitude and poverty; for faithful servants are always servants, and honest men are always poor; nor do any ever escape from servitude but the bold and faithless, or from poverty, but the rapacious and fraudulent. God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried. — Niccolo Machiavelli

The remarkable thing about the world of insects, however, is precisely that there is no veil cast over these horrors. These are mysteries performed in broad daylight before our very eyes; we can see every detail, and yet they are still mysteries. If, as Heraclitus suggests, god, like an oracle, neither "declares nor hides, but sets forth by signs," then clearly I had better be scrying the signs. The earth devotes an overwhelming proportion of its energy to these buzzings and leaps in the grass. Theirs is the biggest wedge of the pie: Why? I ought to keep a giant water bug in an aquarium on my dresser, so I can think about it. — Annie Dillard

But I believe also the rewards of obedience are great, because at the root of real honor is always a sense of the sacredness of the person who is the object... When you love someone to the degree you love her, you see her as God sees her, and that is an instruction in the nature of God and humankind and of Being itself. — Marilynne Robinson

We are compelled by reflection to recognize that God is not to be placed against the material world [as in Christianity], but must be placed as a 'divine power' or 'moving spirit' within the cosmos itself ... All the wonderful phenomena of nature around us, organic as well as inorganic, are only various products of one and the same original force. — Ernst Haeckel

Assuredly there is but one way in which to achieve what is not merely difficult but utterly against human nature: to love those who hate us, to repay their evil deeds with benefits, to return blessings for reproaches. It is that we remember not to consider men's evil intention but to look upon the image of God in them, which cancels and effaces their transgressions, and with its beauty and dignity allures us to love and embrace them. — John Calvin

When we approach theology as facts to look at, it is easy to allow certain theological debates to replace Scripture as our primary theological subject matter. These debates - such as the categorization of God's attributes, the nature of predestination, the age of the earth, and the continuation of certain spiritual gifts - are not unimportant issues, and sometimes the church must return to them for extended theological reflection. However, the church's mission is derailed when theology becomes little more than a discipline helping people know what to believe about these particular issues. These debates are necessary to the task of theology, but they are not primary. The primary role of theology is to cultivate in us a love for and knowledge of — Daniel L. Akin

The cult of individuals is always, in my view, unjustified. To be sure, nature distributes her gifts unevenly among her children. But there are plenty of the well-endowed, thank God, and I am firmly convinced that most of them live quiet, unobtrusive lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. — Albert Einstein

The core of liberation theology is profoundly "theologal" - that is, rooted in the very nature of God. You see, there's an immediate relationship between God, oppression, liberation: God is in the poor who cry out. And God is the one who listens to the cry and liberates, so that the poor no longer need to cry out. ( Leonardo Boff, p. 166) — Mev Puleo

To my way of thinking and working, the greatest service a piece of fiction can do any reader is to leave him with a higher ideal of life than he had when he began. If in one small degree it shows him where he can be ... gentler, saner, cleaner, kindlier ... it is a wonder-working book. If it opens his eyes to one beauty in nature he never saw for himself and leads him one step toward the God of the Universe, it is a beneficial book ... — Gene Stratton-Porter

Loneliness is simply the felt experience of our "Obediential Potency." In our loneliness, "in the torment of the insufficiency of everything attainable,"18 we experience our nature, learn the reason why God had made us, and are pushed out of ourselves in order to move toward that end. — Ronald Rolheiser

I wish more fantasy, especially the dominant fantasy that draws heavily on British and Christian lore, would wrestle with its own ethnospecific nature and what that means when the story is set somewhere where more than one belief system is in operation. If all you do is pay lip service to it, you can get the kind of thing where the writer has thrown one Hindu god into a Christianist fantasy (rendering said god by default a demon or otherwise inferior to the dominant religious system of the story, which is such an insult), and the hero is able to vanquish it by chanting a spell in church Latin. — Nalo Hopkinson

All this is still my kingdom, a small portion of the splendid riches which God distributes to passers-by, to wanderers and to solitaries. The earth belongs to anyone who stops for a moment, gazes and goes on his way; the whole sun belongs to the naked lizard who basks in it. — Colette

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live. — Halldor Laxness

Nature has perfections, in order to show that she is the image of God; and defects, to show that she is only his image. — Blaise Pascal

This new birth in Christ, thus firmly believed and continually desired, will do everything that thou wantest to have done in thee, it will dry up all the springs of vice, stop all the workings of evil in thy nature, it will bring all that is good into thee, it will open all the gospel within thee, and thou wilt know what it is to be taught of God. — William Law

Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray. — Pope John Paul II

The mind or the minding of the spirit is life and peace precisely because it locates us in a world adequate to our nature as ceaselessly creative beings under God. The — Dallas Willard

Nature, machine-like, works definitely and heartlessly, if in the main beautifully. Hence, if we, as individuals, do not make this dream of a god or what he stands for us real in our thoughts and deeds, then he is not real or true. — Theodore Dreiser

God, Who is by nature good and dispassionate, loves all men equally as His handiwork. But He glorifies the virtuous man because in his will he is united to God. At the same time, in His goodness he is merciful to the sinner and by chastising him in this life brings him back to the path of virtue. Similarly, a man of good and dispassionate judgment also loves all men equally. He loves the virtuous man because of his nature and the probity of his intention; and he loves the sinner, too, because of his nature and because in his compassion he pities him for foolishly stumbling in darkness. — Maximus The Confessor

say that "prayer changes things" is not as close to the truth as saying, "Prayer changes me and then I change things." God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person's inner nature. — Oswald Chambers

And we must so discuss them as to bear in mind that this is the main hinge on which religion turns,3 so that we devote the greater attention and care to it. For unless you first of all grasp what your relationship to God is, and the nature of his judgment concerning you, you have neither a foundation on which to establish your salvation nor one on which to build piety toward God. But the need to know this will better appear from the knowledge itself. — John Calvin

God has given this way of life to Israel: to abstain from everything which is contrary to nature, that is to say, anger, fits of passion, jealousy, hatred and slandering the brethren; in short, everything that is characteristic of the old man. — Poemen

J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream.
Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight. — N.K. Jemisin

Look, look,' cried the count, seizing the young man's hands - look, for on my soul it is curious. Here is a man who had resigned himself to his fate, who was going to the scaffold to die - like a coward, it is true, but he was about to die without resistance. Do you know what gave him strength? - do you know what consoled him? It was, that another partook of his punishment - that another partook of his anguish - that another was to die before him. Lead two sheep to the butcher's, two oxen to the slaughterhouse, and make one of them understand that his companion will not die; the sheep will bleat for pleasure, the ox will bellow with joy. But man - man, who God created in his own image - man, upon whom God has laid his first, his sole commandment, to love his neighbour - man, to whom God has given a voice to express his thoughts - what is his first cry when he hears his fellowman is saved? A blasphemy. Honour to man, this masterpiece of nature, this king of the creation! — Alexandre Dumas

I'm firmly convinced that God is extremely good and that He does love and understand all the world and all the people in it. Does He want to heal me? I can't even answer that. My faith is in the genuineness of God, not in whether He will do this or that to demonstrate His goddness... That's not the nature of my relationship to God. — David Ireland

Sad as it is, we cannot conceal the fact that in spite of our companionship with flowers we have not risen very far above the brute. Scratch the sheepskin and the wolf within us will soon show his teeth. It has been said that a man at ten is an animal, at twenty a lunatic, at thirty a failure, at forty a fraud, and at fifty a criminal. Perhaps he becomes a criminal because he has never ceased to be an animal. Nothing is real to us but hunger, nothing sacred except our own desires. Shrine after shrine has crumbled before our eyes; but one altar if forever preserved, that whereon we burn incense to the supreme idol,-ourselves. Our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him. We boast that we have conquered Matter and forget that it is Matter that has enslaved us. What atrocities do we not perpetrate in the name of culture and refinement! — Kakuzo Okakura

Religion needs science to keep it away from superstition and keep it close to reality, to protect it from creationism, which at the end of the day is a kind of paganism - it's turning God into a nature god. And science needs religion in order to have a conscience, to know that, just because something is possible, it may not be a good thing to do. — Guy Consolmagno

There is a way by which persons can keep their consciences clear before God and man, and that is to preserve within them the Spirit of God, which is the spirit of revelation to every man and woman. It will reveal to them, even in the simplest of matters, what they shall do, by making suggestions to them. We should try to learn the nature of this spirit, that we may understand its suggestions, and then we will always be able to do right. This is the grand privilege of every Latter-day Saint. We know that it is our right to have the manifestations of the Spirit every day of our lives. — Lorenzo Snow

Sometimes difficulty clarifies things. And sometimes realizing that the road you've chosen is a demanding one gives you the courage to stay on that road. It reveals the nature of our relationship with God. It sounds cute and comforting to say "God is in control," and people who say that may imagine sitting on their daddy's lap behind the wheel of the family car, going "Vroom vroomy vroom!" while Daddy does the steering. In reality, when God is in control, it feels more like one of those movies where some amateur has to step up and land the airplane or steer the ship to safety through a crashing storm, with an expert giving them instructions remotely through a headset. In theory, following the expert's instructions will help us get in safely; but our fear, panic, self-doubt, and lack of skill are not exactly comforting. Yes, God is in control, but we're the ones who are in for a rough ride. — Simcha Fisher

One altar forever is preserved, that whereon we burn incense to the supreme idol,
ourselves, our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him; we boast that we have conquered Matter and forget that it is matter that has forever enslaved us. — Okakura Kakuzo

The world' is man's experience as it appears to, and is moulded by, his ego. It is that less abundant life, which is lived according to the dictates of the insulated self. It is nature denatured by the distorting spectacles of our appetites and revulsions. It is the finite divorced from the Eternal. It is multiplicity in isolation from its non-dual Ground. It is time apprehended as one damned thing after another. It is a system of verbal categories taking the place of the fathomlessly beautiful and mysterious particulars which constitute reality. It is a notion labelled 'God'. It is the Universe equated with the words of our utilitarian vocabulary. — Aldous Huxley

C. S. Lewis introduced the phrase "pain, the megaphone of God." "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains," he said; "it is His megaphone to rouse a deaf world."3 The word megaphone is apropos, because by its nature pain shouts. When I stub my toe or twist an ankle, pain loudly announces to my brain that something is wrong. Similarly, the existence of suffering on this earth is, I believe, a scream to all of us that something is wrong. It halts us in our tracks and forces us to consider other values. — Philip Yancey

Science is being daily more and more personified and anthromorphized into a god. By and by they will say that science took our nature upon him, and sent down his only begotten son, Charles Darwin, or Huxley, into the world so that those who believe in him, &c.; and they will burn people for saying that science, after all, is only an expression for our ignorance of our own ignorance. — Samuel Butler

There is nothing that God hath established in a constant course of nature, and which therefore is done every day, but would seem a Miracle, and exercise our admiration, if it were done but once. — John Donne

Safe relationships are centered and grounded in forgiveness. When you have a friend with the ability to forgive you for hurting her or letting her down, something deeply spiritual occurs in the transaction between you two. You actually experience a glimpse of the deepest nature of God himself. People who forgive can - and should - also be people who confront. What is not confessed can't be forgiven. God himself confronts our sins and shows us how we wound him: "I have been hurt by their adulterous hearts which turned away from me, and by their eyes, which played the harlot after their idols" (Ezek. 6:9 NASB). When we are made aware of how we hurt a loved one, then we can be reconciled. Therefore, you shouldn't discount someone who "has something against you," labeling him as unsafe. He might actually be attempting to come closer in love, in the way that the Bible tells us we are to do. — Henry Cloud

All fanaticism is false, because it is a contradiction of the very nature of God and of Truth. Truth cannot be shut up in a single book, Bible or Veda or Koran, or in a single religion. The Divine Being is eternal and universal and infinite and cannot be the sole property of the Mussulmans or of the Semitic religions only, - those that happened to be in a line from the Bible and to have Jewish or Arabian prophets for their founders. — Sri Aurobindo

Sophie, you must be careful," he said. "Quentin is in the rush of exhilaration that sometimes overtakes people new to God, and you mustn't rush into a commitment until you know he is a man to whom you can be loyal in good times and bad, for better and for worse. You will be joining your life with his for all time. You will walk alongside him into whatever valleys or sorrows come his way, agreeing to help shoulder the burdens. His money and power cannot release you from these obligations. That is the nature of the marriage covenant. — Elizabeth Camden

If the Letter to the Hebrews treats the entire Passion as a prayer in which Jesus wrestles with God the Father and at the same time with human nature, it also sheds new light on the theological depth of the Mount of Olives prayer. For these cries and pleas are seen as Jesus' way of exercising his high priesthood. It is through his cries, his tears, and his prayers that Jesus does what the high priest is meant to do: he holds up to God the anguish of human existence. — Pope Benedict XVI

But in my growth and development, I knew I wanted more. And more. Oh, God. So much more. It's what being human is all about. — James Lusarde

Now, if the writers of these four books [Gospels] had gone into a court of justice to prove an alibi, (for it is of the nature of an alibi that is here attempted to be proved, namely, the absence of a dead body by supernatural means,) and had they given their evidence in the same contradictory manner as it is here given, they would have been in danger of having their ears cropt for perjury, and would have justly deserved it. Yet this is the evidence, and these are the books, that have been imposed upon the world as being given by divine inspiration, and as the unchangeable word of God. — Thomas Paine

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth. — Paul Smith

Now although man is created for the possession of happiness, yet, having deviated from his true end, his nature has become deformed and is entirely repugnant to true beatitude. And on this account we are forced to submit to God this depraved nature of ours which fills our understanding with so many occupations, and causes us to deviate from the true path, in order that he may entirely consume it until nothing remains there but himself; otherwise the soul could never attain stability nor repose, for she was created for no other end. — Catherine Of Genoa

sacred pathways Naturalist - finds God in nature Ascetic - is drawn to disciplines Traditionalist - loves historical liturgies Activist - comes alive spiritually in a great cause Caregiver - meets God in serving Sensate - senses God through five senses Enthusiast - loves to grow through people Contemplative - is drawn to solitary reflection and prayer Intellectual - loves God by learning (For more information on these categories, read — John Ortberg

Heaven is filled with absolute, perfect, confidence in God. This world is filled with absolute mistrust. And you and I will always reflect the nature of the world we are most aware of. What you live conscious of is what you will reproduce in the world around you. I try to live in such a way that nothing ever gets bigger in my awareness than my conscious awareness of the presence of God upon me. I don't care what the problem is; if it's an international crisis or a personal issue, the moment that problem gets bigger than my awareness of the presence of God on me, then I will live in reaction to a problem. — Bill Johnson

These three ways correspond in our tradition to the main aspects of religious existence: worship, learning, and action. The three are one, and we must go all three ways to reach the one destination. For this is what Israel discovered: the God of nature is the God of history, and the way to know Him is to do His will. To — Abraham Joshua Heschel

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins. — Jerry Bridges

Beautiful is old age - beautiful as the slow-dropping mellow autumn of a rich glorious summer. In the old man, Nature has fulfilled her work; she loads him with blessings; she fills him with the fruits of a well-spent life; and, surrounded by his children and his children's children, she rocks him softly away to a grave, to which he is followed with blessings. God forbid we should not call it beautiful. — James Anthony Froude

The Holy Spirit gives us joy. And he is joy. Joy is the gift in which all the other gifts are included. It is the expression of happiness, of being in harmony with ourselves, that which can only come from being in harmony with God and with his creation. It belongs to the nature of joy to be radiant; it must communicate itself. The missionary spirit of the Church is none other than the impulse to communicate the joy which has been given. — Pope Benedict XVI

Don't neglect your critical faculties. Remember that God is a rational God, who has made us in His own image. God invites and expects us to explore His double revelation, in nature and Scripture, with the minds He has given us, and to go on in the development of a Christian mind to apply His marvellous revealed truth to every aspect of the modern and post-modern world. — John Stott

When you see that sunset or that panoramic view of God's finest expressed in nature, and the beauty just takes your breath away, remember it is just a glimpse of the real thing that awaits you in heaven. — Greg Laurie

It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God has never got tired of making them ... The repetition in Nature may not be a mere recurrence; it may be a theatrical encore. — G.K. Chesterton

Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him ... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls. — R.C. Sproul

Permit me to bypass the entire nature vs. nurture "is gender really built-in?" debate with one simple observation: Men and women are made in the image of God as men or as women. "So God created man in his own image, in the image of God he created him; male and female he created them" (Gen. 1:27). Now, we know God doesn't have a body, so the uniqueness can't be physical. Gender simply must be at the level of the soul, in the deep and everlasting places within us. God doesn't make generic people; he makes something very distinct - a man or a woman. In other words, there is a masculine heart and a feminine heart, which in their own ways reflect or portray to the world God's heart. — John Eldredge

Our passions are the chief means of self-preservation; to try to destroy them is therefore as absurd as it is useless; this would be to overcome nature, to reshape God's handiwork. If God bade man annihilate the passions he has given him, God would bid him be and not be; He would contradict himself. He has never given such a foolish commandment, there is nothing like it written on the heart of man, and what God will have a man do, He does not leave to the words of another man. He speaks Himself; His words are written in the secret heart. — Jean-Jacques Rousseau

Love is unconditional acceptance. It is love of parents for child; also the non-possessive love of partners; also the caring love between all people that enables forgiveness. It's above energy, though it may be expressed energetically. It's our essential nature: Spirit itself, the quality we share with God. And it is the binding force of the Universe, inherent in all that is. — Peter Shepherd

As women are taking an active part in pressing on the consideration of Congress many narrow sectarian measures, such as more rigid Sunday laws, the stopping of travel, the distribution of the mail on that day, and the introduction of the name of God into the Constitution; and as this action on the part of some women is used as an argument for the disfranchisement of all, I hope this convention will declare that the Woman Suffrage Association is opposed to all union of Church and State, and pledges itself as far as possible to maintain the secular nature of our Government. — Elizabeth Cady Stanton

General revelation provides us with the knowledge that God exists. "The heavens declare the glory of God," says the psalmist. God's glory is displayed in the works of His hands. This display is so clear and manifest that no creature can possibly miss it. It unveils God's eternal power and deity (Romans 1:18-23). Revelation in nature does not give a full revelation of God. It does not give us the information about God the Redeemer that we find in the Bible. But the God who is revealed in nature is the same God who is revealed in Scripture. — R.C. Sproul

God is known by nature in his works, and by doctrine in his revealed word. — Galileo Galilei

If a supernatural being is to be exempt from natural law, it cannot possess specific, determinate
characteristics. These attributes would impose limits and these limits would restrict the capacities
of this supernatural being. In this case, a supernatural being would be subject to the causal
relationships that mark natural existence, which would disqualify it as a god. Therefore, we must
somehow conceive of a being without a specific nature, a being that is indeterminate - a being, in
other words, that is nothing in particular. But these characteristics (or, more precisely, lack of
characteristics) are incompatible with the notion of existence itself. — George H. Smith

Philosophy may serve as the bridge between theology and science. All atheism is a philosophy, but not all philosophy is atheism. Philosophy ('love of wisdom') is simply a tool depending on how one uses it, and in some cases, logically understanding the nature of God and existence. — Criss Jami

God is the most beautiful, and beauty is the expression of God. If you can't appreciate beauty in the world how can you understand God? — Amit Ray

Capital punishment is against the best judgment of modern criminology and, above all, against the highest expression of love in the nature of God. — Martin Luther King Jr.

For all my rational Western intellect and education, I was for the moment overwhelmed by a primitive sense of living in a world ordered by a malign and perverted god, and it coloured my view of everything that afternoon - even the coconuts. The villagers sold us some and split them open for us. They are almost perfectly designed. You first make a hole and drink the milk, and then you split open the nut with a machete and slice off a segment of the shell, which forms a perfect implement for scooping out the coconut flesh inside. What makes you wonder about the nature of this god character is that he creates something that is so perfectly designed to be of benefit to human beings and then hangs it twenty feet above their heads on a tree with no branches. — Douglas Adams

But in short, the recipe for a growing person is always grace plus truth over time. Give a person grace (unmerited favor) an truth (structure), and do that over time, and you have the greatest chance of this person growing into a person of good character. Grace includes support, resources, love, compassion, forgiveness, and all of the relations sides of God's nature. Truth is the structure of life; it tells us how we are supposed to live our lives and how life really works. — Henry Cloud

Everything in nature is a puzzle until it finds its solution in man, who solves it in some way with God, and so completes the circle of creation. — Theodore T. Munger

Many Christians backslide ... They are unable to stand against the temptations of the world, or of their old nature. They strive to do their best to fight against sin, and to serve God, but they have no strength. They have never really grasped the secret: The Lord Jesus will every day from heaven continue His work in me. But on one condition-the soul must give Him time each day to impart His love and his grace. Time alone with the Lord Jesus each day is the indispensable condition of growth and power. — Andy Murray

There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets 'things' with a deep and fierce passion. The pronouns 'my' and 'mine' look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God's gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution. — A.W. Tozer

Sin, in the final analysis, is rebellion against the sovereign Creator, Ruler, and Judge of the universe. It resists the rightful prerogative of a sovereign Ruler to command obedience from His subjects. It says to an absolutely holy and righteous God that His moral laws, which are a reflection of His own nature, are not worthy of our wholehearted obedience. — Jerry Bridges

Out yonder they may curse, revile, and torture one another, defile all the human instincts, make a shambles of creation (if it were in their power), but here, no, here, it is unthinkable, here there is abiding peace, the peace of God, and the serene security created by a handful of good neighbors living at one with the creature world. — Henry Miller

Compassion is the feeling of sympathy which the pain of one being awakens in another; and the higher and more human the beings are, the more keenly attuned they are to re-echo the note of suffering, which, like a voice from heaven, penetrates the heart, bringing all creatures a proof of their kinship in the universal God. And as for man, whose function it is to show respect and love for God's universe and all its creatures, his heart has been created so tender that it feels with the whole organic world ... mourning even for fading flowers; so that, if nothing else, the very nature of his heart must teach him that he is required above everything to fe the brother of all beings, and to recognize the claim of all beings to his love and his beneficence.
Horeb, Chapter 17, Verse 125 — Pirkei Avot

The great prophetic work of the modern world is Goethe's Faust, so little appreciated among the Anglo-Saxons. Mephistopheles offers Faust unlimited knowledge and unlimited power in exchange for his soul. Modern man has accepted that bargain ...
I believe in what the Germans term Ehrfurcht: reverence for things one cannot understand. Faust's error was an aspiration to understand, and therefore master, things which, by God or by nature, are set beyond the human compass. He could only achieve this at the cost of making the achievement pointless. Once again, it is exactly what modern man has done. — Robert Aickman

God is our final say in who and what's negative and who and what's positive in our lives. It is best not to have this so over-simplified as the illusioned superstitionists have it; an infinite being's tests may not always be so flowery, and the things we may see as positive are in many cases simply desires of our sinful nature. We are to protect our spirit without falling into the narcissistic mistake of trying to protect our selfish emotions, which the latter, in turn, is more than unlikely to bring peace and happiness. But rather guilt and emptiness. When one walks around constantly, in his mind, attempting to separate positive versus negative people, he is already controlled by something even worse than those he calls the 'negative people', and that is before he spots it soon enough to avoid it as he hypocritically tries to avoid them. — Criss Jami

Jesus indicated that there will be a permissive society just before He comes back ... the world today is on an immoral binge such as has not been known since the days of Rome. We are in a hedonistic society, and what we are seeing is human nature expressing itself without God. — Billy Graham

It is not that Edwards did not use the social analogy; his understanding that God as the Persons of the Father, Son, and Spirit equate to mind, idea, and love in his psychological analogy (as Caldwell insists). It is just that Edwards does not use the social analogy when describing participation of the saints in God and therefore pays the price for seeking to make a Spirit who defines the essence of the Godhead the same Spirit that indwells and becomes the vital principle of the nature of regenerate human beings. — W Ross Hastings

Just because God is God, just because Christ is Christ, they cannot do other than care for us and bless us and help us if we will but come unto them, approaching their throne of grace in meekness and lowliness of heart. They can't help but bless us. They have to. It is their nature. — Jeffrey R. Holland

Adoration is not some fervent spiritual or poetic exercise reserved for a chosen few. I believe the human race will die out and destroy nature if it does not learn again how to adore God, the God in all of us, God shining and living in nature, and learn again how to act from and in that spirit of adoration. — Andrew Harvey

We used to fuck with our Catholic roommate during Lent, trying to determine exactly how specific God's opinion was about that one. What if you ate something that you didn't know contained meat? What if you were driving east at 11:30pm and unknowingly crossed into a new time zone right before biting into a cheeseburger? During an airline flight, did God go by departure time, arrival time, or local time when determining the Hell- or Heavenbound nature of your meals? "What if you're a butcher," I remember saying, "and you're slicing up a side of beef on Friday when a stray bit of flesh becomes airborne and lodges itself in your throat. You begin to choke. You can't cough it up, but you could swallow it and save your life. What then, when your life is at stake?" Ridiculous? Sacrilegious? — Johnny B. Truant

Let us hear the dangers of thralldom to our consciences from ignorance, extreme poverty, and dependence; in short, from civil and political slavery. Let us see delineated before us the true map of man. Let us hear the dignity of his nature, and the noble rank he holds among the works of God-that consenting to slavery is a sacrilegious breach of trust, as offensive in the sight of God as it is derogatory from our own honor or interest or happiness-and that God Almighty has promulgated from heaven liberty, peace, and goodwill to man! — John Adams

Prayer that craves a particular commodity - anything less than all good, is vicious. Prayer is the contemplation of the facts of life from the highest point of view. It is the soliloquy of a beholding and jubilant soul. It is the spirit of God pronouncing his works good. But prayer as a means to effect a private end is theft and meanness. It supposes dualism and not unity in nature and consciousness. As soon as the man is at one with God, he will not beg. — Ralph Waldo Emerson

The soul is made of love and must ever strive to return to love. Therefore, it can never find rest nor happiness in other things. It must lose itself in love. By its very nature it must seek God, who is love ... — Mechthild Of Magdeburg

The true bounds and limitations, whereby human knowledge is confined and circumscribed, ... are three: the first, that we do not so place our felicity in knowledge, as we forget our mortality: the second, that we make application of our knowledge, to give ourselves repose and contentment, and not distates or repining: the third, that we do not presume by the contemplation of Nature to attain to the mysteries of God. — Francis Bacon

Now I want you to think that in life troubles will come, which seem as if they never would pass away. The night and storm look as if they would last forever; but the calm and the morning cannot be stayed; the storm in its very nature is transient. The effort of nature, as that of the human heart, ever is to return to its repose, for God is Peace. — George MacDonald

And thus is the affair of our redemption ordered, that thereby we are brought to an immensely more exalted kind of union with God, and enjoyment of him, both the Father and the Son, than otherwise could have been. For Christ being united to the human nature, we have advantage for a more free and full enjoyment of him, than we could have had if he had remained only in the divine nature. So again, we being united to a divine person, as his members, can have a more intimate union and intercourse with God the Father, who is only in the divine nature, than otherwise could be. Christ who is a divine person, by taking on him our nature, descends from the infinite distance and height above us, and is brought nigh to us; whereby we have advantage for the full enjoyment of him. And, on the other hand, we, by being in Christ a divine person, do as it were ascend up to God, through the infinite distance, and have hereby advantage for the full enjoyment of him also. — Jonathan Edwards

Regularity in Nature is not proof of the control of Nature by a Divine intelligence; it is rather the reverse. If something- call it matter, or ether, or x - exists, it must operate in accordance with its innate qualities; and so long as this x remains uncontrolled, its manifestations will continue unchallenged- in other words, there will be order. The same causes, the same results. That is the manifest signs of a natural order that knows nothing of God. — Chapman Cohen